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View from Bangladesh

Rohingya muftis issue fatwas stopping the persecuted community from fighting Myanmar

‘In Burma, only 5% people are Muslim. Are they to take up arms against 95% of the people?’

The Rohingya people from Rakhine, Myanmar are among the most persecuted minorities and largest stateless nations in the world. Unlike other stateless groups, the Rohingya have had no distinct movement or leader, at least until the Arakan Rohingya Salvation Army or ARSA arrived on the scene. ARSA’s rise was just as sudden as their withdrawal, but their actions have effectively led to Myanmar launching a campaign which has seen around 700,000 Rohingya people kicked out of their own country and forced to find refuge in Bangladesh.

Unlike other stateless groups like the Palestinians, the Rohingya neither seek sovereignty nor do they have a representative body like the Palestine Liberation Organisation or Fatah, or leadership figures like Yasser Arafat or Mahmoud Abbas.

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ARSA, which gained popularity and acceptance among the Rohingya community following the 2015 violence because of their rebuilding and relief efforts, has displayed a tendency to disappear following their attacks. The commander of ARSA, Ata Ullah, an expatriate born in Pakistan whose ideologies developed in Saudi Arabia, is an elusive figure.

“We will fight until the last drop of blood,” Ata Ullah had said in early 2017, but has been since missing from the public eye effectively. Throughout the sufferings of the Rohingya people after the 2017 crackdown, neither Ata Ullah nor ARSA appeared to represent the displaced populace.

Forced from their homes, the Rohingya now live in refugee camps in Cox’s Bazar, Bangladesh. Photo credit: Syed Zakir Hossain/Dhaka Tribune

Now, as the Rohingyas find themselves in the most precarious condition in the history of their people, it appears that muftis (Islamic scholars) have started to speak out and issue instructions.

The Rohingya people set great store by their Islamic decrees or fatwas and leaders. Imams (Islamic teachers), a cornerstone of the community, were even recruited by ARSA to act as local level unit commanders and recruiters.

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Now, a fatwa from 47 Rohingya muftis condemns any act of jihad, even for self-defence, against Myanmar. The fatwa was issued on October 30, 2017 but only made public very recently. The fatwa has made rounds on Rohingya-exclusive social media groups.

The Dhaka Tribune obtained exclusive copies of the fatwas written in Urdu and Arabic.

Deobandi madrasas could deplete ARSA ranks faster than Myanmar bullets

The two biggest qawmi madrasas in Bangladesh – Al-Jamiatul Ahlia Darul Ulum Muinul Islam and Al-Jamiah Al-Islamiah, Patiya (popularly known as Hathazari madrasa and Patiya madrasa respectively) – have lent their support to the fatwa.

Maulana Mufti Jashim Uddin of Hathazari madrasa acknowledged the fatwa saying the Rohingyas lack the power to mount a sustainable resistance.

Maulana Mufti Shamsuddin Zia of Patia madrasa said: “The Sharia does not support any activity which could destroy the entire Arakan Muslim community.”

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Further support has come from Pakistan’s Jamia Darululoom Karachi.

But the biggest support is expected to come from Darul Uloom Deoband, whose school of thought – the Deobandi - the aforementioned madrasas follow. Once Deoband madrasa asks the Rohingya to restrain from fighting Myanmar, ARSA will find it immeasurably difficult to muster any forces, let alone mount an attack.

The influence madrasas wield in South Asia is quite something to reckon with. The Hathazari madrasa itself once organised and executed a protest in Dhaka which was tantamount to a siege.

Conceding defeat or pragmatism at work?

The fatwa strangely does not use the word Rohingya, rather refers to the people as Muslims from Arakan (the Rakhine state of Myanmar).

Instead of directly lambasting ARSA, the fatwa asks two questions:

1. Does the Sharia (Islamic law) condone jihad for the Rohingya against Myanmar?

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2. How should one commence jihad?

The muftis answered that Muslims in Myanmar are only 5% of the population. Though they have been oppressed, politically debased, and economically looted by Myanmar for over 60 years, the truth of the matter is the Rohingya do not have any assets to confront them.

In a struggle that has jeopardised an entire ethnicity, Rohingya elders have to resort to religion to prevent the population from further prolonging the conflict to continue their survival. Photo credit: Syed Zakir Hossain/Dhaka Tribune

Ninety percent of the Rohingya people are illiterate, and are mostly involved in farming, fishing, or other primary industry. On the other hand, Myanmar has the 31st most powerful military in the world, according to the Global Fire Power Index 2017. And while Bangladesh has given shelter, and other Muslim countries have given relief, nobody has armed the Rohingya or provide them with any military support.

The fatwa goes on to say that any direct conflict with Myanmar will be a losing effort. But, it asks the community to fulfil three objectives instead:

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1. Elect an amir (leader)

2. Self-correction

3. Obtain sufficient firepower to begin jihad against Myanmar

“Trying to wage jihad against Myanmar right now is tantamount to committing suicide.”

The fatwa urges self-preservation repeatedly and maintains that no actions should be taken which could further jeopardise the community. Only the condition of building up firepower and strength prevents the fatwa from becoming a message of complete pacification.

However, Ro Nay San Lwin, a Rohingya activist, said: “I find it difficult to comment since I am unaware of this fatwa. ARSA has done their part and the muftis have done theirs. None of them speak for the entire community. The majority of the Rohingyas believe the genocidal campaign can only be ended by the efforts of international community and the United Nations.”

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ARSA has a fanatical stance, the community wants to live

The massive influx of the Rohingyas fleeing the terror in Myanmar has led to the creation of large-scale refugee camps in the southeastern region of Bangladesh. Photo credit: Syed Zakir Hossain/Dhaka Tribune

In October 2016, ARSA first made their presence known by attacking several border outposts. The military crackdown in retaliation sent around 70,000 Rohingyas fleeing to Bangladesh.

After the attack, ARSA Commander Ata Ullah appeared in a number of videos where he beseeched his fellow Rohingyas to take the fight to the Myanmar armed forces. In his impassioned speech, Ata Ullah said the Rohingya people ought to lay down their lives if need be in the pursuit of their rights.

But the Rohingya refugee community wants to live, regardless of the ARSA sympathisers and members who are a part of it. The muftis who issued the fatwa were among the first refugees to Bangladesh from Rakhine.

One of the signatories said on conditions of anonymity: “We know better than these groups that we cannot gain our rights by directly fighting Myanmar.”

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Another Rohingya signatory said: “A lot of people warmed up to ARSA immediately after the attack. But when the Myanmar armed forces began attacking Rohingyas indiscriminately, that is when people realised what happens when you are affiliated with ARSA.”

Data from 2017 shows the lowest estimates of casualties between August and September.

A third mufti said: “When I was fleeing Rakhine, I was stopped several times by the Myanmar forces. Time and time again I have had to explain that neither I nor the people accompanying me were affiliated with ARSA in any way. The ARSA recruits are mostly young. They understand little of the consequences of their actions. We have known oppression all our life. Any instigation on our part could encourage Myanmar to wipe us out entirely.”

The chilling accounts of the muftis maintain the core of the matter – Myanmar’s genocidal campaign against the Rohingya.

But as of now, the Rohingyas remain displaced, deprived of their rights, without a leader and representation, in a precarious area teetering on the brink of a full-blown war, while Myanmar continues strengthening their border forces and Bangladesh responds in kind.

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Pakistani, Indonesian militants’ calls for jihad a bluster?

Jaish-e-Mohammed, a Pakistani outfit that is designated as a terrorist entity by the United States, responded to the “call to arms” for jihad by Ata Ullah.

In September 2017, JeM chief Mohammed Masood Azhar Alvi wrote in the organisation’s publication al-Qalam: “Muslims of the world must unite because of the sacrifices of the Myanmar Muslims. We have to do something urgently. Myanmar’s soil is waiting for the footsteps of the conquerors.”

Front Pambela Islam (Islamic Defenders Front- FPI), Indonesia – the leading Islamic radical organisation in the country – also declared in September 2017 that thousands from their ranks had volunteered to go fight in Rakhine.

Jihadis travelling overseas was a novel concept during the Soviet invasion of Afghanistan. It played a key role in glamourising and popularising the concept of jihad. The Islamic State, which was the last organisation and territory to yield migrating jihadis, has been severely weakened. The same effort never materialised for Palestine, and is unlikely to happen for Myanmar. Neither the JeM nor the FPI have boasted of sending any volunteers to Arakan to fight.

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Given the heightened security measures adopted by South Asian countries in response to growing terrorism and militancy threats, jihadis migrating from one country to another might be a challenge the organisations may be unwilling to take on. In both Bangladesh and India, counterterrorism is a top priority for the law enforcement.

Indian police arrested six members of Ansarullah Bangla Team in 2017 alone, and several members of New Jama’at ul Mujahideen Bangladesh.

Bangladesh police has reported that most of the major militancy figures in Bangladesh has been neutralised – either killed in raids or arrested. Only a handful remain on the run.

Spurned feelings?

Maulana Abdullah, a highly-respected mufti among the Rohingya refugees, reiterated that without weapons and resources, any armed conflict with Myanmar would be self-destructive. Abdullah, who runs a madrasa in a refugee camp, said the Sharia requires a resistance to have at least half the strength of the power they oppose.

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When he was asked about ARSA’s stance – that they are active to defend the community – he retorted: “We did not give them the authority to do so. We understand the situation, unlike them. What they did, was wrong. This fatwa is according to Islamic Sharia. If they refuse to stop, they will be violating Islam’s own laws.”

He continued, “We were always afraid if something like this could ever happen, but we did not take any precautions. Because it never occurred to us that someone would actually pull it off. The Myanmar government had made it impossible for Rohingyas to meet and organise into a cohesive, operational body. But when they did form ARSA, they never consulted any of us.”

Abdullah believes the entire Rohingya community will adhere to the fatwa.

The significance of fatwas among the Rohingya is tantamount to scripture. It is essentially a worldly law that provides clear direction by Islamic scholars who are also members of the community.

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A fatwa could have legitimised ARSA, at the cost of the Rohingya.

Another popular Rohingya mufti living in Cox’s Bazar confided that four ARSA representatives came to him before October 2016 when the group was still called Harakah al-Yaqin.

He said he was asked to issue a fatwa which could be interpreted as a call to jihad against Myanmar.

“I told them it would not be a good idea,” he said. “Discussing the conditions in the Rakhine state would be more prudent under the circumstances. I thought they were genuinely going to take my advice and abstain from violence. Only much later did I hear of the attack on the border outposts in Myanmar. I was certain it would prompt something big, and when it did happen, it only brought suffering to the Rohingya people.”

The mufti said another ARSA representative had approached him with an offer to become an official advisor to ARSA and lend support to their actions. The mufti’s popularity and acceptance within the wider Rohingya community would have further entrenched ARSA among the general population, had he taken up the offer.

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But he appealed to the Sharia to reject the offer, instead suggested the envoy to tell Ata Ullah to speak to him directly.

“ARSA’s actions have given the Burmese military enough reason to proceed with the crackdown. All the deaths – murders and drowning alike, rapes, leaving one’s homeland behind, this is what has happened to the Rohingya people, not independence.

“In Burma, only 5% people are Muslim. Are they to take up arms against 95% of the people? How can they consider putting up a fight with bamboo staffs and machetes against the Burmese firepower? Ata Ullah is no scholar to define jihad. He and his deranged associates have jeopardised our entire community. It is the expatriate Rohingyas living in Saudi Arabia and other countries who instigate these problems.”

Rohingyas torn between loyalty to ARSA and adherence to fatwa

No matter which side the Rohingyas take, the fate of the next generation depends on them. Photo credit: Syed Zakir Hossain/Dhaka Tribune

All the signatories of the fatwa who responded to inquiries appeared to be very cautious when discussing the fatwa.

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Since the fatwa was issued following the exodus, its sudden emergence was a concern. When asked why, the muftis admitted the fatwa was initially issued inside the community, and only then to prevent ARSA from carrying out further attacks.

A Rohingya scholar said: “They should understand whatever we have lost so far is because they attacked first.”

But the results of the fatwa have been far from definitive. It has splintered thrown the marginalised Rohingya population into a quandary.

Many dejected ARSA sympathisers confided to the Dhaka Tribune their disillusionment.

An 18-year-old Rohingya youth said: “If now is not the right time, then when is it? The Myanmar government will never recognise us as citizens and they will keep oppressing us. It is better to die than to live as a slave to the Burmese. At least ARSA stands for us with whatever they have.”

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This sentiment is popular among the young population only. The middle-aged and the elderly are by far more accepting and supportive of the fatwa.

Maulana Farid Uddin Masud, a notable Islamic scholar from Bangladesh, said: “I wholeheartedly support what Hathazari and Patiya madrasas have said. For the Rohingyas, jihad is as good as committing suicide.”

Another notable Islamic figure in Bangladesh, Maulana Mizanur Rahman – incumbent imam of Baitul Mukarram, the national mosque – said: “I do not want to comment on this subject. Jihad is not something that people can just begin on a whim. There is a process, and there are people who determine how and when it should proceed. Jihad is not popping up and throwing bombs.”

This article first appeared on Dhaka Tribune.

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Mushroom millets with cashew-beer butter

Cooking time: 1 hour 30 mins, serves 2-3

Earthy mushrooms paired with hearty foxtail millets and brought together by a smooth, nutty cashew-beer butter.

Ingredients

For cashew-beer butter

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  • 75 ml beer

  • ½ tsp date syrup/honey

  • ½ tsp Dijon mustard

  • 70 ml sunflower oil

For millets and mushrooms

  • 110 g foxtail millets

  • 1½ tsp olive oil

  • 1 onion, medium, finely chopped

  • 1 garlic clove, large, crushed

  • 120 g brown shimeji mushrooms, cut into 1-cm slices

  • 120 g oyster mushrooms, cut into 1-cm slices

  • 2 tsp rice vinegar

  • 2 tsp mirin

  • 2½ tsp light soy sauce

  • 15 g chives, finely chopped

Method

  • To make the cashew-beer butter, in a small food processor jar, blitz the cashews until finely ground. Add the beer, Dijon mustard, and honey and process until a fine paste is formed. Gradually stream in the sunflower oil until the mixture is smooth and emulsified. Set aside.

  • To make the millets, in a pressure cooker, combine the foxtail millets with 2.5 times their volume of water. Cook for three whistles, then set aside so that the pressure releases naturally.

  • To make the mushrooms, in a pan, heat the olive oil over medium heat. Add the onion and a pinch of salt, and sauté until translucent. Add the crushed garlic and sauté for another 30 seconds until fragrant. Add both types of sliced mushrooms and sauté until they have released their moisture and begun to brown.

  • Once the mushrooms are done, add the foxtail millets, rice vinegar, mirin, and light soy sauce to the pan. Stir until everything is well combined and heated through.

  • To serve, put the millet and mushroom mixture on a plate. Top with a dollop of the cashew-beer butter.

  • ...
urban development

India’s soaring concrete skyline is a carbon emissions blindspot

The construction sector is determined by the market and not environmental or urban planning norms.

The spectre of climate change is upon us and its manifestations are there for all to see.

The public debate about climate change tends to focus on its more visible effects for adaptive (and not preventive) measures: increased frequency and intensity of heat waves, urban flooding and air pollution. However, many of the embedded sources of environmental harm remain unacknowledged. As a rapidly urbanising country, one such source that India can no longer ignore is carbon emissions emerging from its growing built environment.

Every building carries a carbon cost that far outlasts those who built it. Globally, the built environment accounts for nearly 34% of annual CO₂ emissions, the single largest share of any sector. In India, the buildings sector contributes a substantial and growing share of national greenhouse gas emissions.

Currently, the dominant discourse tends to focus mostly on “operational carbon” – the emissions from running a building, with the discussion confined to energy efficiency. What tends to be ignored is “embodied carbon” – the carbon emitted in the making of a building, from the extraction and production of materials to their transportation and construction on site....

BOOK EXCERPT

Travelogue: A hermit travels from the Garhwal Himalayas to Mount Kailash and Manas Sarovar in 1898

An excerpt from ‘The Forest of Snow’, by Swami Ramananda Bharati, translated from the Bengali by Somdatta Mandal.

Today is the 26th of Jaisthya of the Bengali year 1306. I took a rest at Joshimath today. From here I had to make all preparations to go to Tibet. I will get up tomorrow morning and proceed towards Kailash and Manas Sarovar.

Tomorrow’s sunrise will help me in my journey; tomorrow’s cool breeze will stimulate my heart and mind and give me the leisure to reach the foot of Kailashpati – Lord Kailash. These thoughts didn’t let me sleep at night. I only sat waiting for dawn to arrive. Then, before the early morning sun rose high in the sky, I got up, completed my ablutions, and woke up my companions.

The royal path, which I mentioned earlier, would take us up to Niti, located at the border of the British state. From there the Tibetan territory began. The royal path went along the valley of the Dhauliganga, which originated in Tibet.

We left Joshimath a little before dawn and began to walk along the path. Approximately around noon, we reached a village called “Dhak”, which was at a distance of six miles from Joshimath. The road to Niti went eastwards through this village. The Dhauliganga also flowed below Dhak. After Dhak, there are no proper villages on the path for the next four-five days of travelling. So, we had to take a rest here and stock up on our food supplies. ...

Off Centre

Gandhi to Wangchuk, what history says about the success of hunger strikes in India

The real test is whether the public still cares about a just cause that has been silenced.

On Thursday night, educator and environmental activist Sonam Wangchuk ended the hunger strike he had started more than three weeks ago in Delhi. He is well-known for peaceful protests, some of them fasts, demanding statehood for Ladakh and drawing attention to the ecological fragility of the Himalaya.

This time, though, the issue was different.

In May, the question paper for the NEET-UG, the national entrance exam for medical school, leaked. In June, more than two million students were made to redo the exam – one of the largest examination frauds in recent memory.

Wangchuk began fasting in solidarity with members of the Cockroach Janata Party, a youth movement only weeks old but already nationally known. They were demanding Education Minister Dharmendra Pradhan’s resignation, accountability for the leak and an overhaul of the entrance examination system itself.

India did not invent going hungry in protest, but it has clearly made the method its own. One could even fashion an alternative history of the Republic based on its major fasts – not just of marginal protests but some of the most significant confrontations between the Indian state and people....

West Asia war

Iran is turning into a ‘forever war’ Trump promised to avoid

The US and Iran are settling into a prolonged cycle of calibrated confrontation that lasts far longer than many currently anticipate.

When Donald Trump returned to the White House, he promised to avoid another Middle Eastern “forever war”. After the costly experiences of Iraq and Afghanistan, that pledge resonated with an American public weary of prolonged military intervention.

For a brief moment, it appeared that this promise might be realised. The memorandum of understanding (MoU) signed by the US and Iran on June 17 seemed to offer a pathway away from escalating confrontation. Markets stabilised, regional tensions eased and there was cautious optimism that Washington and Tehran had stepped back from the brink.

That optimism has proved remarkably but unsurprisingly short-lived. US military strikes have resumed and Iran has retaliated against American and its allies across the Gulf. Iran’s proxy allies, the Houthis, have declared themselves ready to close the Red Sea chokepoint at the Bab-el-Mandeb Strait, which has provided an alternative transit route for some oil exports, particularly from Saudi Arabia.

Washington continues to combine military pressure with calls for renewed negotiations. But rather than representing the collapse of an isolated peace initiative, these developments may confirm the reality of grey zone conflict – where diplomacy manages war rather than ends it....

Youth Protests 2026

Delhi hospital reports show pellet wounds on journalist covering students’ protests

This is the third reported instance of pellet injuries during the crackdown on the agitation. Delhi Police has denied using the weapon.

Government doctors at Delhi’s Safdarjung Hospital have noted that 26 small, round wounds sustained by a journalist covering the students’ protests on Monday are “consistent with pellets striking” the right side of his body “at an oblique angle”.

The medical records of the journalist from Outlook magazine who was admitted to the hospital on July 21 offer the clearest evidence so far for the use of pellet guns during the youth protests in the national capital on Monday.

Delhi Police has denied that its forces used pellet guns on protestors.

Medical records from Safdarjung Hospital show that the journalist with Outlook magazine was hit by dozens of small metal pellets during the students' protest on July 20.

The records, seen by Scroll, add fresh evidence against Delhi Police’s repeated denial that its forces used pellet guns on protesters.

Scroll sent questions to the Delhi Police and the Central Reserve Police Force, asking if pellet guns were used on students. The story will be updated if they respond....

Green Energy

Ethanol lessons for India from Brazil: Transition took decades of building trust, offering options

Customers have flex-fuel cars and can choose between different percentages of ethanol blends or pure petrol depending on price and usage.

At Posto Dallas, a fuel station in northern Brazil’s Belém city, a car pulls in. The driver checks the price board, then picks a fuel. The 27-year-old station attendant, John, sees this happen all day. “Mostly flex-fuel vehicles come here,” he said. “People see the price and ask us to fill the fuel in their tanks accordingly.”

Posto Dallas fuel stations are supplied by the state-owned energy company Petrobras and operate under the brand. In Brazil, customers can choose between different percentages of ethanol blends or pure petrol depending on the price and usage. Most cars sold here are flex-fuel vehicles, built to run on different petrol-ethanol blends. Brazil has offered this choice for decades.

In another part of the world, nearly 15,000 km away, at a petrol pump in Bhopal’s Katara Hills, the scene looks similar. Vehicles come and go, attendants fill tanks, customers decide fast. But one thing is different: the choice on offer. In India, the government made 20% ethanol blended petrol, called E20, the default fuel across all fuel stations under its ethanol blending programme....

BOOK EXCERPT

Fiction: Shashi was married once. An unexpected encounter with another man reignites her desire

An excerpt from ‘The Invisible Lines’, by Sudha Subramanian.

I was ready at 5 pm. No hair oil. Focused on talcum powder. Nirmala brought out a small bottle of scent she had borrowed from a friend and sprayed generously around my neck. A sweet smell enveloped us, transporting me instantly to a distant dreamland. Everything was perfect.

“Athige!” Nirmala poked my arm and giggled, cupping her mouth.

Athe brought a fresh string of jasmine from the neighbour’s house and pinned it to my hair.

“Athige, you look like a film heroine.” She winked, and we both laughed when we saw Vishnu enter.

“Oh, you are ready.” He ran his eyes over me and pinched his nose as if to indicate the scent filling the room. “I will come in ten minutes. Let me freshen up,” he said, disappearing into the bathroom.

He came out exactly ten minutes later.

“Shall we go?” He asked after running a comb through his hair. I nodded, and we walked out of the door as if we had done this a dozen times before. I waved at Nirmala. Athe smiled, gave a head nod of approval, and I followed him out as his wife, feeling the Bangalore breeze on my face for the first time in days....

BOOK EXCERPT

This book suggests that saying yes to everything and avoiding conflict is making you unhappy

An excerpt from ‘The Most Truthful Book of Lies: A Guide to Overcoming Your Limiting Self’, by Ankit Jhamb.

A young monk decided, “To keep peace, I’ll agree with everyone.”

First, a villager said, “Tea is better than meditation.”

The monk nodded, “Yes, absolutely.”

Another said, “Meditation is better than tea.”

The monk nodded again, “Yes, absolutely.”

Soon, two villagers argued: “Life is suffering!”

“No, life is joy!”

Both turned to the monk. He smiled, “Yes, absolutely.”

Finally, the Zen master asked, “Is agreeing with everyone the path to peace?”

The monk grinned, “Yes, absolutely.”

The master laughed, “Then you’ve agreed to nonsense. Peace is not in saying yes – it lies in knowing when to say no without anger.”

Blind agreement does not create peace – it creates confusion (and really bad tea debates).


Oh, to live in a world where “peace” is just a polite nod and a murmured “I agree!” If only maintaining harmonious relationships were as simple as perfecting the art of the agreeable sigh. But alas, dear reader, life – and genuine human connection – is far more nuanced and considerably less quiet than that....

The India Fix

With elections perceived to be rigged, do Indians see protests as the only option?

The India Fix: A newsletter on Indian politics from Scroll.

Welcome to The India Fix by Shoaib Daniyal. A newsletter on Indian politics.

As always, if you’ve been sent this newsletter and like it, to get it in your inbox every week, sign up here (click on “follow”).

On a wall close to the Jantar Mantar, an eighteenth-century observatory in the heart of New Delhi, are scribbled the words “Vote Chor Modi”. The Hindi phrase, calling Prime Minister Narendra Modi a vote thief, refers to the frequent allegations of election rigging made against the Bharatiya Janata Party.

The graffiti was made by students protesting against question paper leaks. For weeks now, hundreds of young men and women have gathered at the heart of India’s capital to demand the resignation of the Union minister for education. Rather than talk to the students, on Saturday the Modi government sent in the police to forcibly detain Sonam Wangchuk, an activist fasting on behalf of the students.

This show of force was the political equivalent of taking a cricket bat to a wasp nest. On Monday, students, likely numbering above a lakh, hit the streets trying to march to Parliament. While the police blocked them before they could reach the legislature, the sheer size of the crowd meant that they took over Lutyen’s Delhi, the heart of the Indian state. It was a sight never seen before....

BOOK EXCERPT

In a new book, Wendy Doniger compares the world’s mythologies to reveal what is common to humanity

An excerpt from ‘The Implied Spider: Politics and Theology in Myth’, by Wendy Doniger.

In this chapter, I will argue that this ability suggests that myth is an inherently comparative genre, in a double sense: it both compares and is amenable to comparison. I have also argued that myths may use microscopes and telescopes to link daily reality with global – indeed, galaxial – politics; that some myths open up our political vision just as other myths open up our theological vision, when juxtaposed with the events of our lives. I also suggested that political and theological texts act as lenses for one another. Now I argue that the comparison of myths from other cultures opens up our political vision. I vertically linked the cosmic and the banal within any single myth; the cross-cultural agenda I consider now looks sideways, constructing links between different tellings of myths in different cultures. My introduction argued for the uses of metaphor; this chapter and the next use three metaphors from the animal world – dark cats, barking dogs, and implied spiders – to advance the argument for comparison....

Dissent and democracy

Delhi protests: Constitution demands that India’s judiciary check police excess

The Supreme Court has refused to urgently hear a petition alleging that the authorities used excessive force.

On Monday, social media was filled with images of the march to Parliament called by the Cockroach Janta Party political campaign. The Delhi Police said it had not given permission for the march. Some participants crossed barricades and allegedly threw stones.

The police and Rapid Action Force appear to be responding with disproportionate force. Videos show the men in uniform firing tear gas and raining baton blows upon protesters, many of whom were retreating, surrounded by the police and visibly not attacking anyone. These accounts require verification, but the imbalance is apparent.

In the Supreme Court on Wednesday, Chief Justice Surya Kant refused to urgently hear a petition alleging that the police had used excessive force against protesters. “Don’t waste our time and don’t waste your time,” Live Law quoted Chief Justice Surya Kant as saying.

The lawyer who sought that the plea be listed for hearing on Thursday told the court that he could present video evidence of the police excesses. However, Live Law quoted Justice Kant as saying, “We don’t have time to watch.”...

music

Interview: Spotify’s non-English music is topping the charts

India sits alongside the US as one of the music streaming company’s largest markets by monthly average users.

This article was originally published in Rest of World, which covers technology’s impact outside the West.

At the end of every year, Spotify Wrapped takes over social media feeds, with users showing off the annual recap of their top music choices. Lately, these reviews have taken on a more international flavor – packed with K-pop and Latino rhythms that mirror the platform’s explosive overseas expansion and increasingly diverse artist catalog.

Launched in 2008, Spotify today has about 761 million users, including 293 million subscribers, in 184 markets. Brazilian funk, K-pop, Afrobeats, and Urban Latino are among its fastest-growing genres, and last year, songs in 16 languages reached its global top 50, Gustav Gyllenhammar, senior vice president of markets and subscriptions, told Rest of World.

Most artists see more than half their royalties coming from streams outside their home country, even as the company grapples with the challenges – and opportunities – of artificial intelligence, he said....

Youth Protests 2026

How Mumbai Police is using surveillance to stop youth from protesting

Around 1,400 people have been taken into custody in protests held in the city since July 16.

On July 20, hours after students marching to Parliament were beaten up by the police in Delhi, Mumbai student Preeti Kamble headed to Shivaji Park in the heart of the island city.

Kamble, who recently passed her Class 12 exams and is preparing to join college, wanted to demonstrate her solidarity with other students. “A close friend of mine is preparing for the NEET exam,” she said, referring to the national-level medical entrance test.

The Cockroach Janta Party-led protest in Delhi is demanding that Union Education Minister Dharmendra Pradhan resign for mishandling the national NEET-UG exam for seats in medical colleges.

Kamble explained: “Her parents have put their entire savings into her education. I decided to show up at the protest site so I could do my bit to ensure she does not face what other NEET students did.”

But Kamble was detained by the police even before she could reach the protest site or shout any slogans.

She was taken to the Kalachowkie police station, in the south-eastern part of the city. “They took my name, phone number and address and let me go,” Kamble said....

knowledge flow

India’s ecological knowledge is still vulnerable two decades after legal win against US neem patent

The country’s current legal architecture is not designed to respond to new technology harnessing traditional methods.

In 1994, a US company and the United States Department of Agriculture secured a European patent for a method of using neem extracts to control fungi. The neem tree, however, was not a discovery.

Across the Indian subcontinent, it had long been used in traditional medicine, agriculture, and furniture making, with its pesticidal properties documented in Sanskrit texts and embedded in everyday agricultural practice.

After a six-year legal challenge led by an Indian organisation named the Research Foundation for Science, Technology, and Ecology, supported by international allies, the patent was revoked in 2000. Five years after that, the decision was upheld on appeal, with the board ruling that the method lacked novelty and an inventive step, given its long-documented use in India.

Now, three decades later, the neem case looks less like an aberration than a template. The frontier has moved from isolated plant compounds to the systems-level ecological knowledge that smallholder and Adivasi communities have developed over generations. ...

BOOK EXCERPT

Fiction: Ahmed Sahib shows Hassan a new Lucknow and gives him the gift of unspoken friendship

An excerpt from ‘Homecoming’, by Omair Ahmad.

Let me introduce myself. They call me Hassan, sometimes they call me Madrassi, and sometimes I think of myself as a Hyderabadi. Each name is as good as the other, and each one a lie. Hassan was the Caliph that was and was not, Madras is long gone and Hyderabad was never really my city, only the city I ran away from.

It was my father’s choice, my naming. Maybe my mother had a hand in it as well, but I knew his reasons better. He ran from the Hindu faith of his forefathers into the lap of Communism, and then ran farther still into the poetic lamentations of the Shia wailing their distress of “O Hassan! O Hussain!” as they lamented a world where power could overwhelm justice, where the arguments of saints could not turn aside an arrow or a blade, could not even provide a cup of water to the grandson of the Prophet himself.

It was my father, in love with defeats, who would burn that name into me, who would regale me with his useless histories of poets. And in the end, maybe that is what set me on this road to Lucknow. ...

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