Talk:Osman Nuhu Sharubutu

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Masssly (talk) 07:47, 20 January 2014 (UTC)[reply]

Prior content in this article duplicated one or more previously published sources. The material was copied from: http://univi.net/ghana/biblio_ousmane.htm and http://www.ghanamuslimweb.com/Ghana%20Chief%20Imam.html and probably others. Copied or closely paraphrased material has been rewritten or removed and must not be restored, unless it is duly released under a compatible license. (For more information, please see "using copyrighted works from others" if you are not the copyright holder of this material, or "donating copyrighted materials" if you are.) For legal reasons, we cannot accept copyrighted text or images borrowed from other web sites or published material; such additions will be deleted. Contributors may use copyrighted publications as a source of information, and according to fair use may copy sentences and phrases, provided they are included in quotation marks and referenced properly. The material may also be rewritten, but only if it does not infringe on the copyright of the original or plagiarize from that source. Therefore such paraphrased portions must provide their source. Please see our guideline on non-free text for how to properly implement limited quotations of copyrighted text. Wikipedia takes copyright violations very seriously, and persistent violators will be blocked from editing. While we appreciate contributions, we must require all contributors to understand and comply with these policies. Thank you. Moonriddengirl ^(talk) 11:14, 2 June 2014 (UTC)[reply]

DESIGNATION: THE NATIONAL CHIEF IMAM and DR. SHIEKH OSMAN SHARUBUTU By Dr. Alhasan Mohammed

There is a discussion in the social media about the origin of the Designation: NATIONAL CHIEF IMAM. Some Muslims speculate that the designation was conferred on Sheikh Osman Nuhu Sharubutu by Ex-President J.J. Rawlings. Others mentioned Ex-President Gaddafi as the source of the designation when he visited Ghana. I believe our knowledge will be widened, if I make a humble contribution as one who participated in many of the events hereby discussed.

The origin of the designation went back to 1984, when the Chief Imam of Accra was Hajj Mukhtari Abass. The designation came about when the United Ghana Muslim Representative Council (U.G.M.R. C) was inaugurated on the 14 of April, 1984 in Accra. In the announcement the organization made to the press, they indicated that their spiritual head was the National Chief Imam Hajj Mukhtari Abass. Prof. Abdallah Botchway, a leading light of the new organization in a comment said, “the fact that the National Chief Imam who is the spiritual head of all Muslims in the country is the President of the U.G.M.R.C is an indication of fairness and propriety in Islam.” This statement was captured in the People’s Daily Graphic of Monday, 16 April 1984.

The formation of the U.G.M.R.C and the assertion that Imam Mukhtari Abass was the National Chief Imam was challenged by the Ghana Muslim Representative Council (G.M.R.C), who took U.G.M.R.C and Imam Mukhtari Abass to court. Their ground was that Imam Mukhtari Abass was not an indigene and therefore should not be designated National Chief Imam and secondly, the use of G.M.R.C as part of the name of U.G.M.R.C was illegal. Hajj Dauda Otoo then the President of the G.M.R.C issued a statement in the People’s Daily Graphic of April 17, 1984 exhorting all Ghanaian Muslims to refrain from praying behind Imam Mukhtari Abass. When the suit was called, the court was jammed with thousands of supporters of Imam Mukhtari Abass. The Judge enquired what the matter was and he was informed that Imam Muktar Abass was present. The Judge then told the venerable Imam not to bother to be present in Court, but be represented by his counsels.

The matter dragged on in Court for some time, until the G.M.R.C saw were the direction of the wind was blowing, and decided not to pursue the Court case further. The G.MR.C after abandoning the case decided as their fallback position, to hold their Eid prayers at the Ghana Muslim Mission grounds at Korle Gonno and later the Kaneshie stadium. That was how matters stand until Sheikh Osman Nuhu Sharubutu was appointed in 1988, to that position by the Council of Muslim Chiefs under the leadership of Chief Amida Braimah. Imam Mukhtar Abass retired due to prolonged illness.

The critical contribution of Sheikh Sharubutu to the institution of the National Chief Imamship was to revolutionize and make it acceptable to Ghanaians. He brought to it charisma, leadership, respect and drive, that have never be known in Imamship in Ghana. He made it the centre piece of recognition of Islam and Ghana Muslims not only in Ghana but all over the world. To consolidate the institution, Sheikh Sharubutu, on his own and with his own resources organize the first conference of Regional Chief Imams, which meet annually on rotational basis to discuss matters of mutual interest. This action brought solidarity and understanding among the Regional Chief Imams and greater respect for the Sheikh.

Secondly, he promoted the establishment of Council of Ulemas, which meets to deliberate on matters of religious interest and reduce unnecessary in fighting.

Thirdly, when the government promulgated the law providing national holidays for Muslim festivals, there was much uncertainties as to its implementation in practice, given the known disputes of the Muslim ummah over the day to observe Eid il-Fitr. It took the wisdom, pragmatism and courage of Sheikh Sharubutu, who in in spite of stiff opposition and possible disownment by many of his Muslim supporters, invited and worked with Maulvi Wahab Adams of the Ahmadiyya Movement to establish the Hilal Committee.

This Committee oversees arrangements for sighting the moon and determining on a national basis the day to start the Ramadan fast and the day to end it. This arrangement reduces to a large measure the bickerings and disputes that had been the case in the past on deciding on the day to celebrate the Eid il-Fitr. The intervention of the Hilal Committee explains the unanimity in the celebration of Eid il-Fitr nationwide by all Muslims in recent years.

The Hilal Committee arrangement forges a healthy environment of peace and harmony between Ahmadiyyas and non-Ahmadiyya Muslims. This brotherly harmony is uniquely absent in other West African countries.

The Hilal Committee was the answer to the Government and Parliament when there was uncertainty whether to extend the holiday to cover Eid il-Fitr. Many young Muslims think the holidays for Muslim festivals were obtained on a silver platter. There were behind the scene lobbing by Imam Sharubutu and others. In 1969, the writer in his opening statement in the Constituent Assembly argued strongly for the approval of holidays for Muslim festivals. (Read Proceedings of the Constituent Assembly, Official Report, Thursday, 30th January, 1969) To continue and fourthly, Sheikh Nuhu Sharubutu even though is a leader of the Tijjaniyya sect, by his humility assembled diplomatic skills, he is able to keep together in peace all Muslim sects namely, Ahli Sunna, the Sunni, the Shia and the Tijjaniyyas. This skill is demonstrated also in his handling of Christians, Muslim issues. It is a beauty (I have been informed), to see him in a discussion with the Roman Catholic Archbishop of Accra, as if they were brothers.

There is one aspect of his life that is not known, he is not a receiver but a giver. His house is always full of lodgers from all parts of West Africa, whom he looks after with his own resources. His home coal pots are always beaming with fire woods.

The edifice i.e. The National Chief Imam Institution, as we know it today, is built by the sweat and sagacity of the person Sheikh Osman Nuhu Sharubutu. There are many other positive actions of the Sheikh which the writer is not aware of and we leave the rest to history to chronicle.

POST SCRIPT: The Ghana Muslim Representative Council (G.M.R.C) was the first national Muslim organization to be established in Ghana in 1973. It was made of three component organizations i.e. the Ghana Muslim Community, the Ghana Muslim Mission and the Supreme Council. It had a chequed history. In 1980, the Ghana Muslim Community withdrew from the G.M.R.C.

In 1984, the United Ghana Muslim Representative Council (U.G.M.R.C) was founded under the leadership of Prof. Abdallah Botchway and many other key Muslim dignitaries, as a rival body to the G.M.R.C. In 1988, the two bitter rivals agreed to merge to establish the Federation of Ghana Muslim Councils under leadership of Alhajis Showomi Williams and Malik Abdul Mumuni.

As the saying goes there are no permanent enemies but permanent interest.

31st March, 2016 — Preceding unsigned comment added by Bigtanko (talk • contribs) 11:55, 10 April 2016 (UTC)[reply]

Hi Bigtanko, this is interesting information you provided here. You can directly edit the main article with a summary of this new information if you have good references. Here is a link to help you know whether a source would be acceptable on Wikipedia or not Wikipedia:Identifying reliable sources. Best Regards—M@sssly^✉ 09:47, 11 April 2016 (UTC)[reply]

He was born April 1923, but then seemingly time traveled several years ago to 1919 and changed his DOB. Ghana is known for inflated age claims (just Google 'oldest person in Ghana', its filled with 120 year old claimants, though thankfully none of these are from a WP:RS.) Considering he will soon reach a claimed age that very few men have ever reached, we need to consider that he may have inflated his age by four years. When it comes to extreme age claims, the older the documentation, the better, and if this supposed 1919 birth didn't exist until a few years ago, it should be considered questionable. Something like this happened for Saalumarada Thimmakka, where she was born in 1928, then inflated her age to being born in 1911 only for her to later reach a ridiculous claimed age. What will happen when he reaches, say, 110? (an age that only 340 men have verifiably reached according to [1] LongeviQuest) Sneakysasquatchfan (talk) 18:54, 17 May 2026 (UTC)[reply]