The Idol Leo XIV Worships is Exposed Again in Address to German Students
They are using every opportunity they get to club us over the head with their new religion.
They are no longer making a secret of what their religion is really about.
They are not even employing their Masonic puppet masters’ technique of hiding things in plain sight anymore. Nope, they are using every opportunity they get to club us over the head with it.
But if you have been getting high on the Modernist Kool-Aid supply, and maybe haven’t noticed yet, let me help you out.
If his first encyclical’s title, Magnifica Humanitas, which means “magnificent humanity,” wasn’t a dead giveaway, then its contents surely were. In it, the words “dignity” and “dignified” appears roughly 115 times, the exact phrase “human dignity” appears approximately 45–50 times, and related formulations — such as “dignity of the human person,” “equal dignity,” “infinite dignity,” and “dignity of every person” — raise the total number of human dignity-related references even higher. The word “holiness” only appears once: in the phrase “of His Holiness Pope Leo XIV”.
As Bishop Donald Sanborn rightly pointed out, the encyclical is nothing but a manifesto of dogmaless humanitarianism. Pope St. Pius X, of course, already warned in 1907 against attempts to reduce Christianity to a purely human-centered moral program (humanitarisme sans dogma).
On June 5 in Rome, during an audience, Robert Prevost once again enthusiastically preached this new dogmaless humanist gospel to more than a thousand people belonging to the Catholic Associations of German Students.
Although he started with a reference to the “Catholic faith that defines you, by the communion that binds us as disciples of Jesus,” the address was all about the other new religion.
Throughout, Man repeatedly appears as both subject and horizon: “our common humanity,” “the good of humanity,” “representatives of the common good of humanity,” “Christian humanism,” and the human person as “the architect of his or her own life,” while Christ appears only as an occasional reference point.
It started with his trademark nonsensical Synodalese when he told the audience: “In the face of the despotism and ideologies of the past, the Catholic faith has never been merely a veneer or a label, but rather a way of life to be shared in university and in work settings. Like evangelical leaven, your fraternity continues to grow within scientific and political contexts as well as across various academic, professional and social circles. This communal dimension of your activities benefits not only your country, but also all of Europe, of which Germany is at the center.” Okay, whatever.
But then it was no-holds-barred secular humanism when he told them: “Faced with the challenges of the technological revolution, you should devote particular attention to the study and promotion of our common humanity. In his or her irreducible expression as male or female, the human person is in fact always relational and limited, and therefore called to become a task for oneself and a gift to the other. Just like the exercise of reason, so too does the light of faith illumine the promises and deceptions of the present time, calling on each person to do their best to help build a just and peaceful society.”
Not the study and promotion of Jesus Christ, but “of our common humanity.” Not sharing Catholic truth so those we encounter can convert to the one true religion and reach the Beatific Vision, but to “help build a just and peaceful society.”
In other words: out with God, the eternal, and the supernatural; and in with Man, the temporal human paradise, and all that is naturalistic.
“Let us rather recognize that culture is the good of humanity: truth sets us free, while falsehood distorts names and things. In the face of what dehumanizes people — especially the least among us, the poor and the sick — I ask you to be witnesses to Christian humanism,” he said before concluding.
Again, he made it clear. The religion is about the “good of humanity,” standing against “what dehumanizes people” instead of opposing the deluge of sin engulfing the world, and that they will be “witnesses to Christian humanism” instead of witnesses to the uncompromising and unchangeable truth of Catholicism and its founder, Jesus Christ.
By the way, the term “Christian humanism” is as deplorable as “Christian Socialist,” “Christian liberal,” “Christian Rock,” “Christian Feminist,” or “Christian Queer.” All you are doing is trying to put a thin “Christian” veneer over modern man’s rebellion against God. We are not having any of it.
Humanism was born from the Masonic revolution against God and the Catholic Church, and the so-called pope using this term in such a dishonest way should tell you all you need to know.
Ironically this took place in the same week one of the Synodal Church’s “conservative” prelates, “Cardinal” Robert Sarah, warned of a “new paganism” that is “weakening the Christian faith from within”: the progressive replacement of God by man as the measure of all things.
You don’t say, Cardinal?
These people are NOT busy with God. Leo XIV is the Vicar of Man, not of Christ.
Warn other Catholics.
Also Read:
Sorry, but No Latin Mass or Catholicism on Next Consistory’s Agenda, only the New False Religion
The First Kingdom We Must Conquer if the Counter-Revolution is to Succeed
Leo XIV Praises “Catholic” Group That Practices Bizarre Form of Fringe Protestantism
Our Lady, Co-redemptrix, pray for us…
Our Lady, Mediatrix of all Graces, pray for us…
Viva Christo Rey!
Well said.
I’ve been saying since Francis:
This is the Freemasonic Synodal Church that is going to be used to usher in the new religion of the One World Order.
It’s NOT Catholic.