You are completely clueless on the topic.
Here is a simple test for you. Read the below quote and tell me: Is Ibn al-Arabi referring to an inherent power given to the prophets or to dua or to something else?
While you're at it, please tell me if his view is shirk.
In al-Hawi li-l-Fatawi, al-Suyuti approvingly quotes the views of Qadi. Abu Bakr Ibn al-Arabi. Al-Suyuti writes:
"Al-Qāḍī Abū Bakr Ibn al-ʿArabī elaborated, saying: 'Seeing the Prophet ﷺ in his known appearance is a real perception of his true self, while seeing him in a different form is a perception of an image or likeness. What he said is of the highest excellence. There is no impossibility in seeing his noble self - his body and soul - because he ﷺ, along with the other prophets, is alive, their souls having been returned to them after their death, and they have been permitted to emerge from their graves and to administer the upper and lower realms of existence.'"
وَفَصَّلَ الْقَاضِي أَبُو بَكْرِ بْنُ الْعَرَبِيِّ فَقَالَ: رُؤْيَةُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِصِفَتِهِ الْمَعْلُومَةِ إِدْرَاكٌ عَلَى الْحَقِيقَةِ، وَرُؤْيَتُهُ عَلَى غَيْرِ صِفَتِهِ إِدْرَاكٌ لِلْمِثَالِ، وَهَذَا الَّذِي قَالَهُ فِي غَايَةِ الْحُسْنِ، وَلَا يَمْتَنِعُ رُؤْيَةُ ذَاتِهِ الشَّرِيفَةِ بِجَسَدِهِ وَرُوحِهِ، وَذَلِكَ لِأَنَّهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَسَائِرَ الْأَنْبِيَاءِ أَحْيَاءٌ رُدَّتْ إِلَيْهِمْ أَرْوَاحُهُمْ بَعْدَ مَا قُبِضُوا وَأُذِنَ لَهُمْ بِالْخُرُوجِ مِنْ قُبُورِهِمْ وَالتَّصَرُّفِ فِي الْمَلَكُوتِ الْعُلْوِيِّ وَالسُّفْلِيِّ