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A: Could Idealism imply a moral duty to others?

Professor SushingYour claim that differences between minds are like differences between moments does not follow from the premises. There are significant differences. For example.. We can recall the experience of being us at earlier moments; we cannot recall being someone else. Our earlier experiences were not und...

 
 
Vylt
Vylt
97
I think it depends on what you see as your "self". If experience is what makes a subject, then memory, time, and place only shape how experience appears, they don’t create separate experiencers. We can’t recall our future selves either, yet we still care for them, which indicate that what matters is the continuation of experience, not memory. The past is just memory now, and “here” or “there” are points in that one field. There is a lot to this argument I realise, I might not have the space to lay it out in a way that it deserves here.
 
 
Professor Sushing
Professor Sushing
The clue is in the word. I see my “self” as me and by definition not everyone else. Your idea is either nonsense or inadvertently described in a way that can be mistaken for nonsense. If the latter I would be delighted to read a clarified version.
 
 
Vylt
Vylt
I wouldn´t assume its nonsense, and I think every idea either badly or well explained, that is not understood, is first understood as nonsense. I dont know if I can make it more clear in so few words. I am a little unclear, how would you define the "self" yourself? Do you subscribe to idealism?
 
 
Professor Sushing
Professor Sushing
59.3k
I don't subscribe to idealism. I define my 'self' as being what I am- all the properties that are individual to me. I do not consider myself to be part of a grander collective self which has a shared consciousness. I see no justification or necessity for supposing the existence of such a shared conscience. I do not see how you can coherently claim the existence of a shared consciousness given that all our conscious experiences are individual.
 
It seems to me that you are saying that my experiences are not all experienced simultaneously but still have a thread of continuity (which I agree with). You then make the unjustified claim that my temporally separated instances of experience are no different to simultaneously separated experiences of individuals, therefore there is a common thread of a different sort binding us all. I have explained to you why your claim seems wrong. It is up to you to provide a solid justification for it.
 
 
Vylt
Vylt
97
I think there is a difference between moments, just not when it comes to experience itself. It’s the same substance, experience, if you grant idealism. My point is that experience constitutes the self. You seem to disagree, is that right? Do you also disagree with the amnesia example? What makes someone the same or not the same self afterward? And if that thing were lost but experience remained, would they still be the same self? Is it idealism you find implausible, or the definition of self that follows from it? The argument about the “now” depends on those two premises, I think.
 
If the view is true, it would be deeply life-changing, at least for me. I just find it the most plausible explanation right now, and I’m honestly blown away by its implications. I’m very curious about arguments against it, and whether anyone else has reached a similar conclusion. If you feel we’re getting nowhere, that’s fine, I don’t expect you to keep engaging. I’ll leave the article that first got me thinking about this: “Does Panpsychism Mean That ‘We Are All One’?” by Hedda Hassel Mørch.
 
 
Professor Sushing
Professor Sushing
2:02
It was very kind of you to share the paper, which I have since read. I’m afraid I think it is tripe. I also find it odd that different people can have entirely opposing views on the idea that we are all the same person.
 
 
Scott Rowe
"I have opinions, strong opinions. But I don't always agree with them." - George Bush
 
 
tejasvi
tejasvi
2248
@ProfessorSushing There has been a semantic mix-up. Consider a dream: your character interacts with other, as you stated, distinct characters, but as Vylt notes, all ultimately share one consciousness: your dreaming self. Idealism argues that since we can't distinguish dreams from reality, assuming a separate "true" reality and independent minds is superfluous.
 
@Vylt I am curious how belief in Idealism will change your life? I used to think similarly but over time I have come to the conclusion of this quote: goodreads.com/quotes/1501096 In part due to the unresolved question of free will. Happy to discuss more.
 
 
Professor Sushing
Professor Sushing
@tejasvi I am afraid I cannot make sense of your comment, which sadly denies me the opportunity to provide a more constructive reply.
 
 
Vylt
Vylt
97
@tejasvi I love a good dream analogy, though I’d go further by suggesting that every point of view is really the self, whereas in a dream, this might not be the case, at least not in the same way. I realize I was rather vague about how this changed my life. Honestly, I believe (though I’m not sure) that every moment experienced is experienced by me. So if I cause you to suffer, that’s me directly experiencing that suffering, just as if I make a mistake now, it’ll cause me suffering later. I’m curious how you relate this to free will. I’m fairly convinced of determinism myself.
 
 
tejasvi
tejasvi
2248
@ProfessorSushing Before attempting to clarify, I must ask your thoughts on en.wikipedia.org/wiki/Dream_argument so that we have somewhat shared vocabulary.
 
@Vylt Agree with the increase in empathy. However it gets compensated by the masochist tendencies where we subject ourselves to pain with different justifications. I have two fundamental questions: What exists? and What to do? Idealism only answers the first one. From idealist lens, determinism is a subset of free will. If you reject the idea of free will, it becomes the self fulfilling prophecy of determinism. Determinism also has materialistic undertones indicating decisions arising from an external non-experiential source. On the other hand accepting free will feels meaningless in Idealism.
 
 
Vylt
Vylt
2:02
@tejasvi I may misunderstand, but I don’t think idealism implies that reality itself has agency or cognition. It could still affect “what to do,” though, if I am you, then I must act as if I am you, and everyone else. As for free will, I’m curious what exactly is meant by “free,” “will,” and the phrase “free will” itself.
 
 
tejasvi
tejasvi
2248
@Vylt Agree idealism does not directly address the agency. However if we assume it to be all encompassing description of reality, the algorithm of determinism does not seem to be contained within that reality because otherwise the thoughts would reify into something more like external matter. I understand free will as a negation of determinism where my actions are only dependant on my idealistic self.
 
 
Professor Sushing
Professor Sushing
59.3k
@tejasvi With one caveat I dismiss the dream argument as untenable. It seems to me there are clear differences between dreams and our waking experience. The caveat is that clearly all our waking experiences are mental constructs, so they have that in common with dreams. The key difference is that there is a sustained and detailed character to our waking experience that I believe is best explained by assuming it correlates with an external, objective reality.
 
 
Vylt
Vylt
97
@tejasvi I see what you mean, but I don’t think idealism rules out determinism. If everything is experience, then cause and effect could just be patterns within experience, not something external. I’m also unsure what “free will” would mean without causes, would actions arise from nothing? Even in idealism, thoughts and choices are experiences unfolding within the same continuous reality.
 
 
tejasvi
tejasvi
2248
@ProfessorSushing It is possible to have a sustained detailed character in a dream as well, though often it is hard to recall the continuity after waking up. It is similar to how it is hard to recall yesterday's experiences with same fidelity as current reality. Ability to recall a set of experiences in context of different set of experiences has no bearing on one set of experience being more real than the other. To illustrate: existentialcomics.com/comic/502
 
@Vylt By determinism you mean the causal chains which are fundamentally the correlation patterns. Here free will is the superset where presence of correlations is not a necessity. The unfolding thoughts need not to follow/correlate with the preceding thoughts. An example reality that determinism disallows is the one of perpetual surprise at meta level, devoid of causality. Idealism does not rule out determinism but it contextualizes it as part of a more general framework which allows non-determinism. Ironic enough, I'm providing reasons for the existence of experiences devoid of any reason.
 
 
Professor Sushing
Professor Sushing
@tejasvi you miss my point. I am quite prepared to believe an individual dream can be consistent, but collectively dreams are not. To claim they are indistinguishable from waking experience seems deliberate denial to me.
 
 
tejasvi
tejasvi
2248
2:02
@ProfessorSushing Collectively the dreams are not consistent from the vantage point of current reality. However if we believed the same metaphysical superiority of this waking reality in our dreams then it would be possible to distinguish dreams from the waking reality. Something which you agree is not. Therefore we can not compare with the dream realities due to one sided perspective of current reality which is distorted by for example different perceptions of time.
 
 
Vylt
Vylt
@tejasvi I think both Physicalism and Idealism allow for non-determinism in theory. I just haven't seen convincing evidence for (or against) it. I tend to stick with what can be observed. Whatever lies beyond this system is far beyond what I claim to understand.
 
 
Professor Sushing
Professor Sushing
@tejasvi Again I confess I have no idea what your comment means. Would you care to express it in plainer language?
 
 
Vylt
Vylt
97
@ProfessorSushing I think he might be saying that we can’t truly compare dreams and waking life because we judge only from the waking side. In dreams, reality feels just as real, and time behaves differently, showing that our sense of reality depends on the state of consciousness we’re in. In my opinion waking life is privileged. It offers a consistent, brain-based account of dreams, so it’s reasonable to trust that view until evidence says otherwise. Still, this explains only how dreams occur, not what reality is. I lean toward idealism, as I think it explains more with more parsimony.
 
 
Professor Sushing
Professor Sushing
@Vylt thank you. But in what way, exactly, can we not ‘truly’ compare dreams and waking life? What elements of judgement can we not apply? And how do dreams feel ‘just as real’? Mine certainly don’t.
 
 
Vylt
Vylt
@ProfessorSushing I think we can compare the two states from the waking state, but not from the dream state. I think we agree here though. I was replying mostly to how I differ from tejasvi after clarifying. If I am wrong, please correct me.
 
 
Professor Sushing
Professor Sushing
59.3k
2:02
@Vylt I agree we cannot analyse anything from a dream state. My objection is to the suggestion that conscious analysis is therefore not 'true'. It seems to me that the results of conscious analysis are at least sufficiently 'true' to determine that the conscious state and the dream state are not indistinguishable, which seems to be the perverse claim made in the dream argument.
 
 
 
8 hours later…
 
tejasvi
tejasvi
2248
10:07
@Vylt Evidence lies in material realm. Idealism aims to cover all possibilities including claims without evidence. My pet project is to reconcile determinism and free will in a way that does not require a prewritten destiny or self agency.
 
@ProfessorSushing There is no metaphysical law which prevents this chat to be happening in a dream. From this I conclude there is no one true reality while admitting that the realities can feel individually privileged while they are experienced.
 
 
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