Elsevier

Public Health

Volume 176, November 2019, Pages 43-49
Public Health

Themed Paper– Original Research
Are Gypsy Roma Traveller communities indigenous and would identification as such better address their public health needs?

https://doi.org/10.1016/j.puhe.2019.02.020Get rights and content

Highlights

  • Gypsy Roma Travellers are not currently recognised as indigenous, but could be.
  • These communities have distinct cultural practices and experience colonisation.
  • These communities have higher mortality, morbidity and infant mortality.
  • Public health strategies are not addressing this; thus, new ways are needed.

Abstract

Introduction

Across Europe, large numbers of Gypsy Roma Traveller communities experience significant health inequities such as higher morbidity, mortality and infant mortality. This health inequity is perpetuated by wider determinants such as a lower social status, lower educational attainment and substandard accommodation. This is not dissimilar to other indigenous peoples, even though many Gypsy Roma Traveller communities are not identified as indigenous.

Methods

This article presents contemporary literature and research alongside the internationally agreed principles of indigenous peoples, examining similarities between Gypsy Roma Traveller communities and other indigenous peoples.

Results

We argue that Gypsy Roma Traveller communities could be recognised as indigenous in terms of the internationally agreed principles of indigeneity and shared experiences of health inequity, colonisation and cultural genocide. Doing so would enable a more robust public health strategy and development of public health guidelines that take into account their cultural views and practices.

Conclusion

Recognising Gypsy Roma Traveller communities in this way is important, especially concerning public health, as formal recognition of indigeneity provides certain rights and protection that can be used to develop appropriate public health strategies. Included within this are more nuanced approaches to promoting health, which focus on strengths and assets rather than deficit constructs that can perpetuate problematising of these communities.

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Section snippets

Human rights and indigeneity

The human rights movement1 has supported legal and political recognition of the rights of indigenous peoples. Muncan describes human rights as the ‘inherent, equal, and irrevocable freedoms of the individual and includes access to the basic necessities of life, freedom of expression, right to justice, and state of peace’.2 In accepting this, the synergies between the indigenous and human rights movements are clear. However, there are also risks associated with linking rights of indigenous

Public health approaches with Gypsy Roma Travellers: the need to move towards an indigenous approach

Within the past 20 years, both community empowerment and capacity building have been key public health strategies aimed at addressing health inequalities;46 however, a systematic review by McFadden et al.47 identified a lack of evidence regarding public health interventions specifically focussed on improving access to and engagement with health services for Gypsy, Roma and Traveller communities. Axelsson et al.34 argue public health responses for indigenous people's health have been variable,

Nurses—bridging public health practice to Gypsy Roma Traveller communities?

Recognition of Gypsy Roma Traveller communities as indigenous would not only impact practice at strategic levels but also can enhance practice at local levels. Nurses are the largest professional health workforce in the UK50 and have a key role in ensuring health access and promoting health. They are often the first, and indeed maybe the only, health professional who some people see. This places nurses in the unique position to be potentially part of local communities, recognising and

Conclusion

Gypsy Roma Traveller communities are socially marginalised and experience high levels of health burden evident in their health inequities. While Gypsy Roma Travellers are diverse groupings of people, we argue they have similar experiences as other indigenous peoples globally who have been subjected to enforced changes in their lifestyles that have contributed to negative impacts on their health and well-being. Using the cultural distinctiveness and difference criteria set by the UN,7 we argue

Acknowledgements

The first author would like to thank the staff at Taupua Waiora Centre for Maori Health Research for making her feel some welcome during her stay.

Ethical approval

Ethical approval was not required, as this was not an empirical project rather it was a personal development award to expand knowledge and understanding.

Funding

Dr. Vanessa Heaslip would like to thank the Sandra Charitable Trust and the Florence Nightingale Foundation who awarded her travel scholarship.

Competing interests

None declared

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