President Barack Obama and German Chancellor Angela Merkel at the G7 Summit, Krün, Germany, June 2015

Pete Souza/White House

President Barack Obama and German Chancellor Angela Merkel at the G7 Summit, Krün, Germany, June 2015

A talk given in Berlin on November 10 on receiving the 2016 Welt Literature Prize.

First I would like to acknowledge the absurdity of my position. Accepting a literary prize is perhaps always a little absurd, but in times like these not only the recipient but also the giver feels some sheepishness about the enterprise. But here we are. President Trump rises in the west, a united Europe drops below the horizon on the other side of the ocean—but here we still are, giving a literary prize, receiving one. So many more important things were rendered absurd by the events of November 8 that I hesitate to include my own writing in the list, and only mention it now because the most frequent question I’m asked about my work these days seems to me to have some bearing on the situation at hand.

The question is: “In your earlier novels you sounded so optimistic, but now your books are tinged with despair. Is this fair to say?” It is a question usually posed in a tone of sly eagerness—you will recognize this tone if you’ve ever heard a child ask permission to do something she has in fact already done.

Sometimes it is put far more explicitly, like so: “You were such a champion of ‘multiculturalism.’ Can you admit now that it has failed?” When I hear these questions I am reminded that to have grown up in a homogeneous culture in a corner of rural England, say, or France, or Poland, during the 1970s, 1980s, or 1990s, is to think of oneself as having been simply alive in the world, untroubled by history, whereas to have been raised in London during the same period, with, say, Pakistani Muslims in the house next door, Indian Hindus downstairs, and Latvian Jews across the street, is thought of, by others, as evidence of a specific historical social experiment, now discredited.

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