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Subsidiarity and Secession: Bringing the Austrian School to the 21st Century

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Skepticism about the effectiveness of international institutions is relatively high across the world (Friedrich Ebert Stiftung/YouGov 2021). Seen as a waste of money for taxpayers and as a source of high-paying jobs to an elite that contributes little to fighting authoritarianism and poverty in the world, multilateral institutions have come under attack in several countries.

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Three rich veins of inquiry have been discovered in this volume as far as confronting the problem of Westphalian sovereignty that was identified in Volume I (Christensen, Brandon (2024). “Introduction” in Liberty and Security in an Anarchical World | Volume I: Westphalian Sovereignty and its National States, edited by Brandon Christensen. London: Palgrave Macmillan): libertarians and classical liberals (henceforth libertarians [See Van de Haar (2015) for important distinctions between libertarians and classical liberals]) must find a way to replace the nationalisms of the world with a cosmopolitanism that is both anti-imperial and anti-national.
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This open access book provides an updated and fully revised 4th edition of this authoritative analysis of Swiss democracy. It particularly explains the institutions of federalism and consensus government through political power sharing. In this new edition, the authors also address several important changes and challenges that have affected Swiss democracy, including the country's relationship with the EU, fiscal equalisation, direct democracy and the legitimacy of national referendums, territorial conflict, as well as the polarisation of party politics. Wolf Linder is Professor emeritus of the Institute of Political Science, University of Berne, Switzerland. His main areas of research are Swiss politics, direct democracy and Europeanisation. Sean Mueller is Senior Researcher at the Institute of Political Science, University of Berne, Switzerland. His main areas of research are Swiss and comparative federalism, power-sharing and direct democracy.
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The Austrian School of Economics has long been branded as a sort of radical laissez-faire wing within the economics profession, even much more “right-wing,” in fact, than Milton Friedman, the profession;'s most recognized “preacher” of the free-market. The economic journalist Alfred Malabre, Jr., for example, in his recent critical book on modern economics, Lost Prophets , argues that “the monetarism that Friedman and his followers were preaching was not quite as conservative as advertised. In fact, the University of Chicago professor was treading not far from the middle of the economic road, flanked on the left by the likes of Galbraith and Leontief and on the right by Hayek, along with such other Austrian-school luminaries as Hans Sennholz, chairman of the economics department at Grove City College in western Pennsylvania, and Ludwig von Mises, transplanted from Austria and finishing out a distinguished academic and writing career at New York University” (Malabre 1994, p. 144).
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A rediscovery of the long-forgotten republican version of liberal political theory has arresting implications for the theory and practice of international relations. Republican liberalism has a theory of security that is superior to realism, because it addresses not only threats of war from other states but also the threat of despotism at home. In this view, a Hobson's choice between anarchy and hierarchy is not necessary because an intermediary structure, here dubbed is also available. The American Union from 1787 until 1861 is a historical example. This Philadelphian system was not a real state since, for example, the union did not enjoy a monopoly of legitimate violence. Yet neither was it a state system, since the American states lacked sufficient autonomy. While it shared some features with the Westphalian system such as balance of power, it differed fundamentally. Its origins owed something to particular conditions of time and place, and the American Civil War ended this system. Yet close analysis indicates that it may have surprising relevance for the future of contemporary issues such as the European Union and nuclear governance.
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As many have argued, libertarianism as idea and movement contains strands that often conflict, beg questions, or try our sensibilities. There are multiple libertarianisms. Two leading theorists of modern libertarianism are Friedrich Hayek and Murray Rothbard. Both pupils of Ludwig von Mises, Hayek and Rothbard provide dual libertarianisms that share a common precept but sustain that precept in inverse ways. Both Hayek and Rothbard maintain that, in societies like theirs, the desirable always concords with liberty (or maximal liberty). Rothbard achieved this concordance by molding his sensibilities about the desirable to fit his definition of liberty. Hayek achieved this concordance by molding his definition of liberty to fit his sensibilities about the desirable. These two libertarianisms represent a duality of worthy rhetorical tasks, namely, those of the “bargainer” (exemplified by Hayek) and the “challenger” (exemplified by Rothbard). But libertarians ought to reject the precept of concordance: the desirable does not always concord with liberty. I attempt a blending of Hayek and Rothbard that recognizes the several limitations of libertarianism, sustains Hayek’s sensibilities, yet maintains Rothbard’s cogent definition of liberty. The paper explores various ways in which the proposed blending makes for a reasonable and versatile “mere” libertarianism that successfully participates in mainstream discourse.
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