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Computational Feminism: Searching for Cyborgs

Authors:
232
Computaonal Feminism
1 No more hits: 22 April 2017
CumInCAD publicaons database
search term results for ‘feminism’.
Screenshot by authors.
Shelby Doyle
Iowa State University
Leslie Forehand
Iowa State University
Nick Senske
Iowa State University
Searching for Cyborgs
1
ABSTRACT
As computaonal design matures, the discipline is in a posion to address an increasing number
of cultural dimensions: social, polical, and ethical. This paper examines the gender gap in compu-
taonal design and proposes an agenda to achieve gender equality. Data from architectural
publicaons and the CumInCAD database provide metrics for measuring the segregaon between
feminist and computaonal discourse. Examples of feminist theory establish possible entry points
within computaonal design to bridge the gaps in gender equity and representaon. Specically,
the authors re-examine 1990s networked feminism in relaon to the computaonal culture of
today. The paper concludes with a proposed denion of Computaonal Feminism as a social,
polical, and ethical discourse. This denion appropriates Donna Haraway’s cyborg as its symbolic
instrument of equality.
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| DISCIPLINES + DISRUPTION
INTRODUCTION
Equality necessitates a discourse of disrupon. It requires space
to be made for processes, voices, and ideas where space previ-
ously did not exist. The noon of the cyborg provides this space,
giving a name and agency to the in-between. A hybrid creature,
machine and organism, the cyborg is a being of social reality as
well as science con. In the following account, a new kind of
cyborg occupies a parcular and unexplored space that both
criques and expands the eld of computaonal design. This
disrupve cyborg is the foundaon of Computaonal Feminism.
As a popular trope of feminist scholarship, the cyborg allows
a thing to be “both/and”—a condion that resists the binary
nature of computaonal ones and zeros. The cyborg embraces
emergence and ecologic processes and challenges the modernist
rhetoric of precision and predictability in architectural design.
Background
In 1844, Marx wrote that between women and men: “it is
possible to judge from this relaonship the enre level of the
development of mankind" (quoted in Hearn 1991, 227). Today,
technology is taken as an indicaon of society’s development.
Technology is a broad term but used here to indicate compu-
taonal tools and methods specic to architecture. This paper
advances the argument that technology is a gender equity
issue. Technological changes have everything to do with who
benets and who does not; whose opportunies increase and
whose decrease; who creates and who accommodates. That
being said, it is impossible and intellectually dangerous to claim
a general theory of inequity as caused by technological change.
However, in pursuit of specicity, we can explore the relaon-
ships between feminist scholarship and computaonal design in
architecture as a means of explicang the relaonships between
technological change and gender inequies. For example, in
her essay "Parametric Schizophrenia," Peggy Deamer describes
certain stereotypes of those who aend computaonal design
conferences and parcipate within the eld:
…parametric conferences are populated by young hipsters dressed
in black, showing images of their digitally fabricated screens
or rendered bas-reliefs; BIM conferences by older, suit-and-e
oce-types explaining diagrams of complex buildings, hospital
HVAC systems being a parcular favorite. (Deamer 2015, 179)
While doing so, she implies that these stereotypical gures
are nearly all male. It is well-documented that, as a discipline,
architecture has been slow to fully record, acknowledge, and
incorporate the work of women (Chang 2014). As computaonal
culture evolves, this shortcoming becomes increasingly apparent.
Within the discipline, digital technology is an emerging source of
architectural inuence: those who control the process of design
through technology control architecture and, by proxy, the built
environment. This topic maers because architecture is imbued
with values and ideas that both reect and exert tremendous
inuence over the paerns and quality of our lives.
While many types of inequality exist with respect to technology
and architecture, such as race and class, this paper will focus
on the specic aspect of gender inequality. As technology is
now essenal to the pracce and discipline of architecture, the
ability to create with and shape technology is crical. In some
respect, the lack of women specializing in design technology is
unsurprising given that the pracce combines elds that have
historically been lacking in gender equity: management, informa-
on technology, computer science, and architecture. The goals
of this paper are (1) to reveal gender inequality as an aribute
of the current pracce of computaonal design and (2) to begin
to address gender inequality by moving beyond the anecdotal
and into a construcve research agenda. This paper temporarily
extracts gender equality from the history of queer theory, the
experience of non-white women, and interseconality (the
interconnecon of race, class, and gender). This extracon does
not intend to deny these issues but rather aims to create a well-
scoped and focused analysis that can provide methodologies for
more comprehensive future research.
Context
Architecture has yet to fully acknowledge that its gender equity
problem also extends to those who engage with technology. A
reason for this could be that there is no direct evidence that such
a gap exists; for many in the profession the truth of this proposi-
on is unsubstanated and remains wholly anecdotal. While the
current evidence may be anecdotal, the presence of this gender
gap is supported, in part, by an examinaon of papers from the
Associaon for Computer Aided Design in Architecture (ACADIA).
In the years from 2010–16, 26 percent of all co-authors were
women and only 8 percent of papers had women as the rst or
sole author (Figure 2).
The gender of the authors and parcipants is not the only
asymmetry; rarely are issues of feminism or women in architec-
ture addressed in technology-based architectural scholarship.
CumInCAD is a cumulave index of publicaons about
computer-aided architectural design and includes bibliographic
informaon and abstracts (not full text), drawn from approx-
imately 12,300 records from journals and conferences such
as ACADIA, ASCAAD, CAADRIA, eCAADe, SiGraDi, CAAD
futures, DDSS, and others (CumInCAD 2017). Simple searches
of the available databases demonstrate this imbalance: one
entry relang to "feminism," seven entries reference "women" or
"female," and thirteen entries for "gender." The database is not,
234
however, void of other polical or social ideologies; search terms
such as "polical," for example, agged sixty-one arcles (Figure
1).
Our ndings suggest that a gender imbalance exists in the eld of
computaonal design. This imbalance is not unique to the eld.
Indeed, it is reecve of architecture as a whole. Women in the
United States are historically underrepresented in the building
professions, constung 15–18 percent of the workforce in
architecture, 4.5–13.7 percent in engineering, and 2.6 percent in
construcon (Beverly Mills 2015). In academia, gender parc-
ipaon in technology is dicult to determine. At the authors’
instuon, while 49 percent of architecture students are women,
on average they make up only 19 percent of the students in
technology elecves and seminars. While the number of women
parcipang in architecture is not at parity with men, the number
of women parcipang in technology in architecture appears to
be lower sll.
Although increasing numbers of women trained as architects
during the tweneth century, women in the twenty-rst
century sll remain largely outside the power hierarchies of the
profession. This gender imbalance may at last be successfully
challenged in the twenty-rst century through the mechanism
of technological agency. In 1992, a trend that Mario Carpo calls
the "digital turn" began, marking the integraon of computaon
into architectural design (Carpo 2012). Twenty-ve years into
this turn, architecture has been transformed by new technologies
that oer disrupve potenals in material pracce.
It is the suggeson of the authors that one of the most
fundamental disrupons necessary within technology-based
architectural scholarship is the integraon of discourses
about ethics, and specically related to gender. These
dialogues coalesce into a new speculave space that we term
Computaonal Feminism. Feminist theory has a long and some-
mes-conicted relaonship with technology and digital media.
The next secon introduces several theorecal frameworks that
address the evoluon of the relaonship between technological
and feminist discourses since the 1970s.
Though feminist scholarship has paid great aenon to
technology and its impacts upon a rapidly changing society,
conversely technology (we use the term broadly), and specically
computaonal design, have not shared this interest. Feminist
scholarship can play a role here as it is interdisciplinary by its very
nature. When feminist scholars began to explore women’s roles
in culture and society, and the ideologies that shape women,
these invesgators were forced to draw upon many disciplines—
among them, history, psychology, sociology, anthropology, and
literature—all of which were and are engaged in similar pursuits.
While feminist scholarship can make no claim to moral superi-
ority in this regard, it can bring a perspecve to this pursuit that
widens and disrupts disciplinary viewpoints.
ComputaonalFeminismDoyle, Forehand, Senske
2 The graph indicates the number of
papers authored or co-authored by
women in a selecon of popular
architecture conferences. Gender
was idened by the pronouns
used in author biographies.
ACADIA has approximately 20%
fewer women co-authoring papers
than ARCC (Architectural Research
Centers Consorum) or NCBDS
(Naonal Conference on the
Beginning Design Student) and 15%
fewer than ACSA (Associaon of
Collegiate Schools of Architecture).
This percentage has changed very
lile during the last decade. Data
collecon and graph by authors.
2
235
ACADIA 2017
| DISCIPLINES + DISRUPTION
BETWEEN FEMINISM + TECHNOLOGY
The following frameworks queson the content, methodology,
epistemology, and values of both elds: computaonal design
and feminism, in search of overlaps: both/and. Technological
determinism argues that the features of technology determine
its use and it is the role of society to adapt and benet from
technological change. The counterargument, drawn from social
determinism, is that society is responsible for technological
development and deployment, as well as the distribuon of
technological benets within a society. Computaonal Feminism
relies upon the narrave of social determinism—that society, and
in this case the discipline of architecture, constructs the how,
why, and who of technology.
1970s–1980s: Techno -Feminism
Techno-feminism emerged in the 1970s out of feminist move-
ments within the sciences. The movement explored three forms
of technological meaning: technology as a form of knowledge,
the social obligaon to understand, create, and use technology,
and its expansion beyond the verbal and mathemacal to that
which required visual and tacle interacons. Early Techno-
feminism focused on implicaons of technological arfacts upon
the lives of women, specically women’s work. Technologies such
as word processors in oces were the focus of early research,
as these machines replaced or altered labor that was specically
female. Housework became the repository for domesc tech-
nologies perceived as liberang women: programmable washers
and dryers, roboc vacuums, and the like. At the same me,
feminist perspecves tended to view most new technologies as
destrucve and oppressive to women: because men dominate
technology, it is in some sense inherently patriarchal.
In the eighes, feminists began to reject the noon of equitable
treatment in technology, dismissing its neutrality and exploring
its gendered character. Arguing that Western technology is
inherently patriarchal, the feminist crique evolved from asking
the "woman queson" in technology, and began to explore the
"technology queson" in feminism, addressing the masculine
dominaon and control of women and nature. Rather than a
neutral technology, feminists argued for technology based on
women’s values (Wajcman 1991). In Joan Rothschild’s preface to
a collecon on feminist perspecves on technology, she writes:
"Feminist analysis has sought to show how the subjecve, intui-
ve and irraonal can and do play a key role in our science and
technology" (Rothschild 1983).
As an evoluon of Techno-feminism, Computaonal Feminism
recognizes that technologies are not neutral and that the
creaon of new and dierent technologies by women is one way
that technology can represent gender, rather than rejecng or
ignoring it. In parcular, computaonal processes and arfacts
authored by women might enhance the subjecve and intui-
ve—a process-driven or indeterminate technology that serves
as a counterpoint to methods and devices that have control as a
mechanism or objecve. At the same me, female computaonal
designers can take up the mantle of “women’s work” as a posi-
ve, rather than a pejorave, and reconnect with cra tradions
such as weaving, sewing, and ceramics through digital fabricaon
and robocs.
1990s: Cyberfeminism
Cyberfeminism emerged at mulple discreet locaons in the
1990s and addressed the changing condions of the Informaon
Age. Posed to challenge again the polical and social condions
of feminism, cyberfeminism developed as a range of inter-
venons in response to the noon of society as a networked
condion. Cyberfeminist agendas were vast, ranging from
patriarchy-smashing video games, feminist virtual spaces, and
the recovery of shadow histories of feminist technologists. The
Cyberfeminist Manifesto for the 21st Century—produced by the
VNS Matrix, a collaboraon between Josephine Starrs, Julianne
Pierce, Francesca da Rimini and Virginia Bara in Adelaide,
Australia—was a mulmedia project that vividly expressed the
emerging polical posion of cyberfeminism. The Manifesto saw
new technology as an opportunity to disrupt society’s patriarchal
norms, and to have fun doing it. At the same me, Sadie Plant, a
cultural theorist in the United Kingdom, began to use the term
"cyberfeminist" to describe her academic focus on technology in
Western society (Reiche and Kuni 2004).
While Computaonal Feminism connects with ideas about
feminine technology and the democrazaon of access, it also
supports and promotes alternave, subversive, and count-
er-agendas towards the diversicaon of computaonal design.
As discussed in a later secon, the noon of the cyborg, as both
a hybrid of human and machine and a post-gendered condion,
factors largely in the ambit of this proposed and latest wave of
feminism.
2000s: Fourth-Wave Feminism
Fourth-wave feminism arose from the growing pains of a
maturing informaon society. An aempt to capture the specic
feminism of the contemporary world, it includes analysis of body
shaming, online media, online misogyny, interseconality, social
media technology for communicaon and online peoning
and organizing, and explores the sharing of individual experi-
ences as a method for achieving a collecve voice and polical
legimacy. An architectural example of the laer is the energi-
zaon of gender discussions caused by the rejected peon to
the Pritzker Architecture Prize that demanded recognion for
236
Denise Sco Brown as an equal in her work with Robert Venturi
(Women in Design 2013). With respect to fourth-wave feminism,
Computaonal Feminism embraces social jusce, which is oen
missing in narraves about technology today. Equality is one
component of Computaonal Feminism, but it also includes the
applicaon of technology towards just ends for the benet of all
and not only a privileged few. Simultaneously, Computaonal
Feminism advocates for the exploraon and producon of joy
and pleasure as opposed to advocang for economies of opmi-
zaon and bravado expressions of virtuosity. Rather than serve
prot or novelty for its own sake, Computaonal Feminism gives
space to experiences of collecvity and wonder.
2010s & Now: Computational Feminism
A renewed interest in feminism’s relaonship to technology can
be seen in books such as The Polics of Parametricism: Digital
Technologies in Architecture, conferences such as the recent
Architecture Humanies Research Associaon's Architecture
& Feminisms, and the work of organizaons such as Equity by
Design (EQxD 2016; Parlour 2016; ArchiteXX 2016).
In an eort to nd a conceptual entry point the authors oer the
following denion, built upon the conceptual frameworks of
tweneth-century feminism:
Computaonal Feminism is a transdisciplinary eld which grew
out of the rst twenty-ve years of the digital turn. It connues
to develop new theories on how polics of gender and other
identy markers are interconnected to resulng processes of
technical change, and the power relaons of the globalized,
material world. It is a descendant of the 1990s discourses of
technofeminism and cyberfeminism that emerged in relaonship to
the development of network condions and theories in architec-
ture and urbanism.
Naming an idea gives it power and provides it with the oppor-
tunity to exist. Thus, Computaonal Feminism iniates an
alternave discourse that advances the eld of gender equality
while harnessing the tools of computaon as tools of social and
economic equality.
Materializing Cyborgs
Feminist discourses manifest dierent visions of cyborgs as a tool
for tesng the relaonships between humans and technology.
In 1985, Donna Haraway, who challenged noons of feminist
focuses on identy polics, urged feminists to move towards
a post-human condion beyond the limitaons of tradional
gender, feminism and polics. Specically, "The cyborg does not
dream of community on the model of the organic family, this
me without the oedipal project. The cyborg would not recognize
ComputaonalFeminismDoyle, Forehand, Senske
the Garden of Eden; it is not made of mud and cannot dream
of returning to dust” (Haraway 1990). Haraway’s cyborg is the
"illegimate child" of every binary: dominant society and oppo-
sional social movements, users and used, human and machine,
subject and object, "rst" and "third" worlds, male and female. In
Zeros + Ones: Digital Women + The New Technoculture, Sadie Plant
reclaims technology for women in her depicon of Ada Lovelace,
the disputed creator of programming who is historically absent
from computaonal discourses. Epitomized in Lovelace, Plant’s
cyborg "did everything topsy-turvy, certainly thought to have
come into the world feet downwards," highlighng the female
creave process, and that the absence of these processes was
necessary for the unspoken language of early programming
(Plant 1997). Plant’s cyborg focuses on the necessity of women’s
language, and serves as a keystone of the cyberfeminist agenda.
Emerging technologies and methods provide an alternave to
determinism and eciency while oering new forms of expres-
sion. For example, the computaonal-feminist-cyborg celebrates
the free-owing language of autonomous roboc construcon,
exemplifying Lovelace’s creave processes.
CONCLUSIONS
…this is a revoluonary agenda, for today very few
people—women or men—control our tools and our work…”
Joan Rothschild, Machina Ex Dea
Women’s relaonship to technology is complicated, contradic-
tory, and itself a social construct. It provokes fresh possibilies
for feminist and computaonal scholarship, and perhaps even
acon. In the twenty-ve years since the digital turn, advances
in technology have delivered unprecedented possibilies to
architects, enabling new expressions, performance, materials,
fabricaon and construcon processes. However, during this
me, more aenon has been paid to the "how?" of architec-
ture’s digital technology and less to the "why?" As computaonal
culture evolves, the moment has come for a new digital turn.
Now is the me to pause and reect upon which discourses
are missing from the narrave of computaonal design and
which are necessary to navigate the future of the discipline and
its technology. Specically, computaon is missing an ethical
narrave, a discussion of the social and polical ramicaons of
developing technologies and the inequalies resulng from their
rapid advancement, both intenonal and unintenonal.
As digital technology permeates the social fabric, these quesons
become increasingly urgent to architecture’s sphere of concerns
and responsibilies. What do we want the next twenty-ve years
to be? What is the next digital turn? Computaonal Feminism
is a provocaon towards a more just and inclusive eld and a
237
ACADIA 2017
| DISCIPLINES + DISRUPTION
framework for making space, disrupng entrenched conven-
ons, and considering gender inequalies within the narrave of
computaonal design.
ACKNOWLEDGMENTS
This research was supported by: the ISU Oce of the Vice Provost for
Research, the ISU Miller Faculty Fellowship, an ISU Women's & Diversity
Grant, the ISU Department of Architecture, and the Stan G. Thurston
Professorship in Design Build. Thank you to our Graduate Assistants
Nakisa Dhpanah and Nasar (Tony) Sagha.
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IMAGE CREDITS
All images by the authors.
Shelby Elizabeth Doyle, AIA is an Assistant Professor of Architecture
and Daniel J. Huberty Faculty Fellow at the Iowa State University College
of Design. Her scholarship is broadly focused on the intersecon of
computaon and construcon and specically on the role of digital cra
as both a social and polical project. Doyle was hired under the ISU
President's High Impact Hires Iniave to combine digital fabricaon and
design/build at ISU. This led to the founding of the ISU Computaon
+ Construcon Lab with Nick Senske and Leslie Forehand. She holds
a Master of Architecture degree from the Harvard Graduate School of
Design and a Bachelor of Science in Architecture from the University of
Virginia.
Leslie Forehand is a Lecturer in the Department of Architecture and
an internaonally experienced architect/designer and researcher. Her
research seeks to nd new soluons in the digital processes, speci-
cally advancing the materiality of addive manufacturing. Leslie holds a
Masters of Architecture from Pra Instute and a BS in Architecture from
the University of Virginia, and her personal and student work has been
exhibited and published worldwide.
Nick Senske is an Assistant Professor of Architecture at the Iowa State
University College of Design. His research examines computaonal
soware as a cultural arfact and has been presented internaon-
ally at conferences and workshops. He received a B. Arch from Iowa
State University and a SMArchS in Design Computaon from MIT. He
is currently compleng his PhD in Architecture at the University of
Michigan, Ann Arbor.
... Assim como em outros campos de saberes, a produção do conhecimento sobre tecnologia e a produção de artefatos tecnológicos reflete quem os produz. A partir disso, entende-se que a sociedade constrói "o como", "o porquê", assim como "define quem tem o poder" do 'fazer tecnológico'" (Doyle;Forehand;Senske, 2017 [...]. (Hubbard, 1983, VII, tradução nossa 2 ). ...
... Assim como em outros campos de saberes, a produção do conhecimento sobre tecnologia e a produção de artefatos tecnológicos reflete quem os produz. A partir disso, entende-se que a sociedade constrói "o como", "o porquê", assim como "define quem tem o poder" do 'fazer tecnológico'" (Doyle;Forehand;Senske, 2017 [...]. (Hubbard, 1983, VII, tradução nossa 2 ). ...
... Assim como em outros campos de saberes, a produção do conhecimento sobre tecnologia e a produção de artefatos tecnológicos reflete quem os produz. A partir disso, entende-se que a sociedade constrói "o como", "o porquê", assim como "define quem tem o poder" do 'fazer tecnológico'" (Doyle;Forehand;Senske, 2017 [...]. (Hubbard, 1983, VII, tradução nossa 2 ). ...
... In this paper I analyze these two systems comparatively, by considering signal flow through them, to ask how do the differential agendas of passive listening versus evidence collection manifest across their varied spatial, informational, representational, technological and social components? In the context of the ACADIA conference, I am placing this work in the lineage of recent papers such as Shelby Doyle, Leslie Forehand, and Nick Senske's, "Computational Feminism," which proposes computational feminism as having an 'ethical narrative' or the ability to address equity and serve as a disruptive force (Doyle, Shelby and Senske 2017); and also Maya Przblyzki's "Critical Computational Literacy," which argues for computation as part of the 'material assembly' with which architects work, an element to be engaged with critically and ethically (Przbylski 2018). My approach in this paper is slightly different: rather than an investigation of an architectural computational process, I follow an analytical approach towards urban technology as-found. ...
Conference Paper
... We have started to examine data in this context and found that the concept of data quality can be used to achieve more complete engagement with the computational components embedded within SED (Przybylski 2018). The third component, dealing with coding culture, is being tackled across numerous disciplines and has recently been identified as an issue within computational design (Doyle, Forehand, and Senske 2017). ...
Article
'Feminism confronts technology' provides a lively and engaging exploration of the impact of technology on women's lives from word processors to food processors, and genetic engineering to the design of cities. Comprehensive and critical, this book surveys the sociological and feminist literature on technology, highlighting the male bias in the way technology is defined as well as developed. Wajcman sets the scene with an overview of feminist theories of science and technology: encompassing the technologies of production and reproduction as well as domestic technology. The author challenges the common assumption that technology is gender neutral, looking at whether technology can liberate women or whether the new technologies are reinforcing sexual divisions in society.
The Digital Turn in Architecture
  • Mario Carpo
Carpo, Mario. 2012. The Digital Turn in Architecture 1992-2012.
Where Are the Women? Measuring Progress on Gender in Architecture
  • Lian C Chang
Chang, Lian C. 2014. "Where Are the Women? Measuring Progress on Gender in Architecture." Association of Collegiate Schools of Architecture website. (retrieved 1 February 2017, from http://www.acsa-arch.org/ resources/data-resources/women).
Equity in Architecture: Metrics, Meaning & Matrices
  • Eqxd
EQxD. "Equity in Architecture: Metrics, Meaning & Matrices." Available at http://eqxdesign.com/eqia2016_earlyfindingsinfographics/ (accessed 28 Oct 2016).