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I’ll admit, this isn’t a typical question most Christian singles, or even couples, are asking. Most are still stuck on, “Wait, I’m supposed to date Christians?” That said, once you’ve established the importance of marrying someone who will be your partner in the faith and has the mutual goal of encouraging you in your relationship with Christ, you may start to wonder, “Well, does it really matter what kind of Christian they are? How will our theology affect the way we point each other to Christ? I mean, does it affect things if I’m a Protestant and he’s a Catholic? Or what if we have different views on the end times? What about speaking in tongues? Can I date someone who ‘quenches the Spirit’ and thinks I worship with ‘strange fire’?”
As I’ve thought about the issue while talking with friends, considering my own marriage, and searching through the Scriptures, I’ve concluded there isn’t any quick, easy answer. Instead, I want to simply put forward three questions, and a couple of caveats, to help singles and couples navigate the dating and marriage decision.

Do You Agree on the Core?

This question can simply be another way of asking, “Is this person a Christian?” That said, you should definitely have some bottom-line requirements like, say, agreeing to the content of Apostle’s Creed, Nicaea, Chalcedon, and so forth. Of course, the person doesn’t have to be a theology expert such that he or she knows the names of these councils. But you should agree that God is triune and Christ is the God-man, that he lived, died, and rose again in history for the salvation of mankind. Also, you should make sure you both hold a fundamental commitment to the Scriptures as the final authority in these issues; that way, there’s common ground for discussion and dialogue on other issues.
Beyond that, I don’t think couples have to agree on every point of theology to have a solid marriage. A Calvinist and a Wesleyan (preferably of the Fred Sanders sort) could do well enough together, unless they’re both super crusty about things. People with conflicting eschatologies could probably love and care for each other without an unnatural amount of friction (that is, until one of you reads the paper and decides its time to go down to the bomb shelter).

Can You Go to Church Together?

A further question to ask after the core questions is, “Can we go to church together?” Note, I don’t simply mean, “Can you put up with his church?” or “Can you suck it up at hers and then podcast later?” There are going to be seasons where one of you likes your church more than the other, but the point is that worshiping and growing together in your marriage needs to happen in the church context. Going to different churches for a while during the dating process is fine, but eventually you’re going to need to knit your life together in the broader church community. If you’re theologically so far apart that one of you is thriving and the other is dying, that’s not going to make for a healthy spiritual life and will likely lead to strife in the marriage.

Can You Raise Children Together?

The third question is one my pastor asks of couples seeking premarital counseling. Practically speaking, theology is going to play a role in the way you parent and disciple your children. For instance, right off the bat, if one of you is a credobaptist and the other is a paedobaptist, that’s going to be a tough conversation when you have your first kid. My wife and I are going to have that conversation in time, because I’ve shifted in that area since we started dating and got married (moving from credo to paedo), but it’s important for this act to not be taken unilaterally.

Theology Changes

The other thing you need to remember is that theology changes. You need to be ready. I just mentioned I’ve been shifting from credo- to paedobaptist over the past couple of years. That’s just one of the many changes my wife and I have been navigating. The person you’re dating now might have different beliefs by the time you get married. They could have shifts in theology after you’re married, too. So will you. And in a lot of cases, given you’re not an inspired apostle, that’s a good thing. Actually, I’m convinced one of the reasons God gives you your spouse is to sharpen you, challenge you, and correct your understanding of God in light of the Word. I know I’ve learned from my wife and she’s learned from me over the years as we’ve sought to submit to God’s Word together.

Word to Reformed Guys

On that note, I have a special word to Reformed menor rather, guys. A while back I wrote a joke blog on how to meet Reformed men. In the comments one fellow said he didn’t mind dating a non-Reformed girl since he’d take it as a point of pride to “conquer” her theologically. Let me just say this loud and clear: This is arrogant, foolish, and must not be your attitude. Your future bride is not a notch to add on your theological belt but your sister in Christ with a mind of her own, given by her heavenly Father to be used properly, just like yours. In fact, hers might be sharper than yours. You may be a Reformed complementarian, but the command in Ephesians 5:21 says to submit to each other out of reverence for Christ, and that command isn’t revoked by the next few verses, however much you think they nuance it. Yes, you are called to “wash her with the word,” as Christ does the church, but I’m pretty sure that doesn’t mean with a firehose of theological argument designed to cow her into mental acquiescence. Basically, treat her like a person.
If you keep these points in mind, prayerfully listen to input from trusted, believing brothers and sisters, and keep God as God in your heart (i.e., avoid the temptation to compromise because you’re desperate), you should be fine.

Why Do So Many Young People Lose Their Faith at College?

It’s often because they’re just not ready. They may have grown up in solid Christian homes, been taught the Bible from a young age, and become faithful members of their church youth groups. But are they prepared intellectually?

New Testament professor Michael Kruger is no stranger to the assault on faith that most young people face when they enter higher education, having experienced an intense period of doubt in his freshman year. In Surviving Religion 101, he draws on years of experience as a biblical scholar to address common objections to the Christian faith: the exclusivity of Christianity, Christian intolerance, homosexuality, hell, the problem of evil, science, miracles, and the Bible’s reliability.

TGC is delighted to offer the ebook version for FREE for a limited time only. It will equip you to engage secular challenges with intellectual honesty, compassion, and confidence—and ultimately graduate college with your faith intact.

Podcasts

Editors’ note: 

You can read Jenkins’ first article for TGC on “How to Humanize the Workplace.”

Earlier this fall The Gospel Coalition launched a new faith and work initiative, Every Square Inch, directed by entrepreneur and writer Bethany Jenkins. Every Square Inch aims to help local churches leaders and ordinary Christians alike to see every aspect of their lives, especially their work, under the lordship of Christ. Jenkins received her JD from Columbia Law School and founded The Park Forum, a nonprofit that seeks to plant urban professional Christians in the Bible daily. Originally from Florida, Jenkins has spent the past ten years in New York City, where she attends Redeemer Presbyterian Church. I corresponded with Jenkins about her new role at TGC, what inspired it, and what she and other TGC staff hope to accomplish with this new initiative.

What does your new role at TGC entail?

I’m thankful for Ben Peays and Collin Hansen, who lead TGC and its editorial team with an entrepreneurial spirit that enables all of us to have broad parameters within which to fulfill our roles. In directing Every Square Inch, I hope to feature practitioner stories (like illustrator Amanda Geisinger), to focus on faith and work at industry levels, and to publish thoughtful writers under our new Crossway imprint.

The title of the initiative is intriguing. What inspired “Every Square Inch”?

“Every Square Inch” is a reference to Abraham Kuyper’s famous quote, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!”

What is the goal of the initiative?

The goal of Every Square Inch is set forth in TGC’s Theological Vision of Ministry, concerning the integration of faith and work:

The good news of the Bible is not only individual forgiveness but the renewal of the whole creation. God put humanity in the garden to cultivate the material world for his own glory and for the flourishing of nature and the human community. The Spirit of God not only converts individuals (e.g., John 16:8) but also renews and cultivates the face of the earth (e.g., Gen 1:2; Psalm 104:30). Therefore Christians glorify God not only through the ministry of the Word, but also through their vocations of agriculture, art, business, government, scholarship—all for God’s glory and the furtherance of the public good. Too many Christians have learned to seal off their faith-beliefs from the way they work in their vocation. The gospel is seen as a means of finding individual peace and not as the foundation of a worldview—a comprehensive interpretation of reality affecting all that we do. But we have a vision for a church that equips its people to think out the implications of the gospel on how we do carpentry, plumbing, data-entry, nursing, art, business, government, journalism, entertainment, and scholarship. Such a church will not only support Christians’ engagement with culture, but will also help them work with distinctiveness, excellence, and accountability in their trades and professions. Developing humane yet creative and excellent business environments out of our understanding of the gospel is part of the work of bringing a measure of healing to God’s creation in the power of the Spirit. Bringing Christian joy, hope, and truth to embodiment in the arts is also part of this work. We do all of this because the gospel of God leads us to it, even while we recognize that the ultimate restoration of all things awaits the personal and bodily return of our Lord Jesus Christ.

Why do you believe this is important for TGC and evangelicalism? 

On Sunday, the church is “the gathered church.” We worship together, we partake in communion together, and we hear the preaching of the Word together. This community is essential: “Remember the Sabbath day, to keep it holy” (Exodus 20:8), and, “Let us consider how to stir up one another to love and good works, not neglecting to meet together” (Hebrews 10:24-25). From Monday to Saturday, however, we are “the scattered church.” We work: “Six days you shall labor, and do all your work” (Exodus 20:9). Work, therefore, is one of our greatest opportunities to love our neighbors—to create culture for the common good, to be honest and excellent in our projects, and to share the reason for the hope that we have.

Who is this initiative geared to/for?

Every Square Inch has two audiences: (1) pastors who want to be better equipped in their theology of work, and (2) practitioners who want to re-imagine their own work in light of the gospel.

Besides this important work at TGC, you also run a nonprofit. Tell us about The Park Forum. 

The Park Forum, founded in 2009, is a New York based nonprofit that seeks to plant the urban church in the Word daily by creating daily devotionals and hosting Bible listening events. It gets its name from our tagline: “As the Park Is to the City so the Word Is to Life.” Our daily devotional blog is called “843 Acres,” which is the size of Central Park.

Along with your other work, you are working on a book. What is it about?

I am working on my first book project, Having All That Matters, which is a faith-based contribution to the lean-in/have-it-all discussion.

Does the book have much connection with your new role with TGC?

It does not have a direct connection, but I am asking a lot of the same questions that Every Square Inch will consider, e.g., What does it mean to be human? What does it mean to work? What is the meaning of success?

What do you hope readers will walk away with after reading your book?

I hope they walk away with a robust understanding of self-giving love as the primary virtue and, ideally, that the embodiment of that type of love is Jesus.

Where can we find Every Square Inch?

As we build content, articles will be tagged “faith and work.” Eventually, we plan to build a more robust online home for the initiative within TGC’s platform.

Are You a Frustrated, Weary Pastor?

Being a pastor is hard. Whether it’s relational difficulties in the congregation, growing opposition toward the church as an institution, or just the struggle to continue in ministry with joy and faithfulness, the pressure on leaders can be truly overwhelming. It’s no surprise pastors are burned out, tempted to give up, or thinking they’re going crazy.

In ‘You’re Not Crazy: Gospel Sanity for Weary Churches,’ seasoned pastors Ray Ortlund and Sam Allberry help weary leaders renew their love for ministry by equipping them to build a gospel-centered culture into every aspect of their churches.

We’re delighted to offer this ebook to you for FREE today. Click on this link to get instant access to a resource that will help you cultivate a healthier gospel culture in your church and in yourself.

If you want a picture of God’s unconditional, sacrificial love, watch parents care for an infant in the first weeks of life. A baby boy does not, cannot, do anything for his parents. He can’t even give them a smile. A baby girl is a bundle of needs, demands, and interruptions that obliterate normal life. Yet as we watch the parents’ eyes, we see the look of unconditional love. They feed, change, hold, and comfort a baby who has done nothing, and will do nothing, for them. But how they love him! There is no better image of God’s unmerited favor, freely given. John says, “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1).

If the infant cries or grows ill, do good parents become angry at her? No, they grieve at their child’s tears and long to help her. In this we resemble our Father in heaven. But he constantly demonstrates the love we show fitfully. Psalm 103 says, “As a father has compassion on his children, so the LORD has compassion on those who fear him” (Psa. 103:13). In this way, God has written hints of his gospel and grace in our hearts.

But there is more. Genesis 1:27-28 says, “God created man in his own image. . . . And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over [it].’”

Many theologians believe that filling and subduing the earth is an element of our life in God’s image. He rules all and we reflect that—we live as his image—when we rule the world as he would. In Genesis 1, the Lord began to fill the earth with plants and animals, then passed the task to us. Animals fill the earth through a blind instinct to reproduce. But God made us in his image, and our world-filling activity is rational, moral, and creative. We can (partially) imitate God’s holy, ordered fruitfulness. The Lord chose to give life to humanity, and in a limited way, we can too. To be sure, God speaks and it is so, while we act and wait to see what happens. Nonetheless, couples can say, “Let’s have a baby” and act on their resolve. More often than not, within a year or two, a young couple does indeed have a baby.

We realize that God could have designed humans to reproduce impersonally, like amoeba or fish or ferns. He chose to give us the capacity to say, “Let us make,” that is, “Let us bring a life into this world, together.” So he granted us God-like capacity. At best, we pray and plan to start a life that lasts forever. Like the Father, we intend to shower that life with love, guidance, and grace. At our best, we, like Jesus, give of ourselves, empty ourselves, and watch our children grow to maturity. In all this we reflect the character of God. Sometimes I suspect that this is the most God-like thing a married couple can do: to have a baby, by design, and to care for that baby, with pleasure, when (especially in the beginning) the baby can give nothing back.

Zephaniah 3:17 says, “The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness.” We can apply this teaching to parents too. Like God, we rejoice over the children “in our midst” even when they trouble and grieve us. As our Father rejoices over us, we rejoice when our infant begins to smile. We give thanks as our baby discovers the world, as he sees his first puppy, as the first snow-flake or Christmas tree dances in her eyes. The slightest progress pleases us—their earnest but stumbling acrobatics, the lisping of family names. Similarly, our Father takes pleasure over us, in our relationship with him and in the small steps we take toward maturity.

Are You a Frustrated, Weary Pastor?

Being a pastor is hard. Whether it’s relational difficulties in the congregation, growing opposition toward the church as an institution, or just the struggle to continue in ministry with joy and faithfulness, the pressure on leaders can be truly overwhelming. It’s no surprise pastors are burned out, tempted to give up, or thinking they’re going crazy.

In ‘You’re Not Crazy: Gospel Sanity for Weary Churches,’ seasoned pastors Ray Ortlund and Sam Allberry help weary leaders renew their love for ministry by equipping them to build a gospel-centered culture into every aspect of their churches.

We’re delighted to offer this ebook to you for FREE today. Click on this link to get instant access to a resource that will help you cultivate a healthier gospel culture in your church and in yourself.

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