“Forgive me, secular authorities, but you amaze me with your naivety, because in cases where no one rocks the boat, you introduce the strictest laws, putting people in prison for a couple of comments, and when there is a real threat to the existence of the state, you suddenly take a position ostrich Well, look, plz, plz, plz, how this whole thing developed in other countries. First the niqab, then the ban on a woman walking alone without a man, then the predominance of Sharia over secular law, and then the caliphate (with confiscation of the property of all kafirs).
. . . . . . . . . . . . . . . . . . . .
The ban was imposed by the local muftiate, whose powers can only be considered as recommendations, but clearly not as instructions from the authorities.
The indecisiveness of the secular authorities in the fight against Wahhabism and its manifestations could be understood even at the beginning, since they want to do everything quietly and peacefully; but I think that this time has already passed - there is no time for talking now. Indecision will be perceived only as weakness or, even worse, as indulgence in radical movements.
The decision needs to be made here and now, since the countries of Central Asia have long since actively and harshly begun to fight Wahhabism (the ban on the niqab is only one of the manifestations of this fight), which could not but affect Russia. After all, not only did a stream of migrants professing radical forms of Islam rush to us, but quite naturally this began to affect local Muslims, to whom the teachers of Wahhabism turned their attention, not having the opportunity to preach in Central Asia, as was the case before.”
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Orthodox Church
“Forgive me, secular authorities, but you amaze me with your naivety, because in cases where no one rocks the boat, you introduce the strictest laws, putting people in prison for a couple of comments, and when there is a real threat to the existence of the state, you suddenly take a position ostrich Well, look, plz, plz, plz, how this whole thing developed in other countries. First the niqab, then the ban on a woman walking alone without a man, then the predominance of Sharia over secular law, and then the caliphate (with confiscation of the property of all kafirs).
. . . . . . . . . . . . . . . . . . . .
The ban was imposed by the local muftiate, whose powers can only be considered as recommendations, but clearly not as instructions from the authorities.
The indecisiveness of the secular authorities in the fight against Wahhabism and its manifestations could be understood even at the beginning, since they want to do everything quietly and peacefully; but I think that this time has already passed - there is no time for talking now. Indecision will be perceived only as weakness or, even worse, as indulgence in radical movements.
The decision needs to be made here and now, since the countries of Central Asia have long since actively and harshly begun to fight Wahhabism (the ban on the niqab is only one of the manifestations of this fight), which could not but affect Russia. After all, not only did a stream of migrants professing radical forms of Islam rush to us, but quite naturally this began to affect local Muslims, to whom the teachers of Wahhabism turned their attention, not having the opportunity to preach in Central Asia, as was the case before.”