the bigger picture

Thirty Years of Community — Without Cops and Corporations — at the Dyke March

Scenes from this weekend’s anniversary march in New York City.

“This is part of the true legacy of Pride, to take up space in a rebellious way that’s about actually feeling our power. It feels like some of the more policed and corporate-controlled events forget. Dyke March has always been its original grassroots form, like the anti-establishment, anti-assimilationist origins of Pride. I think we’re going to have to tap into that history and lineage a lot more now, because we can’t take the relative security and access and privilege that some of us have gained in NYC for granted any longer. It’s more important than ever.” — Ora Wise, 41, she/her, Crown Heights Photo: Naima Green
“This is part of the true legacy of Pride, to take up space in a rebellious way that’s about actually feeling our power. It feels like some of the more policed and corporate-controlled events forget. Dyke March has always been its original grassroots form, like the anti-establishment, anti-assimilationist origins of Pride. I think we’re going to have to tap into that history and lineage a lot more now, because we can’t take the relative security and access and privilege that some of us have gained in NYC for granted any longer. It’s more important than ever.” — Ora Wise, 41, she/her, Crown Heights Photo: Naima Green
“This is part of the true legacy of Pride, to take up space in a rebellious way that’s about actually feeling our power. It feels like some of the more policed and corporate-controlled events forget. Dyke March has always been its original grassroots form, like the anti-establishment, anti-assimilationist origins of Pride. I think we’re going to have to tap into that history and lineage a lot more now, because we can’t take the relative security and access and privilege that some of us have gained in NYC for granted any longer. It’s more important than ever.” — Ora Wise, 41, she/her, Crown Heights Photo: Naima Green

In June 1993, a crowd of an estimated 700 people — all of whom were there thanks to club cards passed out in the community — marched down Sixth Avenue in what was then known as the First New York Annual Dyke Pride March. Festive dancers gyrated on a giant bed that was pushed through the protest on theater-equipped wheels. Organized without a permit, it was stopped at 34th Street by NYPD officers, who warned them not to enter Macy’s.

Just two years later, the throng of self-identified dykes had grown to an estimated 20,000. They trudged down Fifth Avenue, from Bryant Park all the way south to Washington Square Park, this time despite the stern warning of then-Mayor Rudy Giuliani that anyone going nude at any of the city’s annual Pride celebrations would be arrested. One volunteer, Alexis Danzig, passed out homemade leaflets: “Women know your rights: You can be topless in NYC. Support your sisters.”

 “You see every dyke in NYC. All of your exes, everyone you’ve ever hooked up with. It’s like going back in time. It’s a beautiful experience. We can spend time with elders, which is rare. It’s multigenerational, which means a lot. You don’t necessarily see elders if you’re going out and partying. This is the space where queers of all kinds are welcome and celebrated.” — Jo Widney, 25, they/them, Crown Heights Photo: Naima Green

Maxine Wolfe, a member of the Lesbian Avengers, the organizing grassroots group, was standing near the front. As the crowd headed onto 23rd Street, filling Fifth Avenue back up to 42nd Street, a whisper passed through it. “We took off our T-shirts and swung them over our head,” the now 81-year-old Wolfe recalls. “It was like a wave. There were thousands of us marching downtown that way. That really showed the power of people doing something together. This was a collective community saying, ‘You can’t tell us what to do with our bodies.’” In the end, no one got arrested. Wolfe has attended nearly every Dyke March in its 30-year history as a volunteer marshal helping to usher the crowds to the park, where folks linger for hours, dancing, celebrating, splashing in the fountain, and just luxuriating in a sustained lesbian-and-queer social space of the kind that’s all too rare in the city.

“I’ve been going since way, way back. I’m here to support trans rights and the right to have an abortion and to show my support for everyone and what they’re advocating for. Anything that will move us forward I support. I’ve had this “Lesbians for Bush” pin from an ACT UP protest way back in ‘88. I’ve worn it through the years and more so since Bush left office. I’ve been out doing my thing since 1970. I’ve taken part in many actions since I moved here in 1968 from Kentucky. We’ve got to keep positive. Dyke March is something that brings all groups together in what they advocate for.” — Rollerena, 74, she/her, New York Photo: Naima Green

The Dyke March, along with the bars Henrietta Hudson (founded in 1991) and Cubbyhole (1994), is one of the few Manhattan lesbian heirlooms still around. Its first iteration took place in April 1993, the day before the LGBT March on Washington ushered 20,000 lesbians from DuPont Circle to the White House. The march’s grassroots success inspired New York’s Lesbian Avengers to re-create the event before NYC’s Pride Rally. Now, the banner Wolfe painted for the first march is reused every year, stored by a volunteer and half-repainted to encompass the annual theme. This year’s was D4T — Dykes for Trans Liberation.

“We’ve each been going since the 2000s. We love that it’s a march. There’s almost always something to protest. Sometimes there’s something to celebrate, but it’s a chance to show up and be real. There’s so much entanglement of corporations with the rise of division in this country and white supremacy. Pretty much every Dyke March I go to, I say I’ll take my shirt off and I don’t. But the patriarchy is off the hangers, and I’m ready to this year.”—Mitch McEwen, 43, she/her, and Anjuli Raza, 40, Harlem Photo: Naima Green
From left: Photo: Naima GreenPhoto: Naima Green
From top: Photo: Naima GreenPhoto: Naima Green
“Dyke March means bodily autonomy and freedom. It’s a time you can take off your shirt and walk down the street and be sexy. You never know. This is my fifth time here. I’m here for community and being able to support our rights. It’s good to be around people who are about fucking and not fighting. All consensual, of course.” —Ze Royale, 45, they/them, Brooklyn Photo: Naima Green

“We came back from D.C. with our head in the clouds,” recalls Marlene Colburn, 69. She and the Lesbian Avengers, who ranged from college students to senior citizens, would meet at a loft on Avenue D, planning actions throughout the city. “We could be serious, but we could also have fun. That was our legacy,” Colburn says. “Our actions were direct but had a sense of humor in them.”

Photo: Naima Green
“I’m marching today with Dave’s Lesbian Bar. When I first came out, I didn’t know anything else but corporate Pride on Sunday. The people who decide to come to Dyke March understand that Pride was a riot, and we are still fighting for things today. Yesterday was bad. I cry every Dyke March. I run into people and meet new people. It’s one of my favorite days of the year and one of the most meaningful and impactful. To do what we do in the daylight and not underground in the club and be with each other and share a message in each other’s presence… There’s no other day like it.” — Sarose Klein, 29, she/her, Astoria, with Dave’s Lesbian Bar volunteers Photo: Naima Green

Wolfe and Colburne have witnessed the march evolve while continuing the Avengers’ legacy of taking to the streets. Now, annual appearances include marching-band tunes by Big Apple Corps, pulsating beats from drumming groups, the welcome revving of the Sirens Women’s Motorcyle Club, and the Church Ladies for Choice, who serenade marchers: “God is a lesbian, God is a dyke.” One thing hasn’t changed: Dyke March has no corporate sponsors, no official city permits, and runs entirely through volunteers and small fundraising efforts. The entire budget for the event is less than $7,000 — and usually some of that is donated to the year’s cause of choice.

“I’m consistently surprised we can do this every year. A lot of magic has to happen,” committee member Francesa Capossela tells me. “When we get to Washington Square Park, I feel like every bit of me has been in service of something,” she says. “I’m a dyke, and I’m proud.”

“It really is different from any of the other Pride events. It’s community based and organized. No matter who you are, you can have a place in putting it on. Just your presence helps put on this event. It’s by and for the community. It’s an integral part of the community; there’s nothing else like it. You can be who you are however you are, existing as a dyke, whatever that means for you in that moment. It’s the world I want to create, it’s the type of energy I want, it’s my favorite day of the year.” – Nate Shalev, 32, they/them, New York Photo: Naima Green

Over the weekend, another estimated 20,000 self-identifying dykes marched down Fifth Avenue on the scorchingly sunny Saturday that marked the event’s 30th anniversary. The street swelled with marchers singing “When the Dykes Go Marching in,” echoing familiar social-justice protest chants like “Hey Ho, Homophobia’s got to go” and denouncing Friday’s Supreme Court ruling: “Fuck! The Sco! Tus!” Participants spun each other and shimmied through spontaneous dance circles forming in the streets, dancing to the beat of an all-dyke drum group, which paused playing only once, for a moment of silence at 23rd Street. Marshals locked hands at cross streets to stop traffic; other volunteers passed out cold water, fresh strawberries, and PPE and weren’t shy to offer a loud “Let’s Go Lesbians” to keep the crowd on pace. Tops flew off yet again — not for voyeurism, but in celebration.

“I’m here because in past years I’ve gone to Pride, but I don’t feel like there’s a lot to celebrate right now, and it’s more important to protest and stand with trans people. It’s a good counterpoint to corporations.” —Miranda, 25, they/them, New Jersey Photo: Naima Green
Basking in 30 Years of Community at the Dyke March