April 04, 2021 in Books, Shakespeare | Permalink | Comments (2)
The myth of the vampire has been around since ancient times in one form or another, but it didn't become a popular entertainment trope until the 19th century. Dracula (1897) by Bram Stoker gives us the vampire we all remember, but he was preceded by others. First came Sir Francis Varney, the blood-sucking villain in a long-running serialized adventure that appeared in so-called "penny dreadfuls" โ pulp magazines that sold for a penny.
Wikipedia informs me that when Varney the Vampire, or The Feast of Blood, co-authored by James Malcolm Rymer and Thomas Preskett Prest, "was published in book form in 1847, it was of epic length: the original edition ran to 876 double-columned pages and 232 chapters. Altogether it totals nearly 667,000 words." (Longer than War and Peace, though doubtless the comparisons end there.) That's a lot of verbiage to wade through, all of it reading like this:
God! how the hail dashes on the old bay window! Like an occasional discharge of mimic musketry, it comes clashing, beating, and cracking upon the small panes; but they resist itโtheir small size saves them; the wind, the hail, the rain, expend their fury in vain.
The bed in that old chamber is occupied. A creature formed in all fashions of loveliness lies in a half sleep upon that ancient couchโa girl young and beautiful as a spring morning. Her long hair has escaped from its confinement and streams over the blackened coverings of the bedstead; she has been restless in her sleep, for the clothing of the bed is in much confusion. One arm is over her head, the other hangs nearly off the side of the bed near to which she lies. A neck and bosom that would have formed a study for the rarest sculptor that ever Providence gave genius to, were half disclosed. She moaned slightly in her sleep, and once or twice the lips moved as if in prayerโat least one might judge so, for the name of Him who suffered for all came once faintly from them. ...
Was that lightning? Yesโan awful, vivid, terrifying flashโthen a roaring peal of thunder, as if a thousand mountains were rolling one over the other in the blue vault of Heaven! Who sleeps now in that ancient city? Not one living soul. The dread trumpet of eternity could not more effectually have awakened any one.
Though Varney is the very first modern vampire story, I haven't read it. I'm not quite that interested in either vampires or Victoriana. But I have read the second such story, Carmilla, written by J. Sheridan Le Fanu (like Bram Stoker, an Irishman) and published in 1872. Carmilla is a female vampire, eternally frozen in the form of a young teenage girl of alluring beauty. Here she is described by the narrator, Laura:
She was slender, and wonderfully graceful. Except that her movements were languid--very languid--indeed, there was nothing in her appearance to indicate an invalid. Her complexion was rich and brilliant; her features were small and beautifully formed; her eyes large, dark, and lustrous; her hair was quite wonderful, I never saw hair so magnificently thick and long when it was down about her shoulders; I have often placed my hands under it, and laughed with wonder at its weight. It was exquisitely fine and soft, and in color a rich very dark brown, with something of gold. I loved to let it down, tumbling with its own weight, as, in her room, she lay back in her chair talking in her sweet low voice, I used to fold and braid it, and spread it out and play with it. Heavens! If I had but known all!
Unlike later vampires, Carmilla can tolerate sunlight and seems to have no problem with mirrors. But she must take her repose in her coffin and, of course, must feed on blood. Her preferred victims are young girls like herself, whom she nuzzles toothily in the bosom. Perhaps the story's most interesting aspect is that Carmilla seems, at times, to have real affection for her intended victim, not to mention a decided sexual attraction:
She used to place her pretty arms about my neck, draw me to her, and laying her cheek to mine, murmur with her lips near my ear, "Dearest, your little heart is wounded; think me not cruel because I obey the irresistible law of my strength and weakness; if your dear heart is wounded, my wild heart bleeds with yours. In the rapture of my enormous humiliation I live in your warm life, and you shall die--die, sweetly die--into mine. I cannot help it; as I draw near to you, you, in your turn, will draw near to others, and learn the rapture of that cruelty, which yet is love; so, for a while, seek to know no more of me and mine, but trust me with all your loving spirit."
And when she had spoken such a rhapsody, she would press me more closely in her trembling embrace, and her lips in soft kisses gently glow upon my cheek.
illustration from an early edition of Carmilla
But does she really care? Carmilla's true feelings remain ambiguous. Near the end, the now-enlightened narrator tells us:
The vampire is prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons. In pursuit of these it will exercise inexhaustible patience and stratagem, for access to a particular object may be obstructed in a hundred ways. It will never desist until it has satiated its passion, and drained the very life of its coveted victim. But it will, in these cases, husband and protract its murderous enjoyment with the refinement of an epicure, and heighten it by the gradual approaches of an artful courtship. In these cases it seems to yearn for something like sympathy and consent. In ordinary ones it goes direct to its object, overpowers with violence, and strangles and exhausts often at a single feast.
In the course of the novella, Carmilla sets her sights on the young and innocent Laura, and brings her to the brink of death (and undeath) before she is dispatched by quick-thinking vampire hunters in a rather rushed finale.
The story is well-written, though a bit slow-paced, and offers a lot of cinematic possibilities which over the years have been explored in three different feature films and several television dramatizations. The only one of these I've seen is the 1970 exploitation film The Vampire Lovers, starring Ingrid Pitt as Carmilla. It's a pretty faithful adaptation, with both the strengths and weaknesses of the original material. Pitt is perhaps a bit too old to play Carmilla and her range of facial expressions is not wide, but she carries it off well enough. Aficionados consider The Vampire Lovers to be the last first-rate Hammer horror film before the studio's descent into pure schlock. The movie's relatively high quality is belied by its poster, which is not exactly a model of subtlety and refinement:
Thankfully, few of the lurid elements in the poster appear in the movie itself, which is surprisingly restrained save for occasional moments of gore and considerable (sometimes gratuitous) nudity.
Carmilla has attracted its share of scholarly interest, some of which is reflected in the Wikipedia article about it. Unfortunately, the analysis presented there is marred by a rather absurd political correctness that interprets the dated narrative in postmodern feminist terms:
In the novella, le Fanu abolishes the Victorian view of women as merely useful possessions of men, relying on them and needing their constant guardianship. The male characters of the story, such as Lauraโs father and General Spielsdorf, are exposed as being the opposite of the putative Victorian males โ helpless and unproductive. The nameless father reaches an agreement with Carmillaโs mother, whereas Spieldorf cannot control the faith of his daughter, Bertha. Both of these scenes portray women as equal, if not superior to men. This female empowerment is even more threatening to men if we consider Carmillaโs vampiric predecessors and their relationship with their prey. Carmilla is the opposite of those male vampires โ she is actually involved with her victims both emotionally and sexually. Moreover, she is able to exceed even more limitations by dominating death. In the end, that her immortality is suggested to be sustained by the river where her ashes had been scattered.
What is true is that Carmilla exercises considerable power and control over others, as one would expect of any self-respecting vampire, and that Laura's father is clueless throughout much of the story. However, both Laura and an earlier victim, Bertha, are in fact seen as "relying on [men] and needing their constant guardianship." Laura is saved from death only by the intervention of male rescuers, who track down Carmilla's grave and destroy her in the nick of time while Laura languishes in bed. One of these rescuers is General Spielsdorf (played by Peter Cushing in the movie), who is the opposite of "helpless and unproductive." Though unable to save his ward (his daughter in the film), he rises to the challenge of dispatching the vampiress once he understands the situation.
As for the idea that Carmilla's immortality is "sustained by the river where her ashes had been scattered" โ well, let's take a look at how she's done in:
Here then, were all the admitted signs and proofs of vampirism. The body, therefore, in accordance with the ancient practice, was raised, and a sharp stake driven through the heart of the vampire, who uttered a piercing shriek at the moment, in all respects such as might escape from a living person in the last agony. Then the head was struck off, and a torrent of blood flowed from the severed neck. The body and head was next placed on a pile of wood, and reduced to ashes, which were thrown upon the river and borne away, and that territory has never since been plagued by the visits of a vampire.
Staked, decapitated, and incinerated! River or no river, that is one dead vampire. She is not just pining for the fjords.
Though these early efforts helped establish the vampire in the public mind, it was left to Bram Stoker t0 delineate fiction's most memorable creature of the night. Stoker served for a long time as the personal assistant to famed actor and stage impresario Henry Irving, a man who was larger than life, elegant, and cruel. Not surprisingly, Irving is thought by many to have served as the model for Dracula. If so, the actor's simulacrum continues to haunt our movie screens and paperbacks, having acquired a kind of shadowy immortality โ not unlike a vampire.
I wonder if the thought would please him.
February 21, 2021 in Books, Cool things, Film | Permalink | Comments (6)
I've been reading a book published in 2017 called Eusapia Paladino: Materialisations and Intellergetic Phenomena in Physical Mediumship, compiled and edited by Scott Dickerson. It's a collection of articles from the turn of the last century concerning the controversial Sicilian medium who, although she was known to cheat when she could, also almost certainly produced legitimate phenomena when she wanted to. You can read a review here. I haven't read far enough yet to find out what the title word "intellergetic" means, though I assume it has to do with phenomena that appear to be caused by an intelligent agency.
I find the book kind of boring so far; the opening essays focus too much (for my taste) on philosophical abstractions, without getting into specific cases. An exception to this is a lengthy passage from the lead essay "The Spiritistic and Spiritualistic Explanation of Mediumistic Phenomena," by Caesar de Vesme, which originally appeared in the Annals of Psychical Science, July 1907. (The book gives the publication date as August 1907, but you can find the actual article online, in the July issue. Scroll down to the article directly below the Table of Contents; the embedded link in the Contents doesn't work.)
De Vesme recounts a case that was apparently quite familiar at the time, but which, like so many others from the period, has been largely forgotten today. It's worth resurrecting. In the excerpt that follows, I've broken up the second, very long paragraph into four shorter paragraphs for easier reading. Italics are in then original.
Everyone is, no doubt, acquainted with this case: Judge Edmonds had a daughter in whom mediumistic faculties were revealed by the spontaneous phenomena which occurred in her presence, which soon aroused her curiosity to such an extent that she began to frequent sรฉances. When another personality manifested through her she sometimes spoke different languages of which she was ignorant.
One evening when a dozen persons were assembled in Mr. Edmonds' house, in New York, a Mr. Green, a New York artist, was present, accompanied by a man whom he introduced under the name of Mr. Evangelides, of Greece.
Soon a personality manifested through Miss Laura Edmonds, who spoke to him in English and communicated to him a large number of facts, tending to prove that the personality was that of a friend who had died in his home several years ago, a person of whose existence even no one present could ever have known. From time to time the young girl uttered words and entire phrases in Greek, which suggested to Mr. Evangelides to ask her if she could speak to him in Greek. He himself, as a matter of fact, spoke English with difficulty.
The conversation was carried on in Greek on the part of Evangelides, and alternately in Greek and in English on the part of Miss Laura. Now and then Evangelides seemed to be much affected.
The next day he resumed his conversation with Miss Laura after which he explained to those present that the invisible personality who seemed to be manifesting through the medium was one of his intimate friends, who had died in Greece, the brother of the Greek patriot, Mark Botzaris; this friend informed him of the death of one of his own sons, who had remained in Greece and was in excellent health at the time that his father left for America.
Evangelides returned several times to Mr. Edmonds' house, and, ten days after his first visit, he informed him that he had just received a letter announcing the death of his son; this letter must have been already posted when the first interview of Mr. Evangelides with Miss Laura took place.
"I should like," writes Judge Edmonds on this subject, "that some one should tell me how I should regard this fact. It is impossible to deny it, it is too obvious. I might as reasonably deny that the Sun shines on us โฆ This happened in the presence of eight or ten persons, all educated, intelligent, reasonable, and all as capable as anyone of distinguishing between illusion and real fact."
Let us, however, make an effort in psychical acrobatism: Let us suppose that Evangelides had telepathically received tidings of the death of his son, and that this information had remained latent in his brain until the clairvoyance of Miss Laura Edmonds managed to evoke it, in connection with that which related to Mark Botzaris and all the rest. Still it would be illogical to attribute to the medium the gift of speaking the Greek language, and the knowledge of the death of the boy to two distinct causes. How came it that Miss Laura spoke Greek? The hypothesis that can explain this phenomenon has not yet been invented!
Mr. Edmonds informs us that his daughter had never heard a word of modern Greek up to that day. He adds that on other occasions she spoke as many as thirteen different languages, including Polish, Italian, Indian, whilst, in her normal state she only knew English and French โ the other only so far as it can be learnt in school. And this J.W. Edmonds was not a nobody, far from it. He was President of the Supreme Court of Justice of New York, and President of the Senate of the United States. No one has ever thrown a doubt on the absolute integrity of his character; his writings prove his brilliant intelligence. There is, therefore, no more reason for refusing to give credence to his accounts, so well authenticated, than to those of the savants who experiment with Eusapia Paladino and others.
What's most interesting in this account is that Laura Edmonds was reportedly able to converse in Greek at least part of the time, even though she had no knowledge of the language. The additional claim that she conversed in other languages is also interesting, though not substantiated by any details.
The super-psi hypothesis seems strained to its limits, or more accurately beyond its limits, by this kind of phenomenon. Laboratory studies of ESP have not, as far as I know, produced any cases in which telepathy or clairvoyance resulted in the spontaneous acquisition of a new language.
February 15, 2021 in Afterlife, Books | Permalink | Comments (18)
My one-hour interview with Simon Brown on The Past Lives Podcast is now available online. Stream it here.
The focus, naturally, is my recently released book The Far Horizon. The book deals with reincarnation only in the later chapters. The podcast, despite its name, explores a variety of other topics, as well.
February 07, 2021 in Afterlife, Books, Reincarnation, Shameless self-promotion | Permalink | Comments (1)
In these trying times, to preserve what little is left of my sanity, I do puppet animation. I even have a Vimeo page.
My latest effort is a two-minute recreation of a scene in the original King Kong, in which Kong encounters a nasty elasmosaurus in his cave.
***
Reading a biography of King Herod, I came across this passage involving his stepsons: โThe two young men naturally felt bitter towards Herod for killing their mother (and their uncle, as well as their grandmother and their great-grandfather).โ
Yeah, I can see how that might cause some awkward silences around the dinner table.
***
After California's much-maligned governor took some unfair criticism for requiring restaurants to keep their TVs off even as the establishments partly reopen, I put together a handy chart to explain the logic behind the move.
***
Coming late to the party, I've started watching The Mandalorian on Disney+. The show's creator, Jon Favreau (who gave us Iron Man), has a real understanding of the appeal of Star Wars. It's not all about light sabers and cool tech, much less political relevance. It's a broad canvas that allows a creative filmmaker to combine motifs from a variety of genres โ sci-fi and fantasy, of course, but also Westerns, gangster pix, samurai flicks, espionage movies, you name it.
The Mandalorian uses a simple but effective framing story as an excuse to riff on Seven Samurai, prison-break pictures, spaghetti Westerns, and film noir. The title character is straight out of Sergio Leone, a Man with No Name (and no face) who speaks in a raspy whisper and has a whistling theme song. He's saddled with a kid (shades of Three Godfathers), briefly reunites with his old gang for one more job (The Asphalt Jungle et al.), and speaking of saving villages, he's recruited to save one, a la Yul Brynner or Takashi Shimura.
There are many more references, not to mention a pleasing sense of not taking int all too seriously โ in one throwaway scene, two stormtroopers engage in some impromptu target practice, missing the target every time.
***
They laughed when I sat down to play the piano. They were right to laugh, as I can't play a note.
But they also laughed when I said the election was rigged, and now Time magazine admits it. Of course, they spin it as a heroic endeavor to "save democracy."
Time explains:
That's why the participants want the secret history of the 2020 election told, even though it sounds like a paranoid fever dream โ a well-funded cabal of powerful people, ranging across industries and ideologies, working together behind the scenes to influence perceptions, change rules and laws, steer media coverage and control the flow of information. They were not rigging the election; they were fortifying it.
"Fortifying it." That's the spin. "Well-funded cabal." That's the reality. "Paranoid fever dream." That's what I was told. "Rigging the election." Um, yeah.
"It was all very, very strange," Trump said on Dec. 2. "Within days after the election, we witnessed an orchestrated effort to anoint the winner, even while many key states were still being counted."
In a way, Trump was right.
There was a conspiracy unfolding behind the scenes, one that both curtailed the protests and coordinated the resistance from CEOs. Both surprises were the result of an informal alliance between left-wing activists and business titans.
But ... but ... but I was told conspiracies on this scale are impossible. Bad epistemology. Crazy talk. Embarrassing. Like believing in magical fairies.
Their work touched every aspect of the election. They got states to change voting systems and laws and helped secure hundreds of millions in public and private funding. They fended off voter-suppression lawsuits, recruited armies of poll workers and got millions of people to vote by mail for the first time. They successfully pressured social media companies to take a harder line against disinformation and used data-driven strategies to fight viral smears ...
After Election Day, they monitored every pressure point to ensure that Trump could not overturn the result.
"Fended off voter-suppression lawsuits" = fought efforts to prevent mail-in ballot fraud. "Take a harder line against disinformation" = cancel anyone who questioned the election process or result. "Fight viral smears" = suppress stories damaging to Democrats (I'm lookin' at you, Hunter).
Remember all those folks who said, "If Trump's objections have merit, why won't the courts listen?" Now we know why. The cabal was monitoring "every pressure point."
In the Vietnam War, an unnamed Army officer allegedly said we had to destroy a village in order to save it. That's how the cabal "saved" democracy.
Post-republican Rome endured for a long time, and even flourished, as an oligarchy. I'm skeptical that we'll do the same. Biden is no Augustus, and today's American decadence makes even late-stage Rome look like a model of courage and probity.
But who knows? Maybe we can Make Oligarchy Great Again.
February 05, 2021 in Current Affairs, Film, History, Humor, Personal thoughts, Television | Permalink | Comments (6)
My friend Michael Tymn, who's written several excellent books on evidence for the afterlife and who maintains a blog at the White Crow Books site, interviewed me recently about my new book The Far Horizon. He asked good questions, as you would expect.
I noticed that one commenter on Mike Tymn's site said that the Jacqui Poole case had been debunked by Tony Youens. For those who are interested, I addressed Youens' arguments at length in my blog post on the case.
February 01, 2021 in Afterlife, Books, Personal thoughts | Permalink | Comments (4)
Well, I guess I can cross "appearing on a nationally syndicated radio show" off my bucket list. I did that earlier this week with my appearance on Coast to Coast AM, hosted by George Noory. It was sort of a trial by fire for somebody who'd never done a radio appearance before, if you don't count an Internet radio show that probably had an audience of fifty people, which I did several years ago.
I did the show because I felt a certain obligation to my publisher, White Crow Books, to promote my new book The Far Horizon, and because I didn't quite know what I was getting myself into. When I was told that Coast to Coast wanted me as a guest, I assumed I would be on for maybe five minutes. Only once I called the show-runner did I discover that I was expected to be on for two hours. (!) This gave me pause, but she kindly assured me that it was broken up into segments, with a lot of commercial breaks and so forth.
Anyway, in a triumph of bravado over common sense, I agreed to do it. Fortunately, I had already scheduled a podcast interview a couple of days before the radio show. (It hasn't aired yet; I'll post the details when it does.) The podcast, besides being very worthwhile in itself, gave me a chance to get accustomed to talking about my book and answering some standard questions.
Still, it's one thing to talk to a podcast host on a recorded show and another thing to talk to a radio host on a live show that goes out to much of the country.
Because Coast to Coast airs in the middle of the night, my segment wasn't going to start until 3 AM Eastern time. This left me all kinds of options for how to spend my time leading up to the broadcast. I ended up doing some animation (puppet animation is a hobby of mine; you can look at some of my stuff on this Vimeo channel), then watching a movie on Turner Classic Movies โ The Blue Dahlia, a pretty good film noir with an unfortunately compromised ending โ and then reviewing my notes for the interview.
I had an idea of the general trend of questions I would be asked, and I had notes on the kind of answers I would give. The last couple of hours before the broadcast were spent pacing my living room, notes in hand, crossing things out and jotting down stuff in the margins. As it turned out, I never referred to the notes at all once the show began. But they did help me to focus my thoughts.
Was I nervous? Yes. But I had done theater in college โ in my triumphant tour de force, I essayed the role of Orestes in a three-act abridgment of the Greek trilogy The Oresteia โ and I knew that nerves typically pass as soon as the show gets started. There's a lot of truth to the recurring motif in the wonderful movie Shakespeare in Love about how, in the theater, everything just somehow works out. I figured it would work out in radio, too.
Plus, having had some serious anxiety issues in the past, I knew I could dampen my anxiety if I were to pop half a clonazepam tablet and then sip some Coors Lite as needed. This mellowed me enough to avoid spacing out when the broadcast began. I make no apologies. You try talking off-the-cuff on a show that broadcasts live to 600 stations.
George Noory was very pleasant and guided me smoothly from one topic to the next. I found, much as in my college theater days, that as soon as the program began, my anxiety went away and I started talking very naturally. I was actually surprised at how relaxed I was as I chatted on the phone, almost oblivious to the fact that a large audience was listening in. To be honest, I hardly thought about the audience at all. I just looked at it as a conversation between myself and George. That kept me from panicking, probably. I had trained myself to think of it as a one-on-one dialogue.
One tip I would offer is that if you must think of the audience, imagine them as friendly. Do not imagine critics who are ready to snipe at you. That will only make you self-conscious and hesitant. It's best not to think of the audience at all, but if you must, think of them as on your side.
In the past, I've always shied away from promotion, much to the consternation of my earlier publishers (primarily Penguin). I'm still not a big fan of it, because of the pre-show jitters and the significant amount of preparation involved. But it worked out okay in this case, and at least it gives me a good story. Not everybody has been interviewed on the radio, so it's the kind of thing that's good for an anecdote. And maybe it will sell a few books.
The one serious point I would make is that, twenty years ago, and probably even more recently, I never would have imagined I could do this. There was a time when social phobia (the writer's curse) had me hamstrung to the point where I was limited in going out at all, even to the grocery store. Facing the cashier at the checkout counter was an ordeal. Finally I got the help of a psychiatrist who prescribed the proper medication (Effexor, for me) and trained me in the appropriate cognitive-behavioral techniques. As a result, I largely got over my phobias, to the point where, with the proper preparation and rehearsal, I can now talk comfortably with a radio host before a national audience.
If I can do it, anyone can do it.
If you're suffering from such insecurities, which are not uncommon in our high-stress age, please find a psychologist or psychiatrist who specializes in anxiety issues. Not everybody is equally qualified to treat this complicated problem. And don't listen to well-meaning amateurs who say that all you need is to relax or take a nice walk in the woods. Anxiety issues involve a chemical imbalance in the brain and require professional treatment. Over-the-counter supplements rarely are sufficient, and positive thinking, on its own, will probably not do the job. Disregard any outmoded stigma about seeking psychiatric help and make the phone call. You will not regret it.
If you're interested in seeing how I did on the radio, you can stream or download the show here. But you've got to pay for it. The cheapest way is to sign up for a month-to-month membership ($6.95 per month) and then cancel the membership after you've heard my show or any other show that interests you. Of course, you may find you want to maintain the membership and listen to more shows. There's a lot of good stuff on Coast to Coast. Leslie Kean, for instance has been interviewed about her important book and Netflix series Surviving Death. Speaking of which, I haven't watched it yet, but I intend to get to it next month.
January 29, 2021 in Books, Personal thoughts, Shared death experiences | Permalink | Comments (2)
My book on the afterlife, The Far Horizon, published by White Crow, is now out as a Kindle ebook and in paperback. An Apple Books digital edition will follow.
Here are some links:
White Crow Books page, which includes links to Amazon sites in the UK, Canada, France, Germany, and Japan, as well as to Book Depository, which ships worldwide.
Amazon US sales page for the Kindle edition.
Amazon US sales page for the paperback edition.
My author website's page on the book.
Also, I will be a guest on George Noory's radio show, Coast to Coast AM, on Wednesday, January 27, in the second two hours of the four-hour program (i.e., hours 3 and 4). This show airs late at night โ 1 AM to 5 AM Eastern, 10 PM to 2 AM Pacific โ but all episodes are archived and can be accessed for unlimited streaming or downloads with a $6.95 monthly fee (cancelable at any time).
I've never done a radio show, and now I'm diving in headfirst with a two-hour live appearance on a nationally syndicated program. Yikes. Probably I won't be that great (as I warned them). Experience counts for a lot in things like this. But I'm sure the host can carry me if I falter.
January 23, 2021 in Afterlife, Books, Shameless self-promotion | Permalink | Comments (24)
Recently I've become somewhat addicted to mystery fiction from the early part of the 20th century. I started with locked-room mysteries, which were very popular at that time. The first locked-room mystery ever written is the famous Edgar Allen Poe short story "Murders in the Rue Morgue."
One of the most famous of all locked-room mysteries is a unique short story called "The Problem of Cell 13, written by Jacques Futrelle. I say it's unique because it involves no actual crime. Futrelle's protagonist is a wizened scientist whose international reputation as a savant has earned him the popular nickname The Thinking Machine; his actual name is Augustus S.F.X. Van Dusen, Ph.D., LL.D., F.R.S., M.D., M.D.S. , etc. In this story, The Thinking Machine simply accepts a bet that he can escape from a locked prison cell within a week using only his wits, or as he would say, using the power of logic.
The story has been anthologized many times and is well worth a read. Futrelle, knowing a good thing when he had it, wrote many more stories featuring Dr. Van Dusen and and his sidekick, intrepid reporter Hutchinson Hatch. They do not quite measure up to Holmes and Watson, but they do make a good team, and many of the stories are quite ingenious. I've been working my way through a more-or-less complete compendium of them. Though remembered only by mystery buffs today, Futrelle still has a following and even an official website.
Jacques Futrelle
When I got to one of the last stories in the collection, "The Tragedy of the Life Raft," I found something that surprised me and suggested a possible paranormal element โ specifically, precognition. The story concerns a miserly usurer haunted by a vision of a life raft at sea. The vision appears three times in the story.
For many minutes Peter Ordway sat with dull, lusterless eyes, gazing through the window into the void of a leaden sky. Slowly, as he looked, the sky became a lashing, mist-covered sea, a titanic chaos of water; and upon its troubled bosom rode a life raft to which three persons were clinging. Now the frail craft was lifted up, up to the dizzy height of a giant wave; now it shot down sickeningly into the hissing trough beyond; again, for minutes it seemed altogether lost in the far-plunging spume. Peter Ordway shuddered and closed his eyes.
... a lashing, mist-covered sea; a titanic chaos of water, and upon its troubled bosom rode a life raft to which three persons were clinging ... [This description is repeated verbatim a little later.]
What struck me about these passages will become immediately obvious when I explain the denouement of Futrelle's life. He and his wife Lily had been traveling abroad and decided to return to America on the maiden voyage of a luxury liner. This was in April, 1912, and the liner was the RMS Titanic. As the ship was going down, Futrelle frantically implored his wife to board a lifeboat and eventually succeeded in making her do so. He himself refused to board one of the boats and gallantly went down with the ship.
You can see why โThe Tragedy of the Life Raftโ got my attention. As we learn in the unraveling of the mystery:
The tale began with the foundering of the steamship Neptune, Liverpool to Boston, ninety-one passengers and crew, some thirty-two years ago. In mid-ocean she was smashed to bits by a gale, and went down. Of those aboard only nine persons reached shore alive.
So we have an ocean liner that sinks, a life raft (close enough to a lifeboat) carrying a handful of survivors, and to top it all off, the repeated use of the adjective โtitanic.โ Moreover, a character in the story is obsessed with this memory and keeps returning to it as an almost mystical vision. I wondered if Futrell had actually anticipated his own death, at least on a subconscious level.
It would be interesting to think so. But when I looked into the matter a little further, a more prosaic explanation presented itself. The story was first published in August, 1912, in a publication that called itself, rather immodestly, The Popular Magazine. Note that the Titanic went down in April, 1912, so this publication was posthumous. In fact, the magazine cover announces โthe last stories of Jacques Futrelle,โ a slight exaggeration, since, as far as I can tell, there is only Futrelle story in the issue.
August 1912 issue of The Popular Magazine. Cover art by N.C. Wyeth
Bearing all this in mind, we can see what may have happened. Itโs entirely possible that an enterprising editor, seeking to remind readers of Futrelleโs tragic and highly newsworthy death, inserted the adjective โtitanicโ into the narrative, using it three times to call attention to it. โA titanic chaos of waterโ is not an obvious choice of words, and the adjective may well have been added to the manuscript by another hand.
This would still leave the other elements of the story that presage Futrelleโs death: the sinking of an ocean liner, survivors on a life raft, etc. But without the word โtitanic,โ the connection is much less obvious. Futrelle wrote a lot of stories โ he cranked them out month after month from 1905 to 1912 โ and the idea of a ship lost at sea is hardly original.
Overall, then, Iโm inclined to think that, like Dr. Van Dusen, Iโve been able to apply logic to solve the problem of Futrelleโs last story. As The Thinking Machine likes to say, "Two and two make four โ not sometimes, but all the time."
But I could be wrong. Maybe an editor didnโt add the word โtitanic.โ Maybe it was in the manuscript from the start. I suppose weโll never know.
January 17, 2021 in Books, Premonitions | Permalink | Comments (5)
I think everyone, of every political persuasion โ or of no persuasion โ can agree that events in the USA have been troubling of late. A few months ago, I predicted that this period in American history would be one of the "most tumultuous" we'd seen recently. Unlike most of my predictions, this one are turned out to be true, although not quite in the way I expected.
At times like this it can be useful to step back, take a breath, and try to look at the bigger picture. Here are a few aspects of that big picture:
1. It's a commonplace observation that everything seems to be going crazy right now. I heard it just tonight from the cashier at the local Walgreen's. I have no idea of his political affiliation. I don't think it matters. Most people, right or left, feel this way. What could account for it?
I have a theory, borrowed from The Alphabet Versus the Goddess by Leonard Shlain. Itโs kind of a pseudo-scientific book in many respects, overbroad in its historical reach, but its basic thesis is interesting. Shlain contends that every time thereโs a major innovation in communication, society is destabilized and goes kind of insane for a while.
Shlain points to the development of the printing press, which led directly to the Protestant Reformation and all the chaos and war that went with it. Then there was commercial radio, which facilitated the rise of Mussolini and Hitler. There are other examples, going all the way back to the development of the written word and attendant left brain dominance, which arguably upset a more harmonious balance between the two hemispheres of the brain.
Now we have the Internet, and particularly social media (not covered, as far as I recall, in the book). Social media have obtained a presence in our lives thatโs wildly out of proportion to their actual value, which, to be frank, is pretty minimal. They encourage division; the loudest and most extreme voices get the most attention, while people who hide behind screen names insult each other recklessly. They stoke hatred, mistrust, and fear. They deepen division and and encourage polarization. They make anyone who disagrees into "the enemy." And yet people feel helplessly dependent on social media, as if unable to get along without them.
Observe the panic, even hysteria, over the recent deplatforming of the alternative messaging service Parler. People are distraught at the loss of this outlet. And yet, as recently as five or ten years ago, that type of service wouldn't even have existed, and people survived perfectly well without it. In fact, I would bet that most people can survive very well without Twitter, Facebook, Instagram, TikTok, and even Google.
(This is not to say that the deplatforming of Parler was legitimate or even legal. The excuses given by Google, Apple, and Amazon strike me as patently phony, given the prevalence of violent rhetoric on Twitter, Facebook, and other platforms, which has not resulted in similar remedies. Parler is now suing Amazon for antitrust violations.)
Eventually we will probably find a way to integrate social media into our lives without the attendant downside. But it could take a while ... and in the meantime there will be more chaos.
2. Nevertheless, there is hope. Tim Berners-Lee, the man cited as the "inventor of the Internet" (more accurately, the inventor of the World Wide Web), is launching a whole new platform that may augment or even supplant the Big Tech-dominated Internet we have come to know.
Berners-Lee is unimpressed with the highly commercialized web and its appropriation of users' private information for corporate gain. He has apparently come up with a way around it. Given his track record, I wouldn't bet against him.
This type of entrepreneurial innovation is our best defense against the oligarchies that seek to crack down on free speech and maintain their monopolies at any cost. I think in the long run it will be successful. Modern societies are so pluralistic and diverse, it is almost impossible to impose uniform authoritarian top-down rules and enforce them effectively. It may work in China, which has no history of individualism or individual rights, but I don't think it will fare as well in the Western world.
3. It's necessary to guard against extremist thinking, which is encouraged by so many Internet sites, whether social media, blogs, or news aggregation sites. I'm not excluding this blog from the list. My blog, like a diary, is essentially a real-time record of my responses to things I've read and thought about, and no doubt I'm just as prone to overreaction and emotional reasoning as anybody else (or even more so). I was shocked when I woke up on the morning of November 4 and discovered that Trump's commanding lead had disappeared overnight, owing to very questionable ballot dumps. I continue to believe there was a lot of funny business going on, although I think Trump and his legal team did not handle the problem well.
In any event, we all need to be on guard against reacting viscerally to online headlines that are intended only to serve as clickbait. For instance, when I go to the right wing site Townhall.com, I find these headlines among the opinion pieces:
The Lib-Fascist Purge
The Progressive Purge Begins
The Conservative Purge Won't Stop with Big Tech
The US Might Soon Be Irretrievable
Townhall is a pretty far-right side, though by no means the farthest to the right. If you were to read its articles exclusively, you would probably conclude that we are in the midst of something equivalent to the Cultural Revolution in Maoist China or the killing fields of Cambodia. And yet this is a huge exaggeration. I do think Big Tech is drunk on its own real or imagined power and engaged in illegal cartel-like activity in suppressing upstart competitors, but it is not the end of democracy, capitalism, or the world.
Here is another example, from the right-wing site Ace of Spades:
Good morning, kids. Another new week in Year Zero. By the calendar on the wall, we're nine days away from the abyss, although between now and noon on Wednesday the 20th, things might happen that make even the most implausible plot points in overwrought Hollywood political potboilers look tame by comparison. Right now, I feel a bit like fellow Brooklyn native Irving Strobing. Strobing served in the US Army as a radio operator, and nearly 80 years ago, he tapped out the last messages from within the fortress cave on the island of Corregidor in the Philippines.
The post quotes Strobing's desperate communiquรฉs as Corregidor was overrun by the Japanese, which end with: ''I know how a mouse feels. Caught in a trap waiting for guys to come along and finish it up...'' It continues:
When you read Strobing's words, the metaphors for today just reach out and grab you by the throat. While Strobing and thousands more Americans and Filipinos would endure the savagery of the Bataan Death March and then over three years of unimaginable suffering at the hands of the Japanese, liberation would ultimately come, and at a terrible cost. But in May of 1942, at that time and in that place, the situation and the future were very much in doubt. Just as it is here and now in 2021, in a nation formerly known as the United States of America.
So we are to believe, apparently, that our situation right now, on the eve of a new administration and a new Congress, is comparable to that of US troops who were being overrun by Japanese forces in World War II. Again, this is an exaggeration. And yet the power of social media โ which includes blogs like Ace of Spades โ can make it seem real.
I would assume that similar hyperbole can be found on left-wing sites. It can certainly be found on Twitter and Facebook. This simply underscores the point I made in #1 above. Social media have had, and are still having, a deleterious effect on the national conversation.
4. One thing that social media tend to encourage is the us-against-them, "devastating response" style of argument, which is extremely unproductive. sites like Twitchy, for instance, have made a living out of headlines celebrating a "devastating smackdown" of some liberal argument or another.
Example: I would say that the Democrats' intention to impeach President Trump only days before he leaves office is counterproductive, because it needlessly and vindictively deepens the divisions in the country, and only makes it more likely that we might devolve into some kind of civil war. Yet if I were to express this opinion on social media, I would probably be met with responses like:
Hey, we'll kick your ass in that civil war!
You racists lost the first Civil War, and you'll lose the second one!
It will be a short civil war once we bring out the nukes!
Although I've made up these responses, they're based on things I've actually read online. None of this is helpful at all. A much better response would be:
Nobody wants a civil war. There will be no winners. Let's all work together from this point forward and remember that we are all Americans.
And yet you will rarely read a response like that because social media do everything possible to discourage it. If you did try to find common ground in that way, you would be "ratioed," which, as I understand it, means that you would get more negative comments than retweets.
In short, it would be better for people to find ways to come together, find common ground, accept compromise, and heed the "better angels of their nature." Social media, unfortunately, do not encourage any of this. If you respond in that way, you'll be mocked, ostracized, and marginalized. Social media only respect people who fight back by swinging a punch โ even a wild punch.
When this blog was new, USENET was still a big thing. It was the equivalent, I guess, of Twitter and Facebook now. I'm not going to go back and check, but I think I wrote a piece called "USENET Is Hell," saying that USENET allowed people to come together who have nothing in common with each other, don't respect each other, have no reason to be polite or even civil, and engage in discourse that degenerates inevitably into crude oneupmanship.
This turned out to be true, not so much about USENET, which is long gone, but about its successors. And I meant that it is literally Hell, in the sense that the higher planes of the postmortem experience are said to consist of like-minded souls of roughly equal levels of evolution, while the lower (hellish) planes consist of people who simply cannot get along. The "hells" (Swedenborg's term), in other words, are very much like USENET or, for that matter, Twitter and Facebook, inasmuch as they bring together people โ or souls โ who are congenitally incapable of amity.
5. Mention of the afterlife brings me to an entirely different subject. There's a new series on Netflix called Surviving Death, which deals with issues like near-death experiences, past-life recall, and other evidence for postmortem survival. I haven't watched it yet, but I've heard good things about it. You might want to check it out. It's the kind of programming we should probably support.
6. On a related note, I hear good things about Pixar's latest offering, Soul, which apparently delves into (or at least touches on) many afterlife-related issues. At the moment it's available only on the subscription streaming service Disney+.
7. Finally, I received copies of my nonfiction book The Far Horizon today. White Crow Books did a very good job with it. From visiting White Crow's site, I gather that the book is now available for preorder; the official publication date is January 19. Expect me to promote it with tedious persistence in the coming weeks.
January 11, 2021 in Afterlife, Books, Current Affairs, Personal thoughts | Permalink | Comments (10)
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