The origin of this volume rests simply in a question posed about the state of Israel: "How can such an anti-democratic, ethnocentric, racist, and morally bankrupt socio-political system (Zionism) be so grossly misrepresented as a noble endeavor throughout modern America?" Originally conceived as a traditional book, and a scholarly one, it was soon clear that no publisher would ever be willing to produce so frank an investigation about it's subject matter. Above and beyond all other people, Jews, in western society, have been popularly configured to be beyond the pale of public criticism. And this censorship is zealously, militantly, enforced.

     The title of this book is When Victims Rule. A Critique of Jewish Pre-eminence in America. This refers to the popular notion that the Jewish people are historical victims, and victims only (never oppressors, never exploiters), always persecuted, and always scapegoats for irrational prejudice. People of Jewish heritage are irrefutably pre-eminent, and often dominant, in many crucial areas of American popular culture. The second part of the title refers to the paradoxical fact that Jews in America are quite the opposite of victims: this project explores the enormous Jewish representation in positions of power and influence in American (and western) society, which serves towards codifying Jewish and Zionist legend as fact. This investigation, analyzing traditional religious -- and secular Zionist --Jewish identities, illustrates why this should be of serious concern to all Americans, including Jews. Continued denial of the facts of history by the Jewish community serves no one's best interest -- in the LONG term, least of all their own. The facts of history cannot be denied, and dissimulated, forever. (Note: Israel Shahak, Israel Shamir, Alfred Lilienthal, John Sack, Norman Finkelstein, and a few others of Jewish heritage are among the scholarly inspirations for this project. These men's courageously honest works are trailblazers away from institutionalized Jewish hypocrisy. If they represented the norm in the Jewish community, there would be no reason to write this book). 

     Thanks to the Internet, this volume is presently conceived to be dynamic in nature. It is not, like a traditional book object, a static, frozen resource for information. Hopefully, this site will develop into a reasoned dialogue center with a variety of studious readers and casual visitors, including Jewish respondents. All are welcome. Challenges to any facts cited in the book are invited, and if evidence is provided that some assertion herein is wrong (factually, or even morally, to the author's understanding and satisfaction) such citations and statements will be re-evaluated. Hopefully, this will not be an avalanche of nitpicking from Jewish propagandists interested in the creation of what Theodore Herzl, the "father" of Israel, called "noise" -- distractive static to drown out meaningful sounds. The best comments from readers -- supportive and nonsupportive -- may be linked to this volume's base text. This web site also solicits from anyone in the world further information about the subject of this book, for addition, provided it is in some way verifiable.

     

      This book is an ongoing enterprise. It is intended to be a large, ever growing, ever changing resource center. Over time this site will become more technically sophisticated -- a search system will be installed, the photo gallery's images improved, etc. At present, it is massive -- in traditional book terms over 2,000 pages long (not including the bibliography), featuring about 10,000 citations from nearly 4,000 magazines, scholarly journals, and newspapers (as well as a few web sites). This has taken a number of years to accomplish. 

     All text online here may be copied freely. Please cite this site as the source of information. It is intended as an educational source to counter the avalanche of bias and distortion championed in the name of Israel and Jewish mythos. In recent decades, post-Holocast, this avalanche is not abetting, but growing. Skeptical readers of this work are encouraged to go to the original sources of citations and excerpts by other (mostly Jewish) authors quoted here. Read, read, read. Expand horizons, don't limit them.

       Readers may go to any chapter of this book in any order they please. But this work is of course conceived sequentially. And to understand the full context for each chapter, and the full dimension of any given fact, the entire volume is a mosaic that interrelates and informs each respective part. Many readers will probably look first, perhaps, to the chapters about Jewish/Zionist influence in government and the mass media. To fully understand why it is important (and rational, and nonprejudicial) to note who is Jewish in these fields, the reader must comprehend the nature of traditional Jewish collective identity, the overwhelming Jewish allegiance to the ideology of Zionism and the state of Israel, and parallel Jewish power in other fields -- subjects explored in other chapters. 

      The Crosswinds Collective is an embryonic idea: a group of moral, ethical people gathered to create a clearinghouse for facts about this subject matter. Among these facts is organized Jewry's relentless defamation of Ukrainians, African-Americans, Poles, Iranians, Russians, Arabs, the Swiss, Christians, Muslims, and whoever else has been their neighbor in history. Jewish identity in fact categorically defines ALL non-Jews as, in varying degrees, "anti-Semites," whether one responds with a curse for being cheated by a Jewish merchant in 16th century Poland, throws a stone at an Israeli tank, or merely goes to church on Sunday. The militantly enforced declaration of categorical Jewish innocense throughout history is preposterous.Yet Jewish identity continues to demand both material and moral concessions from EVERYONE, for alleged crimes against Jewry since the creation of Jewish identity.

    

      This site seeks public dialogue, and public forum, from a critical perspective, about the subject of Jews in America (and throughout the world). To those who read this volume, the reason for this critical attitude ("Why did you write this book?") will be clear. Injustices perpetrated by the powerful, whoever they are, must always be challenged. The continued assault upon, and critical deconstruction of, the WASP power establishment towards a more balanced power equity by multiculturalist advocates is a long tradition in this country. But what about a power elite that is very much part of the "white" establishment, albeit immune from criticism (one which paradoxically demands victimhood status even from its collective base in the heart of the Western world's power centers), and in fact predominates in so many fields? By what moral premise are these powerful people screened from public analysis? Why the double standard? No one has any problem with assailing the WASP establishment as a COLLECTIVE entity, irregardless of any individual WASP's class or political belief. Why is it forbidden to criticize Jewry in the same manner when it is they that have been so profoundly instrumental in shaping the social, economic, cultural and political fabric of America?

The authors of the volume  assert that no particular people are entitled to special treatment above all others, no people are "unique" in the garden of humanity, no people in history have a corner on tragedy, no group of people are inherently leaders of all the rest, and that social systems should be morally riveted towards remedying human suffering in its most universal sense, with justice, and respect, for all. These are the cornerstones for the creation of this volume. That criticism of the Jewish community is somehow publicly configured to evidence the OPPOSITE of these tenets is a foundation of this investigation.