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Scott

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Sympathy for the Devil [Sep. 28th, 2011|09:10 pm]
Scott
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After re-watching Futurama's The Devil's Hands Are Idle Playthings, I'm reminded of how much I like the mythology surrounding the Devil. He's just such a great character!

Also useful. I'm thinking of the study where people who believe in a vengeful, punishing God - and presumably the Devil too - are less likely to cheat than people who are merely religious.

It's impressive, but fear isn't a very clever way of motivating people, and merely stopping cheating is a boring goal. I think belief in the Devil might also improve behavior in a more elegant way.

Consider the Bad Guy Bias. People tend to care about evil and suffering if and only if it's someone's fault. As the article puts it, "When nearly 200 people in India were killed in terrorist attacks late last month, the carnage received saturation media coverage around the globe. When nearly 600 people in Zimbabwe died in a cholera outbreak a week ago, the international response was far more muted."

We see the same thing closer to home. If a serial killer shoots five people, everyone locks the children inside and barricades the doors and demands that someone throw money at the police force until the problem is solved. If fifty people in the same city in the same time period die in car accidents, then people only pay as much attention as it takes to grumble about Big Government if someone tries to impose seatbelt laws. Likewise, declaring War On Poverty or War On Drugs is nowhere near as satisfying as declaring War On Saddam Hussein, even though the latter is the least important of the three.

To an atheist, most of the evil in the world is faceless, impersonal evil. Temptation is just things you ought not to do. It's hard to get worked up over that kind of evil, and it's hard to muster a whole lot of energy to fight it.

But if you believe in the Devil, all of a sudden everything that's wrong with the world is caused by this one guy! World hunger? That's the Devil. Earthquakes? That's the Devil. There's someone to get angry at! You want to ruin the Devil's day by totally thwarting his plan to make lots of children die of malnutrition.

And temptation? Instead of "I'll just have one cigarette, no one will ever know", you're imagining the smirk on the Devil's face and you don't want to give him the satisfaction. And if you succeed in quitting, then you imagine the Devil gnashing his teeth and stomping away in a rage.

My few experiences with people who genuinely believe in the Devil have confirmed that their lives seem to have more meaning and narrative structure. I'd try believing myself, but unfortunately I don't consciously control my belief structure, and I'm worried he might be a sort of gateway supernatural being anyway.

Or maybe that's just what he wants me to think. I'm reminded of Steven Kaas: "The greatest trick the Devil ever pulled was spreading a catchy quote denying all tricks greater than the one about faking nonexistence."
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Comments:
From: (Anonymous)
2011-09-28 11:39 pm (UTC)

faces to put on things

Oh, but there are plenty of faces you can put on things! For akarsia you may use "past/future self", "my subconscious", or some other model that splits your brain up in multiple agents. And while one shouldn't anthropomorphize it, evolution CAN still work as a Bad Guy for many kinds of things, and while not as good as a humanlike "villain" antagonist a cosmic mass of undulating idiot-god tentacles makes for a good "monster" antagonist. Then you can imagine a friendlyness-minimizing AI acausality looking on and raging about you preventing it from existing in some mangled Everett branch. etc.
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[User Picture]From: Julia Wise
2012-12-31 12:03 am (UTC)
Narrative therapy does a lot with this - externalizing the problem, imagining it as a monster or whatever. Supposedly it works really well with kids, because they're so into narratives. I read about a therapist doing couples counseling with a gamer couple in which the relationship problems were externalized as a boss they had to defeat together.

One of my coworkers talks directly with clients (once they've brought up their own Christianity) about the devil. Things like, "That old devil tries to get us down, tries to make us give up hope. Don't let him getcha like that." It felt weird to hear that, but I think it was fine for her to say given that both she and the client believed it.

The Zimbabwe cholera epidemic was, if not caused, definitely worsened by Mugabe's villainy - the government had a sanitation system, garbage collection, and purified water in the capital, but after years of mismanagement they stopped operating. Unfortunately, donating to relief charities doesn't really give one a lot of satisfaction as far as sticking it to Mugabe.
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