LW Women Entries- Creepiness
Standard Intro
The following section will be at the top of all posts in the LW Women series.
Several months ago, I put out a call for anonymous submissions by the women on LW, with the idea that I would compile them into some kind of post. There is a LOT of material, so I am breaking them down into more manageable-sized themed posts.
Seven women replied, totaling about 18 pages.
Standard Disclaimer- Women have many different viewpoints, and just because I am acting as an intermediary to allow for anonymous communication does NOT mean that I agree with everything that will be posted in this series. (It would be rather impossible to, since there are some posts arguing opposite sides!)
To the submitters- If you would like to respond anonymously to a comment (for example if there is a comment questioning something in your post, and you want to clarify), you can PM your message and I will post it for you. If this happens a lot, I might create a LW_Women sockpuppet account for the submitters to share.
Please do NOT break anonymity, because it lowers the anonymity of the rest of the submitters.
Submitter D
The class that a lot of creepiness falls into for me is not respecting my no. Someone who doesn't respect a small no can't be trusted to respect a big one, when we're alone and I have fewer options to enforce it beside physical strength. Sometimes not respecting a no can be a matter of omission or carelessness, but I can't tell which.
While I'm in doubt, I'm not assuming the worst of you, but I'm on edge and alertly looking for new data in a way that's stressful for me and makes it hard for either of us to enjoy the encounter. And I'm sure as heck not going anywhere alone with you.
I've written up some short anecdotes that involved someone not respecting or constraining a no. They're at a range of intensities.
Joining someone for the first time and sitting down in a spot that blocks their exit from the conversation. Sometimes unavoidable (imagine joining people at a booth) but limits my options to exit and enforce a no.
Blocking an exit less literally by coming across as the kind of person who can't end a conversation (follows you between circles at a party, limits your ability to talk to other people, etc).
Asking for a number instead of offering yours. If I want to call you, I will, but when you ask for my number, I can't stop you calling or harassing me in the future.
Asking for a number while blocking my exit. This has happened to me in cabs when I take them late at night. It's bad to start with because I can't exit a moving car and I can't control the direction it's going in. One driver waited to the end of the ride, asked for my number, and then handed my reciept back and demanded it when I didn't comply. I had to write down a fake one to get out without escalating. This is why I'm torn between walking through a deserted part of town or taking a cab alone at night.
Talking about other girls who gave you "invalid" nos. Anything on the order of "She was flirting with me all night and then she wouldn't put out/call me back/meet for coffee." Responding positively to you is not a promise to do anything else, and it's not leading you on. This kind of assumption is why I'm a little hesitant to be warm to a strange guy if I'm in a place where it would be hard to enforce a no.
Withholding information to constrain my no. The culprit here was a girl and the target was a friend of mine. The two of them had gone on a date and set a time to meet again and possibly have sex. The girl had a boyfriend, but was in some kind of open relationship and had informed my friend of this fact. What she didn't disclose was that the boyfriend was back in town the night of their second date. She waited to reveal that until my friend had turned up. My friend still had the power to say no, and did, but there was nothing preventing the girl from disclosing that data earlier, when my friend could have postponed or demurred by text. Waiting til she'd already shlepped to the apartment put more pressure on her. It suggested the girl would rather rig the game than respect a no.
Overstepping physical boundaries and then assigning the blame to me. You might go for a kiss in error or touch me in a way I'm not comfortable with. Say sorry and move on. Don't say, "You looked like you wanted to be kissed." That implies my no is less valid if you're confused.
Comments (472)
I really want to reply to this but I'm also really conflicted about how to do that. I think it is smart to acknowledge that women often associate being alone with an unfamiliar man as a serious risk. As a result it is totally reasonable to make judgments about how a man would behave in that setting. And it is good for men to be aware of this and to calibrate their behavior to take it into account.
But my sense is that using the kind of rhetoric in this post with young, well meaning men with poor social skills causes problems. And since the audience here is mostly young, well meaning men with poor social skills I'm kind of concerned. Nyan's reply is illustrative of this effect. Let's suppose there are two kinds of creepy: people who are creepy because you actually can't trust them to be alone with you and people who just come off that way. With the first group learning about what behaviors seem creepy is not going to actually make the trustworthy. With the second group, well they're by definition really bad at calibrating how to act in social situations. And it seems like it is pretty routine for men in that group to drastically overcompensate to avoid seeming creepy to the point where they come off as trying to be sexless. A) This is a good way for any possible sexual relationship to immediately fail (penalizing all parties). B) It appears to be really stress-inducing. C) An unexpressed smoldering libido tends to come out indirectly and a man who appears to be hiding his sexual attraction from a woman is it's own kind of creepy.
I don't mean any offense to the contributor. But I think it is unfortunate there were not multiple entries on this topic. As with anything, the people who express a concern tend to be more concerned with it than the people who don't. The vast majority of women would not find a request for their phone number to be creepy so long as it followed an pleasant exchange of 5-10+ minutes. Maybe you get a fake number or a decline-- but it isn't out of line.
Do you recognize any difference between a man experiencing intense arousal ("smoldering libido") around a person's presence and their believing that an intimate relationship with that person would be beneficial?
I'm afraid I run in exactly this kind of failure mode. I have read a lot about the problems and dangers women face on a daily basis in interactions with men, I understand why they're creeped out, and I do my very best to avoid coming off as creepy. Together with my poor social skills and low empathy, this attitude leads to other problems. I turn down invitations by females (repeatedly by the same female, currently, though in the past it have been different females) which may or may not indicate romantic interest - invitations to the cinema, to their place, for studying, etc.. I refuse to hand out my cell phone number, I don't answer e-mails, I consciously avoid eye contact and try to get out of conversations quickly. I know that this creates huge amounts of disutility for all parties involved, whether there is a romantic interest on either one's behalf or not, and it certainly is stressful for myself and makes engaging with persons of the opposite gender unpleasant.
Though on the abstract level, with my "conscious" parts, I act this way, I frequently catch myself subconsciously participating in the "dance", which annoys me since most times there definitely is no romantic interest on her behalf. As soon as I notice this behaviour, I stop it. As the parent wrote, it's probably visible that I try to hide my sexual attraction, which comes across as creepy on its own. All in all, I regularly end up frustrated and wish I had no sexuality.
Chances are I'm not going to change anytime soon, and that is probably because I know of the vast damages I might be capable of causing if I act on anything although I am clueless about whether I should act and what I should do, which in turn is caused by my low social skills and empathy, which this way have no chance of improving, ever.
I feel like a greedy algorithm caught in a high-cost local minimum with even higher walls. This is, of course, my fault, and harrassment of females is a real problem not to be underestimated, even if it leads to the occasional frustrated and unhappy guy. There's other things in life which are fun doing, so I try to concentrate my efforts on those. Works pretty well so far, but avoiding those 50% of humans altogether is impossible, so my problems surface regularly.
Er... Why? Things usually described as creepy involve wanting to interact with someone regardless of whether they want to interact with you; if it's them who initiated the interaction (and so you know they want to interact with you), why would they be creeped out when you reciprocate? (Unless you have a reason to believe that the invitation was only for politeness' sake but didn't expect you to actually accept, that is.)
I dunno, perhaps this is just anxiety in general, with no line of thought behind it? I feel myself put in a fight-or-flight situation and, basically, stall.
I want to largely but not totally agree with this comment.
I agree that the sort of rhetoric that often gets used in talking about these things has these effects (and part of this post might). However, I think much of this post will actually help counteract that sort of thing.
See, here's my mental model: The sort of men we're talking about, who overcompensate to avoid being creepy -- they're doing this because they just know to not be creepy; they don't have a good concrete any idea of what that means, they just know the general direction of it and that it's bad. And so they step back from anything they think might at all be over the line and... well, you know the rest. Of course, they don't realize that they were never anywhere near the line in the first place, because the things that are actually over the line are things they wouldn't even think of doing in the first place. Having actual examples then is helpful because it allows you to see, "Wait, that's a typical example of what's over the line? I guess I was never anywhere near the line in the first place after all."
A lot of the rhetoric that gets thrown around about this sort of thing, it's easy to get the impression that if you ever ask twice about something, even if much time has passed and the context is totally different, you're not respecting their "no" and you're a bad person. This post might not help against that particular misconception[0] (and yes, might even reinforce it) because it doesn't address that particular axis; nonetheless, examples are helpful in addressing this sort of problem generally, I think.
(Examples of what is OK would help even more, but I guess this post is not really the place for that.)
[0]My own rule of thumb in general -- not specifically for things like this, where I have little experience, just when it comes to asking people for things in general -- is, asking a second time for confirmation is sensible; asking a third time is beginning to badger the person (assuming the context hasn't changed in a way that would affect the result). (I don't know, do people think that's a sensible rule of thumb? I should hope I'm at least correct in stating that the idea that asking for anything twice ever is disrespectful is a misconception...)
I don't agree. Treating these problems as skill deficits rather than inherent personal traits is a far better response. Instead of trying to hide one's sexuality (as if one's sex desire is inherently creepy), one should attempt to improve the skills so that one can display sexuality without being creepy.
More generally, people who don't care if they are creepy rely on a fair amount of social license to operate. If there were less social tolerance of creepy, even people who wanted to be creepy would do less creepy behavior.
Jack did not say that male sexuality was creepy in itself.
Smarter to acknowledge that for a women to be alone with an unfamiliar man often is a serious risk.
I didn't mean to imply that it isn't a serious risk. I would agree that it is. The phrasing was mainly there to avoid making more assertions that might be controversial but aren't actually relevant to my point.
This is a fairly thin sockpuppet as I've made similar remarks elsewhere, but:
I find posts like this (or similar discussions places like metafilter) depressing because I'm left with the feeling there's no positive option.
I read posts by women, complaining about various male behaviour. Obviously I don't want to be creepy and Worse Than Hitler(tm), so I try to determine what I should be doing.
So many things are apparently bad that I am left with the conclusion that merely by existing I am offensive to women, and there is no action I can take to improve the situation.
I can see other comments talking about this viewpoint as an undesirable failure mode.
disclaimer: I don't particularly claim to be right or rational here. This is actually a toned down version of my original thoughts.
So obviously I recognize this view point (I'm one of those who called it an undesirable failure mode). But I actually am really perplexed by how someone could think this is the only option. I probably have a good bit of social and looks privilege[1] so maybe I just can't see it. Why can't you just worry a little less about coming off as creepy, smile at people and if they smile back go and say hello? Cultivate confidence, or fake it. Tell jokes. Just about everyone here is really smart and has interesting things to say. You don't have to spend ten years studying pick-up artistry to be able to meet women through friends and activities. Nice guys actually have sex all the time-- just maybe not with anyone they want or at the frequency they desire. Lots of women will find something wrong with you. Which is totally fine. Most women love flirting. I mean try not to do it when you're a stranger with zero shot and you're locked in an elevator with them, dressed in a trenchcoat and your only facial hair is that whisp of a mustache you didn't shave. But "not being creepy" shouldn't even be the tenth thing on your mind when you're meeting a woman unless someone has told you you have a problem.
[1] Relative to the LW median anyway. I couldn't come up with a way of saying this that didn't sound like a brag.
Well, this is the naive theory I had before exposure to these posts.
However I have learnt that ineptly flirting is very bad and makes you worse than Hitler, incompetence is no excuse, etc. So I can't go out and practice dating skills.
If I do want to practice dating skills, that makes me a PUA and worse than Hitler.
Obviously now, having read about elevatorgate, I am less likely to try to flirt with women in elevators, but I would totally expect that I would do something equally as bad in a non-elevator-based situation. So, Hitler.
Therefore I decide to give up on the whole thing as a bad job. But now I'm concealing sexual attraction, which comments on this post have established is definitely creepy.
So then I hypothetically decide to avoid women entirely, we haven't actually covered this one but I'm pretty sure it would be considered misogynistic.
Short of someone inventing a telepathy pill, I have no options, and I feel sure if someone did invent a telepathy pill, there would be people explaining why it made you Hitler.
A lot of the creepiness stuff comes from online social justice people. Sadly, there is a lot of nastiness in the social justice area of the internet (See this article). I am female and a feminist and I've been accused of being Worse Than Hitler on occasion. That doesn't mean there's no value in the social justice movement, so I still read blogs, but I discard a lot of it!
Well, some people want to help others, but some people simply enjoy screaming at others... and screaming at someone from a position of a good person (member of the tribe of everything good) feels so deliciously righteous.
Should we cynically assume that social justice is not about social justice, but about feeling superior to outsiders? For some people this seems correct.
How about stop having your norms dictated by unreasonable demands that are likely to be simply signaling, status games, or go-team exercise?
That made me laugh pretty hard!
But yes, for every behaviour however unobtrusive you can find a woman complaining about it. And it's true that is unethical not to care about that discomfort, but if you care too much, you're driven to become an asexual social bureaucrat. It's also true that if you care too little, you're driven to become a rapist.
Within these two extremes, there are all kinds of women: there are those who prefer rapist (and will get raped), those who prefer asexual social bureaucrat (and will never get approached) and everything in between.
The point is that you cannot know a priori which category the woman you're interested in fits, there's simply no standard signal to tell them apart.
That's why you should act as if you were exploring a totally different terrain every time: err on the side of boldness, calibrate along the way and leave a line of retreat.
No one said this.
No it doesn't.
Being a PUA does not make you this.
There is a difference between not concealing sexual attraction and shouting it. But anyway, being creepy does not make you Hitler. It doesn't even make you a bad person. You are not morally obligated to make people comfortable in all circumstances. Making people uncomfortable for no reason is kind of a dick move. And making people uncomfortable is not going to lead to friends or girlfriends-- so if you have been specifically told that you are doing something creepy then it is a good idea to find out what it was and stop it. But that's it.
Seriously. I can see how the feminist rhetoric about creepiness overstates the issue, overgeneralizes and over-sensitizes some and I made those criticisms in this thread. But they're not nearly as dramatic about it as you're being. Have you ever talked to a woman about this who isn't preaching about it on the internet or enrolled as a women's studies major?
Edit:
Flirting with women in elevators is totally fine. Asking them back to your room late at night, when you haven't met and have no chance is a little creepy. Neither make you Hitler (or any less hyperbolic bad thing).
In the interests of demonstrating that our kind can cooperate, I found myself in full or near-full agreement with the examples in the OP that dealt with cases of blocking exits or otherwise not leaving a line of physical retreat. Never put someone you don't know in a situation where they can't run if they need to.
The famous "[elevatorgate]" case is highly relevant to the topic, I'm surprised no one has brought it up.
The short version: Rebecca Watson was leaving a mixer after an atheist conference to go to her hotel room. A guy followed her to the elevator and invited her to come to his room for coffee. She felt creeped out/disturbed by the incident and wrote about it on her blog. The incident got a lot of attention after Richard Dawkins left a comment mocking Watson's reaction. Amanda Marcotte's response was typical of the feminist reaction.
The total lack of interest in seeing this from the elevator man's perspective is typical. Neither Watson nor Marcotte seemed to have ever asked themselves why a person might prefer to invite someone for coffee in private, rather than in front of a bunch of people. He probably was shy, and didn't want to risk being shot down in front of people. Instead they conclude that the only reason he would have waited to ask her until after she left was that he wanted to get her alone to intimidate her.
In high school, if a nerdy/awkward/unattractive boy showed interest or even spoke to a pretty, popular girl, he was often subjected to taunts of "creepy/stalker/weirdo" etc. The implicit demand is that loser men should not even dare speak to these women unless they have explicit permission.
It reminds me of when men talk about their clingy ex-girlfriends or "psycho girls" who are madly in love with them. It's a way of talking about how desirable you are without nakedly bragging.
Maybe I'm not geeky enough (or not part of a culture enough): Is there a taboo against rejecting someone in geek culture? What exactly does that mean? It seems like a bizarrely bad rule in and of itself, not just because it is exploited by "creepy dudes".
Seems to me there are two important factors:
1) Many geeks have (or at least had at some part of their lives) low social skills. Which makes them generally more forgiving to lack of social skills in other people, because there is a silent voice in their heads telling them "if having low social skills is enough reason to send someone away, then you should be sent away too"; or at least a fear that if there is a treshold of required social skills and it starts rising, at some point it could rise too high for them too, so it is better to oppose it while the treshold is low. From inside, tolerating people with low social skills feels like a virtue, like not being a bully.
Overdoing this can lead to suboptimal results. Presence of people with low social skills can drive other people away, or at least prevent new people from joining. Also there is something like the opposite of the "evaporative cooling" -- if most human groups send people with low social skills away, and only some groups accept them, then those tolerant groups will have improportionally huge amounts of such people; they will collect the outcasts from other groups. In extreme situations it can lead to accepting people who later do something really bad (like hurt other group members)... at which moment every outsider will wonder: "How could you just not see all these obvious red flags?" Well, if you train yourself to ignore them, and become proud of your ability to do so...
2) Our kind is known for its failures to cooperate. To reject someone from the group, people have to cooperate at rejecting. Otherwise it is just you having a personal conflict with the person, and it's probably you who will leave the group.
Generally, trying to reject someone will be pattern-matched by too many people to their own experience of being rejected or bullied at the high school. And the lack of social skills will not be helpful in trying to communicate this problem.
Interesting. Though, I read the comment as suggesting a taboo against rejecting a romantic/sexual advance not against excluding someone from a group.
Oh, you are right! Seems like my thoughts switched to a different topic while composing the comment in my head. :D
The Cat Piss Man problem.
The standard essay is Five Geek Social Fallacies.
Some meta observations:
You make rules. People abuse them. You make meta-rules against abusing the rules. People abuse the meta-rules.
You make rules to help less socially skilled people to raise from the bottom. More socially skilled people are better at playing these rules, so at the end, the less socially skilled people remain at the bottom. Any advantage you design for less socially skilled people, if it has positive total worth, it will be taken by the more socially skilled people.
If it's making a rule explicit that socially skilled people already know and use, then this should narrow the difference between socially skilled people and some socially unskilled people.
There will be some socially unskilled people who don't hear about the rule, don't understand it, or can't or won't follow it. They'll be relatively worse off.
I've always thought of this incident in terms of the calibration idea above.
The chance of his advance succeeding, given that in that context she was a celebrity and that they hadn't established any rapport, were incredibly slim. It was a total hail mary. And it was made in a context that made rejection more uncomfortable (confined space), and it was pretty directly sexual.
In short, the advance was wildly miscalibrated: it was such a stunningly bad bet, she concluded that he just didn't have her interests on the ledger at all. And that pissed her off, and I think that's thoroughly reasonable.
Agree totally. It was not, however, in itself worth the outrage. The only reason anybody remembers it as Elevatorgate is because of the huge war that developed over it.
It's important to note that "nerdy/loser/awkward/unattractive" men (and women) frequently in fact lack social skills, which is a major part of what leads to that label being applied in the first place.
I know people who would generally be considered physically unattractive but were very socially popular; similarly I know people who would generally be considered physically attractive who were socially unpopular despite this (significant) advantage.
Unfortunately, social skills are often difficult to learn or even notice one needs to improve, leading to widespread frustration among those who lack them but don't realize this fact.
My general recommendation is that anyone reading this comment should improve their social skills, and I say this not as an indictment of the social skill level of the average LW reader but rather as advice that applies to nearly everyone, regardless of current status.
It's worth noting that the actual event in the elevator wasn't actually all that bad (although it was creepy). Elevatorgate is only notable because it stirred the pot and brought a huge upwelling of rape threats and stuff like that to the surface.
Citation needed.
Here is the original source text of ElevatorGate. (8-minute video, no transcription. Start around 3m15s to save 3m15s.). Here is her subsequent text response to comments.
I don't see anything in there about the character of the man, only his actions. And even if his character was as you have imagined it to be, so what? Being wrong does not excuse being wrong.
I'm going to need a citation that supports your claim that I need a citation.
I'm not arguing that this must have been elevator-man's motivation, but that not wanting to risk asking someone out in front of lots of others is a very common sentiment. I certainly remember the process of trying to ask a girl on a date in high school, and trying to find a moment alone was always a part of it. It's certainly more reasonable than interpreting his actions as a form of intimidation.
There are many places where you can talk to a person alone that aren't elevators that prevent physical escape.
Supplying a complete text and video citation in direct response to a claim gets downvoted to -5? There's some fucked up people here.
Often I hear guys complain that an advance is deemed "creepy" if it's unwelcome, but not if the same thing were said or done by an attractive man. I also see a lot of emphasis on "confidence". Guys are often advised to "be more confident" in the way they approach or "escalate" with women.
The problem is, sexual advances are often gambles where the potential downsides are paid by the party approached, not by the one who does the approaching. When you think of it this way, complaining about unwanted advances is perfectly justified, and telling guys to "be more confident" is totally upside-down.
Take this example of a highly upvoted piece of advice on how a guy should try to kiss a girl for the first time: http://www.reddit.com/r/dating_advice/comments/1bymdq/never_datedbeen_in_a_relationship_i_m21_want_to/c9bu81j
The advice here is in general very "high risk": if the girl didn't want to be kissed and the guy grabbed her and moved in suddenly in that way, that would really suck for her. Often these types of risks are also high-reward: a welcome advance of this type is often hotter than a more timid one. Being pressed against a wall and kissed is awesome if it's welcome, and horrifying if it's not.
What's truly valuable is a well-calibrated and highly accurate model of how your advances will be received. That lets you carry off these high risk, high reward advances. But time and again I see people advocating confidence --- as though just predicting that every advance will succeed were the solution. Wishing does not make it so.
To avoid being creepy, the focus should be on keeping your model well-calibrated, and on being fairly risk averse. If you think your advance is unlikely to succeed, you either shouldn't make it in the first place, or you should be careful to give the other person a graceful way to decline.
So, in the example of kissing that girl for the first time from before, I'd be suggesting he get verbal consent. He's having trouble predicting whether she wants to be kissed from the non-verbal interaction, so he has to take the lower risk option, even though it comes with a lower reward.
This idea of a well-calibrated model is also behind my objection to a lot of PUA advice. It often sounds to me like the negative externality is "priced out". Guys are advised that they have nothing to lose from approaching a lot of women. Well, that might be so, but the women do have something to lose, even if it's only a mild discomfort, and it's totally unethical to not care about that. The fact that the downsides are external should strongly encourage risk aversion.
How is he to get calibrated while being risk averse and not taking data? Calibration implies knowing the boundary between yes and no.
For the first time kiss, I thought the "suddenly" was exactly the wrong advice. The proper tactic, IMO, is to go slowly and incrementally. Confidence is projected by going slowly but with clear intent. That also allows a woman to decline graciously. She should not be asking "what was that", because you should have made it clear before doing it.
In most physical and emotional human endeavors, rushing is the sign of a mind focused on success/failure instead of the act. Do not try, do.
That seems a comment based in ideology, and not reality. I guess there must be some women for whom that would work, but I believe most women would find that a massive cold shower - perhaps permanently. The offer and consent should be nonverbal. Going slowly and incrementally allows you to minimize any delta between act and consent.
I think this is really an imagination failure for how "verbal consent" would work. An example that includes a minor verbal component: I often smile and say something like "come here" while shifting myself around (e.g. putting my arm around him/her). We then meet half way. This works just fine.
I've had someone say something like "God! I've been trying to find a break to kiss you for the last five minutes, but we keep just having too much to say!". That was absolutely fine too.
A friend once told me he said something like, "you know what's awesome? Make outs are awesome".
I can't remember whether I've ever done something as direct as whispering "can I kiss you", but it's hard to imagine that being a deal breaker for anyone I've hooked up with.
The post that advice was in reply to made it clear that they had an ongoing thing, and that they'd already talked about having more-than-friends feelings for each other. In that kind of situation, the girl knows whether she wants to be kissed, and so it actually only matters a little bit how you get there. She's not going to change her mind about the whole thing just because the initial approach was a little bit clumsy.
Out of interest, do you have the same opinion about explicit verbal consent in other situations? Like, would you say something like, "Can I take these off?" A more specific example: The other week I was making out and cuddling with a girl, and we'd already explicitly negotiated that we wouldn't be having sex. So at some point we were spooning, and I asked "Can I touch your breasts?". She hesitated, so I said, "Ah, that's a no, don't worry". She was obviously relieved, and we continued without any problems. This sort of thing only comes up a small minority of the time, but when it does I think it's actually pretty important to verbalise things. So I'm wondering whether you have a different system, or just never find yourself needing to check in with someone that directly?
I imagine a great many things, and many of those I don't call "verbal consent".
I don't see that as much different than doing a little "come here" sign with your finger. That's not a question, and you didn't receive verbal consent in reply. You can accomplish the same effect just by doing - approach, but don't continue without a positive response in answer.
With the breasts, no, I wouldn't explicitly ask in that way. Hands go on body, hands caress slowly toward breasts. Pay attention to response. Another way is to look where you intend the hands to go, and go there. Perhaps a comment on the breasts first.
"Can I take these off?" Probably more like "Let's take these off." Which again, is more like what you generally do. You don't say "will you come here?", you say "come here".
In that specific case the verbal aspect isn't so important, no. And the big difference from the context in the advice thread is that I don't have trouble communicating my intent with the body language anyway. But it has felt once or twice that saying something, even something token, has given them more of an opportunity to say something back, and this has led to a non-awkward refusal. I'm not surprised if you find that unconvincing, it's a personal thing and pretty context-specific.
For me it really depends on my model of what I think they want. Like, assume I'm pretty sure that there'll be a line somewhere. Obviously, the right thing to do isn't just "escalate until they give an explicit 'no' (either verbally, or by moving my hand away)". But even if you just proceed cautiously and keep gauging their response, they're likely to spend a lot of the time thinking about when/whether you're going to push past where they're comfortable, and steeling themselves to give that no when it happens. Especially with girls, most will have had more than a few negative experiences with pushy guys.
I mean, I'm not exactly timid or inexperienced, but I still hate it when a guy just grabs a condom and rips it open, if that makes me say "no".
I could probably work up some context specific thing too. I largely had the first kiss in mind. I don't think it's a winner for that.
Part of going slow is feeling if they're relaxed and comfortable. If I'm relaxed. If they're uncomfortable, it's time to back off.
I think what the 'suddenly' is really getting at is that the first-time kiss should be seen as a pleasant surprise from your partner's POV. It's certainly possible to make this compatible with a slow and intentful approach (where you can gauge implied, non-verbal consent), but it does require a bit of strategizing. However, actual verbal consent seems to be incompatible with this goal - for this and other reasons, I agree that it wouldn't really work in practice.
Among other limitations, I think the verbal consent business puts one in the wrong frame of mind - getting into a verbal, logical mode is not conducive to getting busy.
Here, read this post about ask culture and guess culture. Or get it closer to the source.
The point is that both men and women are immersed in guess culture from day 1 when it comes to romance, and so asking rather than guessing really is rude to average people, even though guessing carries very real costs.
I tend to get bogged down in infinite regress of 'Should I ask if it's okay to guess? Should I guess if it's okay to ask if its okay to guess?'.
My usual way out of this is to introduce other levels of indirection. E.g., "I often wonder whether it's OK to ask people X in situations like these. It's tricky, because sometimes not having asked is taken as demonstrating a lack of interest in X, which is of course a problem when I genuinely am interested, but on the other hand sometimes asking is taken as expressing too much interest in X, which is of course a problem when it makes people uncomfortable. Oh, look, pie... would you like some?"
Of course, this is within the context of my goal being to communicate my state meaningfully enough that other people can make meaningful decisions, which I understand is only one of many possible goals.
I... uhh... don't really understand what you mean. Except that I wish I had some pie right now.
Of course it's often moot since I operate similar to Yvain does (i.e. though opera-worth crushes that have to be toned down to a ludicrous degree to avoid scaring off even totally interested people).
The advocacy of 'confidence' in this context is properly about alief, not belief. You can appear and feel confident while also being well-calibrated with respect to the consequences of your social moves. Incidentally, I have to agree that the advice from reddit is high-risk - I would not support it unless perhaps you had very strong evidence that the woman is attracted to you, but even then, some residual risk remains.
I disagree about the externality from unwanted interaction being "priced out", since freaking people out is something guys would want to avoid at all costs.
I read a lot of PUA advice as basically counselling guys like this: there's nothing to lose from an unsuccessful approach, you know that, so update your aliefs accordingly. The downside's all in your head. So, they agree guys start by worrying about freaking people out, but their line of thinking is that that doesn't actually matter. Except, that part is all tacit. I think the prominent men writing the advice are mostly very low empathy, so they don't actually understand why normal guys have that aversion.
Second, I see what you're saying, in that you don't have to be nervous while you make some well-calibrated move. But, a move that offers a graceful out is going to be less confident, too, just along a slightly different dimension. I'll get personal here: I use online dating sites, and I'm a bi male. So I make and receive advances quite regularly.
Going through my message history on a popular site that isn't exclusively about casual sex, this advance slightly irritated me, and I didn't reply:
Here's how I phrased a message with basically the same intent, to a girl who said she was on the site for NSA sex, and partially indicated her interests:
I gave her an easy out by raising a likely reason to decline my advance for her --- which she took, in a very friendly reply. The message was confident in the sense that it suggested that rejection wouldn't faze me, but was not confident at all about the advance succeeding --- which is conventionally considered less attractive.
Online the stakes are really low, because you can just not reply. But a differently worded advance can still make the other person feel slightly flattered, or slightly gross.
This is mostly correct, conditional on following 'good practices' when approaching (and an aspiring PUA will want to do this anyway,in order to minimize effort and maximize the probability of being successful). Basically, the unstated assumption is that if you manage to freak out your 'target', you're most likely doing something very, very wrong. It's not just a numbers game.
I agree with your point about always "leaving a line of retreat". AIUI, this is actively discussed in good PUA advice.
I don't think the potential downside of having to reject someone is much bigger than getting rejected.
It's valuable to learn to accept a rejection without feeling bad just as it's valuable to learn to give out rejections without feeling bad.
Confident advances are more likely to be successful and pleasent to the person being approached than unconfident advances.
There no way to develop a well-calibrated model without making some mistakes along the way.
Would you say you were a proficient driver before you had your first car accident? We learn skills in fault intolerant contexts all the time. There's a bunch of learning theory work about Bayesian models not needing negative examples too, although I don't really think it's relevant here.
There's two things here. First, even if that's true, the person who's doing the rejecting didn't ask to be approached. So even if the downsides are small, you're playing dice on their behalf. And if you're wrong a lot, and generate a bunch of negative utility for people who didn't sign up for any risks, I think you deserve some culpability.
As for just how bad giving out a rejection is, again, I think it really depends on the advance.
Here's the idea taken to the extreme: sometimes, waking someone up with oral sex is a very welcome advance. But you better be damn sure, because if you're wrong, you've potentially done a great deal of harm. There's a continuum of less presumptuous advances, through the press-them-against-the-wall example, to something like putting your arm out in front of them to block a door, or even just making the move in an elevator, that may make someone more or less uncomfortable if they have to reject the advance. This is the sense of "confident" that I'm talking about.
The answer isn't, "that's a consent violation and nobody should do that ever". It's that if you do do that, and you were wrong, you can't excuse yourself from culpability by claiming it was an honest mistake.
I made mistakes ALL THE TIME when learning to drive, and my driving instructor normally caught them and yelled at me in time for it not to be a problem. You're creating a false dichotomy when you compare any mistakes with a car crash.
It depends. Last week I was at a seminar where most seats are filled with people. I sat down next to the place where a girl put her bag and jacket with whom I chatted previously.
She sat the lecture next to me. Afterwards she asked me whether I was okay with her sitting next to me. In her mind she did make a choice to sit next to me for which I didn't ask.
I don't think it's automatically more ethical to engineer a situation in a way where the other person thinks they are making the approach and proclaim you have no responsibility for being approached.
Most people are pretty bad at interpreting what goes on in an interaction and who actually initiates various things. Sometimes people interpret things wrong and do make honest mistakes.
I grant that point. It makes sense to calibrate with acts that don't produce much harm. Especially with acts that don't contrain the ability of the other person to issue the rejection.
I don't think making a move in an elevator is an expression of confidence. I haven't read a specific analysis of the situation from a PUA guy but I would expect them to advice against that behavior.
I think tabooing "confidence" would end up being revealing here. I suspect yours, confidence-1, would read something like "not signalling anxiety or nervousness", whereas I'm talking about confidence-2, the anticipated probability of success, which informs the expected value of an approach.
I accept responsibility for the miscommunication. In my initial post I talked about PUAs advocating "confidence", and equated that to confidence-2. You and others have pointed out that actually some or all of the advocacy is for confidence-1, which I didn't at first appreciate. I haven't read all that much PUA stuff, so I'll accept what you've said and leave it at that.
Anticipating success in an approach in no way implies that it's a good idea to constrain another person to reject you.
If a girl thinks that she only gave you her phone number because you coerced her to give it to you, why should she answer the phone when you call and look forward to going on a date with you?
The way people backwards rationalize their behavior matters a lot.
"Often I hear guys complain that an advance is deemed "creepy" if it's unwelcome, but not if the same thing were said or done by an attractive man."
Yes that seems to be the crux of some criticism, and for good reason. Anyone who has been through high-school knows a lot of unattractive or socially undesirable men get tremendous backlash for behaviors that a desirable men get away with. It doesn't help that sometimes the word creep is a slur for an unattractive person hitting on another. The complaint goes beyond the double-standard, it sends a message that people have a right not to feel creeped out even when the feeling is unwarranted, and therefore benign behaviors (too much chatting or asking for a number) should be avoided altogether by some, specifically the awkward.
And many may also feel genuinely unsafe, but the advice given by many is to improve social skills or courting behavior, and this doesn't mitigate any real harm. The legitimate creep or the awkward geek is not any less dangerous because he read Dale Carnegie or a PUA website.
Granted, some of the anecdotes are cause for legitimate concern, but I'm not addressing those.
The word "right" seems to be unwarranted here. It's not clear that people have a moral right not to be exposed to rude or anti-social behavior, but this does not make the behavior any less rude or anti-social. There is such a thing as good etiquette, however minor and trifling it may be when contrasted with genuine ethical concerns.
But an awkward geek may unwittingly behave in ways that make people mistake him for a creeper; reading Dale Carnegie is a good way to address this. As for legitimate creepers, it would be nice if they too could reform and stop posing a danger to others; unfortunately, most of them seem to be actively hostile towards other people and lacking in empathy, so this is not a likely prospect.
I think your confusing what John meant. Learning PUA/Carnegie doesn't change someone's goals only the means. A legitimate creep who acquires better social skills, doesn't become a normal non-creep, he becomes a charming sociopath.
This is not true. Actually creepy folks use unwillingness to reflect on social skills of society in general as camouflage. When called on their behavior, they can say something like "I was only joking" and escape most of the consequences.
But if society as a whole was more explicit about social norms, then (1) people who have trouble picking up social norms would be happier because the norms would be easier to learn, (2) people who want others to follow the norms without being required to follow themselves would have less room to operate, and (3) people who want to change the social norms would have an easier time communicating the case for a change of the norms.
In general the stricter the social norms the less room for trying to change them.
I didn't go to a coed highschool, but I imagine a lot of that backlash was status signalling, and the target of the advance wasn't genuinely aggrieved. So, that isn't just.
But factoring that out, I think it's quite right to view a guy making a bunch of unwanted advances as rather a jerk, depending on how much he makes rejecting him suck for the targets. He's generating a bunch of negative utility.
When I see guys with poor social skills complain about this, it basically amounts to saying that it's not fair. Sure --- it's not fair that looks and charm get parcelled out unevenly, but so what? You still don't get to make your problem someone else's.
It's not fair that we become more unattractive as we age, but a 70 year old man who constantly makes unwelcome advances on young women is rightly viewed with contempt.
It's not fair that gay men and women can very seldom hit on strangers with a good expected utility either. It doesn't make it okay for them to just "assume they're gay until stated otherwise", given that most people are straight.
"I think it's quite right to view a guy making a bunch of unwanted advances as rather a jerk, depending on how much he makes rejecting him suck for the targets. He's generating a bunch of negative utility."
Yes in that situation one would be jerk, but not everyone was complaining about a bunch of advances (and I did say that some of the grievances were justified), but even one advance or something that could have been miscontrued as an advance. If we (safely) assume the anecdotes come from people who have freely given out their number or have let a guy talk over them, then it sets a tone that the socially awkward should come off as asexual as possible to avoid offending a member of the opposite sex. That doesn't seem like a reasonable expectation to put on others.
Generally agree that this is important to keep in mind, but:
It's possible my model is just mistaken here, but my understanding is that people generally expect (straight) men to ask for numbers and (straight) women to offer numbers, and deviating from this script on the male side is low-status. Something like "I can't be bothered to take the next step here, so you do it." Or maybe "I'm not confident enough to ask for your number, so I'll give you mine instead and hope for the best." Agree with the other commenters that offering fake numbers is an option.
I'm not entirely sure of this either, but I think that if you happen to have a business card, then handing out one is relatively high-status. And if you don't, you can have some made for cheap.
Forget business cards. Have personal dating cards printed, with intentionally bad sexual puns and innuendo.
Or hand out dating resumes. Bonus points if you include references. Double bonus points if they're references for sexual skill.
On the rare occasions I've had the testicular fortitude to ask for anything from a woman, I've gone with asking for an email address rather than a phone number. Like the OP, I read "can I have your number?" as "Can I have a long-term license to annoy the crap out of you in future?" Though in my case it's just because I hate talking on the phone.
Asking for an email address seems to fit the social formula while being easily blackholeable at a future date.
In a situation like this I usually say something like "let's exchange our phone numbers".
If that's how you actually say it, I'd be a little concerned about how you were coming across. "Let's exchange our phone numbers" doesn't lend itself to a polite "no" in the same way as, say, "Do you want to exchange phone numbers?"
Since we're talking about impressions and pressures to say yes and the like, I prefer something like "I'd like to exchange numbers. Would that be all right?" This lets you take most of the risk in the interaction and makes your intentions clearer, while the "Do you want..." version asks the other person to express their preferences first and only implies your own.
And going one step further, it's not about getting a phone number (or shouldn't be). It's about keeping the conversation going. So: "I'd like to keep this conversation going / talking with you / talking about this. How does that sound to you?" and if you get a positive response, then "Let's exchange numbers" or "how can I find you on Facebook" is perfectly natural.
Your requests are -too- reasonable. They would make many people feel unreasonable for saying no.
Make people feel comfortable telling you no. For example, by asking first:
"May I ask you a rather personal question?"
Plus, it's amusing. And doubly so if you freely volunteer the reason -why- you asked that question first.
A little dark-artsy, mind, but most of social interactions involve a little bit of that anyways.
That's not dark-artsy. It contextualizes your personal request as a personal request, thereby making it acceptable to refuse. Sort of the opposite, really.
It's a lot like introducing an idea you have for working with someone as 'a [potentially] unreasonable request' - by saying it, you're almost explicitly giving them permission to say 'no' to whatever comes next, and if they think it was perfectly reasonable then they go along and all you spent was 4 words.
It doesn't -sound- dark artsy, and it doesn't -feel- manipulative to the person on the other end, but the apparent significant of the leading question diffuses the relatively low significance of the second question. The question of why you asked for the phone number in this manner distracts them from the question of whether or not they really wanted to give it to you. (This only applies while it is an unorthodox approach, mind.)
That's where the dark arts come in.
I recommend it anyways because, as you say, it gives them a comfortable way of saying no.
Replace Viliam_Bur with a pretty girl. Are you still concerned about how she's coming across? What if it's two people of the same gender? What if one of them is secretly attracted to the other but pretends to be a friend, yet the other knows about said supposedly secret attraction?
I think you were assuming a certain context and tone and approach that have been more closely associated with that phrasing in your personal experience, perhaps without realizing it.
Good point. I checked by visualising a selection of people in my head asking this, male and female, with various characteristics. I had the same reaction to about equal numbers of men and women. Usually some something along the lines of "erm, can we add each other on facebook first?"
...Then again, I'm probably just particularly not-keen on giving people my phone number, and as such was reading the situation exclusively in terms of "which way of asking makes the certainty of me saying "no" less awkward?"
I had exactly the same reaction. I believe (though have extremely small data number of data points) that offering a number instead of asking for one would be taken as low-status. On the other hand, I doubt that the balance between having a proposition accepted or denied is often that delicate. Presumably in most cases, by the time you're considering exchanging information, she or he has already made up their minds enough that such a small faux-pas wouldn't matter much.
There is something to be said about being confident enough that you don't follow the social script. Like seemingly most things in dating, the strategy doesn't matter very much - it's all about the way you portray yourself.
After a friend recommended giving women my number, I have completely stopped asking for theirs. With n=~10, only one has declined saying that it was my responsiblity to take hers. The others all seemed delighted that I was different, and willing to give them more of the direct power whether or not they'd like to see me again.
My general advice in this department would to be to completely forget that there is a script and simply experiment to see what works for you.
How many called you?
Three.
Edit: Interestingly, the woman who insisted I take her number was positively disintersted when I did call.
Seems like she was interested in rejecting you, and created for herself an opportunity to do it twice.
Different people optimize for different things.
Or she was trying to Enforce a Rule, regardless of whether she wanted Paamayim's company. Some people just aren't consequentialists.
I feel like I'm restating the obvious, but things are nearly always more creepy when done by an unattractive person and nearly always less creepy when done by an attractive one, ceteris paribus.
I haven't seen attractiveness mentioned in any of the examples in this topic so far.
(???)
A couple comments have pointed it out. If few people have mentioned it it is probably because it is the standard complaint against "creepiness" rhetoric.
I think there are times when it is basically used as a slur against unattractive people. But there is also a good reason to interpret a behavior from an attractive person and an unattractive person differently. This is because people generally have some idea of attractive they are.
Imagine you are an attractive women evaluating the intentions of men around you (say at a bar). A man displays some kind of body language or verbal behavior that suggests he is sexually attracted to you. You ask yourself "Why is he doing that?". Well if he has reasoned that the two of you are similarly attractive than it is very likely that he has expressed attraction as a way of telling you he is attracted and seeing if the attraction is mutual (and could lead to a fun consensual relationship).
But if the man isn't nearly as attractive as you are then it seems like he should know that and think it unlikely that you would want to be involved with him. Thus, you instinctively lower the probability that he is merely trying to gauge mutual attraction and raise the probability that he is just attracted to you and doesn't care how you feel or is getting off on making you uncomfortable etc.
There are complications: like women can inflate that sensitivity to creepiness to signal high attractiveness and men who come on extra-strong (when calibrated correctly) can signal high attractiveness. But in general, I think the above is the basic reason for the phenomenon.
Do they? I'm under the impression that the Dunning–Kruger effect (for unattractive people) and the impostor syndrome (for attractive people) often apply.
But you're right that those biases happen. Also, the women making the judgment may not be taking these biases into account sufficiently.
Well, of course few people in the 10th percentile will incorrectly believe they are in the 90th percentile or vice versa (or at least, I hope not).
This seems to be reifying "attractiveness". It's bad enough to treat it as a one-place function; this line of thinking seems to treat it as an unchangeable one-place function.
Take the "creepyness" part, which is also a multiplace function of the beholder and beholden and context, and you've got the same problem.
I guess I shouldn't have assumed it was obvious that I was scope-masking both "creepy" and "attractive" under respective "as perceived by whoever is making the attractiveness/creepyness judgment at the time where this parameter is relevant" formulas.
So, to factor, unpack, inline and reiterate: Ceteris paribus, actions or behaviors or phrases always appear more creepy to a given observer or participant whenever said observer or participant finds the source of the actions, behaviors or phrases less attractive at the time of evaluation where the level of creepyness is evaluated by said observer or participant, and conversely appear less creepy when the source is found more attractive under the same circumstances.
To me, by charitable reading when taking LessWrong as context, the above paragraph and the first one in the grandparent seem equivalent. Should I not be reading others' comments like this mentally? I've been doing this on every comment I read for months.
Half of what the submitter talks about sounds more like "Not giving a 'No' at all" or "Behaving inconsistently."
Like a person complaining that somebody else didn't call them back, in spite of behaving like they would. This sounds less to me like "That person was obligated to do X" and more like "That person misinformed me on whether or not they would do X". It's not the little "No" the person is complaining about, it's the little "Yes" they got first that they're complaining about. I think minor social sanctions against people who are dishonest about how they conduct themselves is not unreasonable.
Also, asking for a phone number is creepy? This sounds more like unwillingness to give explicit ("Big"?) No's, rather than any social maladjustedness on the part of the person asking. In general, the tone of the submission comes across to me as "I'm afraid to tell men no" with an implication that "Asking me to tell you no directly is invasive and creepy."
Personally I find it kind of invasive when people talk to me uninvited at all. But I can hardly hold other people responsible for not complying with my own, unknown-to-them social antipathies.
The issue is, should you let those folks know that you'd rather not be bothered? And if so, how to do so in a way that doesn't look like an outright rejection, or ascribing low status to them, since some people might be antagonized by that.
If I feel strongly about the matter, yes, I should. If it isn't particularly important to me, it's a judgment call.
If somebody behaves in a manner that requires outright rejection, they must be willing to accept outright rejection. The sane principle is to make outright rejection socially acceptable, -not- to demand that people not engage in any behaviors which require outright rejection; the latter principle creates an incentive to defect from social norms, precisely because annulling the advantage conferred by defection requires a defection in turn from the recipient party.
It is utterly insane to let communication be entirely ruled by rules of social standing which reward antisocial behaviors. Such attitudes transform communication from a process of imparting and receiving information into status games where a large part of the goal is subverting, manipulating, and changing information. Social behaviors shouldn't be informed and ruled by the dark arts of rationality.
To a third-party observer, rejecting someone overtly is almost indistinguishable from ascribing low status to them. This is a fact about how social interaction works in the real world (not about contingent social norms) and it largely explains why people dislike being publicly and overtly rejected. I actually think that there might be some ways around this, but saying that current social norms are "utterly insane" seems unwarranted.
Sure you could. Others manage. You could demand that no one talk uninvited to anyone else. Or demand that they only speak to you when you've spoken to them first. Or only speak to you when you want them to. Just claim that your social antipathies are the right, good, and true antipathies, and anyone violating them is a moral leper.
Please taboo "creepy".
I think this is on topic since it seems to be a common complaint about LW meet ups.
Agreed that creepiness usually means disrespecting my boundaries in some way. I don't mind being flirted with initially, but if I'm not interested, and I let you know, I expect it to stop. Hitting on me even harder just makes me feel more uncomfortable and creeped out by you.
Also I am glad that an example where a woman was creepy was included. It seems that while it is more often men who are creepy, women who are creepy get less stigma from their behaviors.
How do you go about "letting someone know?" There may be a gap here. I have a lot of difficulty recognizing an indirectly signaled No. (and indirectly-signaled Yes, for that matter) This has led to creeping people out when an explicit No would have been acted on immediately.
I do agree with your sentiment, however; someone who presses on when he's aware the woman wants him to go away isn't just creepy, he's a jackass.
I don't remember exactly, but I believe I said something along the lines of "I'm not interested right now, but I would still like to be just friends with you." Perhaps it was too gentle? But I gave a more harsh no a few days later, which seems to have stopped the unwanted behavior, with the unfortunate consequence of damaging a potential friendship.
Your first response seems fine to me. I'm generally not very good at picking up on subtle signals, but saying "I'm not interested, let's be friends" or any variation thereof is as clear as day from any perspective I can successfully empathize with (which I know says more about me than about the workings of other humans). Certainly, I strongly oppose the notion (which I've seen several times in different contexts) that your statement was "too gentle". Sure, your statement was gentle - and that's great! You weren't trying to be harsh, and you wanted to be friends, so your tone actually matched your intention in this case. The force with which a statement is delivered cannot override it's content even had they not matched up, or were not understood to match up by the recipient. Just because you gave a nice "no" does not make that "no" any less important. Your response was sufficient to make your intention clear to a fairly strict standard, and the fact that it was ignored does not change that. I really don't want to live in a world where everyone feels like they have to act less nice than they want to just to get their meaning across, and especially not in a world where you skip to the "damaging friendship" response. I am aware that a harsher response may tend to get you listened to more often, but that's not universal and may come at a cost.
Given the notably active human biodiversity enthusiasts on LessWrong, it would be interesting to hear the experiences of non-white visitors to meetups, even on an anecdotal level.
According to the last survey, there are fewer LWers of races other than White, East Asian or Hispanic than female LWers.
I've never heard this topic even alluded to in in-person conversation between LW participants. It's possible I've been going to the wrong meetups, but the simplest explanation seems either to be that it's a lot more taboo in person or that most of the human biodiversity talk is coming from a relatively small number of very loud people, who may or may not be participating in the in-person community but who aren't numerous enough to be skewing it very much on average.
Both might be true, but I suspect at least the latter; even on the site I only associate the topic with a handful of names. This of course doesn't rule out discrimination from people who aren't loud HBD enthusiasts, but it does make that particular source of discomfort a little less plausible.
I've heard it at an LW meetup, though with only white male participants present. I'm as white as can be and I found it offputting enough that that was the last one I went to.
Scientific racism on LessWrong is the nonconformist in black, not the one in a clown suit.
Is there intended meaning behind this comment beyond affiliating with a mainstream position by declaring an outgroup meta-uncool?
Huh. Updated.
Where are you based? I just realized that California, where I'm located, is plausibly a lot more sensitive about race-related talk than the average meetup location, so I suppose that makes a third option.
London, which is no less sensitive.
Who is in the clown suit, then?
Newsome?
Serious Marxian and feminist theory, in any sphere. Not that someone's been seriously trying to post about those on LW and met with hostility, oh no - LW in general just can't bridge the inferential distance to those schools of thought, so what we're getting here is a strawman in a clown suit. We aren't so much failing to extract value from those traditions, we aren't even trying - because it's much easier and more fun to mock it all as self-absorbed non-truth-tracking ivory-tower nonsense.
I've been reading lots of good stuff on both fronts lately, and attempting to mark what's appropriate and good for LW (analysis of systemic behavior, self-perpetuating structures of power, etc), so that I can at least provide some good links eventually. Translating any serious insights into LW-speak by myself is a bit of a daunting task; again, a lot of Marxist/feminist context as seriously studied by those schools of thought is nothing like the strawman version that many people have likely absorbed through pop culture.
But at least I can say that, while the inferential gap between the transhumanist/geek discourse of LW and the discourse of left-wing academia that tech geeks love to deride is great, there is a lot to be gained on the other side. We are ignoring some vast intellectual currents here.
I look forward to your further posts.
my limited research on these topics has been very negative.
I'm skeptical, but I haven't investigated either of those things at all, so I would try to read something about them if you posted it. Has knowing things about those theories been useful to you?
There's a reason it is easier to dismiss some things as non-truth-tracking ivory-tower nonsense. A good one.
This is a feature, not a bug. (Although I don't necessarily claim that the set of vast intellectual currents ignored is perfect, just that there is such a set and that there is non-trivial overlap.)
Yeah. Unfortunately all of that stuff is covered with a thick level of mindkilledness, plus some other incredibly messy stuff, anti-epistemology, etc.
I was really disappointed by the way that rather than adapting the valuable stuff, Atheism Plus just assimilated.
I do think that looking at this stuff would be pretty useful, although it should be scrubbed first.
In many academic fields (including some social sciences, although obviously not econ), Marxist theory is still considered the go-to theory for what most people would simply consider "the economic way of thinking". This means that there's an absolutely huge amount of "Marxist analysis" of culture and society with uncertain status, because economically-literate folks simply haven't had a chance to look at it. Much of this analysis probably makes a lot of sense from the POV of modern economics; much of it is probably utterly nonsensical.
The situation when referring to other branches of "Continental" theorizing (and AIUI, this includes feminist theory) is roughly analogous, except that this particular kind of philosophy spans the range from utterly worthless stuff ("Uncle Bob's musings on life, the human mind and society!") to stuff which is probably valuable but we can't understand it properly because we lack more modern tools wrt. these topics (Freudian psychology might actually be a case in point here, especially in the light of cognitive-behavioral theory, perceptual-control theory and similar) and stuff which just needs some sort of cleanup, like Marxist analyses.
People who don't believe that beliefs should pay rent? People who think math interferes with understanding reality?
People who think Eliezer is wrong about MWI, and that his wrongness is likely to interfere with raising the sanity line?
Those might work.
I seem to see more criticism of that than support.
Are there such people? On LessWrong??
People who say: "I think science doesn't support either way yet (and I don't want to make wild guesses about sensitive topics)"?
That sounds completely sober, mainstream, and establishment. (Think of medicine.)
"Clown suit" implies something being extremely low-status. So, no, the example you gave really doesn't qualify.
Will_Newsome is an example of someone who has worn the occasional clown suit here; not about this topic, mind you.
On first seeing this, I assumed it was a reference to broad and varied sexual preferences.
Huh. When I mentioned (not complained, mentioned) to a couple friends (female friends) that a girl I had gone on one (1) date with had stopped replying to me (and added “whatevs, she's prob'ly just changed her mind about me”), they replied something to the effect that she was a bitch. (Maybe there are cultural differences about this?)
Maybe it's alliances in action. I've had a few cases where I incurred justified (social) punishment of one kind or another, and certain people close to me had very nasty (and unjustified) things to say about the punisher. So far as I could tell, it wasn't because they'd thought through the situation and concluded I was in the right; it was just that I was part of their tribe and they were going to aggressively defend me.
I found the behavior incredibly frustrating.
And don't get me started with the advice about women my mother would give me: it sounds exactly like you took everything people complain of about Nice Guys™ and told me to do exactly that. Fortunately it has always been obvious to my System 2 that it's not enough for me to romantically like a woman but she has to romantically like me too, but my mother nearly convinced my System 1 otherwise.
That's exactly why these gender relation things are so insidious! They don't come from evil mens oppressing womens because they want to cause suffering and inequality or evil womens calling mens creepy and taking away all their status. They're cached thoughts that well-meaning mothers and grandmothers pass down to us because they think they're helping us survive in a cruel and confusing system. Without stopping to think that we can slowly dismantle the system to make it suck less.
Well-meaning? How in the stars can implying that so long as I'm a decent person and I'm attracted to someone it's irrelevant whether they're also attracted to me be well-mea... Wait. She grew up in a Guess Culture, so maybe her advice is sensible -- under certain assumptions that don't actually apply in my case.
(At least, she isn't asymmetric about that -- she also tried to shame me into dating someone who was attracted to me whom I wasn't attracted to.)
Have you considered not thinking of X being attracted to Y as an immutable property of X?
While rephrasing it as the matriarchy is deeply amusing to me, I don't think we're even talking about some deliberate system here. I think most women just have no idea how to date women, and give men advice on how they interact with women, which is to say, behave like a friend.
Pity lesbians have been fetishized. Men could use lesbian friends.
99.9788% (hey, if I'm going to make up two significant figures, why not six?) of all the advice I've ever gotten from women on dating women has been to dial the Nice Guy up to 11.
After I decided I was bisexual, it's really weird how much better I got at dating women, because I didn't have all nonsense baggage in dating guys; gave a much different, and infinitely better, perspective on dating.
I think that was probably your female friends' way of offering their sympathy. They probably didn't mean that she was a bitch to everyone always, but that what she did was not a nice, pleasant thing to do and since you only went on one date, then thinking of her as a bitch will make the experience easier to not be sad about.
It might sound really convoluted, but I've done this before (though not recently). "What a bitch!" makes a much better soundbite than "She was probably not interested and she was entitled to her preferences but not replying was a little not nice but maybe she was afraid to reject you to your face, but I'm sure she's probably a nice person, but you're a nice person and there are plenty of other even nicer ladies, so don't feel bad, etc."
Yes, people offering me their sympathy when someone wrongs me even when I've pointed out that I'm not terribly bothered myself seems to be a common pattern.
(Seems like my resent-o-meter is under-sensitive; in game-theoretical terms, it's like when someone makes me an excessively small offer in the Ultimatum game, my System 1 infers that they're not an agent and decides that I might just as well do the CDTical thing and accept the offer anyway.)
In the iterated Prisoner's Dilemma, ‘assume your opponent is a fellow superrational agent until proven otherwise’ yields tit-for-tat...
It's interesting. Suppose I go on a date with a guy, after which he decides he's not interested and doesn't want a second date. I email him a couple of days later asking if he'd like to go on another date. If he doesn't reply I'll get the message that he's not interested. I'd prefer he didn't reply at all to an email saying "sorry I'm not interested." I get the message both ways, but the first is less awkward.
Given my preferences, I have stopped replying to guys in the past. I haven't been dating at all recently, but when I start again, maybe I should send "sorry not interested" emails.
It's even worse when you start dating someone else but you want to stay friends with the guy! What are you supposed to write? "I think you're really cool but I want to date this guy over here. Can we still hang out?!"
Is calling people "creepy" more than a manifestation of the affect heuristic? Consider how attractive people are thought to be more honest and kind, and even get more lenient sentences in court. Then how powerful this effect is when combined with one of the most deeply ingrained forms of complete irrationality - romance.
Really? I think a big no would be a lot more off-putting than a small one. I can totally see myself bulldozing small nos and then taking a big one seriously.
Further, what the socially privileged think of as a "small no" is not recognizable as such to the socially unprivileged.
From the outside, "creepiness" looks a lot like "ew, he doesn't play the social game on my level and should therefore be reviled and shamed". I understand that there's more to it, but that particular aspect looks downright evil.
I used to offer numbers, but the incentives are such that I deliberately switched with exactly this in mind. If you want to fix this, give a fake number, say no, or somehow work on the incentives.
The other examples are worrying, but I'm unsure what to do with this information. I'm already afraid of women, how does it help me to know that some men aren't and it causes problems?
More generally:
I occasionally have these big updates where I realize that women aren't worth associating with. This post caused another one:
I am very sympathetic; I hate the idea of making someone else have a bad time; it's horrifying to me. Then all I hear about the internal experience of women is that interacting with men is uncomfortable and even frightening. This makes interacting with women quite distressing. I am constantly worrying about overstepping boundaries, interpreting subtle cues, etc, even when she's clearly responsive and wants it. So point one: interacting with women can sometimes be actively unpleasant.
I am attracted to women, which makes them seem far more interesting than they actually are. I have a very hard time disengaging from friendship with a woman even when it's clear it's no longer worth it for me. It also makes it hard to interact with women on an intellectual or friendship level without creepily dragging it towards sexuality like some kind of subhuman. I'm starting to really hate this. Maybe If I were asexual I could be friends with women. Point two and three: Women seem more interesting than they are, and I can't trust myself around women.
The worst part is that for whatever reason (bad socialization, lower intelligence variance), there are few women among the types of people I'm interesting in. Not much to say about this. Point four: there is a lower prior on a woman actually being interesting.
So summing up:
So, can someone remind me why I should go out of my way to adjust myself to be women-compatible? I've already given up on 95% of people, why not another 50% (actually more like 10%) of the remainder if it saves me trouble and improves my life?
Thanks for prompting this chain of thought. My life probably just got better.
Sorry for the horrible sexist rant. I'm going to go quit the internet for a while...
I can only think that what you're hearing from women about interacting with men is subject to a really odd selection effect.
Yes. Every time I read a post like this, I wonder "Where are all these horrible overtly sexist men? I have never spoken to one." I can't think of a single time I have witnessed or been subject to a man's overtly sexist behavior, let alone sexual harassment or assault.
But then, I might just be really fortunate. I don't have a good idea of the proportions here.
I'm willing to bet there are regional variations.
Oh, without a doubt. I also live in an enclave of (socially) liberal well-educated people and don't get out much except to hang out with more liberal well-educated people. So there's that.
I think environment and priming play a large factor. If you're comfortable somewhere than it's easier to shrug off potentially annoying behavior, and if you're somewhere you're expecting sexism (or simply primed to expect it from men in general) I think you're likely to notice it a lot more. I think this is part of the reason you get some people who are like "Ugh I see sexism everywhere it's horrible" and others go "I haven't noticed this so much"
Note that I was careful to say "overt" sexism. I haven't noticed anything that would make me say, "That person just did something obviously, unequivocally wrong." But I do notice sexism a fair amount, it's just usually of the "That person doesn't know any better/ is under the influence of a society that has subtly sexist beliefs, and I could very well make the same mistake when not paying attention" variety.
I wouldn't say odd, I'd say rather predictable. The unproblematic happy path is unremarkable, and rarely gets remarked on.
Man, you wrote so much, without being any specific about the most interesting (and probably most emotionally sensitive for you) part of your comment -- what exactly is your definition of "being subhuman"?
Because people can use the same words to mean totally different things, especially with words like that. I can imagine some specific meaning behind them, but your meaning could be miles away. You could be a rapist monster unable to control your impulses. Or you could be an oversensitive guy who feels guilty and depressed for getting a boner in a politically incorrect situation. Or anything between that.
Right. What do I mean by "subhuman"? It's probably a bad word to use.
Besides my wife, most of the value I get out of other people is intellectual. Sharing interesting ideas, working together on cool projects, pair programming, etc. I can do these things with the occasional interesting female, and it works for a while, but then it inevitably slides towards flirting and the subtle sexual dance. My thoughts turn towards sex, I start acting differently, sitting close, talking and making jokes, steering things towards sexual escalation, and so on. This is mostly uncontrollable; the meat does as it was programmed to. This ends up distracting from the real reason I might want to be friends with this person; they were intellectually interesting. (This has happened at least five times.)
So why "subhuman"? I've gotten pretty good at noticing the social game and the behavior protocols. People act a lot differently depending on attraction and the gender match; with men and women there's that flirty sexual undertone. It looks a lot like a dog sniffing another dog's butt and then executing different behaviors depending on the result; subconscious, nonsentient, animal behavior.
I think I should be able to treat women as people instead of just automatically executing this absurd mating dance to the detriment of my plans and interests. It's really frustruating to have the meat override me on this, and it makes me feel subhuman (have you read "Dune"? That kind of "subhuman").
So I'm not just oversensitive to political correctness or a rapist monster, I just resent that flirting has root access to my motivations and interferes with my friendships.
Of course the sexual dance is a fun and valuable part of being human, like eating, sleeping, and playing, but I have bigger plans right now and I resent that those things aren't optional.
As they say: the vodka is good but the meat is rotten. Seriously, I think you should just try to exert your self-control to the extent that you manage to, whenever you find that this might be a problem. Eventually, your behavior will improve and it will not require as much effort to maintain.
(Do realize however, that there's nothing wrong with light flirting persay. It's not even clear that it would hinder you from pursuing intellectual interests with your female friends.)
The point of my rant was that I've lost faith that it's worth it to bring out the big magical-free-will guns, as opposed to just disengaging.
Well, TBH, I'm still unsure about that. Have you been approaching this problem with a goal of changing your behavior for the better in the long term, as opposed to simply plowing through and overpowering your instincts occasionally? It could make a difference.
Moreover, it's possible (IMHO) that disengaging outright from socially interacting with women may not work well at all, in terms of helping you achieve your goals. Honestly, I find your experience to be mildly surprising. My understanding is that guys (or guys who have attained a reasonable level of maturity and self-knowledge, at any rate, as you surely have) do not typically have this kind of self-control problem.
What about interesting women that clearly aren't available or most likely don't find you attractive?
Thanks for being honest and open about this.
I agree that willpower isn't a solution. How much time have you spent brainstorming- literally and explicitly brainstorming- other solutions? There might be Third Alternatives out there which would allow you to enjoy the company of other women without sliding into those habits.
(Important addendum: when I have a problem this significant, I first brainstorm about any roots of the problem I can find, reducing it as far as possible: e.g. my issues with overcompetitiveness and anxiety boiled down in part to a defense strategy self-narrative I used unconsciously as a kid to feel better about having few friends, and realizing this made it easier to discard that self-narrative now that I have many friends. Only when I don't feel confused about the roots of the problem do I work on brainstorming explicit plans and actions.)
So, you are disgusted with biology in general, with the fact that biological programs have so much power over your mind. The male reproductive instincts are just one part of a larger repulsive whole, perhaps the part which interferes most strongly with your intellectual goals. Do I get that correctly?
How about women you don't find attractive?
Dunno. Can't think of any examples. Probably don't even notice them as people or something horrible like that.
I had this problem, and I eventually realized that some of the problem was I was poorly calibrated in my interpretation of certain signals from certain types of women. I interpreted the signals as "this woman is interesting," yet when I got to know those woman, I was not actually interested in their personality. I put a lot of effort into fixing this miscalibration, and I think it was worth the effort.
This is a learnable skill. The fact that some high status people don't bother to learn it is a separate issue.
In my experience, constantly bulldozing my small nos creates a lot of unhappiness for me. The stakes at issue when my consent is at issue is not closely correlated to how much I am upset when my consent is overridden.
Details?
I was interested in intellectual women, and somehow got it in my mind a that certain kind of contrarian signalling in women was evidence that they were intellectual.
Thus, I tried to spend more time with that type of woman, both as friends and potential partners. But that type of woman didn't find me very interesting. Several times, particular individuals were painfully careless with my emotions.
Eventually, I realized that (1) those types of people didn't find me interesting, and (2) I didn't actually find those types of people interesting. So whenever I received the contrarian signals and got a first impression that the sender was interesting to me, I would try to consciously remember what I'd learned.
In short, I realized I needed a better / more compatible group of friends, and went and found better friends. It hasn't been an unqualified success, but some of that is that I've invested time in things other than making friends - and Paul Graham is probably right that popularity is a skill, and needs an investment of time just like any other skill.
I'm interested in intellectual people, even angels or robots. The shape of their reproductive system is irrelevant.
I'm interested in doing the innate programmed courship dance that Nyan referred to, mostly with women
But in particular I am interested in doing the innate programmed courtship with intellectual women and that I never managed to do on the southern hemisphere.
I don't feel creepy or creepied around women. During the last 11 years, from 15 to 26, the majority of groups and classes I belonged to were mostly female (Theather, Psychology, Dance, Neighbors, travellers...)
I am interested in knowing whether it is impossible to keep intellectual with an attractive women as a straight male while doing the dancing.
The problems are many: As Nyan mentioned, due to biocultural heritage, women are less interesting on average. Males are attracted mostly to fertility characteristics, so I'll just want to do the dance with women who are less than 15 years older than me, have different genetic profiles, different immune system (smell good) and have the oh my goodness I hate evolution so much stupid, evil 0,7 waist to hip ratio. Words cannot express how I hate this fact, it's nearly as much as I hate ageing, yep, that much. So there's about 20% of my age women I'd like to do the dance with. 45% in northern areas where my genes are outliers.
To find the interesting ones, It is necessary to see through the thick signalling fog. Isn't it disgusting that the thickness is not only proportional to the attractiveness, but it is the attractiveness?
If that was not enough, let me remind you that the more attractive a woman is, the less incentives she'll have to bother being interesting beneath the fog.
There, here is the human condition. Thank you darwinian evolution for such a thoughful careful design of a hell worst than Dante's for anyone who wants to have a truly interesting women with whom he can interact both intellectually and do the sex dance...
Damn I wish all you Americans and European LW straight and quasi-straight guys have better world surrounding you for this goal than I do, and if not, I feel your pain.
And if you think girls have it good and easy, then 1) you didn't grasp the meaning of these entries 2)the comment below might help you change your mind
And if any male feels this is correct, then just begin to think how each of the items can be reversed, and how it is even ever more terrible to be a female that is reading that commentary, or things Unbelievably more stingy.
If you are a girl, a guy's fog is as thick as his attractiveness for the same reason, but he is also larger than you, and because in humans as a near-universal it is the woman that moves into a male's house/city/village/hut that fog not only keeps hidden the secret of the attractive and intellectual partner, but may sometimes be literally guarding the difference between life and death. Or at least having kids or not (if that is a value for you).
Women are not much socially smarter than man for nothing. They are smarter on social cues because they have much higher stakes if they access people incorrectly. A betrayed men usually will turn his rage on a woman. Whereas a woman that is betrayed will not turn hers into the man first, but the woman with whom he slept. This is not completely understood yet, but on thing is known, the guy is more dangerous than the woman.
If evolution has made being a male looking for a dance with intellectuals in Latin America hard, I can only begin to fathom how hard it must be to be a woman in some societies (!kung, Arabic, Yanomamo)....
Yes, it's common to find that offering numbers doesn't work very well. One common thing is to ask to exchange numbers.
You're going to have a bad time, especially since your emotional distress can be sensed by others and unconciously make them more wary as well. When in doubt, you need to project yourself as outcome independent, i.e. you should not care whether the other person is interested in you. You can make this easier by practicing social interaction with other sorts of people, where sexuality or things like that are not going to be an issue.
Well. Dang it. I was hoping we could be friends.
Likewise. You being a lw meetup organizer pretty much screens off everything I said above.
Hmm. Okay. I am less confused by your rant now, though still somewhat confused. Does a female attending a LW meetup or being a LW regular also screen off those things? And if not, what is the difference?
(Also, yay possible friendship.)
Specifically the interestingness prior; LW is selected for intellectual interestingness.
The inane sexual dance is still a problem.
I suppose it would help that you are hundreds of miles away from where I am, too.
As a female nerd, I've more or less resigned myself to the problem of sexual tension in my social circle. The vast majority of my friends are male, and of those, I have asked out or been asked out by just about every one (with the exception of guys who have been in relationships the whole time I've known them, or who are clearly outside my age group). Most of the time this has worked out okay in the end. Not always. So... Be glad you can still be friends with guys without having this problem, I guess?
It's interesting: I seem to have the rare case of the opposite problem. I'm male, pretty nerdy --though probably a standard deviation less than the LW median-- but I have no close nerdy male friends. Nearly all my friends are women who are nerdy but not nearly nerdy enough to fit in at a Less Wrong meet up. I've been romantically or sexually entangled with a little over half of them at various times. I have the flirty friends-but-maybe-more thing down pretty good and have several very deep, very close friendships with women. But find it extremely difficult (if not impossible) to connect deeply and maintain a friendship over time with someone of my own gender. I'd really like to change that. But women seem to be both a) more likely to want to make new friends and b) interested in meeting me and talking with me under a framework of maybe-we-can-date that can turn into a friendship. People are often trying very hard to meet new people for dating, so it isn't that hard for me to meet people that way. But men don't seem to try hard at all to make new male friends, so I have no idea how to go about it.
Consider coming to LessWrong meetups! We'll, uh, we'll increase your male-to-female ratio?
Sigh...
http://lesswrong.com/lw/haz/meetup_washington_dc_books_meetup/8v1h?context=1#8v1h
Look on the bright side, you could be bisexual. (I've caught myself flirting with a dozen people simultaneously in the same thread of conversation without having realized I had started doing it.)
FWIW, I endorse not interacting with people who don't interest you, especially when doing so is distressing and/or makes you behave in ways you consider subhuman.
It seems like there might be more productive ways to address this problem, no? Especially since our say in who we interact with is often limited. One could, for instance, work on changing yourself so you are no longer distressed and no longer behave like a subhuman when around those people.
Certainly. I would endorse that as well.
And once that work is complete, I would likely endorse interacting with those people again.
Being a magnus opus about why living for others is not worth it, I suggest we henceforth refer to this post as "Nyan_sandwich Shrugs".
Clarification please - what do you mean by "socially privileged" in this context?
Over generalizing.
More over generalizing in the face of biased sampling.
Woman come in all styles. Many enjoy flirting. Many like to be pursued, even when not interested. Many perceive a man's interest in them not as a threat, but as a compliment and an asset. Many like confidence, strength, and assertiveness in a man. Many want a man to be driving the bus. Many are quite sympathetic and understanding about your lack of psychic powers, and are unobtrusively doing what they can "under the rules" to make it easier for you. They are cheering for you. They're on your side. But they will cut off your penis, drive over it, grill it on a hibachi, and feed it too you if ask for a first kiss. Many, in short, are quite old fashioned, follow old stereotypes of male/female roles, and like it that way.
Much of the comments about what men should do are ideologically driven by what a particular subculture think men and women should be, not what they are. If you look to what women are, you'll find that they're generally quite wonderful and adorable as they are, and they don't hate you for asking them out for a drink even if they're not interested.
Behave appropriately to the beliefs and preferences of the woman you're with, and be with a woman whose beliefs and preferences are appropriate to what you want. Life isn't so hard.
I think what is generally true is that women often perceive men as a threat, and it's good manners and good policy to try to avoid pressing that button. Before they know they can trust you, don't put them into a position where they would be unsafe if you had bad intent.
I don't think this is usually the case, especially not within the context of rationalist gatherings. I have had several interactions with people on (or who seem to be on) the Autism spectrum, and I have not ever felt creeped on by them, and most of my interactions have been positive with them. While it seems that low status men are more likely to act creepily, I do not automatically feel this way about someone who is low status, and I do feel creeped out by high status people who disrespect my boundaries. So I don't think this is a significant part of creepiness.
As a woman, I would rather avoid people like you anyway. Hope that helps.
Why is this? Is it because he admitted to being socially low status?
I did no such thing! I expressed sympathy with socially unprivileged men, and complained about how my interactions with women tend to be driven by sexuality rather than friendship.
I'm actually rather high status (eg. everyone shuts up and listens when I talk, and I'm not shy at all.) in the circles I move in.
Sorry about being unclear.
If I imagine a similar post in which all references to "women" have been replaced by references to some other group with which I identify more strongly, like "Jews" or "queer men" or "white people," my desire to interact with the hypothetical author of that hypothetical post similarly plunges, to varying degrees.
If the reason for that plunge were the author's admission to low status, it would seem to follow that I could infer the status of various groups in my society from the degree of plunge. I haven't thought too hard about this, but I doubt that would actually work terribly well.
This post is really popular (at +12 right now), and I'm finding it difficult to see why. Is it because people empathise with it, or is it something else? I may be being mindkilled by the "women are less interesting" statement.
I don't really get it either. I was expecting to get heavily downvoted, flamed, and possibly banned. This conversation is surprisingly civil.
I upvoted it for a few reasons. First, it's interesting to read. Second, the author is being brutally honest, not just about how he feels about women but also how he feels about himself. Third, he wrote this apparently expecting to be attacked from every angle; I can respect that, in a I-might-as-well-die-with-a-sword-in-my-hand kind of way. Fourth, the post is reasonably insightful; he does a pretty good job of laying out exactly how he feels and why, and notices that his own behavior is pretty self-destructive.
If he had written it from a position of authority, written it as something that should be treated as beyond reproach, it wouldn't have read the same way to me; it would have just been a sexist rant. As it is, it comes across as the bitter regrets of somebody who feels they don't have anything to lose because they've never won. It's hard for me to take it as anything but sour grapes.
Thanks for getting it.
Consider, for example, that you were a male and your interests (hypothetically) were limited to computer games, programming and rationality forums. Mind you, not that there are any such persons out there... But just for a hypothetical:
Given these interests, would you not agree that a random 20 something male you encounter has a larger chance of having at least some of those in common with you, compared to a random 20 something female?
The statement you find so mindkilling would follow.
Not really. It is true, I think, that more men than women share my interests, but it doesn't follow that more men are interesting (to me). I've met women (and men) who I have very little in common with interests-wise, but who I still consider extremely interesting people. An example: I'm not all that interested in surfing but I have a number of friends who are really into it and I've had fascinating conversations with them about surfing.
Being able to take a certain amount of vicarious pleasure in another person's enthusiasms, even if you do not share those enthusiasms, seems like a useful social skill to develop (and I do think it's trainable).
I would characterize the condition you describe as being interested in people. (It applies to me as well.)
Kawoomba's hypothetical posits that "you" aren't interested in people, merely in computer games, programming and rationality forums.
Fair enough, but if this hypothetical character is not interested in people at all, I don't see why he cares about the gender distribution of people who share his interests. The implication seems to be that this person is interested in social contact, and uses his other interests as a filter to decide who he spends time with. My suggestion was that the desire for social contact might be more effectively satisfied if the person trained himself to be able to talk about (and at least temporarily be interested in learning about) things that he isn't immediately interested in.
I wouldn't characterize myself as merely being interested in people, incidentally, because my desire to converse with other people about their interests isn't indiscriminate. I doubt I could sustain an interesting conversation with someone who is really into the life and work of Kim Kardashian, for instance.
Yes, if my interests are limited to activity-set X, and interest in X is strongly gender-linked, then I should not be surprised if my chances of a random person sharing an interest with me correlate strongly with that person's gender. And if I have a choice between picking humans at random from either a mixed-gender or a single-gender jar of humans, picking the proper single-gender jar maximizes my chances of finding an interesting human.
But in real life, that's not the only choice I have. If I'm only interested in X, I can choose social activities that are highly structured around X. Having done so, I'm effectively picking humans at random from an X jar. And, yes, I should expect the gender ratio in the X jar to not be evenly distributed. But also, at that point I should stop using gender as a proxy metric for X, because otherwise I'm in effect double-counting gender.
If instead I continue to select by gender, even on reflection, that seems to indicate that I'm not using gender as a proxy metric for X, but rather interested in gender for some other reason.
You might find this exchange a useful pair of data points. Then again you might not.
For my own part, when I ask myself whether I want to see more discussions like this on LW, or fewer, I get a muddled answer... basically, I don't find the discussion itself terribly valuable, but I have a vague intuition that it represents a missed shot at a valuable target, and I'm not quite willing to write the target off.
So I haven't yet voted either way.
If you are attracted to them, they are interesting to you, you're just ruling out their type of interesting as counting.
Than who? Men? I've found that they're interesting in different ways.
You don't have to be "women-compatible", anymore than you have to be "human-compatible". The number of women you might like to have in your life is a tiny tiny fraction of all available women. And these reports from women that are distressing you aren't all women either.
Do you think that improves the experience for her? For you? No? Then knock it off.
I'd say your problem is that you think that was a sexist rant. You're frustrated with the way you perceive society is supposed to work. I suggest you look at how it actually works, and how it can work better for you.
Kneejerk downvoted. Finished reading post. Un-downvoted. You could have toned that down.
I kneejerk upvoted. Then finished reading the post (with the pessimistic self-sabotaging thoughts) and removed the upvote. Returned it again after seriously considering.
The creepiness complaints pointed out here all seem to be strong signals of low confidence: the guy is signaling with his body language and behavior that he expects to be rejected and is very concerned about this possibility. This is also signaling that he sees his status as lower than hers.
It seems to me that "creepy" is just another word for "low confidence," and confidence is a major factor in attractiveness. I'd argue that it's the low confidence itself- not the specific behaviors which are making her feel cornered. If an otherwise confident guy asked for her number I think it's much less likely that she'd feel potentially trapped.
A confident (ie extremely not creepy) guy will go much further than not physically cornering a girl, but will strongly signal that he's only slightly interested, and has other things to do. In these social interactions the other person is usually slightly on edge, concerned that they will make a faux pas which will cause the confident person to simply leave.
When a confident guy asks a girl for her number, she's not concerned that he will annoy her and keep calling her, but that he won't be interested enough to actually call her.
Most of the behaviors being called creepy here very much aren't signals of low confidence, by my reading. Physically blocking exits isn't a low-confidence move. Ditto for (deliberately) overstepping physical boundaries. Complaining about people who didn't honor perceived social commitments could go either way depending on wording and demeanor, as could asking for a number instead of offering yours, but here it sounds like it's being framed in high-status terms. Following someone around at a party is indicative of limited social skills, which often come with low confidence but needn't necessarily -- I've got a couple of Creepy Stalker Anecdotes of my own thanks to people with more social confidence than competence.
Identifying creepiness with low confidence is starting to seem like a predictable impulse in geeky spaces. There's a few different things that could explain this, but the one I find most compelling starts with the stereotypical high-school experience of a shy and awkward male geek being labeled creep, stalker, pervert, etc. on their first crude and tentative forays into expressing sexual attraction; frustration then ensues when they're caught between wanting to improve their skills in this arena and wanting to avoid hurting or frightening the objects of their affection in the process. I'm pretty sympathetic toward people caught in this bind! But in the adult dating scene and among those parts of the social justice universe that're complaining about it, it seems pretty clear to me that the term's not being used in a way that limits it to that pattern (though it does encompass it), and some of the things it's being used to describe look a lot less pitiable.
I'd suggest playing Taboo if I thought it'd help, but unfortunately I think most of the damage has already been done.
You're right, I was projecting my personal experience of being labled "creepy" as a geeky socially awkward teenager. My behaviors had nothing in common with those mentioned in the original post, but I did not realize this.
I agree that a taboo on the word creepy would help here, I missed that the word gets applied to drastically different situations and behaviors (on the part of the person being labeled so).
The same thing is happening here with the word "confidence"- you and I are using different definitions of it. I meant it in the context of someone who expects the interest level of a conversation to be symmetrical, and if the other person doesn't seem interested they will notice this and instead talk to someone who shows more interest.
Shy geeky guys often enter conversations with women expecting them to be disinterested. Because they don't expect the other person to be interested, they may keep talking to someone showing outward signs of disinterest which is a huge social mistake.
This is very different from an "overconfident" guy who so strongly expects a woman to be interested that he doesn't check to see if she really is… however in both cases I think the woman would feel similarly trapped (because signs of disinterest are being ignored).
I don't think that you can effectively get rid of creepyness without empathy.
Anyone who follow a specific set of rules like: "If I see X, I should do Y" is likely to be socially maladjusted. Intellectual rules just don't work, if you are in the wrong emotional state.
If a man does sexual advance X but doesn't feel the emotions that a human would naturally feel if he would do X, he's likely to be perceived as creepy if the woman is empathic enough to assess his emotional state.
There a ton of difference between a man going for a kiss because he read somewhere that it's the proper thing to do at the end of a date and a man going for a kiss because he feels a sincere desire to kiss a woman.
(Original first paragraph, but I agree with the commenters that I was misreading the other responses here): A lot of the responses here may tacitly assume that Submitter D or any other woman in her position "should" give all these geeks and nerds a fair or even shake. But should she?
EDIT: When I wrote the above I was most influenced by this thread of comments which is a discussion where women who say no to men are characterized as "bitches" and otherwise in the wrong. I'm leaving the original wording in place because there are a few comments which refer to it, but I do recognize that many of the responses here do not make the assumption I spelled out above.
*EDIT 2 I guess my interpretation of these comments, that women should give geeks a chance, is NOT born out by rereading the comments. No doubt I was projecting my own issues with women and acceptance. Oh well. So I'll still leave the first graf in since its so late in the game and following comments refer to it, but I don't think the comments here were going that way. I've learned something about myself.^
When I am looking to get my house cleaned, I don't believe I need to equally consider the thousands of possible house cleaners out there. My effort is optimized by investigating at most a few housekeepers and picking one that I think will do. Indeed, in my case I take whoever my sister or my cousin, who are both way more interested in this kind of thing than I, suggest.
It sounds like Submitter D receives much more potentially sexual attention than she needs. Apparently, some of it comes in a form which is fun and easy to evaluate while most comes in forms which are scary, annoying, and/or "creepy."
From the point of view of Submitter D, why should she put any effort at all into trying to increase her attraction to those to whom she is not attracted, if there is no real shortage for Submitter D's needs of suitors to whom she is easily and pleasantly attracted?
It makes no sense for Submitter D to put more effort into this than is required to get her needs met. Any effort to get her to respond to other guys than to the ones who already satisfy her might be analagous to used car salesman trying to sell you some POS on their lot not because it is something that will really satisfy you, but because it happens to be what tthe salesman has on the lot to sell. I know I ( a male ) find used car salesmen creepy, maybe this is an informative comparison.
There's a difference between not being attracted to someone and regarding them in a manner more appropriate to something crawling up your shoe which I don't think your comment is really acknowledging. The complaints seem to originate about the latter, not the former.
I don't think I've actually seen any comments that somebody should give them a fair shake as a dating prospect. Treating people as people would be an improvement.
Eh, I don't know. To some folks, finding out that someone is attracted to them, when they don't reciprocate, might be a little like finding out that someone you know would really like to stick their fingers up your nose and sneeze in your mouth.
Given the person in question isn't willing to violate your consent in order to do so, what's the problem?
No they haven't. Why is this straw man encouraged?
And it makes sense for person-submitter-D-doesn't-require-for-sexual-services to put in the effort required to get his needs met. For example, by following the conventional courtship strategy of asking for phone numbers at a certain point in the process. It makes no sense for him to comply with demands to not ask for phone numbers because that would make it more personally convenient for her at the expense of himself. (Especially since resistance to that kind of social pressure is one of the key elements of attraction. Being sensitive to disapproval and vulnerable to shaming is a terrible mating strategy!)