全 122 件のコメント

[–]Sillyolme [スコア非表示]  (0子コメント)

So much anger... so much confusion... and so much false accusations... that I just don't know where to begin. So, I'll just begin and see where that goes.

First, we have to be clear on WHO is experiencing oppression and or violence for what reason. I've already written an essay on who within the various types of folks that are labeled collectively "trans*" experiences violence and for what reason:

https://sillyolme.wordpress.com/2013/08/27/one-in-twelve/

Note that the 'oppression' and violence occur BEFORE they transition as transkids are socially visible as gender atypical and homosexual. They experience potentially lethal violence AFTER transition as well... when their trans status is discovered... but otherwise, passing reduces both oppression and violence:

https://sillyolme.wordpress.com/2016/01/01/a-passing-privilege/

Claims of "co-opting" feminist language seems to me to be inappropriate because all humans should understand and use that means for deconstruction of social oppression.

[–]tailcalled𐏔:3 [スコア非表示]  (4子コメント)

This is my understanding of why victim blaming is wrong.

The TL;DR is that generally, the tips to prevent against rape that are considered victim blaming ask you to do an unreasonable sacrifice in order to prevent rape. However, because getting raped is not seen as an acceptable risk, it is considered absurd to say that you prefer the risk of getting raped to doing the unreasonable sacrifice. This means that you cannot be honest about the reasoning for doing what you're doing, and this leads to problems.

Probably one of the most important things for trans people to do is to transition. You are suggesting that we don't do that (which'd be the unreasonable sacrifice, since transition is super-duper important), in order to not get victimized by female-targeted violence (e.g. rape). This has the exact same problems as victim blaming, when using the model from the article I linked.

So yeah, it is victim-blaming.

[–]qwertypoiuytre[S] [スコア非表示]  (3子コメント)

You are assuming in your comparison that women ARE in fact raped because of our clothing. This is false. We are raped because of our bodies. Our clothing cannot prevent this.

Literally the public perception of a person as trans or not trans (spare me the tales of the flawlessly passing rare unicorns) is choice of clothing.

[–]Kalipest [スコア非表示]  (0子コメント)

What is your basis for saying that women are raped because of their bodies? You keep stating it as fact without ever really explaining or sourcing it.

And how is that different from the reasons that men are raped? Like, is this a uniquely female issue or is it a rape issue that actually applies to both sexes?

[–]fuzzyroundthings [スコア非表示]  (0子コメント)

Are trans women ever raped because of our bodies, or is it only ever as a gender-policing punishment?

[–]tailcalled𐏔:3 [スコア非表示]  (0子コメント)

The article I linked to mentioned other examples, such as advice to not get drunk or to avoid being alone.

[–]wavfem [スコア非表示]  (5子コメント)

I agree with this post. the coopting of the feminist movement, the demands that the feminist movement be for the protection of of natal males who express femininity is what led me to become GC.

Trans women (and men) would have a better time if they created their own movement. Their own shelters, their own policy goals that down impinge on the rights of women (eg protecting gender expression against discrimination rather than replacing sex with gender identity in anti discrimination laws).

[–]Gosig [スコア非表示]  (0子コメント)

protecting gender expression against discrimination rather than replacing sex with gender identity in anti discrimination laws

No one is advocating removing sex from anti-discrimination​ laws. Don't make up lies just to attack us.

[–]fuzzyroundthings [スコア非表示]  (3子コメント)

Do you think that there are enough trans people to convince city governments to fund trans-only homeless and violence shelters? After all, these shelters don't get enough funding as it is. Informal networks do exist to help trans people, but these can never be fully adequate because the trans community is very small and statistically quite poor, and these networks function by word-of-mouth. Because we are a small and stigmatized population we require other people to support our causes. Without piggybacking onto other movements we would have never had the political power to get this far.

So my question is, if trans people were to separate ourselves from all other movements, insist that our movement shares no goals with feminism, and refuse the help of all women, do you think that we would accomplish much? Do you think that we would be able to secure fully-funded separate facilities and spaces for ourselves if we refused the help of other activists? Should these shelters bar natal women from working or volunteering there, in order to not taint feminism with trans activism?

[–]Missi-AmphetamineJackbooted thug ↖(^ω^)↗ [スコア非表示]  (2子コメント)

Natal females are not here for you to use, is the point. Nor should our facilities, and shelters, be.

[–]fuzzyroundthings [スコア非表示]  (1子コメント)

That doesn't answer my question. After all, if you think the answer to my questions is that without help trans people couldn't achieve any protections on our own, that doesn't necessary mean that we should use your facilities or shelters. It could just mean that the best possible ethical solution is for trans people to refuse to let any other group help us, especially feminists, and then to suffer quietly in dignity.

[–]Missi-AmphetamineJackbooted thug ↖(^ω^)↗ [スコア非表示]  (0子コメント)

The martyr act is just laughable and childish.

But if the only possible way for you to achieve protections is to use, and take away, the protections of natal females, then yes, perhaps you should "suffer quietly in dignity."

Of course, I don't actually think you do need to encroach on natal females' spaces and legal protections to achieve safety etc.

[–]MadGenderScientistGC-sympathetic Transfeminine natal male [スコア非表示]  (6子コメント)

I've been read as female wearing the same clothes I wore before transition - a flannel shirt and jeans.

And for that matter, if you see us taking estrogen as simply an aesthetic choice, why wouldn't you choose to take testosterone? Trans natal females pass as men rather easily...

[–]qwertypoiuytre[S] [スコア非表示]  (5子コメント)

why wouldn't you choose to take testosterone?

I'd rather not destroy my health, with increased risk of CVD and endometrial cancer, no thanks.

[–]MadGenderScientistGC-sympathetic Transfeminine natal male [スコア非表示]  (2子コメント)

Actually, mortality rates are not significantly elevated for FTMs, while MTF mortality was found 50% elevated

I take estrogen primarily because I've found it reduces dysphoria attacks, independently of how it makes me look. When I was off it, I'd writhe in my skin feeling my bones were wrong. On it, I can actually live. I don't think it's fair at all to treat hormones like makeup. I'm not a drag queen.

[–]qwertypoiuytre[S] [スコア非表示]  (1子コメント)

I'm not treating hormones like makeup. I have said repeatedly that there is a medical aspect to transition and a more superficial (e.g. clothes, etc) aspect.

Be nice to have pdfs of the studies. How old were they at transition? 10-20 years does not mean much for CVD or cancer risk if they were e.g. in their 20s at time of transition. One paper recommends preemptive oophorectomy. Oh, so to avert potential risk of ovarian cancer, I just have to remove my ovaries. Frequently hysterectomy is recommended following testosterone supplementation for some time. Do those studies include hysterectomy rates? Should I do that preemptively as well to deal with the endometrial buildup? Then I will only have to deal with all the horrors of post-hysterectomy complications.

And of course, I'D STILL BE FEMALE. I might pass better superficially and escape cat calling on the street or get more respect from coworkers but female oppression goes far deeper than that.

[–]MadGenderScientistGC-sympathetic Transfeminine natal male [スコア非表示]  (0子コメント)

Be nice to have pdfs of the studies.

Sure thing! I use sci-hub.cc to get access to journal articles. You should be able to use it to access any of the references. Just affix .sci-hub.cc to the domain name of any journal link and it'll bypass academic firewalls.


Also of course I'm not saying you should do any of those things, that'd be terrible. And I don't want to erase how misogyny labels and acts on your body as a natal female. I think that is a very good point from your OP.

Anyway, I'll make this argument instead:

Central to the action of misgyny is how it marks and oppresses the natal female body while elevating and unmarking the natal male body, and the experience of growing up in it in a gendered environment. I think we agree here.

Growing up with severe body dysphoria, I interacted with Patriarchy's body labeling in a way incomparable both to natal male bodies and natal female bodies. Since I started taking hormones, I've felt an even weirder labeling applied to me.

For instance, when my body looked visibly trans but I wasn't passing, a group of men looked at me and said "dude, what the fuck?" They stalked me after I left the store, chased me down in their car and started honking at me, screaming "HEY BEAUTIFUL." After a few minutes of shouting harassments while I was frozen in place, they finally drove on. The incident made me scared to walk alone at night.

As actors in Patriarchy, they "othered" my body in a unique way. I didn't have the same cat-calling experience a natal female would have, but something entirely different. You could call this "homophobia" but I don't think that quite fits either, because gay natal males have a different embodiment.

All I'm saying is that:

  • I can't "choose" to stop camouflaging myself as trans, since my body is now different from male and I have to keep taking hormones to treat my dysphoria.
  • I've found feminist narratives of body positivity and gendered violence personally useful in overcoming that fear, including e.g. my natal female friends encouraging me to buy pepper spray, and to celebrate my body as non-male.

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (1子コメント)

That's literally the only reason? If you could transition with 0 health detriments, you'd get started tomorrow?

[–]qwertypoiuytre[S] [スコア非表示]  (0子コメント)

Would transition make me literally not female anymore? Would that solve female oppression if all females went on T tomorrow? No.

And again, DOESN'T MATTER. Whether I am of the oppressed class female and I go on T or not, I am not advocating to take the rights away of an oppressed class in order to work towards female rights. That is the crux of the issue. Trans males are the only group in history claiming that they are oppressed so they have to ENTIRELY ERASE even the legal recognition of another oppressed class. That is where conflict arises. What does me going on T even solve anyway? If I can avoid cat calling on the streets, does that suddenly mean I'm not supposed to be concerned about the rights of all other females, and the female oppression which would still apply to me?

[–]theory_of_thisan actual straight crossdresser [スコア非表示]  (12子コメント)

Your clothing choice (and overall aesthetic expression) is the axis of your oppression.

wow, just wow

[–]itazurakkoSchnergyn-born Schnergyn [スコア非表示]  (5子コメント)

So what's "boymode" about?

How about all the "sticking with boymode until I can get to 'male fail'" (by taking the estrogen)?

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (1子コメント)

People trying to avoid GNC/Transphobia by waiting until they can be perceived as the sex they desire before doing things that Patriarchal society says people of their natal sex can't do?

[–]itazurakkoSchnergyn-born Schnergyn [スコア非表示]  (0子コメント)

...which means it's a voluntary action you're doing, to change yourself. That's kinda the point.

[–]theory_of_thisan actual straight crossdresser [スコア非表示]  (2子コメント)

You do realise my flair isn't ironic?

[–]itazurakkoSchnergyn-born Schnergyn [スコア非表示]  (1子コメント)

I don't see how your flair affects my question? It's not only about you personally.

[–]theory_of_thisan actual straight crossdresser [スコア非表示]  (0子コメント)

I don't see how your flair affects my question?

Because crossdressers aren't "sticking with boymode until they can get to 'male fail'" by taking the estrogen.

I'm not suggesting they invade female spaces.

I'm objecting to this phrase.

Your clothing choice (and overall aesthetic expression) is the axis of your oppression.

Which is victim blaming, to me. You can apply that idea to all sorts of things. It's a terrible path to take. There's just so much wrong with this position.

If GC can't see that, there isn't much to discuss.

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (5子コメント)

If natal male ignorance of natal female oppression is a form of misogyny, this is blatant transphobia.

[–]qwertypoiuytre[S] [スコア非表示]  (4子コメント)

This is transphobia?

If a male feels a transgender identity inside his brain, but does not communicate this identity via outward expression, how does someone recognize their transgender status as a motivation for transgender-based violence?

Literally, this is the basis for the entire trans movement. That "gender identity" is totally in the brain! It has nothing to do with anything else! Okay, you have this characteristic that is totally in the brain that you can easily not share with anyone else if you choose not to. Pretending like that is on the same level as female people walking through life with female bodies is ridiculous.

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (3子コメント)

You know what else is entirely in the brain? Being gay. "But hiding being gay is so much worse than hiding being trans!"

I'm not gonna compare the two, but hiding being gay and hiding being trans are both unacceptably bad situations.

[–]qwertypoiuytre[S] [スコア非表示]  (2子コメント)

They are on vastly different scales, come on.

Being alone and forfeiting romantic and sexual partnership your whole life is comparable to performing a superficial aspect of a particular gender role? (particularly when trans males want to perform the harder one, when not performing it would be objectively less time consuming and costly?)

[–]OneFrumRumThis is a flair. [スコア非表示]  (0子コメント)

Being closet trans forced me to be alone and forfeit any potential sexual partnership. I wasn't comfortable looking at myself naked, much less being sexually involved. Plus me either taking hormones or committing suicide isn't something any potential partner signed up for.

If being trans is just about conforming to cross-sex gender norms then how do you explain feminine androphilic trans natal females, or masculine gynephilic trans natal males? What about people on hormones who self-ID as non-binary and actively reject gender norms?

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (0子コメント)

As long as you think being trans is just being GNC, and having some sort of ideology that GNC people are the other sex, you're just not going to get this.

[–]fuzzyroundthings 10 ポイント11 ポイント  (5子コメント)

You're basically saying that anybody born with a penis should either man up or else accept violence against them on the basis of GNC appearance and behavior. How am I supposed to take that as anything other than upholding violence based on male gender conformity? Would you tell a feminine teenage boy getting beaten up at school for it that he's choosing to have feminine mannerisms and thus shouldn't complain about the treatment he receives? I find it just incredible that you would want to encourage men and trans women to act/dress more masculinely as a solution to violence against them. You're splitting hairs to avoid seeing that it is absolutely victim blaming to say to a man or trans woman "while nobody should be targeting you for your femininity, keep in mind that if you don't like it you can always choose to be more masculine".

The only way I can try to understand why you would think this way is if you believe that no man or trans woman would ever be interpreted as too feminine unless we consciously chose to act that way. And this just isn't reality. I was bullied relentlessly as a kid for things that I did not choose but were perceived as feminine: being short, being blonde, being quiet, being physically weak, being emotional, being kind, enjoying reading, the way I walked, the way I gestured, etc. So either you don't realize that perceived feminine gender expression goes far beyond whether or not one wears a dress, or you're consciously advocating that boys, men, and trans women "opt out" of violence by consciously choosing to walk differently, talk differently, gesture differently, treat women differently, and so on.

[–]GCritthrowaway [スコア非表示]  (0子コメント)

The only way I can try to understand why you would think this way is if you believe that no man or trans woman would ever be interpreted as too feminine unless we consciously chose to act that way.

Yeah, I really think the GC perspective is exactly that. They see transition as a choice, and dysphoria as unpleasant "gender feels". I think a lot more empathy is needed here, to say the very least.

[–]itazurakkoSchnergyn-born Schnergyn 10 ポイント11 ポイント  (3子コメント)

We're saying that it's a male on male problem that is not something that feminism needs to concern itself with.

It's not

man up or else accept violence against them on the basis of GNC appearance and behavior

There is the option of fighting it, in the community.

But this homophobia, which is what this really boils down to, is not WOMEN'S problem. It's something that males are doing to males, as part of policing masculinity and enforcing the patriarchy. You're being persecuted for failing masculinity standards, not on any femininity standards.

We can be allies in the fight against male violence, of course.

But the bottom line is, no matter what some feminists say, it's not going to stop male violence against what they perceive as weak males, because no one listens to women (female people).

[–]fuzzyroundthings 4 ポイント5 ポイント  (2子コメント)

So theoretically you could completely eliminate oppression against women while leaving men beating up men for being feminine intact?

[–]itazurakkoSchnergyn-born Schnergyn [スコア非表示]  (1子コメント)

Well, if gender is abolished and full women's lib happens, there is no more association of "feminine" with females anymore.

Point is, feminism is about the liberation of female humans who are oppressed for our female bodies, that we're born with. We need to focus on that. The endless derailing about who "gets to be" considered "women" is a massive distraction. You need to confront the people who are doing the beating up, namely males.

Women are not everyone's mother, nor are we the default place to run when other groups are not accepting.

[–]fuzzyroundthings [スコア非表示]  (0子コメント)

If a trans women considers herself a woman and a feminist, does that automatically mean that she never confronts male violence or speaks out against it?

[–]OneFrumRumThis is a flair. 9 ポイント10 ポイント  (23子コメント)

I'm a cis-passing trans natal male. It doesn't matter what I wear, I'm still read as female. How my body looks isn't a voluntary aesthetic choice. I didn't choose to have sex dysphoria.

I'm not saying that trans natal males should be given access to female resources/spaces/movements etc. but the idea that I suffer from discrimination because I opted onto an axis of oppression based on clothing, and that I can opt out at any point, is false.

[–]qwertypoiuytre[S] 3 ポイント4 ポイント  (22子コメント)

Sorry, don't believe you. I've seen the earliest transitioners, beauty queens, and models and all of them could "pass" as what they are - male - if they chose to. Effeminate males, but male nonetheless.

[–]MadGenderScientistGC-sympathetic Transfeminine natal male [スコア非表示]  (0子コメント)

Technically, this is a violation of one of the sub's rules:

this includes inquiring into a person's appearance, ie. do not tear into trans persons regarding passing or not (exception for popular public figures ex. Caitlyn Jenner, Janet Mock. However, it has to be with a clear purpose, and not simply for insulting someone that is trans)

Since you're repeatedly sticking to this assertion.

[–]Kalcipher [スコア非表示]  (0子コメント)

I've seen the earliest transitioners, beauty queens, and models and all of them could "pass" as what they are - male - if they chose to.

Probably because you didn't notice when you saw those who were perfectly cis-passing, unless of course you also believe ciswomen could pass as male if they chose to, in which case your entire line of argument should apply to ciswomen as well, no?

[–]OneFrumRumThis is a flair. 7 ポイント8 ポイント  (4子コメント)

Well ok then. I don't wear makeup, I don't wear skirts, and I don't shave my legs, but I guess every time I get cat-called, sexually harassed, or get called a dyke I guess it's because they're really trying to be respectful of what they think my 'gender identity' is.

Publicized early-transitioning trans personalities, models, and beauty queens are usually popular because they conform to stereotypical beauty norms and their identities are usually built on heavy makeup and exaggerated femininity. That doesn't mean they naturally blend well.

[–]qwertypoiuytre[S] 2 ポイント3 ポイント  (3子コメント)

You're male. You could pass as male if you wanted to. To argue otherwise is really wishful thinking. I mean even plenty of females could superficially pass as male with the right aesthetic choices. And they aren't even male. Unlike... males.

[–]OneFrumRumThis is a flair. 5 ポイント6 ポイント  (2子コメント)

In your OP you literally stated that natal females are unable to engage in such a preservation tactic.

Say I bind my chest, shave my head, and speak as low as I can to pass as male to avoid being raped. How is that different from a female doing the same? Why is it a choice for me and not for them?

[–]qwertypoiuytre[S] 6 ポイント7 ポイント  (1子コメント)

Because we are still FEMALE. We are still capable of experiencing female-body-specific-oppression that it is impossible for you to experience.

[–]OneFrumRumThis is a flair. 7 ポイント8 ポイント  (0子コメント)

Of course someone female can experience female-body-specific-oppression that I never can. Reproductive rights come to mind.

But I still experience female-body-specific-oppression. If a guy drugs my drink at a bar it's because I appear to be female bodied. If someone offers to carry something for me it's because I appear to be female bodied. When I get told I'd be prettier if I wore makeup it's because I appear female bodied.

[–]Me_MelissaSchrödinger's Male 6 ポイント7 ポイント  (14子コメント)

Jesus Christ, will you remember you're talking to another human being? "Don't believe you, stop lying, I've got ideology to uphold!"

[–]qwertypoiuytre[S] 6 ポイント7 ポイント  (13子コメント)

I'm telling you based on experience with my own two eyeballs, I have literally seen everyone from the best case scenarios e.g. very young pediatric transitioners and professional models - who could still pass as male. The tells are still there. They could quit going out of their way to perform femininity and be recognized for what they are - albeit as I said, more effeminate than average males.

Oh, but some anonymous redditor is more irrevocably female looking than all those best case scenarios put together! Yeah, okay.

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (1子コメント)

Calling someone a blatant liar because what they say doesn't match your personal experience is so wrong. What if I did that when people were explaining female socialization to me? "I don't know what you're talking about. I've never seen any of my woman friends get raped."

[–]thecarolinakidFtM [スコア非表示]  (10子コメント)

And I am telling you, based on experience with my own two eyeballs, that there are trans women and girls who can't pass as male. But even if, hypothetically, every transfeminine person could pass as male to avoid violence, they shouldn't need to. It's not okay for people's self-expression to be met with violence. Demanding that natal males perform masculinity in order to avoid violence is just as repulsive as demanding natal females perform femininity in order to avoid violence.

[–]qwertypoiuytre[S] [スコア非表示]  (9子コメント)

But even if, hypothetically, every transfeminine person could pass as male to avoid violence, they shouldn't need to. It's not okay for people's self-expression to be met with violence.

No shit I think I said that about a million times.

My point is if males pit their "need" to perform femininity against female rights, that is when I stop supporting them.

Demanding that natal males perform masculinity in order to avoid violence is just as repulsive as demanding natal females perform femininity in order to avoid violence.

No, these are not the same at all.

A male who ceases performing femininity is now no longer at risk of 'GNC male-specific' violence

A woman whether performing femininity or not is still at risk of female-specific violence and oppression. <- This was the whole point of this post, disagreeing that femininity or lack of femininity on females' part is the origin of female oppression.

[–]thecarolinakidFtM [スコア非表示]  (8子コメント)

They're exactly the same. Yes, females are at risk for violence based on their biology. But GNC females also are at risk for violence directed at them because they're GNC. This is analogous to GNC males facing violence because they're GNC.

[–]qwertypoiuytre[S] [スコア非表示]  (0子コメント)

No, a GNC female is nothing like a GNC male. there's this little thing called hierarchy based on sex which leads to opposite results.

First, a GNC male who ceases to perform gender nonconformity is not at all the same as a female who, first of all whether GNC or not GNC experiences female oppression and cannot opt out of it.

Your average GNC straight male who ceases to perform femininity has completely erased his major axis of oppression (barring unrelated axes e.g. racism or class).

Second to expect a GNC female to perform femininity i.e. go through the labor of altering her natural state via effort, time, and cost-intensive hairdos, hair removal, makeup, uncomfortable and impractical clothing, etc is not all the same as what is assigned to gender conforming males - which is physically comfortable, practical, and cost effective.

But bottom line IT DOESN'T MATTER because females whether GNC or non-GNC are not using their gender conformity or non-conformity TO TAKE AWAY THE RIGHTS OF AN OPPRESSED CLASS.

I fully support GNC males who want to be GNC and fight for their own rights to be safe from male violence without taking away women's rights to safety from male violence.

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (6子コメント)

A woman gets told "stop trying to look like a man, dyke," and Qwerty over here goes, "well, I mean, you could put on some makeup..."

[–]qwertypoiuytre[S] [スコア非表示]  (5子コメント)

No, you're being obtuse and putting words in my mouth.

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (4子コメント)

Pointing out a double standard isn't putting words into your mouth.

[–]Princeso_BubblegumTranssexual Empress 7 ポイント8 ポイント  (9子コメント)

Nice strawman, I don't think that the sexual assault of transwomen is based on the clothing we were, and neither is being transgender dependent on the clothing we wear.

This thread falls flat pretty quickly.

[–]qwertypoiuytre[S] 7 ポイント8 ポイント  (8子コメント)

If a male feels a transgender identity inside his brain, but does not communicate this identity via outward expression, how does someone recognize their transgender status as a motivation for transgender-based violence?

[–]Me_MelissaSchrödinger's Male 2 ポイント3 ポイント  (7子コメント)

How is a trans person hiding that they're trans to escape transphobic violence gonna face transphobic violence? Like, I'm taking your OP at face value that you don't think it's trans people's responsibility to hide their transness in order to avoid transphobic violence. If you're talking about someone who's secretly trans, and then the victim of non-transphobic violence, then.... clearly their trans status wasn't motivation.

I think I'm missing your point.

[–]qwertypoiuytre[S] 5 ポイント6 ポイント  (6子コメント)

No I think you got it.

But what does "hiding their trans status" mean?

It means something a) relatively trivial in the grand scheme of human experience, and b) it is something that no other oppressed group could either ever achieve at all (e.g. females), or ever achieve by such relatively trivial measures (e.g. gay people having to forfeit all homosexual activity and partnership).

[–]fuzzyroundthings 6 ポイント7 ポイント  (0子コメント)

I wouldn't call the stress of worrying about being found out as trans and face losing your job and possibly being beaten up "trivial". I wouldn't call gay men having to suppress their sexuality in order to avoid violence "trivial". That is just profoundly offensive.

[–]Me_MelissaSchrödinger's Male 3 ポイント4 ポイント  (4子コメント)

You want me to call female-specific experiences "trivial"? Then where do you come off calling trans-specific experiences trivial?

[–]qwertypoiuytre[S] 8 ポイント9 ポイント  (3子コメント)

You can call female specific experiences whatever you want.

I already know that the trans males on this sub do consider them trivial by the way they speak of them all the time.

I am not saying that the experience you receive by being a GNC male is trivial, I am saying the decision to engage in being GNC (ie your personal style choices) is relatively trivial to e.g. a gay male having to make the choice to go his whole life refraining from any intimate relationship in order to avoid homophobic violence.

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (2子コメント)

Like "relatively" blunts your intended message at all. You want a trans person to go their whole life refraining from ever being seen as anything other than their natal sex in order to avoid transphobic violence. And you call that trivial.

[–]qwertypoiuytre[S] [スコア非表示]  (1子コメント)

If trans males actually pursued safety measures for themselves without harming women, instead of pursuing safety measures for themselves by harming women, I would be first in line to support them.

When you do literally put nail polish and outfits and hairdos above e.g. incarcerated or homeless women's rights to not sleep or shower with males (as "gender identity protections" as fought for by the trans community is resulting in), that's when it's clear that your entire movement is morally bankrupt, completely superficial, and anti-woman.

[–]thrwpllw 3 ポイント4 ポイント  (14子コメント)

If you do not broadcast to the world that you feel a feeling of being transgender inside your own mind - by translating that feeling into engaging in certain sex stereotypical aesthetic markings, no one knows that you have that transgender feeling in your mind.

Natal females are incapable of such a self-preservation tactic.

Hope it's not a total derail to draw a parallel: I think this is similar to some of the discussions on oppression of bisexuality v. homosexuality.

I'm bisexual and partnered with a person of the opposite sex. This means that unless I choose to volunteer information, there's not really any way for others to know that I'm not straight.

I can go out in public with my partner, I can refer to him with the appropriate pronouns in work conversations, I can have him accompany me to professional functions, and so on, and enjoy straight privilege while doing so. My gay and lesbian peers cannot do any of these things without outing themselves.

Bisexual people do face discrimination and I am not in any way saying they are to blame if this does happen. I just think there is a meaningful difference in the fact that I can effectively choose when/if I am vulnerable to discrimination without much effort.

[–]qwertypoiuytre[S] 2 ポイント3 ポイント  (13子コメント)

Bisexual people do face discrimination and I am not in any way saying they are to blame if this does happen. I just think there is a meaningful difference in the fact that I can effectively choose when/if I am vulnerable to discrimination without much effort.

I agree as an observation this is analogous, but in the sense of the 'choice' being made in the first place it is not. To sacrifice intimate love and partnership to avoid violence is something I would not put anywhere close to just changing your aesthetic presentation. For example, if you had ended up in a relationship with a female, and could merely present in a masculine fashion and thus erase all recognition of the actual characteristic motivating your oppression - being female partnered - then that would be analogous. Of course that's impossible, because being same sex-partnered (or being female) is not something that exists solely in the mind as the claim of being transgender is; it is inherently and unavoidably visible to all.

[–]Me_MelissaSchrödinger's Male 5 ポイント6 ポイント  (12子コメント)

just changing your aesthetic presentation

I see someone has no idea what being dysphoric is like.

[–]qwertypoiuytre[S] 2 ポイント3 ポイント  (11子コメント)

If your "dysphoria" is based on what side of the department store you shop on and how you paint your nails and do your hair, honestly no I don't understand that being some life-destroying dilemma.

I have always supported the freedom of GNC males to be GNC.

But if you claim your "dysphoria" over yes, your aesthetic presentation (however loftily or weightily you want to think of it), gives you the right to fight against female rights, sorry I could not care less about it.

[–]ThetawnygirlIntersexy [スコア非表示]  (2子コメント)

You are walking a fine line here. I suggest you read up on what dysphoria is, because you obviously have no idea what it is.

If you do know what it is? You are attacking these people and what you are doing is against the rules.

[–]qwertypoiuytre[S] [スコア非表示]  (1子コメント)

I have read plenty on dysphoria. There is obviously a need for some trans people to

a) undergo medical modifications

and/or

b) undergo changes in personal style

Neither of these require that the trans movement seek to politically undermine female-specific rights and protections.

However they have made it clear that they either have no interest in safe, unisex, additional accommodations, or are even opposed to them.

So their position becomes, "we HAVE to eradicate female-only protections because I HAVE to present as one particular 21st century western gender role dictates"

And I am saying no, that is ridiculous. It is the most disingenuous pathetic excuse for a social movement that I have ever seen. No other movement has ever sought to remove the rights of an oppressed class for their benefit, and certainly for nothing as frivolous as what MOST trans males' transition consists of publicly which is some estrogen supplementation and fat redistribution plus change in outfits.

[–]itazurakkoSchnergyn-born Schnergyn [スコア非表示]  (0子コメント)

qwertypolutyre writes:

However they have made it clear that they either have no interest in safe, unisex, additional accommodations, or are even opposed to them.

Yep. This is no longer about just needing to pee, if it ever was that.

[–]MadGenderScientistGC-sympathetic Transfeminine natal male [スコア非表示]  (4子コメント)

I think meeting some butch-presenting trans natal males would help you evolve your argument.

[–]qwertypoiuytre[S] [スコア非表示]  (3子コメント)

Have seen plenty of them.

[–]MadGenderScientistGC-sympathetic Transfeminine natal male [スコア非表示]  (2子コメント)

What parts of their aesthetic expression would need to change for them to pass as male?

[–]qwertypoiuytre[S] [スコア非表示]  (1子コメント)

The ones I've seen don't need to do anything in that department.

[–]MadGenderScientistGC-sympathetic Transfeminine natal male [スコア非表示]  (0子コメント)

And they don't face more violence from men than non-trans natal males, correct?

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (2子コメント)

No one here (Not even FuzzyRoundThings) is saying "aesthetic presentation" has anything to do with female rights. Like really, you think if transwomen just dressed "like men", they'd not receive any violence? Or do you get confused at the idea of a transwoman dressing like a man, because you think transition is about fucking clothes?

[–]qwertypoiuytre[S] [スコア非表示]  (1子コメント)

No one here (Not even FuzzyRoundThings) is saying "aesthetic presentation" has anything to do with female rights.

Just because you're oblivious to how the trans movement is politically harming female rights, doesn't mean it isn't doing it in practice.

because you think transition is about fucking clothes?

Transition is about medical modifications, and/or changes in style. Is there some metaphysical element I am missing here?

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (0子コメント)

Yeah, you're missing the entire point (at least, you gave no nod to it). Humans come in two sexes. For whatever reason, some people find their natal sex unacceptable. They do what they can to become an acceptable sex, as much as possible. They get called perverted for doing so, face violence for doing so, and people like you act like doing so is some kind of aesthetic preference.

Look, I don't have skin in the bathroom game, and I'm sympathetic to the "use whichever facility will cause the least problems for others around you" strategy. I just think you're consistently downplaying and denying the reality of being trans because that helps you score points against transwomen in your changing rooms.

[–]Kalipest 4 ポイント5 ポイント  (20子コメント)

I'm interested in your "voluntary, controllable axis of oppression" theory. By this metric, a gay couple that recieve abuse for holding hands in the street totally are asking for it because they could've just waited until they got home to hold hands, they could've just pretended to be something they are not (which is what you're asking trans people to do here, when you suggest that they should make "different aesthetic choices".)

I think it's quite possible that we can apply the term "victim blaming" to different scenarios really. I'm also not sure that "victim blaming" is a feminist slogan (tm) - just a term used to describe a specific attitude towards victims.

[–]qwertypoiuytre[S] 5 ポイント6 ポイント  (19子コメント)

Yes, many gay people do refrain from holding hands in public due to threat of violence.

This is wrong, and gay people have built an entire liberation movement for themselves in response to this violence, of which I am in wholehearted and material support.

Now if gay people (or men, specifically) en masse start declaring their intention of removing legal recognition and protections of females in response to the violence they face -

If those two thing (men holding hands vs physical safety protections for females) are unnecessarily pitted against each other -

Then I would say the same thing - that I would not choose their hand holding (which yes is controllable) over blanket female protections (because being female is not controllable).

Of course gay males have never done this and so this is a nonsense scenario.

Also need to point out, that just as I consider physical protection of females from rape or assault infinitely more important than a males' aesthetic preferences, I also personally consider the ability to express love and companionship between two humans infinitely more important than outfit choice, and see these two scenarios analogously on vastly different levels unworthy of comparison.

And of course in addition, two males merely walking next to each other can be recognized as gay, even without any hand-holding or gay or gnc stereotypes being observed. So even without holding hands, they cannot escape the possibility of homophobic crime. The only way to really do that is to completely remain in the closet and refrain from all homosexual activity. And so again I would put this major life-modification on a VASTLY different level than a natal male whose axis of oppression is literally the aesthetic expression of a mental "gender identity".

In contrast with the changes gay people would have to make, males who do literally base their entire desire for the revocation of female legal protections on their outfit choices do exist (many who do not even have surgery, some who are not even on hormones), and have formed a massive political movement to do just that.

Bottom line is I can support gay people because they are not advocating for the erosion of my rights as a female (including lesbians' rights as females). The trans movement has left no such option. I must choose my rights (to physical safety) or theirs (to aesthetic preference). While surely I wish that gender (the tool of my oppression as a female) did not exist to harm them either, it's not a hard choice between the two.

Though that wasn't the main point of the post - the main point was that a natal male here is equating having a female body to gnc males' aesthetic expression. In doing so, affirming the idea that aesthetic expression on females' part has something to do with our oppression, which it does not, as it is inescapable as long as we remain female (which is impossible to change). So using the "victim-blaming" lingo (which is not exclusive to feminism but I think most heavily associated with and I would guess originated within), while in fact promoting the idea of victim blaming of females in the process.

[–]Gosig [スコア非表示]  (0子コメント)

Good thing that allowing trans people to exist doesn't impact your safety in any way. You're literally not affected at all.

[–]GCritthrowaway [スコア非表示]  (5子コメント)

Well, there were and are boatloads of right-wing Christian bigots who thought gay marriage and the introduction of sexual-orientation-neutral terms ("partner" instead of "wife/husband", etc) were compromising their rights as straights. They thought/think gay rights would minimize and devalue their marriages and families by virtue of expanding these terms to include same sex couples. They thought/think that including gays in the military would compromise the privacy and safety of straight military people, by virtue of shared housing. It's a bit of a red herring to say that gay liberation didn't change social categories and language. It changed a lot, and people were pissed!

[–]qwertypoiuytre[S] [スコア非表示]  (4子コメント)

The relevant point is whether a social movement is trying to take away rights from an oppressed group.

American civil rights movement "took away the rights of white people to segregate themselves away from black people" is a racist right wing perspective.

The progressive response being that white people are not an oppressed class. What was taken away was their "right to oppress black people through forced segregation which decreased their ability to fully participate in public life".

Yes, they also think that gay people being allowed to marry "takes away the rights of straight people to think of themselves and their marriages as special in some way".

However straight people are not an oppressed class. What was taking away was an unfair privilege and their "right to oppress" a subordinate class i.e. gay people.

No legitimate social movement has sought to remove the rights of an oppressed class as the trans movement seeks to do (and is doing) to female people - to reduce the ability of an oppressed class to participate in public life, to increase their risk of violence, and to even erase their ability to even speak of their themselves or their oppression. It is the only one of its kind.

[–]GCritthrowaway [スコア非表示]  (3子コメント)

This is a good distinction. That said, how is a natal male trans person calling it victim blaming when someone suggests they can opt out of rape by presenting differently taking anything away from natal females?

[–]qwertypoiuytre[S] [スコア非表示]  (2子コメント)

In material terms they are not taking anything, they are merely promoting anti-feminist sentiment which I am disagreeing with.

I know everyone loves to talk about these one in a million transwomen who supposedly could never ever pass as male no matter how hard they tried - you know what fine, let's make that a test at the DMV to get your ID sex marker changed; the number who fit that mold are going to be so astronomically low that it will not affect women at all. We can also throw in all men who are precisely 4'8", also red-headed, also have 11 toes and 11 fingers and a birthmark the shape of Vermont on their left leg. Let them have female ID too, not gonna be a big deal.

But in realistic terms, anyone who has seen plenty of transwomen and is willing to be honest about it knows that the vast majority don't even pass as female, let alone pass to such a degree they "couldn't pass" as male if they changed their presentation. For the vast majority, they undergo some estrogen supplementation (which is not something in itself that has to be communicated to the public, unless you're going out of your way to sport low cut V's with push up bras or something. Men have some breast tissue, and some men even have gynecomastia. And there are ways to reduce the visual size of breasts as most women themselves know. And so for the majority the main material "axis" of their oppression (meaning beyond the mental feeling of some gender identity if you believe in that) is choice of clothes.

I don't think trans males for the most part will ever be capable of admitting that. Because when you state the bald truth of the situation, that that's what the entire female population losing their rights is supposed to be based on, it's so obviously bogus.

But the bottom line is, that that aesthetic expression is the basis of mistreatment. There are "butch" trans males who look like... stereotypical gender conforming males. There is no way for them to elicit mistreatment on the basis of feeling trans inside their minds unless they walk down the street telling everyone they see that they have this trans feeling inside their mind.

So their clothes (and other aesthetic choices) actually are the basis of violence against them.

Whereas comparing that to women being victim blamed for clothing choice is AFFIRMING that false belief that our clothes cause the violence against us. Such is not true. Our female bodies are the reason.

I just find it very distasteful when males mimic feminist slogans for their own purposes (to support their fight to eradicate female rights), while they're simultaneously actually promoting the misogyny they're pretending to oppose. It's just tacky and gross.

It's no skin off my back materially, I'm just complaining about some typical anti-feminism I see from them.

[–]GCritthrowaway [スコア非表示]  (1子コメント)

OK, I think I understand. I didn't get that you were presuming that violence and aggressions against trans women by men were targeted at them for being obviously trans. I agree that is distinct from violence against natal women, though I think it's linked, in the way that homophobia is linked to misogyny.

I disagree that all of this violence, especially non-contact stuff like catcalling and sexual harassment, is directed at trans women solely because the aggressor knows they are trans. Even conservative, sexist researchers like Bailey extensively note cases of passing trans women, and importantly, point out that many trans women who truly pass are likely to be stealth...you just wouldn't know they were trans unless you got them into a doctor's office. There's also the classic "trap" scenario, which often results in violence, and a lot of literature to support that this happens: a trans woman is targeted because the aggressor thinks she is a natal female, then when he finds out she's trans, he attacks her. You could say that's homophobia as opposed to misogyny, because the attack happens only after her trans status is disclosed, but I'm inclined to believe this guy would also attack a natal female who said "no".

I mean, watch these videos in this post...I agree with the author, Kay Brown, on who passes and who doesn't in this footage.

https://sillyolme.wordpress.com/2012/11/22/transgender-field-guide/

I think passing trans women certainly experience misogyny, though there's a fair argument to be made about whether or not they internalize it in the same way.

[–]itazurakkoSchnergyn-born Schnergyn [スコア非表示]  (0子コメント)

Thing is though... they weren't born passing to that degree. They TOOK STEPS. Voluntary, active, steps.

And yes, it matters.

People are getting beat up for being in uncanny valley, or looking like, well, men in dresses for not passing. That's what "being beat up for being trans" is all about. But that's something that they voluntarily embarked on. They took cross sex hormones, they had surgeries, they insist on femming up in strange ways sometimes in efforts to pass.

Some people stick to "boymode" because they want to avoid this treatment. Meaning, yes, it's an option. Is it emotionally painful? Probably. But it's an option.

Heck, you can find all kinds of stories by MTF people who realize at some point their chances of actually passing are nil, and they decide to detransition because by a personal calculation they made, it's not worth it to them anymore. That's OPTIONS.

The magically passing unicorns are not getting beat up for being trans, and they're not getting flack in the women's room. You can argue that they are suffering from misogyny now when they face catcalling or ignoring at work, but similarly to the rich person from a wealthy family who falls on hard luck, the various cumulative effects of their background don't magically go away, nor do they magically acquire empathy or knowledge as to what actually being a woman (female person) grown up as a girl is like.

As you put it, they don't internalize it the same way.

I don't think anyone is saying that trans people (particularly MTF transwomen) don't come in for hate. They do. But it's not the same thing as misogyny, or women's oppression due to our physical material bodies we're born with.

[–]Kalipest 6 ポイント7 ポイント  (11子コメント)

You keep referring to "aesthetic expression" and even "outfit choice". I wonder if you recognise that for a trans person, the "choice" to present as the opposite sex is a very different thing than me choosing to wear red socks today. For people whose sense of self and wellbeing relies to a large extent on how they present and are perceived by others, "aesthetic expression" is not a trivial matter and cannot be easily quashed.

[–]qwertypoiuytre[S] 5 ポイント6 ポイント  (10子コメント)

Changing the body is one thing, and for a male he can engage in certain body mods like genital surgery and the public will be none the wiser if he is not walking around nude.

Now what about the rest? Let's be honest, yes we are literally talking about: clothing, shoes, makeup, and hair.

Of course I am not saying that trans males who feel a deep need to communicate their desire to be female by conflating the female sex with the superficial feminine gender role, should not be allowed to do so (or gnc males who identify as male should not be able to dress however they want for that matter).

But, no, I will never take so seriously the supposed "need" to perform femininity in one particular time/geographic context which not even all females in that region and era perform - outweighs female rights to physical safety from male violence.

And it is those trans males who have decided that these two factors must be pitted against one another. Unisex/third gender facilities are nowhere on the trans movement's radar, and any time they are mentioned in fact they are usually being argued against.

[–]itazurakkoSchnergyn-born Schnergyn [スコア非表示]  (0子コメント)

qwertypolutyre writes:

But, no, I will never take so seriously the supposed "need" to perform femininity in one particular time/geographic context which not even all females in that region and era perform - outweighs female rights to physical safety from male violence.

This is key, too.

This is stuff isn't even "fundamental" in any sense, to being actually female!

[–]fuzzyroundthings [スコア非表示]  (0子コメント)

It's bizarre that you think that a man can forego hormone therapy and walk around telling people he's a man and dressing masculinely and still get access to trans genital surgery. At least in my country that's not possible.

[–]Kalipest 6 ポイント7 ポイント  (7子コメント)

I don't think we have to worry about one group's safety concerns outweighing the other's. Surely it is possible to campaign for safety for all.

I'd like to reply in more detail, but to be honest I'm finding your style of argument quite difficult to follow. I still don't understand how calling something "voluntary oppression" isn't victim blaming.

[–]qwertypoiuytre[S] 3 ポイント4 ポイント  (6子コメント)

I don't think we have to worry about one group's safety concerns outweighing the other's.

Yes, we do because the entire basis of the trans political movement IS the erasure of female rights for the benefit of trans males.

Surely it is possible to campaign for safety for all.

Yes, it is! However, the trans movement

a) Does not do this. When have you seen major political groups and campaigns lobbying for additional unisex spaces? Never.

b) In contrast, when have you seen the trans movement arguing against having to use additional unisex spaces? All the time.

That is my whole point. We don't have to pit these two things against each other. We could have both female rights and trans male rights. However the trans movement is opposed to that solution.

[–]OneFrumRumThis is a flair. 6 ポイント7 ポイント  (5子コメント)

This isn't true at all. At my university it was a big deal to add a number of gender-neutral bathrooms and change rooms, and it was done because of pressure from the LGBT foundation on campus.

[–]flapyourwings 1 ポイント2 ポイント  (1子コメント)

Just out of curiosity, did they add totally new ones, convert the women's, or convert the men's?

[–]OneFrumRumThis is a flair. 6 ポイント7 ポイント  (0子コメント)

When they expanded the engineering wing they built bathrooms in groups of three, when they remodeled the gym they added a gender neutral changeroom.

They changed some other facilities as well, I.e. in an old tower with washrooms every three stories they converted a pair to be gender neutral.

[–]qwertypoiuytre[S] 4 ポイント5 ポイント  (2子コメント)

Well that is an anomaly.

Every major political action being taken is to effectively replace sex with gender identity.

[–]itazurakkoSchnergyn-born Schnergyn [スコア非表示]  (1子コメント)

This I think has actually changed rather recently. In the beginning there was lots of lobbying for unisex facilities, but lately I'm seen more and more condemnation of those same facilities for being somehow "discriminatory."

I.e., boundaries being pushed. I'm not surprised.

[–]flapyourwings [スコア非表示]  (0子コメント)

Give a movement by and for natal males an inch and they'll take a mile, is true.

[–]qwertypoiuytre[S] 5 ポイント6 ポイント  (15子コメント)

None of this is to say male violence against GNC males is okay. GNC males should fight against male violence, and feminists would make perfect allies as we also fight against male violence.

However feminists do not make perfect allies for the goal of some GNC males - whose answer to violence from other males is to eradicate female protections from male violence.

If the only options you (meaning GNC males) present is:

  1. You continue to suffer violence from other males because you refuse to address the problem of male violence itself, but wish to continue presenting as GNC

-or-

  1. Female protections against male violence must be sacrificed for your benefit, because you wish to continue presenting as GNC but are unwilling to address the problem of male violence

Then, no I will not agree to #2. The only option left is #1. You still have the option to address the male violence (whether by combating that violence, or by enacting protections for yourselves from it), or to change your aesthetic presentation. I am not sacrificing female protections for that aesthetic presentation.

[–]fuzzyroundthings 8 ポイント9 ポイント  (14子コメント)

And what would addressing male violence for us trans women look like? Hate crime protections? In my country GC feminists are fighting hate crime legislation for trans people. So what else? Should we enact vigilante justice? Trans women walking around with clubs? Yeah, that'll go over well, look what happened to Cece MacDonald when she defended herself from a brutal attack. Trans-only violence shelters? There aren't enough of us to pool our meager resources together.

If we want protection we have to have help from allies, there just aren't enough of us. We are a tiny, tiny minority. That is the reality of the situation. Every time a feminist tells me that we should address our problems on our own without any help they are telling me that we should suffer, because if we didn't get help we wouldn't have any political power at all. None. A tiny stigmatized minority that is <0.3% of the population? A minority that many people either associate or still associate with pedophiles and rapists? Nobody gave a care in the world for us until the gay rights movement won victories and then lent us their help, and they lent us help because they know that our struggles are interconnected, many feminists (or as you call them, libfems) are helping us because they see our struggles are interconnected. But if you want to pretend that trans women, who are less than 0.3% of the population, should simply organize and easily achieve the same victories as women, who comprise 50% of the population, then you don't understand the realities of politics or you honestly just don't care about the violence against us. And from everything I've seen you say I think it's the latter.

[–]qwertypoiuytre[S] [スコア非表示]  (13子コメント)

In my country GC feminists are fighting hate crime legislation for trans people.

What exact legislation are they fighting? I doubt they are fighting something that doesnt' have negative repercussions for females. But I would have to see it.

Trans-only violence shelters? There aren't enough of us to pool our meager resources together.

Bullshit. ONE woman started the first women's shelter. ONE woman. Who was NOT wealthy. Women WORKED for them despite still being in the era of only minimal financial and occupational freedom from men.

The trans movement is supported and funded like NO OTHER in history. You have multi-billion industries at your beck and call. When have you ever see multiple massive corporations organize to come to the defense of women, boycotting entire states for us? NEVER. When have women ever had conferences dedicated to us with sponsorship from dozens of major corporations? NEVER. Y'all are fighting for what you WANT to fight for, which is the eradication of sex-specific protections for females. And you are getting them. If you wanted to work for you own protections without harming women - in the same way women did but with INFINITELY less resources than your movement has - you could do it.

[–]Me_MelissaSchrödinger's Male [スコア非表示]  (1子コメント)

Beck and call! lmao. This is a very surface-level understanding of our reality. You know what the general public thinks "trannies" are? Deranged sex fiends and surprise dick punchlines. That corporations decide to score big off the millenial market by pushing whatever feels progressive at the time means nothing in our world run by baby boomer policies and baby boomer money.

That you can't see how one woman could more effectively tap resources from 50% of the population than one trans person could effectively tap resources from 0.3% of the population points to your deliberate downplay of the oppression that trans people go through. Because for some reason, it seems that you can't handle the fact that trans people even have an axis of oppression.

[–]qwertypoiuytre[S] [スコア非表示]  (0子コメント)

That you can't see how one woman could more effectively tap resources from 50% of the population

What is this fantasy of yours where she was fundraising from half the population? She did it herself on a shoestring.

In any case, my point is that the trans movement has massive political lobbying power at this point, a massive number of allies in both business and govt - more than women could have ever DREAMED of at the time she was making the first shelter! I'm not sure we were even allowed birth control or checking accounts at that point yet!

The point is the trans movement which exists IS NOT ASKING FOR THOSE CHANGES - the ones that would help GNC males but not at the expense of women.

They have a massive political presence but are USING IT FOR SOMETHING ELSE - the eradication of female protections.

There ARE massive amounts of resources and political power - it could be redirected to a campaign not devoted to erasing female rights, but that is not happening.

[–]fuzzyroundthings [スコア非表示]  (10子コメント)

Ah yes, this infamous trans money. I guess that's why I'm on welfare, unable to access therapy for the PTSD I got from being assaulted multiple times by men who thought I was cis. Just rolling in all this sweet sweet trans rights money. Some friends of mine organized a trans protest a few weeks ago and some people couldn't show up because they didn't have money for public transportation, or good enough winter clothes to stand outside for an hour and a half in the snow. I guess they just squandered all that trans money into Swiss bank accounts eh?

[–]qwertypoiuytre[S] [スコア非表示]  (9子コメント)

You really have zero concept that there are political classes and political movements that are not wholly defined by and limited to your singular existence at the center of the universe do you?

[–]fuzzyroundthings [スコア非表示]  (8子コメント)

Of course not, I'm a raging narcissist co-opting feminism in order to invade women's spaces who is obviously lying about passing in order to trick real feminists into supporting my anti-feminist campaign.

[–]qwertypoiuytre[S] [スコア非表示]  (7子コメント)

Well literally every mention of the need of 170 million female americans to have certain rights is responded to by you with something about yourself being so very special and harmless so why in the world would we want those things??

[–]fuzzyroundthings [スコア非表示]  (6子コメント)

You can speak for every single American woman if you want, but I'm still only going to speak for myself. I'm not going to speak for every trans woman. And I'm not American so if you're limiting your speaking-for to American women then you have nothing to worry about from me. I'm too poor to visit the US even if I wasn't scared of extra violence down there or overzealous border guards now that Trump is in power.

[–]qwertypoiuytre[S] [スコア非表示]  (5子コメント)

You can try to make it all sound very noble, but what you are doing is responding with "me me me me" as an individual male to every feminist point made about females as a class, their oppression, and their rights.

[–]fuzzyroundthings [スコア非表示]  (4子コメント)

Well yeah. I'm trying to get you to see me as a human being and not simply an abstract concept denoting a single individual member of collective whose life and choices do not need to be considered or thought about in any way because they can be pre-assumed based on membership of this collective class. I'm trying to get you to understand why I see things the way I do and point out why adopting your ideology would make my life far more difficult. If your goal is to change my mind then I am showing you the reasons that I hold the beliefs that I do, the reasons that you need to address if you want to change my mind. I've also asked you more than a few questions about your point of view to try to get to understand your thinking better. This is how I engage in political discussion.

You're the one who is claiming to speak for not only all American women, but all GC feminists, despite the fact that many GC feminists have expressed no problem with letting passing trans women like me into the women's washroom. You speak for all these people and then call me self-centered because I am only speaking for myself, because I bring back every discussion to how it impacts my life and choices. In my book, it's the self-centered people who go around claiming to speak for everybody, even the people who are perfectly capable of speaking for themselves and who disagree with you.