1.5M ratings
277k ratings

See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna

consumptive-sphinx asked:

if the fae left a changeling (fully sentient but technically not human) in a jewish house to be raised by jews, would the changeling require a formal conversion to be jewish? also, would the changeling count under pikuach nefesh?

1. Would the changeling require a formal conversion to be Jewish?

It’s kind of hard to say! The real question you need to ask with a changeling is not whether “would a changeling have to formally convert in this specific circumstance?” but more, “wait, can a non-human even convert in the first place?” (That’s the question I asked @bigsis144 when I first got this ask, so credit for a lot of this answer goes to her.)

The difficulty is that there aren’t examples of creatures that are both non-human and Jewish, or of creatures that are non-human and try to become Jewish, in texts I’m familiar with. (Come to think of it, the Werewolf Binyamin person does seem to have a non-human Jew — explicitly stating that werewolves were created during the first six days of creation — and some later commentators say things that might agree that there are non-human Jews, but I kind of have no idea what to do with that information, so I’m just like, pretending it doesn’t exist? I’m a good person, I promise. Anyway, not in any early or straightforward texts.)

To be Jewish, though, something has to have free will. Angels, for example, are considered real in Jewish tradition, but they couldn’t be Jewish because they have no free will. I guess it kind of depends on what your changeling is like. If it’s fully sentient, it’s plausible that the changeling could have enough free will to technically be eligible to be Jewish. If it is eligible, then it would need a formal conversion — it isn’t born to Jewish parents, let alone a Jewish mother.

2. Would the changeling count under pikuach nefesh?

I’m not entirely sure what you’re asking. If you’re asking whether the changeling could be in a situation covered by pikuach nefesh (the principle that saving a human life comes before other commandments) — for example, if the changeling hurt itself (themselves?) on Shabbat and needed to be rushed to the hospital, could you break Shabbat to save it? — I would feel pretty strange saying it’s human enough to be Jewish, but not enough to qualify under pikuach nefesh.

If you’re assuming that the changeling aims to kill you, then it wouldn’t be pikuach nefesh that’s relevant but rather the principle of rodef. A rodef (literally something like “pursuer) intends to kill someone, and you are permitted to kill them to prevent this. In modern life, I’ve most frequently heard it brought up to discuss abortion of a fetus who is endangering the life of the mother; in this case, as far as I know, the fetus is considered a rodef and can be aborted to save the mother. In this case, the changeling is clearly a rodef, and if lesser methods cannot be used, it would be permissible to kill the changeling child.

Hope that answers your question! If anyone has input or anything to ask, you can come to my inbox, message me, whatever!