janothar:

janothar:

Hey, anyone interested in a jumblr book club? Maybe tie it in some way to @alternativetodiscourse? I’m right now mostly up for Jewish mysticism stuff, and could try to organize around that topic, but if people are interested in other things, we can talk.

I have created a sideblog https://jumblrbookclub.tumblr.com/ there are no posts currently, but if it gets enough followers that it seems like discussions could actually happen, I’ll start organizing through there.  @alternativetodiscourse, could you signal boost this?

I was thinking “Jewish Magic and Superstition” by Trachtenberg to start, which I know @zookmurnig is supposed to be reading, I’m reading, and is theoretically available at sacred-texts, but the whole site is down at the moment.  Sometime in the next couple of days I’ll list a bunch of books as possible options on that blog, and we’ll vote.

Yep! Sounds like it would be pretty cool. Signal boosting. (I’m not actually familiar with the book, if someone would care to enlighten me.)

kuttithevangu:

One of my favorite labor activism stories is from Abraham Cahan where he’s like “I was walking along and I heard sounds of celebration from a little shopfront, so I went in… and all these threadbare Jewish men were eating cake… 

I asked them what was the celebration and they explained that they all worked for the same garment factory, and they were on strike, so they had been using the time to study mishnah, and they had just finished a tractate” 

bigsis144:

They can never have a normal Sukkos… or Seder… or Purim… 

(assuming the 14th and 15th of a 28-day lunar month are the wolf-out nights)

Tu B’Av might have been fun for the amorous ones, though

oh no! what would they do? 

… i say with serious concern, briefly forgetting that werewolves aren’t real

(interested in hearing suggested solutions though)

animatedamerican:

lesbianzoidberg:

taavot:

it’s tiring to be jewish right now. I know a lot of us are just feeling exhausted and quick to anger. it’s really hard to explain to others. I don’t really know what to say that will be any solace but I want us to not feel alone. I wanna invite people to reblog with things about judaism, any part of judaism, not limited to religious things if you aren’t religious, that are euphoric, connected, calm, etcetera.

mine to start off (not everyone will connect with every one of these obviously but the point is to add an outpouring of jewish beauty the way we each experience it) 

• kissing book spines and touching mezuzot (we greet hashem / each other / our identities everywhere)
  
• finding mezuzot in other people’s houses
  
• everyone’s different charoset recipes on pesach (so many sweetnesses)
  
• when people in the same synagogue have different tunes to a song but the weird discord isn’t unpleasant
  
• the first moments of kol nidre, seeing everyone in their best clothing, a sea of white fabric and pounding hearts and the most solemn I’ll feel all year probably
• when kids don’t know quite how to blow a shofar
• covering your eyes to light candles
  
• that popular havdalah tune
• eating figs or honey or pomegranates in accord with various occasions and the taste becoming more special
  
• remembering to say a bracha / adding a new bracha to the ones that you say
• the special “I have a tallit on” feeling
• seeing someone with a cute kippah design
• clothing that feels jewish (whether it be tzniut or tied to a jewish culture you belong to or another reason) and you walk around all day feeling floaty and connected 
  
• having a stranger unexpectedly wish you good yom tov / shabbat / chag sameach
  
• seeing a stranger / family you don’t know being visibly jewish in public
  
• klezmer clarinet / violin (I recognize longing and grief and ultimate joy in musical patterns that sound strange and corny to outsiders)

@yehudmood where is that post you made with the different links to videos and recordings of prayers/songs from different jewish communities? I feel like that would go with this post. 

anyone feel free to add theirs!

the unbridled & unabashed joy of simchat torah

when we say mi shebeirach at the end of shabbat services & everyone calls out the name of someone they know who is in need of healing

kids’ homemade menorahs

when the preschool class sings the dreidel song during the chanukah show & they spin so fast they all fall over

• yiddish lullabies
  
• ladino lullabies
• studying torah from the original text plus seven or eight translations, all into the same contemporary language, no two alike
• rediscovering a tune you’d forgotten to a song or prayer you’ve known your whole life
• hearing a parent or older sibling guide a very small child through saying a bracha
• DANCING AT JEWISH WEDDINGS

• singing “lecha dodi” in a room full of people who are all also singing. bonus if it’s a small room, double bonus if some of the people are harmonizing.
  
• on the other hand, when the people at the shul are really not good at singing but they all sing the harder song for “etz chaim” and you can hear them trying so hard even though they’re not quite getting it

animatedamerican:

bigsis144:

animatedamerican:

fenrisesque:

animatedamerican:

fenrisesque:

blood is not kosher

assuming vampires breathe, and are therefore alive, what do they do

If they’re alive and they need it to survive, it’s permitted (provided they don’t kill people in so doing).

If they’re not alive, halacha doesn’t apply to them.

Either way, there is no reasonable halachic restriction on a vampire drinking blood.

but would it need to be from a kosher animal
can they drink, like, dolphin blood

Okay now that gets interesting and I would want to actually ask a rabbi whether that would be a thing.  like, if one must consume the blood of living things to survive, does it make a difference whether one limits it to the blood of kosher animals or not.  I could see it being ruled either way.  (I would think if there is only one type of blood one can metabolize or if only one type of blood is available, one can consume it regardless.)

I remember learning that human blood (not sure about animal blood) is permissible to consume if it has not been “poresh” (”separated”) from the body (in the context of “if you cut your lip or your finger and immediately and instinctively put it in your mouth, you don’t have to spit out the blood”).

So 

Drinking blood out of a goblet or vacuum-sealed bag would be assur, but sinking your teeth into someone and drinking directly (so that the blood never touches the air or is in a vessel) would be okay.

I know that applies to one’s own blood, but I don’t know if the principle applies to someone else’s.  But it may count as a possible precedent!

Okay, so I asked my rabbi about this (… yes, my actual rabbi). Short answer, @fenrisesque​, is that the ideal situation is for the vampire to intravenously ingest blood that was donated by a human in order to stay alive, assuming that donation doesn’t kill the person. If homemade intravenously doesn’t work, then storebought oral ingestion is fine too. This applies whether or not the vampire can drink animal blood. Long answer, which I find fascinating but is long so under a cut:

Keep reading

loki-zen:

alternativetodiscourse:

animatedamerican:

bigsis144:

animatedamerican:

fenrisesque:

animatedamerican:

fenrisesque:

blood is not kosher

assuming vampires breathe, and are therefore alive, what do they do

If they’re alive and they need it to survive, it’s permitted (provided they don’t kill people in so doing).

If they’re not alive, halacha doesn’t apply to them.

Either way, there is no reasonable halachic restriction on a vampire drinking blood.

but would it need to be from a kosher animal
can they drink, like, dolphin blood

Okay now that gets interesting and I would want to actually ask a rabbi whether that would be a thing.  like, if one must consume the blood of living things to survive, does it make a difference whether one limits it to the blood of kosher animals or not.  I could see it being ruled either way.  (I would think if there is only one type of blood one can metabolize or if only one type of blood is available, one can consume it regardless.)

I remember learning that human blood (not sure about animal blood) is permissible to consume if it has not been “poresh” (”separated”) from the body (in the context of “if you cut your lip or your finger and immediately and instinctively put it in your mouth, you don’t have to spit out the blood”).

So 

Drinking blood out of a goblet or vacuum-sealed bag would be assur, but sinking your teeth into someone and drinking directly (so that the blood never touches the air or is in a vessel) would be okay.

I know that applies to one’s own blood, but I don’t know if the principle applies to someone else’s.  But it may count as a possible precedent!

Okay, so I asked my rabbi about this (… yes, my actual rabbi). Short answer, @fenrisesque​, is that the ideal situation is for the vampire to intravenously ingest blood that was donated by a human in order to stay alive, assuming that donation doesn’t kill the person. If homemade intravenously doesn’t work, then storebought oral ingestion is fine too. This applies whether or not the vampire can drink animal blood. Long answer, which I find fascinating but is long so under a cut:

Keep reading

Okay, so this is beyond awesome, as is @alternativetodiscourse‘s Rabbi.

If, in order to avoid looking like they might be doing a forbidden thing, the vampire has to wear a cloak and go bleh a lot, does this the imply that the Jewish vampire would be forbidden to conceal the fact that they’re a vampire? Seems like that could cause them some serious issues since modern stories involving intelligent undead nearly always assume you have to conceal what you are in order to survive. Which I guess might be permitted if the vampire counts as alive because you have to preserve life?

On the opposite assumptions (that is, if vampires count as dead) I knew someone who I think is ethnically Jewish but not practising IRL, who played a (formerly) Jewish vampire in a live role-playing game. The vampire’s assumption (and that of the setting) was vampires=dead, and so she didn’t consider herself a Jewish person any more really because that’s something for living people but the way she saw things was flavoured by her having been Jewish in life - in particular, because she was a walking corpse she was always ritually unclean. So, her way of holding on to her traditions was mostly to avoid what most of us Gentiles might think of as ‘Jewish stuff’ - that is, most forms of religious worship and celebration - because she respected those things too much to do them wrong by trying to do them while impure.

The interesting thing was that it ended up almost perfectly replicating the vampire-repelled-by-religious-stuff trope, but instead of being supernaturally repelled she just wouldn’t touch a holy text or go near a temple because she was respecting purity traditions as she understood them. Where at all possible, she avoided even touching living people because of the impurity thing.

Anyway I don’t remember this very well nor do I know enough about the relevant traditions to explore this in more detail but I do find all of this fascinating both as a writer of stuff with vampires and just generally.

Ooh, interesting addition. In order to drink human blood, a Jewish vampire wouldn’t be allowed to go incognito, because they’d look like they were a regular person drinking what could be animal blood. However, there might be other consumption options for them - perhaps intravenous consumption?