全 161 件のコメント

[–]FoneTapsherwexy-atheist 0 ポイント1 ポイント  (0子コメント)

OP: you have me convinced, I'm on board with these new sherwexy overlords.

[–]AWDys 0 ポイント1 ポイント  (2子コメント)

To me, this seems more of a cop out than anything, but in the grand scheme of things, I agree.

If I debate with a theist, I would want to know what their definition of God is, but I wouldn't ask if that is what the concensual opinion of God across all cultures (most cultures) is, as that would just be me avoiding the questions and deflecting the conversation

[–]FoneTapsherwexy-atheist 0 ポイント1 ポイント  (1子コメント)

Yes you have to start there.

If they define god as "love"... or..."all that unites us"...

You're just wasting your time talking to them, or at least approaching them with complicated arguments and rebuttals.

[–]AWDys 1 ポイント2 ポイント  (0子コメント)

Exactly. Or when people ask me to explain how there can't be a God when beautiful sunsets are a thing. Some days, I'll go at it, but most days, I'll roll my eyes and move on.

[–]yelbesedAbrahamic -1 ポイント0 ポイント  (0子コメント)

God does not exist. It is creativity itself, it is future happyness created now in parts by us humans. That is his name in the Bible- in Hebrew Yehaweh means Futurator, or Creator of Future. (Ye refers to future tense, haweh refers to being or becoming)

[–]fishesdishexistentialist 3 ポイント4 ポイント  (1子コメント)

Your definitions are plain wrong.

The nature of knowledge isn't debated. Both atheists and theists accept that the idea of God is unfalsifiable. Even according to science the idea of God is unfalsifiable. So your usage of gnostic/agnostic is redundant. I.e. No-one "knows". Stop wasting time with this distinction.

It's just a matter of strength, how committed one is to the idea of the existence or nonexistence of God. If you are very committed, you're a theist. If you're very uncommitted, your a strong atheist. If you just lack belief, you're a weak atheist. If you're not committed either way, you are just an agnostic.

[–]AWDys 0 ポイント1 ポイント  (0子コメント)

Gnosticism is a statement (or belief) of knowledge. If someone thinks they know something, then they would say the are gnostic about it. If someone is not sure they know it, they would be agnostic. Regardless of how correct they are.

"I am gnostic that I got 90% on my midterm." but I got an 82%. At the time I made the statement of knowledge, I was 100% sure about my grade.

Theism/atheism is JUST belief about a god. When combined with the concept of gnosticism, its whether people believe in a god and whether or not they think that they know his god exists. Whether he exists or not doesn't impact what someone's statement of knowledge is.

[–]jekyl42 2 ポイント3 ポイント  (1子コメント)

I think you just described ignosticism.

Ignosticism is the idea that the question of the existence of God is meaningless, because the term "god" has no unambiguous definition. Ignosticism requires a coherent, non-controversial definition of god before arguing on its existence.

[–]Tyler_Zoronon-dogmatic theist, Jesusian, Vedic otaku 0 ポイント1 ポイント  (21子コメント)

Gnosticism and agnosticism address the topic of knowledge...

PSA: those of us who are actual gnostics would prefer that you not invent a new definition for the name of our worldview to mean strong (a)theist.

[–]BarrySquared[S] 2 ポイント3 ポイント  (0子コメント)

How do you define gnosticism?

[–]shaumarProphet of Ulubulu 7 ポイント8 ポイント  (19子コメント)

Those of us who are actual linguists would prefer that you not try to appropriate words to only apply to your self-label when those words have actual meanings.

Gnosis is Greek for knowledge, and thus, using gnostic and agnostic to mean 'to know' and 'not to know' is completely reasonable. See for example Plato, he used gnosis and gnostikos without any reference to things mystical or divine.

[–]Tyler_Zoronon-dogmatic theist, Jesusian, Vedic otaku 0 ポイント1 ポイント  (1子コメント)

Those of us who are actual linguists would prefer that you not try to appropriate words to only apply to your self-label when those words have actual meanings.

I'm not. 2005. That's when Internet slang mistakenly began trying to use "gnostic" to mean "strong" in terms of belief. The academic term was and still is strong (or hard) atheism and theism.

Gnosis is Greek for knowledge

Not really. The English term gnosis is derived from the equivalent ancient Greek word which means something much more specific than merely knowledge, in the same way that logos does not merely mean word, even though that's how it's often translated into English.

Gnosis in Greek refers to the sort of knowledge that we're talking about when we say that God is omniscient or when we say that revelation imparts knowledge. It's not merely an intellectual awareness, but fundamentally connected to divinity either directly or, as a term for more abstract awareness, indirectly.

and thus, using gnostic and agnostic to mean 'to know' and 'not to know' is completely reasonable.

In an alternate universe where gnostic philosophy did not already have over 2,500 years of history, thousands of modern books and academic papers, and wasn't the outlook shared by many modern people such as myself... I could see that. But we don't live there and strong (a)theism already has terminology and doesn't need internet forums to muddy that water.

See for example Plato, he used gnosis and gnostikos without any reference to things mystical or divine.

That's not correct. Plato is the source of the modern term gnosis/gnostic, and his Symposium was the origin of the ideas which lead to the middle and late formulations of the Platonist quasi-religion, which in turn influenced the language and outlook of the early Christian mystic sects (who, interestingly, never called themselves Gnostics) and some early Rabbinic Jewish thought and writing.

For more information on the history of gnostic thought, see Neoplatonism and Gnosticism or the recently ended run of Gnosis magazine.

[–]shaumarProphet of Ulubulu 0 ポイント1 ポイント  (0子コメント)

Not really. The English term gnosis is derived from the equivalent ancient Greek word which means something much more specific than merely knowledge, in the same way that logos does not merely mean word, even though that's how it's often translated into English.

Gnosis in Greek refers to the sort of knowledge that we're talking about when we say that God is omniscient or when we say that revelation imparts knowledge. It's not merely an intellectual awareness, but fundamentally connected to divinity either directly or, as a term for more abstract awareness, indirectly.

No, gnosis is much closer to 'knowledge from experience' when we talk about it's usage in Ancient Greek.

In an alternate universe where gnostic philosophy did not already have over 2,500 years of history, thousands of modern books and academic papers, and wasn't the outlook shared by many modern people such as myself... I could see that. But we don't live there and strong (a)theism already has terminology and doesn't need internet forums to muddy that water.

That's what capital letters are for. As already the common usage of the common noun and the proper noun differ here.

That's not correct. Plato is the source of the modern term gnosis/gnostic, and his Symposium was the origin of the ideas which lead to the middle and late formulations of the Platonist quasi-religion,

Yes, but that does not change how Plato and most of the Ancient philosophers used the word. Like I said above, no connection to esoteric things.

which in turn influenced the language and outlook of the early Christian mystic sects (who, interestingly, never called themselves Gnostics) and some early Rabbinic Jewish thought and writing.

Sure, I'm not denying the term was often used in early Christian writings, quite the opposite. The usage of the term did evolve to usually apply as ' knowledge from experience of the divine'. And now the term seems to be evolving again.

However, none of that really matters for the proper noun, does it?

[–]fishesdishexistentialist 1 ポイント2 ポイント  (15子コメント)

To be fair, he was defending his right to use Gnosticism in a historically correct way, or in a way that is accurate for him. He never said it was the only way to use the term. In fact, that's what OP is trying to do. You're twisting the logic around to minimize any points of view that are opposed to a shallow interpretation of the linguistics. That's what annoys me.

[–]shaumarProphet of Ulubulu 1 ポイント2 ポイント  (14子コメント)

No, he wasn't. He's giving snark on the gnostic/agnostic divide.

We all know it's a term for an early Christian heresy as well, but in the context of this thread, that's completely irrelevant.

You're twisting the logic around to minimize any points of view that are opposed to a shallow interpretation of the linguistics. That's what annoys me.

I'm not twisting anything, nor am I minimizing points of view, I'm explaining as to why the use of the words gnosticism/agnosticism as used by OP is correct, and nowhere near a 'new definition' as claimed by /u/Tyler_Zoro.

[–]Tyler_Zoronon-dogmatic theist, Jesusian, Vedic otaku 0 ポイント1 ポイント  (1子コメント)

I'm not twisting anything, nor am I minimizing points of view, I'm explaining as to why the use of the words gnosticism/agnosticism as used by OP is correct, and nowhere near a 'new definition' as claimed by /u/Tyler_Zoro.

The modem internet forum slang version of "gnostic" as used by OP is indeed a recent phenomena. It popped up in venues like rational wiki and reddit circa 2005. If you think that's not true, feel free to cite a source, but I've searched online and off and never found any.

The term agnostic never had a counterpart. In academia the terminology was and still is hard and soft (or strong and weak) atheism and theism.

[–]shaumarProphet of Ulubulu 0 ポイント1 ポイント  (0子コメント)

The modem internet forum slang version of "gnostic" as used by OP is indeed a recent phenomena. It popped up in venues like rational wiki and reddit circa 2005. If you think that's not true, feel free to cite a source, but I've searched online and off and never found any.

Plato in Politikos, the writer of 1 Timothy and I Saint Irenaeus all used gnosis and gnostikos in the same way gnostic is now used in this 'modern slang'.

The term agnostic never had a counterpart. In academia the terminology was and still is hard and soft (or strong and weak) atheism and theism.

Uh. 'agnostic' is the counterpart. 'not knowing' to 'knowing'.

[–]fishesdishexistentialist 0 ポイント1 ポイント  (7子コメント)

He's giving snark where it deserves snark. You're wrong about what's relevant here. The agnostic/gnostic divide that OP pointed out has no relevance. Noone "knows" because the idea of God is unfalsifiable. Both theists, atheists and scientists agree. So it's a waste of time dwelling on it. What matters is how people define themselves and do we understand where people are coming from. There's no point in insisting that people are atheists when they have nuanced views on the topic. Insisting that people answer the question "do you believe" is like being a Christian preacher. Noone is compelled to answer the question. Noone is compelled to be either an atheist or a theist. It's completely possible to be neither.

[–]shaumarProphet of Ulubulu 1 ポイント2 ポイント  (6子コメント)

He's giving snark where it deserves snark.

It doesn't deserve snark. Just like how you're now yammering on about how people want to self-label, OP is doing the very same. He's self labeling within the system he proposes.

The agnostic/gnostic divide that OP pointed out has no relevance.

He makes the thread, he gets to decide on what's relevant to him. Your opinion has no weight there.

Noone "knows" because the idea of God is unfalsifiable. Both theists, atheists and scientists agree. So it's a waste of time dwelling on it.

Both, and then a triple-divide? Come on. Also, I know many people both theist and atheist that would disagree with your opinion of 'knowledge of god(s)'.

What matters is how people define themselves and do we understand where people are coming from.

That's what OP is doing.

There's no point in insisting that people are atheists when they have nuanced views on the topic.

You can be as nuanced as you want, but if you answer the question 'do you believe one or more gods exist' with 'no', you're an atheist, no matter what.

[–]fishesdishexistentialist 0 ポイント1 ポイント  (5子コメント)

I'm consistent with the right to self-label. OP is NOT self-labelling, neither are you.

I haven't changed my position on the right to self-label. I'm completely open about it.

I'm completely comfortable with OP's definition for himself. I'm completely comfortable with even you and him calling ME whatever you want.

But I have the right to feel, and be, neither an atheist or a theist. It's just absurd that you insist I must be one or the other. In fact, it reminds me of being pressured into Christianity.

I'm neither an atheist or a theist, because I partially believe and partially disbelieve, but most of all, I'm not compelled to answer the question either way. You can call me whatever you want, according to your way I'm probably an "agnostic theist", but that's not the best way to describe me, according to me. Obviously, according to you and OP, it is. So define me whichever way you are comfortable with.

[–]shaumarProphet of Ulubulu 0 ポイント1 ポイント  (4子コメント)

I'm consistent with the right to self-label. OP is NOT self-labelling, neither are you.

He is. Within the system he provides.

But I have the right to feel, and be, neither an atheist or a theist. It's just absurd that you insist I must be one or the other. In fact, it reminds me of being pressured into Christianity.

You can feel like whatever you want. However, you'll still get labeled according to your stated beliefs. That's just how it is.

I'm neither an atheist or a theist, because I partially believe and partially disbelieve,

What.

but most of all, I'm not compelled to answer the question either way. You can call me whatever you want, according to your way I'm probably an "agnostic theist", but that's not the best way to describe me, according to me. Obviously, according to you and OP, it is. So define me whichever way you are comfortable with.

Look, you'll get labeled according to the rules of the system. You not wanting to participate in the system is fine, but it's not going to make a difference if someone wants to label you within said system.

[–]fishesdishexistentialist 1 ポイント2 ポイント  (3子コメント)

I already said that I'm comfortable being labelled within "the system"

However, as has been pointed out, this "system" is in reality, a few atheists on reddit with chips on their shoulders.

The way I define myself is totally acceptable in broader philosophy and social science.

So.... I don't really care. Just debating the issues as per the name of the sub

[–]shaumarProphet of Ulubulu 1 ポイント2 ポイント  (2子コメント)

However, as has been pointed out, this "system" is in reality, a few atheists on reddit with chips on their shoulders.

I highly doubt that. It's also an appeal to motive.

The way I define myself is totally acceptable in broader philosophy and social science.

I don't doubt that, I just find it poor taste to complain about someone using a system to label, because they're not using your system.

[–]TheRealAmeil 0 ポイント1 ポイント  (3子コメント)

But that divided doesnt make sense to begin with, knowledge is understood as a subset of belief. So if one has no belief then one automatically has no knowledge...

[–]shaumarProphet of Ulubulu 2 ポイント3 ポイント  (2子コメント)

Uh, JTB is really, really outdated and not used anymore. See: Gettier problems.

[–]TheRealAmeil 0 ポイント1 ポイント  (1子コメント)

I am aware of the Gettier problem, i am not arguing that justified true beliefs entail knowledge, i am arguing knowledge entails a belief. That is a different issue

[–]shaumarProphet of Ulubulu 2 ポイント3 ポイント  (0子コメント)

I am aware of the Gettier problem, i am not arguing that justified true beliefs entail knowledge, i am arguing knowledge entails a belief. That is a different issue

I don't agree. Knowledge is awareness or understanding of a concept. One does not have to believe something to know it. Example: Ken Ham and evolution.

[–]ShakaUVMMod | Christian -2 ポイント-1 ポイント  (61子コメント)

I was very excited to recently learn a term on this subreddit.

Reddit is a terrible place to learn definitions. Not only are coherent definitions of God provided on here every time I've seen igtheism raised, but your use of /r/atheism's definition of atheism is bad as well.

First, I'd like to start off with some basic definitions: One can either be a theist or an atheist. That's all.

No, belief is a spectrum. It's overly reductive to the point of causing contradiction to make someone who is in the 60%-70% range that theism is true, but doesn't believe, out to be an atheist. Literally you would have atheists who think atheism is wrong.

/r/atheism loves this definition because it vastly increases the number of atheists in the world, and thus their relevance. But basically anyone who has studied philosophy rejects it, as our data from last year showed.

Let me give you an example to better illustrate. If I asked you if you believed in sherwexy, I don't think that any rational person could answer in the affirmative, since they don't know what sherwexy means. Asking someone to define what they mean by “sherwexy” is the only way to give an informed and/or reasonable answer to the question.

The correct answer is "I don't know and I know I don't know", which is an agnostic stance. Not an atheistic one.

What if they offered a definition that was self refuting? What if they said that by “sherwexy” they mean “that water can be liquid, solid, and gas at the same moment in time”? Obviously the answer is no

Heh, you just sabotaged your own argument. https://en.wikipedia.org/wiki/Triple_point

Welcome to theism, I guess.

God, by the way, is the timeless, eternal grounds for all reality. Have fun with that.

[–]dadtaxiatheist 1 ポイント2 ポイント  (0子コメント)

If I asked you if you believed in sherwexy

A belief question ( i.e. atheistic)

"I don't know and I know I don't know", which is an agnostic stance. Not an atheistic one.

I agree . However it's bit of a shame you answered the question that wasn't being asked. Not the "correct answer" at all

[–]BarrySquared[S] 1 ポイント2 ポイント  (0子コメント)

What do you mean "timeless"?

What do you mean "grounds for all reality"?

[–]OfficiallyRelevantagnostic atheist, ExChristian 5 ポイント6 ポイント  (55子コメント)

No, belief is a spectrum. It's overly reductive to the point of causing contradiction to make someone who is in the 60%-70% range that theism is true, but doesn't believe, out to be an atheist. Literally you would have atheists who think atheism is wrong.

Belief is binary. You can't believe and not believe at the same time. Everyone falls into one or two camps, some just either don't admit it or don't know what they fall into because they haven't asked themselves the right questions.

That said, you can be atheist or theist and agnostic or gnostic at the same time. The dimensions of belief and knowledge do create a spectrum.

The correct answer is "I don't know and I know I don't know", which is an agnostic stance. Not an atheistic one.

Actually, atheism by default is simply lack of belief in God. Atheists don't claim to know that God doesn't exist. So the majority of atheists are technically agnostic atheists. Strong atheism makes the claim that God doesn't exist but they are a minority.

Strong Atheist: "I know/believe God doesn't exist."

Atheist: "I don't know (whether it be because of lack of evidence, etc.), therefore I don't believe."

Theist: "I believe God exists but I don't know."

Strong Theist: "I believe/know God exists."

[–]TheRealAmeil -1 ポイント0 ポイント  (4子コメント)

Atheist: "I don't know (whether it be because of lack of evidence, etc.), therefore I don't believe."

This doesnt follow. If i didnt believe x, then it follows that i dont know x. However one can definitely not know something and yet believe it, for instance, "i think the street you are looking for is up two blocks"

Actually, atheism by default is simply lack of belief in God. Atheists don't claim to know that God doesn't exist. So the majority of atheists are technically agnostic atheists. Strong atheism makes the claim that God doesn't exist but they are a minority.

You suggest Atheist dont claim to know that God doesnt exist, but then claim some in fact do make this claim. That is contradictory

Edit:removed typo

[–]OfficiallyRelevantagnostic atheist, ExChristian 1 ポイント2 ポイント  (3子コメント)

This doesnt follow. If i didnt believe x, then it follows that i dont know x. However one can definitely not know something and yet believe it, for instance, "i think the street you are looking for is up two blocks"

That would be agnostic theism or someone who isn't a strong theist, for example. "You don't know God exists, but you believe he does."

You suggest some Atheist dont claim to know that God doesnt exist, but then claim some in fact do make this claim. That is contradictory

No it isn't. Strong atheism is different from regular atheism. Just like strong theism is different from regular or default theism. Strong atheists claim God does not exist. Atheists who are not strong atheists don't make the claim that God doesn't exist. It is not contradictory because they are two different things.

[–]TheRealAmeil 0 ポイント1 ポイント  (2子コメント)

That would be agnostic theism or someone who isn't a strong theist, for example. "You don't know God exists, but you believe he does."

Or if i don't believe in santa then i have no knowledge about santa

You suggest -some- Atheist dont claim to know that God doesnt exist, but then claim some in fact do make this claim. That is contradictory

No it isn't. Strong Atheism is different from regular atheism. Just like strong theism is different from regular or default theism. Strong atheists claim God does not exist. Atheists who are not strong atheists claim that God doesn't exist. It is not contradictory because they are two different things.

This is my mistake, it was a type on my part to leave the word some in there. Your initial comments, the ones i had made bold are what suggest the contradiction

[–]OfficiallyRelevantagnostic atheist, ExChristian 0 ポイント1 ポイント  (1子コメント)

I was pretty clear in the differences between strong atheism and regular atheism. Strong atheists are a minority who make the claim God doesn't exist. Regular atheists are technically agnostic atheists who don't make any such claim.

[–]TheRealAmeil 0 ポイント1 ポイント  (0子コメント)

I was pretty clear in the differences between strong atheism and regular atheism. Strong atheists are a minority who make the claim God doesn't exist. Regular atheists are technically agnostic atheists who don't make any such claim.

The difference is strong atheism makes a knowledge claim, isnt it? That doesnt mean that weak atheist can't make belief claims and still fail to be strong atheists. I don't agree with the agnostic atheist label, however since this is the first time you brought it up i am going to assume you meant weak atheism

[–]Nefandispiritual atheist, relativist 0 ポイント1 ポイント  (49子コメント)

Belief is binary.

Confidence isn't binary. When people talk about beliefs they talk about propositions and confidence, both. Confidence is something that occurs on a continuum. Propositions can be binary, but don't have to be.

[–]OfficiallyRelevantagnostic atheist, ExChristian 3 ポイント4 ポイント  (48子コメント)

Belief is not confidence. Belief is binary. It's really that simple.

[–]fishesdishexistentialist -1 ポイント0 ポイント  (0子コメント)

Belief is not confidence

You're right. It's probably even more complicated, multifaceted and abstract than confidence is.

[–]Nefandispiritual atheist, relativist -5 ポイント-4 ポイント  (46子コメント)

Belief is not confidence.

Wrong. Belief is not as simple as you make it sound.

For example, do I believe that it will rain tomorrow? It's not a binary. It's some degree of confidence.

Do I believe I have what it takes to learn how to play piano?

Etc.

Generally even when people believe something they entertain some doubt. It's very rare to have totally doubtless belief in anything. It's possible, but rare.

[–]shaumarProphet of Ulubulu 0 ポイント1 ポイント  (18子コメント)

Let me ask you something, what's that confidence based upon?

[–]Nefandispiritual atheist, relativist -1 ポイント0 ポイント  (17子コメント)

Let me ask you something, what's that confidence based upon?

Let's try this:

I am confident that when I sit on the chair I will not fall down.

Why? What's this based on?

I might say because I tried sitting many times, but then, when I sat down for the first time, I should have been lacking confidence, and then gradually built it up. Can I say that? No. Actually I've always been confident that objects will bear up my weight. I neither remember myself having to learn such confidence, nor do I see examples of anyone else having to learn it. That means at the very least, my confidence in this matter precedes my bodily birth if you want to take a historic perspective.

But if you want to look at it in the now, using an ahistoric perspective, then the answer is even more complex, and then I'd probably end up talking about teleology of intent. That is I have or don't have confidence in such ways as to fulfill my greatest vision.

[–]shaumarProphet of Ulubulu 0 ポイント1 ポイント  (16子コメント)

I might say because I tried sitting many times, but then, when I sat down for the first time, I should have been lacking confidence, and then gradually built it up. Can I say that? No.

You didn't start with any concept of confidence. You first had to learn the relevant concepts to make such a statement. However, from the point where you were able to sit onward, you learned to have confidence that chairs generally can bear weight.

No. Actually I've always been confident that objects will bear up my weight.

No, you haven't. You learned to have this confidence, just how you learned object permanence is a thing.

I neither remember myself having to learn such confidence, nor do I see examples of anyone else having to learn it.

You don't remember learning to sit either, yet you can do it. I do, however, see examples of confidence being learned. Basic example: a kid touches a hot oven, is burned, and learns that the oven is hot. He will be confident that if he touches the oven, it will hurt.

That means at the very least, my confidence in this matter precedes my bodily birth if you want to take a historic perspective.

That's just stupid, you learned to have the confidence that chairs can bear your weight by repeated experience.

If every time you sat down since the moment you could sit down, chairs would break, you'd learn a confidence in 'if I sit down on this chair, it will break.'

But if you want to look at it in the now, using an ahistoric perspective, then the answer is even more complex, and then I'd probably end up talking about teleology of intent. That is I have or don't have confidence in such ways as to fulfill my greatest vision.

You're missing the point. I'm asking what confidence (in a general sense) is based upon. The answer to that is knowledge, but you were trying to dodge having to give that answer, or so it seems.

[–]Nefandispiritual atheist, relativist 0 ポイント1 ポイント  (15子コメント)

You didn't start with any concept of confidence.

I did.

You first had to learn the relevant concepts to make such a statement.

I only had to learn how to express it. I already knew what the concept was.

No, you haven't.

I absolutely have. This isn't subject to discussion. I'm reporting on my experience as an authority.

I do, however, see examples of confidence being learned. Basic example: a kid touches a hot oven, is burned, and learns that the oven is hot. He will be confident that if he touches the oven, it will hurt.

Right, because some confidences are learned. Some aren't. It's complex. Who knew, eh?

That's just stupid, you learned to have the confidence that chairs can bear your weight by repeated experience.

That's not true and I explained why it's not true. You're saying something stupid right now.

[–]shaumarProphet of Ulubulu -1 ポイント0 ポイント  (14子コメント)

I did.

You say that, but I don't believe your assertion.

I only had to learn how to express it. I already knew what the concept was.

Again, you say that, but I don't believe you.

I absolutely have. This isn't subject to discussion. I'm reporting on my experience as an authority.

I reject you as an authority on your past experiences, as my confidence in the accuracy of human memory is low. Unless you can evince that you as a child had this confidence, I see no reason to accept it.

Right, because some confidences are learned. Some aren't. It's complex. Who knew, eh?

All confidences are learned, you asserting otherwise is useless, bordering on special pleading for 'some confidences'.

That's not true and I explained why it's not true. You're saying something stupid right now.

You explained nothing. You're simply asserting ridiculous claims.

[–]OfficiallyRelevantagnostic atheist, ExChristian 1 ポイント2 ポイント  (26子コメント)

Oh goody, back to the immature downvotes. Gotta love those.

Well, do you know/believe it's going to rain tomorrow? Yes or no?

If you aren't sure then you don't know and that deals with knowledge... not belief.

Edit:

Confidence has more to do with knowledge and past experience than belief.

Edit 2:

And I will not continue this discussion with you further if you're just going to keep ignorantly downvoting me immediately every time I reply. Have a nice day.

[–]Nefandispiritual atheist, relativist -2 ポイント-1 ポイント  (25子コメント)

do you know if it's going to rain tomorrow? Yes or know?

Neither. I've watched the forecast. That means I have some confidence that it will not rain, but not 100% knowledge that it will not.

If you aren't sure then you don't know

No! I've watched the forecast so I am not totally uninformed. I can't say I don't know.

[–]OfficiallyRelevantagnostic atheist, ExChristian 1 ポイント2 ポイント  (24子コメント)

Neither. I've watched the forecast. That means I have some confidence that it will not rain, but not 100% knowledge that it will not.

I lied... I will reply. So you don't know then? AKA KNOWLEDGE.

No! I've watched the forecast so I am not totally uninformed. I can't say I don't know.

I'm sorry what? You just admitted you don't have 100% knowledge that it will not. So do you or do you not believe it will rain tomorrow? It's perfectly okay to say you don't know which again, would deal with knowledge... otherwise you aren't making any sense.

[–]Nefandispiritual atheist, relativist -1 ポイント0 ポイント  (23子コメント)

So you don't know then?

Can't say that I don't know. I have some degree of knowing.

It really isn't binary. Binary logic together with its law of excluded middle is for morons. There are only very few places where binary logic actually applies: like someone is either pregnant or not. Other than a few narrow cases like those binary logic is very incorrect and misleading.

[–]shaumarProphet of Ulubulu -1 ポイント0 ポイント  (22子コメント)

Calling one of the axioms of logic 'for morons' shows a lack of understanding of said axioms, but I'm curious to your rationale as to why. So, when we take the law of excluded middle as: " for every proposition, either its positive or negative form is true."

Where do you have a problem with it?

[–]Nefandispiritual atheist, relativist 2 ポイント3 ポイント  (0子コメント)

Theism/atheism is a bad way to define a spectrum of belief anyway.

There should be (at least) 2 dimensions:

y axis: spiritual (mind is causal) - materialistic (mind is an epiphenomenon)

x axis: invisible intelligence (theism) - no invisible intelligence (atheism).

You can have any combination of these two orthogonal beliefs. Someone can be atheist and spiritual (like me or most Buddhists). Or theist and materialistic (I guess some deists would fit here, and many modern science-friendly Abrahamics). Or theist and spiritual like Bishop Berkeley. And so on.

So for me mind is causal and there is life after the death of the body, so I am spiritual. But I don't believe there is an overbearing external intelligence that judges my morality and then decides to reward or punish me. So I am not a theist. Nor do I supplicate a being higher than myself for favors, so again, not a theist. But if I tell people I'm an "atheist" they may easily get confused, because they will assume I am a physicalist, which I am not.

It gets even more confusing because while I don't believe in an external intelligence, "God" is still a useful and meaningful word to me, but I use it in a different way from theists.

timeless, eternal

Eh? Eternal is something that lasts for all time, which presumes time to be absolute. Timeless is something totally different from eternal. From the POV of timelessness time is not absolute, and is rather an illusion or a provisional truth.

[–]BarrySquared[S] 2 ポイント3 ポイント  (1子コメント)

What do you mean "timeless"?

What do you mean "grounds for all reality"?

[–]FoneTapsherwexy-atheist 0 ポイント1 ポイント  (0子コメント)

Yeah more nonsense asserted without evidence, defined into existence.

Did not have fun, would not consider again 0/5

[–]CaptOblivious 2 ポイント3 ポイント  (27子コメント)

What if they said that by “sherwexy” they mean “that water can be liquid, solid, and gas at the same moment in time” Obviously the answer is no,

Sorry to be that guy, but water has a triple point. a combination of pressure and temperature where it is simultaneously a gas, a liquid and a solid.
http://www.physlink.com/education/askexperts/ae131.cfm
https://www.youtube.com/watch?v=r3zP9Rj7lnc

Personally, I think that "I don't know" is neither theist or atheist.

[–]BarrySquared[S] 2 ポイント3 ポイント  (7子コメント)

is neither theist or atheist

Ok, so then let me ask you this:

If I give you a letter of the alphabet, then that letter can either be "Q" or "not Q".

Can you please give me an example of a letter that is neither "Q" nor "not Q"?

[–]zeppo2k 1 ポイント2 ポイント  (4子コメント)

I understand analogies, but this is a bad one.

Try this - you've never had a marmite sandwich. Someone says either you hate marmite sandwiches or you love them, and since you don't love them you must hate them. Are they correct?

[–]justavoiceofreason 0 ポイント1 ポイント  (1子コメント)

No, because they've set up a false dichotomy. A true one would be "Do you hate marmite sandwiches or do you not hate marmite sandwiches", to which your answer would probably be "I don't hate marmite sandwiches", unless you had hatred based on something other than the taste.

[–]fishesdishexistentialist 0 ポイント1 ポイント  (0子コメント)

Exactly. Some people have a default attitude of "I don't disbelieve". So if you extend the definition of atheism to include someone that doesn't disbelieve, then fine.

[–]BarrySquared[S] 0 ポイント1 ポイント  (1子コメント)

No, because I'm not required to have a personal opinion on marmite sandwiches.

But I do have to have a belief on whether or not marmite sandwiches exist.

[–]zeppo2k 1 ポイント2 ポイント  (0子コメント)

But you're not REQUIRED to have an opinion on whether marmite sandwiches exist. If you lived in the Congo and had never heard of them, you wouldn't deny they existed you just wouldn't know.

[–]CaptOblivious 4 ポイント5 ポイント  (1子コメント)

"I DON'T KNOW"

As in "I've never seen the English alphabet and I have no answer to your question."

[–]BarrySquared[S] 1 ポイント2 ポイント  (0子コメント)

"I don't know" is not "Q"

So "I don't know" would be "not Q"

[–]BarrySquared[S] 2 ポイント3 ポイント  (3子コメント)

Also, in your example, some of the water is gas, some is solid, and some is liquid.

It is not entirely in each of these states at once. I could have worded my example better.

[–]CaptOblivious 4 ポイント5 ポイント  (2子コメント)

Actually the definition of the triple point IS that all three states are indistinguishable at any moment. It literally IS all three states at the same time.

Really, check it out, that IS how it works.

[–]BarrySquared[S] 0 ポイント1 ポイント  (1子コメント)

Well damn. I'm mistaken.

I'll have to change my example.

[–]BarrySquared[S] 3 ポイント4 ポイント  (14子コメント)

"I don't know" is not an answer to the question being asked.

The question isn't about knowledge. It's about belief.

One either has belief or one does not.

If you claim to not know if you have belief, then you don't have belief. Which makes you an atheist.

[–]CaptOblivious 1 ポイント2 ポイント  (13子コメント)

Yes, it is an answer.

It may not be one you like, but it IS STILL a valid answer.

You do not personally get to define other people's knowledge.

"I do not know if I believe or disbelieve" is a completely reasonable position.

[–]BarrySquared[S] 4 ポイント5 ポイント  (12子コメント)

I meant that "I don't know if a god exists" is not an answer to the question "Do you believe that a god exists."

And if you don't know if you believe, then you are not answering in the affirmative. Which means that you're not a theist. Which means that you're an atheist.

[–]CaptOblivious -1 ポイント0 ポイント  (11子コメント)

No,

" I do not know. "

Is a SEPARATE and ENTIRELY REASONABLE answer.

[–]BarrySquared[S] 2 ポイント3 ポイント  (10子コメント)

Yes, "I don't know" is a reasonable answer.

It is also not a "yes".

Answering "yes" means that the person is a theist.

"I don't know" is not a "yes".

Therefore the person is not a theist.

If the person is not a theist, then they must be an atheist.

This is incredibly simple. I'm not sure what part you're having trouble with.

[–]fishesdishexistentialist -1 ポイント0 ポイント  (0子コメント)

People aren't "having trouble" with the concept. They just disagree with you because your definitions willfully shut out simple agnosticism.

Youre not saying anything profound here. Of course if YOU define things a certain way, everything is going to fall under YOUR definitions, but it doesn't make them conclusive or philosophically correct.

The concept of "undecided" is incredibly simple. I'm not sure what part you're having trouble with.

[–]CaptOblivious 1 ポイント2 ポイント  (8子コメント)

The part I am having trouble with is you deciding that a lack of knowledge means "on your side", when in reality, it means a known of, admitted to, and personally accepted lack of knowledge.

They are not the same.

Not unlike your lack of knowledge of the existence of a triple point of water.

[–]BarrySquared[S] 2 ポイント3 ポイント  (0子コメント)

Atheism (or as you call it, "my side") is simply defined as "people who don't say 'yes'".

People who say "I don't know" don't say "yes".

This is so incredibly simple.

[–]BarrySquared[S] 3 ポイント4 ポイント  (6子コメント)

Are you referring to a lack of knowledge about god, or a lack of knowledge of one's on beliefs?

[–]CaptOblivious 0 ポイント1 ポイント  (5子コメント)

How does it matter? One way or the other?

How would one differ from the other in your view?

The point is that there is a third state between belief and disbelief.

[–]BarrySquared[S] 2 ポイント3 ポイント  (4子コメント)

If you're referring to lack of knowledge about a god's existence, then I would say that it is irrelevant to the conversation, because we are talking about belief, not knowledge.

If you're referring to lack of knowledge of one's own beliefs, then you are saying that one has not claimed an affirmative belief. Which means that person is not a theist. And since that person is not a theist, then that person must therefore, by definition, be an atheist.

If "disbelief" is defined as "not belief", then logically there can be no middleground between belief and disbelief.

[–]JeweledEdgeChassidic Woman 0 ポイント1 ポイント  (35子コメント)

First, I'd like to start off with some basic definitions: One can either be a theist or an atheist. That's all. There is no third option. To say “I'm not an atheist or a theist! I'm an agnostic” betrays a misunderstanding of the terms.

So if I say, "I'm not sure. I can see it both ways." What would that make me?

[–]FoneTapsherwexy-atheist 0 ポイント1 ポイント  (0子コメント)

The second part of your answer is superfluous and quickly occam's razored!

[–]BarrySquared[S] 5 ポイント6 ポイント  (33子コメント)

If you say that you're not sure, then the answer is not a "yes", which makes you an atheist.

[–]fishesdishexistentialist 0 ポイント1 ポイント  (0子コメント)

If you say that you're not sure, then the answer is not a "yes", which makes you an atheist.

Repeat that to yourself, slowly.

You sound like Oprah handing out atheist badges. It's patronising to assume that people don't understand your point. (Sorry to break it to you, but they just disagree with you)

[–]ShakaUVMMod | Christian -5 ポイント-4 ポイント  (5子コメント)

If you say that you're not sure, then the answer is not a "yes", which makes you an atheist.

No, he just said he didn't agree with atheism. So you say he both is and isn't an atheist.

Hint: the answer is with your poor choice of definitions.

[–]BarrySquared[S] 4 ポイント5 ポイント  (4子コメント)

An atheist is simply anyone who is not a theist.

And a theist is someone who has an affirmative belief in a god.

To say that one does not hold an affirmative belief in a god but that person is not an atheist is simply not logically coherent.

One cannot say that they are neither a theist nor an atheist, since they are two diametrically opposed positions.

If you have a problem with The Law of The Excluded Middle, on of the three tenants of The Laws of Logic, then I'd be very interested in hearing how you think that the Laws of Logic are wrong.

[–]JeweledEdgeChassidic Woman -1 ポイント0 ポイント  (2子コメント)

An atheist is simply anyone who is not a theist.

False.

And a theist is someone who has an affirmative belief in a god.

False.

Do you even English?

[–]BarrySquared[S] 3 ポイント4 ポイント  (1子コメント)

I literally just defined how I'm using these terms in this conversation.

Do you even read?

[–]JeweledEdgeChassidic Woman -1 ポイント0 ポイント  (0子コメント)

I told you I read your dreck. You can't change the meanings of serious word that are pertinent to these discussions and assume we can have a discussion with you. While we're at it, let change the meaning of "the" to waffles just so we can twist language however anyone likes a little more.

[–]JeweledEdgeChassidic Woman -1 ポイント0 ポイント  (25子コメント)

But the answer is not a no either. It's an "I'm not sure. I can see it both ways."

Maybe some emphasis will help you understand my statement better.

[–]BarrySquared[S] 4 ポイント5 ポイント  (11子コメント)

The question isn't "how can you see it?"

The question is "Do you believe?"

You either possess belief, or you don't.

[–]fishesdishexistentialist 0 ポイント1 ポイント  (1子コメント)

You sound like a Christian preacher. "DO YOU BELIEVE OR NOT?????"

Noone is compelled to answer your question. Noone is compelled to be either an atheist or a theist.

[–]Unlimited_Bacon 0 ポイント1 ポイント  (0子コメント)

No one is compelled to answer, but if they don't they won't be participating in the discussion.

No one is compelled to answer that they are either a smoker or a non-smoker, but that doesn't change the fact that they are one of the two.

[–]JeweledEdgeChassidic Woman -3 ポイント-2 ポイント  (8子コメント)

You realize saying "I can see it both ways" is a figure of speech and has nothing to do with my vision? I have convincing arguments why to believe as well as my doubts. I'm not pulled enough in either direction to answer with certainty.

You either possess belief, or you don't.

I possess difficulty in committing to something so awesome so easily.

[–]BarrySquared[S] 5 ポイント6 ポイント  (7子コメント)

I'm not pulled enough in either direction to answer with certainty.

I possess difficulty in committing to something so awesome so easily.

If one does affirm a belief in a god, that person is a theist. In both of these cases, you have said that you do not hold a positive belief in a god. Therefore you are not a theist. Therefore you are an atheist.

[–]JeweledEdgeChassidic Woman 2 ポイント3 ポイント  (6子コメント)

If one does affirm a belief in a god, that person is a theist. In both of these cases, you have said that you do not hold a positive belief in a god.

I hold as much a positive belief as I hold a negative belief. They do not cancel out. They are mutually exclusive because internally accepting a decision on the question is too high for agnostic me.

[–]BarrySquared[S] 1 ポイント2 ポイント  (5子コメント)

I don't care whether or not you hold a negative belief. That has absolutely nothing to do with this conversation.

The fact that you don't hold a positive belief makes you an atheist.

[–]JeweledEdgeChassidic Woman 0 ポイント1 ポイント  (4子コメント)

I hold as much a positive belief as I hold a negative belief. They do not cancel out. They are mutually exclusive...

I hold as much a positive belief as I hold a negative belief.

I hold... a positive belief...

[–]BarrySquared[S] 1 ポイント2 ポイント  (3子コメント)

You omitted some key words there.

If you hold a positive belief, then you don't hold a negative belief.

You either believe that a god exists, or you don't.

(Saying that you're "unsure" means that you do not hold a positive belief.)

[–]BarrySquared[S] 7 ポイント8 ポイント  (12子コメント)

If you read a little further, you would have come across:

If someone asks if you believe in a god, and you answer in the affirmative, then you are a theist. If you answer anything other than the affirmative, then you are an atheist.

Since your answer is not a yes, you are an atheist.

Atheists are not people who answer "no".

Atheists are anyone who does not answer "yes".

[–]JeweledEdgeChassidic Woman 1 ポイント2 ポイント  (11子コメント)

If you read a little further, you would have come across:

If someone asks if you believe in a god, and you answer in the affirmative, then you are a theist. If you answer anything other than the affirmative, then you are an atheist.

Since your answer is not a yes, you are an atheist.

I mean, you can say that all you want. It doesn't make it true. Literally, believing in God doesn't make one a theist. A theist is one who ascribes to a theology. I could believe in God absent of any theology.

Atheists are not people who answer "no".

Atheists are anyone who does not answer "yes".

That's just a dishonest "gotcha" trap. Let me show you.

I want you to express your response in the English language following proper grammar and spelling rules, however if you use the vowel, you admit you believe in God. Please protect your atheism.

[–]BarrySquared[S] 5 ポイント6 ポイント  (4子コメント)

It's not a "gottcha" trap in any manner. It's me providing definitions for the terms I'm using.

Which is pretty funny, because the entire point of this conversation is how theists fail do do just that.

[–]JeweledEdgeChassidic Woman 1 ポイント2 ポイント  (3子コメント)

Huh? I mean I personally believe in hashem with no conflict. However I'm entertaining your question from an agnostic point of view to show you how broken your premise is.

[–]fishesdishexistentialist 1 ポイント2 ポイント  (0子コメント)

It's damn obvious but he'll never admit it.

[–]BarrySquared[S] 4 ポイント5 ポイント  (1子コメント)

Do you think that just because you identify as agnostic that that means that you then aren't therefore also either a theist or an atheist?

If so, please go back and read my post in its entirety.

[–]JeweledEdgeChassidic Woman 0 ポイント1 ポイント  (0子コメント)

I read your post. Forgive me, I'm using words as they actually mean, not as you've redefined them. It's universally accepted that agnostic is the neutral position between believer and atheist.

I read your post twice. It's dreck. It definitely makes the case that ignosticism is just atheism with pretentious, adolescent caveats.

I'll re-engage with you when you choose to use the mode of communication as depicted in the rules as it is meant to be used.

[–]BarrySquared[S] 2 ポイント3 ポイント  (5子コメント)

Literally, believing in God doesn't make one a theist.

Those are the definitions that I'm using in this conversation.

[–]JeweledEdgeChassidic Woman 1 ポイント2 ポイント  (4子コメント)

Words have meanings. If you're going to bastardize the English language, we can't have an honest discussion.

[–]BarrySquared[S] 1 ポイント2 ポイント  (3子コメント)

Words do not have meanings. They have usages.

[–]JeweledEdgeChassidic Woman 3 ポイント4 ポイント  (2子コメント)

Umm, they have meanings. You clearly don't have an understanding of linguistics.

[–]BarrySquared[S] 2 ポイント3 ポイント  (1子コメント)

Words don't have meanings in and of themselves. We assign meaning to words.

[–]mhornbergeragnostic atheist 5 ポイント6 ポイント  (6子コメント)

I posit that atheists shouldn't even get into a discussion about whether belief in a god is rationally justified unless a coherent definition of a god is provided.

That approach would have the effect of silencing atheists and leaving the conversation to the theists. The theists, what's more, generally believe they are giving a coherent definition. To them, it makes sense, and what's more is justified by their arguments. Us arguing that no, their definitions are not coherent, and their arguments weak, is the meat of the conversation.

I agree that we're struggling with wisps of smoke most of the time. If this was just an academic issue, then most of us wouldn't bother. Most of us discuss religion because believers have such an impact on the world we live in. We have to content with them wanting to use tax dollars to teach creationism, or blasphemy should be greeted with prosecution (or even violence), or resisting environmental regulation is irrelevant because the Rapture is nigh, etc.

We have to engage religious arguments as they are in the world, because religious belief impacts our lives. We can't just opt out because 'god' is poorly defined and nebulous. Theists would love for us to opt out of the conversation, so they can go back to witnessing and bickering with other theists about how their branch of faith is the one true approach.

[–]BarrySquared[S] 1 ポイント2 ポイント  (5子コメント)

That approach would have the effect of silencing atheists and leaving the conversation to the theists.

Maybe I wasn't clear. I am advocating for atheists to not get into a discussion about a god until that god is clearly defined.

I don't think this is an outrageous idea. I don't think that anyone should really have a conversation with someone about anything if the terms aren't clearly defined. I don't see why gods should be a special exception.

[–]mhornbergeragnostic atheist 3 ポイント4 ポイント  (4子コメント)

I am advocating for atheists to not get into a discussion about a god until that god is clearly defined.

And since most religious discussion doesn't have that, this would make us opt out of most religious discussion. We have to engage religious belief as it is in the world. They're not going to shape up just so we'll come back and argue with them. The god-concepts that are nebulous also need to be engaged, since those believers too have a very real impact on the world we live in.

[–]BarrySquared[S] 1 ポイント2 ポイント  (3子コメント)

I wouldn't say that asking them to define their terms is opting out of the conversation. It would say that it would be putting the breaks on the conversation to make sure it happens on the right track.

[–]zeppo2k 0 ポイント1 ポイント  (2子コメント)

So you're having an argument over whether creationism should be taught in schools. They say "because God". You say "define God". They try, they fail. Creationism wins because you opt out of the conversation?

[–]BarrySquared[S] 1 ポイント2 ポイント  (1子コメント)

No, If they continue to fail to define their term then their argument should not move forward an inch.

I'm not opting out of the conversation at all. willing to have any conversation with well defined terms. If their inability to define their terms means that their portion of the conversation is infinitely stalled, then that's not my problem.

[–]mhornbergeragnostic atheist 2 ポイント3 ポイント  (0子コメント)

then their argument should not move forward an inch.

You don't get to stop them from talking. You can indeed walk away because they haven't met your intellectual standards, but they'll continue pressing for creationism and the rest. Your absence only helps them because it removes a dissenting voice from the room.