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28 February 2017

Spitting out the Red Pill: Former misogynists reveal how they were radicalised online

Subscribers of Reddit's most notoriously sexist subreddit explain what happens when you change your mind.
João describes swallowing the Red Pill as a feeling greater than winning the lottery.
Aged 17 and a self-described “late bloomer virgin”, he was growing apprehensive about going to college when he stumbled across an online community that seemed to hold all the answers. “I believed in it so much,” the now 24-year-old tells me via Skype from his home in Portugal, “It was such a fantastic thing to me… Back then I used to say that I was so happy about finding out about the Red Pill and pick up artists that I would rather be with them than win the lottery.
“I don't know why I believed so deeply because it really makes no sense.”
Though João experienced two happy years with fellow Red Pillers, his opinions have now drastically changed.  During the course of our half hour conversation, he uses one word exactly twenty times: “cult”.
******
The Red Pill is a philosophy, and reddit.com/r/TheRedPill is its home. The nearly 200,000 subscriber strong subreddit describes itself as a place for the “discussion of sexual strategy in a culture increasingly lacking a positive identity for men.” In itself, perhaps this doesn’t sound too bad.
In practice, to “swallow the Red Pill” is to accept the uncomfortable truth about reality. The phrase comes from 1999’s hit film The Matrix, in which the protagonist Neo must choose between the Red Pill – which would allow him to escape the Matrix but see the real, darker world – and the Blue Pill – continued existence in his comfortable, but ultimately fake, life.
In r/TheRedPill’s instance, the “dark truths” that the subreddit’s subscribers have swallowed are these: feminism is toxic, sexism is fake, men have it harder than women, and everything the media teaches about relationships is a lie. In reality (the argument goes) women don’t want soft-centred men/chocolates; they want to be dominated, controlled, and manipulated. The most extreme Red Pillers even believe that women want to be raped.
“Rejection is not rejection,” reads an extract from the subreddit’s most popular post. “When a woman insults you, belittles you, mocks you, or says something provocative to get a reaction — these are all examples of active tests.” By following the subreddit’s advice, its subscribers are promised a life of successful sexual encounters. If they ignore the Red Pill, they will undoubtedly be rejected, cheated on, and dumped.
“They have theories that are not easy to prove or disprove, they are based on beliefs like all women cheat, they like cheating, and all women are not loyal,” explains João. “There’s this whole conspiracy thing where women are against you, they are this imagined enemy… as well as there's a whole conspiracy that society is against men, that society is anti-male so to speak, that liberals are fucking up society, that feminism is fucking up society.
“I believed everything, everything. And if you didn't believe everything… if you go on Red Pill Reddit and you disagree with someone they either delete your comments or they try to make fun of you and shame you. You can't criticise anything because people will quickly try to diminish you. So I really believed every little thing.”
******
Beliefs such as “all women are evil” and “all women cheat” are what are known as conspiracy stereotypes. Like traditional conspiracy theories, they often rely on cherry-picked evidence. The Red Pill in particular exploits evolutionary psychology to argue that women are wired to want men with a strong “frame”. Much of the subreddit’s misogyny is justified by one of their favourite acronyms, AWALT: “all women are like that”. 
“The movement’s use of evolutionary psychology convinced my rational mind that everything I read was a scientific fact supressed by feminists,” explains Jack, a British 24-year-old former r/TheRedPill subscriber.
“I began to see male victimhood throughout society,” he tells me over Reddit’s messaging service. “It fed the confirmation biases that society was built around men catering to women in return for sex.”
Mike Wood, a lecturer at the University of Winchester and an expert on the psychology behind conspiracy theories, explains that people who believe in conspiracy stereotypes such as AWALT tend to have what is known as a “Manichean” worldview.
“They feel the world is divided into absolute good and absolute evil, and the people behind the conspiracies are of course the absolute evil ones," he said.
Psychologists have a concept, entitativity, which describes the extent to which a group of people are perceived as a single entity. "If you think that a group is entitative, it’s like a swarm of bees or ants," Wood explained. "They’re not just a collection of individuals, they’re actually that a single organism that moves with singular purpose. I think that’s probably likely to be true for groups like the Red Pill, that look at women and see just a flock of harpies.”
Subscribers' experiences in the real world can reinforce their misogynistic views. Trevor*, a 34-year-old former Red Piller, explains how the subreddit led him to towards more extreme views of women.
“When I was 30, I broke up with a woman who just not a very good person,” he tells me over Skype. “I broke up with her one the phone…20, 30 minutes later she shows up [to my apartment] completely hysterical. I remember I had a large metal tin bowl with potatoes on the counter which I was going to cook for dinner or something, and she grabs it, chucks the potatoes all through the apartment… her shirt catches on a corner of a countertop and then she proceeds to tear the rest of it off like Hulk Hogan.”
When Trevor decided to call the police, it was he that ended up arrested. “I went from being in my home peacefully to being in a jail cell all because I’m a man and she's a woman.
“Now that was a very immoral human being who I was dealing with, certainly not all women are like that but that’s another brainwashing technique of the Red Pill, they say that all women are the same…
“It kind of tricks you so you're agreeing about one thing and the next thing you know you're agreeing about all these other things.”
******
These “tricks” aren’t accidental, according to João in Portugal, who now firmly believes that the Red Pill is akin to a cult.
“If you go to Red Pill and you say something that those guys don't really like then they will just delete your comments or just say that you are a ‘mangina’ or a ‘feminist’ or a ‘cuck’," he told me. "They have this social influence mechanism where they pre-emptively invalidate all criticism by criticising people back… and it is typical of cults to do this.” Other Red Pillers I spoke to also mentioned the threat of harassment. 
João also believes the Red Pill preys on those who are easily manipulated – be they young, nerdy, insecure, virgins, or simply going through a difficult time in life. Most of the ex-Red Pillers I spoke to were teenagers when they became involved in the subreddit, and most say they were exceptionally lonely at the time.
Callum*, a 29-year-old from Western Pennsylvania, has a mild case of Asperger’s syndrome and speculates that “a great many” people on the Red Pill are likely on the spectrum. He became involved with the Red Pill at 19. Though he had spent much of his time at school not caring about girls, he became insecure when he started college.
“I worried that I wasn't thin enough, I wasn't tall enough, I wasn't endowed enough,” he tells me over Reddit. “I started getting very bitter about relationships in general. At no point was I ever actually angry or bitter towards women, but I was frustrated with the established societal rules, that men had to put on the show and be the best they could and that women got to pick and choose without trying much themselves, and I wasn't being picked.
“When I turned to the Red Pill subreddit I immediately felt like I figured it out. Like a cult, they give you a few obvious truths (men should be more confident, work towards physical fitness, women aren't divine perfect beings to be worshipped but flawed people, etc.). I definitely think that this enabled me to slide into accepting the more toxic beliefs of the subreddit.
“Any time someone said something outright sexist or alarming, too much for me, others would interject and say that those are just being angry and we should let them vent.”
******
Over the last year, the Red Pill subreddit has become a home for other hateful beliefs. A year ago, the alt-right’s most vocal figurehead, Milo Yiannopoulous, did an AMA (“ask me anything”) on the sub. It is now commonly accepted that the alt-right recruited men from the Red Pill and attempted to radicalise them. In fact, the alt-right has become so conflated with the Red Pill that this month a brand new subreddit – the Red Pill Right – had to be made. “My focus with this new sub is to keep us from diluting the discussion of sexual strategy on our main sub,” wrote its creator.
But how has a place designed for discussions about sex and women become so radically political?
“That is the power of the ideology,” explains Jack, the British Red Piller. “It gives you a lens that brings out the most cynical explanation of social activities…  For a while, it seemed as if a blindfold was lifted and I saw manipulation everywhere.”
Jack became involved with the Red Pill when he was 23, and had been single for a “long” time. “I was numb, lonely and desperate,” he says. “It was a terrible time in my life.”
Though Jack only spent two months on the subreddit, he quickly fell in with anti-feminist and libertarian rhetoric. “An uncomfortable misogynistic streak grew within me,” he says. “At one point [I] thought that Donald Trump was a good candidate for President.”
Like many of the places we frequent online, the Red Pill has become an echo chamber. The psychologist I spoke to, Mike Wood, told me this can lead to people adopting more and more extreme views. "If you’re in some sort of a group that defines itself by its opinions, then people will get more and more polarised over time," he says. "Individuals will try to conform to what the group mandates.” This is true of not just the Red Pill, but its opponents. While radical feminists on Tumblr, for example, become more extreme in their views, so too does the subreddit. In many ways, the extremes of each group justify one another's existence in their minds. 
“People within the group will try to get social approval from other members of the group,” Wood continues. “So they’ll play to that standard that they’re supposed to live up to – and then people will take it further because they reason ‘If I’m more extreme about this then I will get more approval’, so the norms of the group shift over time.”
Jack’s story aligns with this. “Trump represented everything that the Red Pill told me to value at the time in a mainstream political candidate: anti-PC, anti-feminist and social Darwinist policy,” he says. Those aspects of Trump that he still found unpalatable, or racist, he accepted as "a price to pay for the other stuff".
******
There exists another misogynistic subreddit which is, in fact, deeper and darker than the Red Pill. Reddit.com/r/Incels is a place for “involuntary celibates” – people who are struggling to lose their virginity – to talk. In theory, once again, this is not terrible. In practice, however, the nearly 10,000 subscriber strong group breeds bitterness towards women, and a hatred of “Chads” – men who are romantically successful. Elliot Rodger, the Santa Barbara student who killed six people in 2014, considered himself an incel.
For Callum, the Red Piller from Western Pennsylvania, this subreddit spoke more specifically to his own situation. “The feelings of inferiority and utter hopelessness are indescribable and the worst things I have ever felt in my life,” he says. “I think that outsiders looking in just deem these people very bitter and angry and don't understand the long process it takes to get there… It takes a long and drawn out battle with yourself that those people have lost.
“It's listening to the voices in your head, telling you how shit you are, telling you that you will never be wanted, never be normal, all your friends and family are laughing at you behind your back at failing at the easy task of finding a girlfriend. You are a walking shame to your gender. Nothing you can do can overshadow such laughable inferiority. You are nothing.”
A meme from r/Incels
It is easy to see how the inferiority complex of Incels and the superiority complex of Red Pillers both in turn breed hatred and contempt. However, some subscribers to the subreddits manage to avoid being radicalised. From those I spoke to, it seems this is more likely if they have pre-existing political beliefs or circumstances that contradict the theories of the group. 
Tim*, a 22-year-old from New Zealand, believes that r/Incels didn’t lead him to become a misogynist because he was already interested in progressive and feminist politics. He found the sub when he was 16, after growing frustrated with the advice on Red Pill and other sites. As a self-described “nerdy” young man, Tim felt anxious about how relationships worked.
“I'm not very good at following my nose in those sorts of situations,” he says. “I can't dance for instance, because I have no idea what specifically to do, so anything without a ‘rulebook’ is pretty much impossible for me.
“I spent so long searching for my ‘rulebook’ until I realised that it's doesn't exist, no one seems to have any clue what makes a relationship happen. It kinda drives you mad thinking like that, that you're the only person in the world who doesn't ‘get it’. That's where places like r/Incels come in.”
Tim says that the fact he has always been friends with women might have meant he wasn’t convinced by the group’s misogyny. “It's possible to accept that you'll be alone forever, and accept that you're very unhappy about that, without becoming hateful or misogynistic. But it seems like everyone kind of forgets that,” he says.
Louis*, a 19-year-old from Albany, New York, joined r/Incels aged 16, and does feel that it made him more bitter and misanthropic. “You feel the world actively hates you so you need to hate it back,” he says. Nonetheless, he stopped frequenting the subreddit when, like the Red Pill, it began spreading extreme right-wing beliefs. “The alt-right is how I broke from incels as the racism sort of woke me up to the reality of it,” explains Louis, who is black.
******
Each of the Redditors I spoke to has a different reason for leaving the Red Pill.
João and Jack were both influenced by Mark Manson, author of Models: Attract Women Through Honesty. “Most of what he talks about is the mind-set to care for oneself and strive to improve. Hate is energy better spent finding and enjoying activities you love,” says Jack, who also began reading about feminism.
João says he left the Red Pill because he was attracting girls that were “emotionally damaged” and not “mentally healthy”. He also felt like its advice didn’t really work. “I was going out to bars to talk to women and I would have to talk with like literally like 100 girls just to pick up one, so the whole thing is a numbers game, a probability thing,” he says. He now considers himself a feminist and has a “fantastic girlfriend” who he has been with for nearly three years.
For Callum, it took “a series of psychedelic trips” to begin getting out of both the Red Pill and Incels. “The very idea of gender was alien to me when tripping hard enough,” he says. When I ask him how he feels about women now, he says: “I still hold on to the belief that women enjoy a major advantage in the dating world even though they suffer disadvantages in other parts of life." Nevertheless he now sees women as "scared, flawed, imperfect humans just like I am".
******
Not everyone who has left the Red Pill, then, did so because of some feminist revelation. Trevor, the man who ended up in a police cell after a confrontation with his ex, still holds many of the subreddit’s beliefs.
“Look, a lot of what they say is true unfortunately,” he says. “So it isn’t really a question of I don’t believe any of that any more, it's just I don’t believe it’s useful to continuously expose myself to that sort of stuff.” Although Trevor says the Red Pill helped him to “bed an unusually high number of women”, he now desires deeper relationships and hopes one day to start a family.  
Trevor has only been out of the subreddit for a few months, and it isn’t apparent whether his views will slowly change. As it stands, however, he believes that both women and men are destroying society, that the Red Pill and feminism are equally toxic, and that women who sleep around are "indirectly contributing to the depopulation of the white race".  
“I’m roommates with some Muslim people here, some Algerians, two girls and a guy, and these people take themselves more seriously," he says. "They kind of understand the importance of the tribe and community and family."
There is one Red Pill belief, however, that Trevor has completely shunned. “One thing I do believe is you can show a little vulnerability to your significant other,” he says. “A little, a little.”
******
No one still active on the Red Pill would admit that they are simply lonely, young, or vulnerable. The group is exceptionally hostile to outsiders, and the toxic beliefs on the subreddit easily inspire revulsion and hatred on first sight. But we are perhaps as guilty of considering Red Pillers a complete entity as they are considering all women to be joined together in some evil mission. In reality, there are many complex stories behind the subreddit, with some ex-users even claiming that they were struggling to come to terms with the fact they were gay or trans. 
Every man on the Red Pill has a different story. However, each of them do have striking similarities. The main one is anger. Like the name of the subreddit itself, it is blazing red. We must understand the psychology behind the philosophy not to condone it, but to better tackle the poisonous spider slowly infecting those across the web. 
Amelia Tait is a technology and digital culture writer at the New Statesman.

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28 February 2017

Rough justice: who is looking out for the wrongfully convicted?

How internet sleuths - and secret courts - have changed the reporting of miscarriages of justice.
The letter from Whitemoor Prison in Cambridgeshire was in poor English but its message was clear. The writer claimed he was serving a life sentence for a murder that he had not committed. What was also clear was that this was no ordinary case. Not only was the victim a respected author and photographer who lived in one of the most expensive streets in London, but his alleged killer was the grandson of Chairman Mao’s third-in-command and an informant for MI6 whose entire defence at his Old Bailey trial had been heard in secret, with reporters excluded from the court.
It took some weeks to unravel the story of Wang Yam, who was convicted of the murder of Allan Chappelow at his home in Hampstead in 2006. Wang had supposedly broken in to Chappelow’s letter box at his front gate to steal bank details and, according to the prosecution, probably killed him when confronted. The victim’s body was discovered several days later.
In his letter, Wang claimed that because the press had been barred from reporting his defence he had not received a fair trial. With my colleague Richard Norton-Taylor, I wrote a story about the case that appeared in the Guardian in January 2014. Shortly afterwards, a former close neighbour of Chappelow contacted us to say that, after Wang was already in custody, someone had tried to break into his letter box, too, and that the intruder, when discovered, had threatened to kill him and his family. In April, the Criminal Cases Review Commission announced that, as a result of this fresh evidence, the case was going back to the Court of Appeal. It is now expected to be heard soon.
Even though no murder trial had ever been heard in such secrecy at the Old Bailey before or since, the media largely ignored the story. Tales of alleged miscarriage of justice don’t make many waves these days.
As it happens, Wang Yam’s referral to the Appeal Court came just as a large book entitled The Nicholas Cases arrived in my mail. It is by Bob Woffinden and the slightly obscure title is a reference to St Nicholas, better known as Santa Claus, who in early Byzantine times halted the execution of three innocent men and could thus claim to be the patron saint of the wrongfully convicted. And, boy, do they need a saint these days. The author takes ten cases, introduces us to the accused, tells their stories and shares the frustration of the convicted men and women as well as their lawyers and families.
Some of the cases may be familiar. Jonathan King, the former singer and music entrepreneur, was sentenced to seven years in 2001 for sexual offences against boys aged 14 and 15. What is less well known is that he was convicted not of offences relating to his original arrest, but of others that came to light as a result of the media publicity surrounding his case. Another case is that of Gordon Park, convicted of the murder of his wife, Carol, who disappeared in 1976 and whose body was found in Coniston Water in the Lake District in August 1997 (the media named it the “Lady in the Lake trial”). Park was convicted in January 2005. He hanged himself in prison and in despair in January 2010.
Other cases, such as that of Emma Bates, received less press coverage. In 2009 Bates was convicted of the murder of her violent and abusive ex-partner Wayne Hill in Birmingham. She killed Hill with a single stab wound in a confrontation at her home, and it is hard, reading her story, to understand why she is now serving a minimum of 15 years. Woffinden believes that all ten suspects should not have been convicted but he tells their stories in enough detail for one to understand why they were. Each tale unfolds like an intriguing television drama, with our judgements and preconceptions
of innocence or guilt tugged both ways.
Woffinden has ploughed an increasingly lonely furrow on the subject, following in the footsteps of two other campaigning authors. The first was Ludovic Kennedy, whose book 10 Rillington Place, published in 1961, exposed the wrongful hanging of Timothy Evans. The second was Paul Foot, who campaigned relentlessly in Private Eye, the Daily Mirror and in books on many cases, including that of the Bridgewater Four, convicted of the murder of a newspaper boy, Carl Bridgewater, in 1978. Woffinden produced a volume called Miscarriages of Justice
in 1987, and in 2015 he published Bad Show, in which he suggests that Major Charles Ingram, convicted of rigging the TV quiz show Who Wants to Be a Millionaire? by placing allies in the audience who coughed strategically, was innocent.
What is striking about Woffinden’s latest volume, however, is his criticism of the media on three counts. “It is not merely that the media fails to draw attention to wrongful convictions when they occur; it is not just that trials leading to these injustices are misleadingly reported; it is that, in some instances, the media itself has played a key role in bringing about the wrongful conviction,” he writes.
***
For over two centuries, the media have been crucial to both freeing and convicting innocent suspects in murder cases. In 1815 Eliza Fenning, a household cook, appeared at the Old Bailey, charged with attempting to poison her employers with arsenic in their steak and dumplings. It was suggested that she had done so after being scolded for consorting with young male apprentices.
She protested her innocence and a radical writer, William Hone, took up her case, visited her in Newgate Prison and launched a newspaper, the Traveller, to fight for her release. It probably did no harm to her cause that she was young and beautiful; the artist Robert Cruikshank drew her reading the Bible in her cell. It was all to no avail: Fenning was hanged. And yet, ever since, writers and journalists have taken up such cases.
Arthur Conan Doyle campaigned in the Daily Telegraph for George Edalji, ­convicted on the bizarre charge of disembowelling a horse in Staffordshire in 1903. Edalji, an Anglo-Indian solicitor, served three years’ hard labour but was eventually pardoned and concern about his conviction led partly to the creation in 1907 of the Court of Criminal Appeal. (Julian Barnes’s book Arthur & George is based on the case.)
Conan Doyle, too, was active in the campaign to prove the innocence of Oscar Slater, a German Jew convicted of the murder in Glasgow in 1908 of Marion Gilchrist, a wealthy, elderly single woman. Class and anti-Jewish prejudice clearly played a part in the police investigation, and the initial press coverage of the campaign to free him was dismissive. “Efforts most harmful and ill-advised are being made to work up popular feeling and to receive signatures with the object of obtaining a reprieve,” the Scotsman sniffed. “However amiable may be the sentiments that may have prompted some of those who have taken part in the movement, it is one that cannot be otherwise than mischievous and futile.” It took nearly two decades to prove Slater’s innocence. Scottish journalists played an important part in keeping the story alive.
Yet for many years there remained the feeling that such miscarriages of justice were very few. Those who sought to question convictions in contentious cases were often mocked, as was the case when the earliest doubts were expressed about the guilt of the Birmingham Six. “Loony MP backs bomb gang” was the headline in the Sun when the Labour politician and journalist Chris Mullin challenged their conviction. But with the vindication of the Birmingham Six, the Guildford Four, the Maguire Seven and suspects in other so-called “Irish cases”, there was finally a recognition that something was very rotten in the justice system.
There followed a flowering of investigations into dubious cases. In 1982, the BBC launched the TV series Rough Justice, which carried out investigations over the next quarter-century. Some of its journalists went on to found Trial and Error, which did the same for Channel 4 from 1993 to 1999. Concerns about the extent of such cases led to the formation in 1997 of the Criminal Cases Review Commission. It has since referred 629 cases back to the Court of Appeal, 414 of which had been successful; a further 689 cases are under review. But both Rough Justice and Trial and Error were discontinued, victims of media austerity.
Investigations into such cases take time and money. With broadcasters and news­papers forced to tighten their belt, there is little appetite for researching complex claims that may lead nowhere. Meanwhile, the introduction in 2013 of new rules affecting funds for criminal cases has sharply reduced access to legal aid lawyers. Lawyers also suffer from the arcane effects of the Criminal Procedure and Investigations Act 1996, with some solicitors still unsure about what can be released to the media.
There has been a change in the political climate, too. Tony Blair encapsulated this in 2002 when he said: “It is perhaps the biggest miscarriage of justice in today’s system when the guilty walk away unpunished.” The subtext to this is that we shouldn’t be too soft-hearted with every plea of innocence. This attitude is reflected in the way that even those who are eventually cleared on overwhelming evidence are treated.
Previously, victims of miscarriages of justice were compensated financially for their lost years. No longer. Victor Nealon, a former postman, was convicted of attempted rape in 1996 and served 17 years – ten years longer than his recommended tariff, because he continued to protest his innocence. In 2013, after new DNA evidence from the clothes of the assault victim pointed to “an unknown male” as the one responsible for the crime, he was freed with just £46 in his pocket. The Ministry of Justice has declined to compensate Nealon financially because, under the new rules, his innocence has to be proved “beyond reasonable doubt” – that is to say, someone else has to be convicted of the crime. It is an absurd state of affairs.
***
The internet – social media in particular – has given platforms and publicity to those who claim to have been wrongfully convicted. Yet, as Woffinden points out, the web has also had a negative effect, because there are now hundreds of sites dedicated to claims of miscarriages of justice. “The whole history of miscarriages of justice in the UK in the postwar era was based on the ‘top of the pile’ principle,” he argues. “A case reached the top of the pile. It was focused on; it was rectified. Another case then took its place at the top of the pile. Now there are far too many cases jostling for attention, with the result that no case gets adequate attention. As the newspapers’ ability to campaign on these issues has been weakened, so they are less inclined to publish stories that they think aren’t going anywhere.”
It is also much harder for journalists to meet people who claim to be victims. When I wanted to visit Kevin Lane, who has long protested his innocence of the 1994 murder of Robert Magill, shot in a hitman killing in Hertfordshire, it took months before officials granted permission. I was accompanied by a Home Office official and our entire interview at Frankland Prison in County Durham was tape-recorded.
Wang Yam, the MI6 informant, was told at Whitemoor after his story first appeared in the Guardian that he was not allowed to correspond with us again, though the Ministry of Justice claims this is now no longer the case. In the United States, a prisoner who wants to contact a journalist has an automatic right to do so, making investigative reporting much easier.
What about the Innocence Project? This US organisation was founded in 1992 and harnessed the energy of law students to investigate cases of alleged wrongful conviction. For a while, the idea flourished in Britain, too; Bristol University launched a version in 2004. However, such projects now struggle to overcome the same hurdles of access and resources as the media.
Not everyone who claims to be innocent is telling the truth, especially if the crime is especially heinous. One case which received much publicity was that of Simon Hall, who was convicted in 2003 of the horrific murder of Joan Albert, aged 79. It was taken up by Rough Justice after an active campaign on Hall’s behalf but then, in 2013, he told prison officials that he was guilty. In doing so, he gravely undermined the claims of many of the genuinely innocent. He hanged himself in prison the following year. As the former armed robber Noel “Razor” Smith notes in his wry poem “The Old Lags”, prison is full of people who claim they were wrongly convicted:
Yeah, I been stitched right up
It’s funny you should ask
I’m here for what I didn’t do
I didn’t wear a mask!
But there is little editorial outrage about a murder trial being held in secret and scant concern that so many dubious convictions slip by, unreported for reasons of economy, indifference or fashion. Contrast those sil­ences about the law with the apoplectic response to the Supreme Court decision last year to uphold an injunction against the Sun on Sunday reporting the names of the “celebrity threesome”. The Sun called it “the day free speech drowned” and quoted the Tory MP Jacob Rees-Mogg, who described the decision as “a legalistic hijack of our liberty”. The Daily Mail informed readers soberly: “Supreme Court judges yesterday declared that people in England and Wales have no right to know about the sex lives of celebrities.” As if. All that was missing was Tony Hancock: “Does Magna Carta mean nothing to you? Did she die in vain?”
***
Where now for wrongful convictions? Louise Shorter, a former producer on Rough Justice, sees a glimmer of hope. She now works for Inside Justice, the investigative unit attached to the prisoners’ newspaper Inside Time, that was set up in 2010 to investigate wrongful convictions. She acknowledges the current difficulties: “Unravelling a miscarriage of justice case can take a decade or more. Television wants a beginning, middle and end to any story and wants it now, and that’s hard to achieve when the criminal justice wheels turn so very slowly.”
Yet Shorter says that her phone has been ringing off the hook following two successful American ventures: the podcast Serial and the Netflix series Making a Murderer. In September, she presented the two-part BBC documentary Conviction: Murder at the Station, in which she investigated the case of Roger Kearney, who protests his innocence of the murder of his lover Paula Poolton. Her body was found in her car at Southampton train station in 2008. “The media finally latched on to what the public has known for years: real-life whodunnits – or did-they-do-its – always have been and remain immensely popular,” Shorter says.
As Wang Yam awaits his appeal hearing and hundreds of others hope that their cases are heard, let us hope that she is right and that we have not returned to the days when only a “loony MP” or the “mischievous and futile” could challenge the law. 
“We’ll All Be Murdered in Our Beds! The Shocking History of Crime Reporting in Britain” by Duncan Campbell is published by Elliott & Thompson

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This article first appeared in the 24 February 2017 issue of the New Statesman, The world after Brexit
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