上位 200 件のコメント全て表示する 228

[–]tudelord 112 ポイント113 ポイント  (3子コメント)

I compare the tone of those things with the tone of /r/ShitRedditSays. The content itself is worth mentioning and it's good to bring exposure to toxic influences, but the tone is very clearly from a place of frustration, which is understandable. That tone is what so easily lends this rhetoric to divisiveness. Division is bad in an activist movement, and the fact there are feminists who genuinely believe there is no place for men in the conversation just adds to the difficulty of advancing it IMO.

Am I making a mountain out of a molehill, or do you find this just as frustrating as me?

It's absolutely a gender issue, so it's worth raising awareness about, but you'll have a harder time because most female feminists are pretty frustrated with their own issues. I mean we both know if you post about how this rhetoric affects mens' issues in a feminist space your chances of getting a "WHAT ABOUT THE MENZ" is pretty high, because that complaint happens all the time from men who are saying it as a naive way of "tu quoque"-ing feminists and trying to invalidate their criticism. I'm guessing it's pretty exhausting to have to rebut that fifty times a day and it's easier just to make fun of it.

As with most tone problems on the internet, most of it is a function of Twitter and meme culture, and the only real solution I can think of is to be the change you want to see. Raise awareness of these issues as best you can. Eventually people will see through their frustration and realize this is an effort in good faith. Maybe they'll make it part of their view. (Not that a lot of feminists haven't already, but it's not something you can easily talk about in a headline or a tweet, so what's more visible to us is the vociferous, frustrated stuff, especially since there's a lot to be vociferous and frustrated about.)

[–]LewsTherinTelamon_ 8 ポイント9 ポイント  (1子コメント)

I mean we both know if you post about how this rhetoric affects mens' issues in a feminist space your chances of getting a "WHAT ABOUT THE MENZ" is pretty high, because that complaint happens all the time from men who are saying it as a naive way of "tu quoque"-ing feminists and trying to invalidate their criticism.

I think "what about men" (not "MENZ", that's not a word) is usually used when someone claims a human issue affects mostly/only women. Like domestic violence, which some people even call "violence against women", as if male victims didn't exist at all.

[–]ahabswhale [スコア非表示]  (0子コメント)

But even in domestic violence you need to be careful about false equivalences. If you limit yourself to the number of victims it does make domestic violence look equivalent between genders, but that ignores the fact that women are more than 10 times as likely to be killed by an intimiate partner.

[–]TAKEitTOrCIRCLEJERK 32 ポイント33 ポイント  (0子コメント)

I've noticed that the rise of the forces you talk about (twitter, Facebook, instagram, reddit) tend to turn every space into a "vent space". It's really easy to read a #masculinitysofragile meme on social media, say to yourself "haha, yeah" and hit retweetblogline.

In the aggregate, that means issues that need to be discussed with nuance end up being discussed with lolcats.

Also, in this particular situation, raising objections feeds the complaint. Same with the word mansplaining. "Hey, that's not really cool" ends up with the response "OMG LOOK HE IS BEING FRAGILE RIGHT NOW!!"

[–]delta_baryon 140 ポイント141 ポイント  (4子コメント)

I don't know if I agree with the wording, it's too divisive, but I can't be the only one here who's frustrated with the response relatively innocuous, uncontroversial parts of feminism get from certain other men, particularly online. It's an unfortunate reality that any attempt to improve the lives of women or to critique certain male gender roles will be met with a response of "Why do you hate men?"

It is a problem that we collectively need to address. It seems we (by which I mean men online, not /r/MensLib) can't discuss gender pay disparity without it turning into a tit for tat argument about male enrollment in higher education or representation in nursing.

This issue isn't just a response to women's issues either. For instance, the vast majority of mass shooters are male. I would love it if more of us could discuss why some young men feel alienated enough to do something so terrible. If you bring it up, however, you're often shouted down for "blaming men."

Collectively, we should encourage each other to see women's rights movements as complementary to our own, not as competitors and not to see introspection and self improvement as blame. In general, you can only work on our flaws once you've learnt not to be defensive about them, no matter your gender, race or sexual orientation. Perhaps we're not fragile, but we could learn to be less defensive.

[–]Mysterious_Drifter 44 ポイント45 ポイント  (1子コメント)

Collectively, we should encourage each other to see women's rights movements as complementary to our own, not as competitors and not to see introspection and self improvement as blame. In general, you can only work on our flaws once you've learnt not to be defensive about them, no matter your gender, race or sexual orientation. Perhaps we're not fragile, but we could learn to be less defensive.

Well put and great response.

[–]delta_baryon 5 ポイント6 ポイント  (0子コメント)

Thank you, Mysterious Drifter.

[–]VHSRoot 50 ポイント51 ポイント  (23子コメント)

That's partially why I was disappointed that more people weren't disgusted by the naked Trump statues a few months ago.

[–]unclefisty 25 ポイント26 ポイント  (1子コメント)

You might be surprised what people will justify when it's done to "the enemy."

[–]nomnomCOOKIEnom 8 ポイント9 ポイント  (0子コメント)

Im not surprised anymore, and will never be.

[–]Ciceros_Assassin [スコア非表示]  (0子コメント)

I recall we had a discussion about it here, and most found them in poor taste.

[–]Kirook 2 ポイント3 ポイント  (1子コメント)

I was aware that people were making those, but I never saw one or even a picture of one. Was there a small-penis-shaming thing going on?

[–]Random_Tangent 3 ポイント4 ポイント  (17子コメント)

If you're not familiar with The Emperor's New Clothes, that's on you.

[–]VHSRoot 30 ポイント31 ポイント  (16子コメント)

The basis of that "joke" was more than just The Emperor's New Clothes. It was body shaming and reinforcing negative male stereotypes.

[–]jeffhughes 71 ポイント72 ポイント  (5子コメント)

I understand where you're coming from, and sometimes feminists can "blow off steam" in ways that can are kind of sucky. I don't feel the need to defend everything every feminist has ever said. But as someone who calls himself a male feminist, obviously I think there is value to the movement as a whole, and I don't think the movement as a whole shames men.

I think you're hitting on two separate issues here:

1) Gender roles. I don't think feminists largely view men as "the perpetrators and enforcers of gender roles". Gender roles exist at the cultural level, and to some extent we all prop up these roles as we exist in the culture. That includes both men and women, and it can include even those who fight against roles they see as problematic (i.e., feminists might be against gender roles, but they're still not perfect). When feminists talk about "patriarchy", they're not talking about a secret cabal of men deciding things, they're talking about a systemic force to which we all contribute.

2) Disproportionate power. At the same time, feminists do like to point out the disproportionate amount of power that men have in society. Most lawmakers, CEOs, and media personalities are men, which means men tend to make more of the decisions that end up affecting society. So when feminists point fingers at pink Bic pens as sexist, and Axe "detailers" (i.e., loofahs) as fragile masculinity, they are acknowledging that both are sexist, and both the products of a sexist society. But there is also a recognition that, at the end of the day, it was likely a man who decided that their business was going to create these products. It was likely a man who gave the final thumbs up to put these products on the market. Which means that a man decided that ladies needed pink pens, and a man decided that they couldn't market loofahs to men without a ridiculous name. That changes the dynamic. Both products prop up existing gender norms, and both men and women can support such norms (by, say, buying these products for themselves or others), but we can still react to these products differently because of the power structures that led to their creation.

As a final note: You use the words "pandering, sexist and problematic" to describe unnecessarily feminine branded products. But to be honest, I would use the same terms to describe unnecessarily masculine branded products. Again, as a man, I find the idea that I need my loofahs to be marketed as "detailers" to be infantile, and it completely feels pandering to me. But I've also had personal experience of having been at one point a man who was scared of being perceived as feminine, and I understand that "fragile masculinity" is a thing in a way that "fragile femininity" is not. If that hasn't been your experience, kudos to you. You're just ahead of the curve.

[–]OlMaster 3 ポイント4 ポイント  (0子コメント)

I agree with your comment very much, but for the concept of fragile masculinity in particular I feel the target of ridicule is often 'men', as a broad group, rather than the people who actually market the product. You're right to say they're most likely men, and certainly the way that these products have come about is the result of a dominant patriarchy. But the way this frustration is expressed is often 'men are so dumb for needing this shit' rather than 'marketers are so dumb for trying to pander to men like this'.

That said, your point about fragile masculinity affecting even the most ardent feminist ally is valid. And even writing this comment I feel like I'm becoming the 'NOT ALL MEN' stereotype we try so often to avoid.

[–]theonewhowillbe 13 ポイント14 ポイント  (0子コメント)

At the same time, feminists do like to point out the disproportionate amount of power that men have in society. Most lawmakers, CEOs, and media personalities are men, which means men tend to make more of the decisions that end up affecting society.

An observation that entirely ignores class issues, mind you - because most of those groups are overwhelmingly upper class.

[–]sneakydevi 38 ポイント39 ポイント  (3子コメント)

Female Feminist, who likes spending time is MensLib spaces, here. I absolutely get where you are coming from and I share your frustrations. And I think this is a problem in all social movements. For example, I have had discussions with gay friends where there emerged a strong thread of blaming women for trapping gay men into marriages they don't want to be in. Things got very misogynistic real fast. Or when people of color blame all their problems on white people without looking at the intersection of poverty on the issue.

This is an old problem (see Stanton and Douglass conflicts) and I think that it really stems from the complexity of these issues. Its hard to fix a problem that doesn't have a clear perpetrator. We NEED a clear perpetrator. So we simplify and focus. It takes a lot of introspection and training to do otherwise.

So I hate it. I'll call it out if I can. But it is not going to go away. Its too human.

[–]jamiegc1 1 ポイント2 ポイント  (2子コメント)

I have had discussions with gay friends where there emerged a strong thread of blaming women for trapping gay men into marriages they don't want to be in. Things got very misogynistic real fast

Wait.......what? I haven't had this attempt at reasoning before.

What do they mean by this? Do they think women somehow force men into these marriages? How does this work?

[–]patrickkellyf3 67 ポイント68 ポイント  (27子コメント)

I feel really uncomfortable when it's used as a blanket criticism over men as a whole gender. Specific scenarios, however, I think it's a bit more appropriate.

I've a coworker who almost takes pride in his arbitrary, "masculine" restrictions. He's new to the area, so he asked where he could get a haircut, so I started talking about a hairdresser I go to, to which he said "Nah, nah, man, I need a barber, a man to cut my hair for me." At which point I immediately made fun of him for: fragile masculinity. Comfort levels based on gender in scenarios like this are just silly, and I easily call them out, on an individual basis.

[–]squashedbananas 57 ポイント58 ポイント  (7子コメント)

Right. My dad won't use lotion because it's for women. Doesn't matter if it's unscented or it's a lotion I made - it's for women, he is a man, therefore no lotion.

He's potentially depriving himself of relief because he doesn't want to be associated with something feminine. That is an example of fragile masculinity.

[–]Readvoter 24 ポイント25 ポイント  (2子コメント)

I think people on both sides miss the point of toxic masculinity, sort of like with rape culture, just because they made assumptions based on the name. People critical of rape culture in western society aren't saying our entire society is built around rape, they are simply critical of the way society deals with the topic.

Similarly, toxic masculinity is not saying all masculinity is toxic. It's simply the parts of the larger whole which are toxic. There's nothing wrong with most things associated with masculinity, like loving cars or protecting the ones you love.

The toxic part in particular comes from the more violent, self destructive aspects of masculinity, although people use the term to refer to a broad spectrum of negative features within masculinity. As such, I don't think the label really fits as well to similar aspects to femininity, as femininity's negative aspects don't usually have the same, well, toxicity I guess. The things that make men resort to violent crime and suicide far more often.

Also note the whole "male as default" paradigm. Because of that, men are a lot more reluctant to do feminine things than woman are to do masculine things (pants vs dresses). Although it definitely does happen both ways. See, women at the gym to scared to lift weights because that's be too manly.

[–]blasto_blastocyst 11 ポイント12 ポイント  (1子コメント)

When women first started to wear trousers they were heavily ridiculed.

[–]Readvoter 16 ポイント17 ポイント  (0子コメント)

Oh absolutely. But nowadays, women being into male interests is more accepted than men being into female interests.

[–]patrickkellyf3 2 ポイント3 ポイント  (3子コメント)

Does he need it for medical issues (dry/cracked skin) and deals with it, or just refuses the leisure?

[–]squashedbananas 6 ポイント7 ポイント  (1子コメント)

Not like he was medically diagnosed with anything, he was working in construction and his hands were in poor condition.

[–]MrOrsom 7 ポイント8 ポイント  (18子コメント)

This sounds a lot like enjoying male company, wanting someone of your own gender to cut your hair, and liking male spaces, are all signs of fragility. Is that what you really think?

[–]delta_baryon 25 ポイント26 ポイント  (0子コメント)

It depends, doesn't it? I remember sitting in my local barbers with a women's salon next door, owned by the same company. The salon was having a slow day, so they came in and asked if any of the men wanted them to cut their hair. I volunteered, reckoning it'd save me a wait, but not a single other guy did. I get that it's nice to just hang out with other guys occasionally, but come on.

[–]patrickkellyf3 43 ポイント44 ポイント  (13子コメント)

No, that's not what I implied at all. He's against a woman cutting his hair. His logic is because he's a man, it has to be another man taking care of his hair. This is a different realm from enjoying male spaces.

[–]LambBanana 4 ポイント5 ポイント  (10子コメント)

Maybe he just thinks a male barber is more experienced in cutting men's hair and more attuned to what men want? Either way making fun of him just seems rude.

[–][削除されました]  (4子コメント)

[removed]

    [–]LambBanana 1 ポイント2 ポイント  (0子コメント)

    You don't think their's any logic in thinking that a man is more likely to know what other men want or that a male barber probably has more experience in cutting mens hair? I'm not even saying that is the case just that it's not an unreasonable thing to think and it's not deserving of being mocked over.

    There was nothing in my post that said women can't cut mens hair well.

    [–]patrickkellyf3 4 ポイント5 ポイント  (4子コメント)

    Which is, like I said before, absolutely arbitrary and silly. If someone exhibits a toxic/silly/arbitrary mindset like that, I'm going to call them out on it.

    If he feels like he needs a male barber, for the sake/reason of his masculinity, laughing at the idea of a woman doing it, then he has a fragile masculinity, no ands-ifs about it. If calling him out on it is "rude," then that's their own problem to work through.

    [–]LambBanana 3 ポイント4 ポイント  (3子コメント)

    But it's not necessarily arbitrary, like I said maybe he thinks a man will have a better idea of what men want in a haircut or he just feels more comfortable with a man doing it. And even if it is down to insecurities maybe he's insecure for very understanble reasons that you'll never know because you mocked him instead of trying to underatand.

    Would you mock someone who preferred a doctor of their own gender? What about a woman who prefers a female hairdresser?

    I think this is partly what the OP was getting at, you weren't calling someone out you were, in your own words, making fun of someone and using gender politics as an excuse. That's just bullying.

    [–]patrickkellyf3 3 ポイント4 ポイント  (2子コメント)

    I'm on a level of friendliness with him where making fun of him is an acceptable form of communication. He makes fun of me for things, and likewise. It's not bullying, it was me calling him out on his fragile masculinity in a way of communication we were mutually comfortable with.

    [–]LambBanana 2 ポイント3 ポイント  (1子コメント)

    Ah ok, it semed leas friendly from your OP. But I am curious if you do the same if someone expressed a preference for a particular gender doctor or if a woman wanted a female hairdresser.

    [–]patrickkellyf3 2 ポイント3 ポイント  (0子コメント)

    Depends on how intimate the care needed is, such as that I can understand a bit why a woman would prefer a female gynecologist, but for a podiatrist or a pulmonologist, I'd still think that's arbitrary.

    As for a woman wanting a female hairdresser, I'd be a bit surprised, and then question her (very likely) sexism.

    [–]GlassWormm 2 ポイント3 ポイント  (1子コメント)

    I prefer to have men cut my hair simply because i feel that they better know what i want. My gf wants women to cut her hair, because of the same reason.

    Does that make her femininity, or my masculinity, fragile?

    [–]patrickkellyf3 5 ポイント6 ポイント  (0子コメント)

    While I feel the notion that they know better what you want based on gender, likewise for both of you, is still a bit silly, it stems from a better train of thought than this person's thought process, where he saw whoever would be cutting his hair for their gender, and not whatever skill/technique they may possess.

    [–]Husbrandosaur 10 ポイント11 ポイント  (2子コメント)

    Even then, I know of plenty of men that work as hairdressers (a few of them are actually 'straight).

    It's the name 'hairdresser' I think that just puts men who are, not fragile, but not comfortable in unfamiliar spaces off. Barbers make you imagine some grizzly 50 year old with an buzz cut talking about his days in Afghanistan with the smell of tobacco. Hairdressers make you imagine some luxurious place populated entirely by women, pop music and smelly perfume.

    I think it's less about what those experiences would actually entail, and more about perception itself. And the guy in this scenario is stereotyping and basing it on what his perception of that experience would be.

    [–]blasto_blastocyst 2 ポイント3 ポイント  (0子コメント)

    Strangely, where I live it's either women or Islander men who do hair cutting. I have to admit, those guys know how to do a decent haircut.

    [–]Mokele33813 1 ポイント2 ポイント  (0子コメント)

    Barbers make you imagine some grizzly 50 year old with an buzz cut talking about his days in Afghanistan with the smell of tobacco.

    Not always...

    "It's priest, have a little priest..."

    [–]lolylolerton 6 ポイント7 ポイント  (0子コメント)

    A lot of feminists, both men and women, are not very good ones. You are right that gender roles and a patriarchal system disadvantages men as well as women (though in less obvious and often less sever ways).

    Wrt your example, it is just a dearth of empathy. They look at pink-tax items as condescending and sexist (they are) because they are the intended targets but feel like the marketing is particularly bad. For 'manly' items, they just seem to assume the marketing is good and use that as a criticism of male fragility.

    I think critiques of certain types of masculinity are fine (i.e. toxic masculinity where some people are overly aggressive, hypercompetitive, and constantly trying to 'dominate' their peers, or fragile masculinity where men can lash out at perceived slights to their manliness that can manifest itself in things like homophobia) but it is necessary to understand those as not critiques of masculinity writ large.

    If you are in feminist spaces and they are just bashing masculinity, you should point out that that behavior is problematic within a movement that is supposed to be accepting of all gender roles (i.e. Male-bashing is transphobic and overall pretty TERF-y) and generally trying to overcome gender roles/make them more fluid. Also it is rhetorically off-putting to allies.

    [–]llamastingray 25 ポイント26 ポイント  (0子コメント)

    I'm also not a fan of the 'masculinity so fragile' jokes. I find gendered products kind of ridiculous, but I think any analysis claiming that marketing products towards men stems solely from male insecurity about their own masculine gender roles to be reductive. As you point out, the reaction towards feminine products marketed toward women is different and people are very quick to point out that such a marketing strategy is unnecessary and not supported by lots of women.

    However, I do think those jokes are based in a real insecurity around masculinity that is propagated by some. Off the top of my head, Richard Hammond's recent comments about not eating ice-cream because he's a straight man is a good example. On a wider social level (at least where I live), it's also more acceptable for women to transgress gender roles and stereotypes than it is for men - it's not as taboo for women to express interest in traditionally masculine activities or to act/dress in a masculine manner than it is for men to appear feminine or take an interest in traditionally feminine activities. There are stronger expectations for men to conform to a more rigid gender role, and when they step outside of that there is more of a social backlash. There's an acceptance that women can still claim femininity and do traditionally masculine things, but when men do traditionally feminine things their masculinity is often seriously questioned by others. In this sense, masculinity appears more fragile.

    So, while the jokes are reductive and unhelpful I don't think they necessarily come out of a 'blindness' to the nature of gender roles - I think the case is more that people haven't given serious thought to the notion of fragile masculinity, and there's less impetus to consider a male perspective, as a lot of feminist spaces are women-centred.

    [–]centipededamascus 34 ポイント35 ポイント  (5子コメント)

    Specifically it bothers me when, on the one hand, unnecessarily feminine branded products are tauted as pandering, sexist and problematic, while on the other hand, unnecessarily masculine branded products are an occasion to make fun of men for being so insecure in their masculinity as to need "manly" products to prop themselves up. I'm sure you've seen it, accompanied by taglines such as "masculinity so fragile".

    To be honest, this particular thing doesn't really bother me. The difference between the two things as I see it is that women don't need a whole lot of enticement to be associated with things that are traditionally "male coded" In fact, in our society it's often seen as desirable for women to be interested in traditionally "male" things like sports or cars or guns or whatever. On the other hand, in our society it is seen as very undesirable for men to be associated with "female coded" things, like makeup or grooming products or whatever. So when a product is unnecessarily "coded female", it sends a different message than when a product is unnecessarily "coded male".

    In addition, when I see "fragile masculinity" being made fun of, I don't feel like I am being targeted. They're targeting people who avoid ice cream because it's "gay" or who feel emasculated when they're asked to hold their girlfriend's purse. I know that's not the kind of man I am, so why should I feel targeted? They're not making fun of the concept of masculinity, only the way certain (insecure) people express it.

    [–]Jonluw[S] 18 ポイント19 ポイント  (1子コメント)

    In fact, in our society it's often seen as desirable for women to be interested in traditionally "male" things like sports or cars or guns or whatever.

    It is worth noting, if I'm not mistaken, that this is mostly due to the preceeding decades of women's liberation. There was a time, not long ago, when it was unthinkable for women to wear pants. There has gone a lot more work into liberating women from their gender stereotypes, than for men.
    Making fun of certain men's insecurity with regards to female-coded stuff sort of feels like making fun of them for not having the luxury of a preceeding century of people breaking free from their gender role.

    [–]blasto_blastocyst 10 ポイント11 ポイント  (0子コメント)

    I think the question is whether the making fun is effective in breaking down the barriers, the same way ridicule is effective in maintaining them. Perhaps we have to acknowledge our inner social ape and admit we will change a lot of behaviors to avoid social status downgrades, that we will not do for purely abstract notions of cost-benefit. Anti-smoking campaigns work that way now.

    [–]TAKEitTOrCIRCLEJERK 6 ポイント7 ポイント  (2子コメント)

    on what fucking planet is ice cream gay? I mean, besides the obvious.

    [–]centipededamascus 6 ポイント7 ポイント  (1子コメント)

    Ask Richard Hammond man, I don't know.

    [–]blasto_blastocyst 2 ポイント3 ポイント  (0子コメント)

    Now there is a man who is trying to be more manly-than-thou.

    [–]inkoDe 24 ポイント25 ポイント  (3子コメント)

    To be honest, I don't experience "radical" feminism... like... ever. There are men and women and we just sort of do our shit. Work or otherwise. If you get along with women more, great-- be grateful you are making human connections in any capacity. MOST people simply don't have these "problems" on their radar. Most of that shit you read on reddit is a purely radical and for the most part very fringe element of society. Most men and women just treat each other like people. I know that is a boring answer, but the more time you spend in the wild the more you will see the truth of it.

    [–]Zachums 23 ポイント24 ポイント  (1子コメント)

    I agree. I live in Portland, and if you believe everything on reddit you'd assume that I would be harassed by militant feminists everywhere I go because I present myself as a masculine dude. But in reality I've personally never experienced it, and everyone interacts with each other as they would in almost any other city: with mutual respect.

    [–]inkoDe 10 ポイント11 ポイント  (0子コメント)

    I live in the Bay Area. Live in Oakland and spend like half of my life in San Francisco. If you are a masculine guy people honestly won't know if you are gay or not, and at the end of the day really won't care. Further, they won't even think about it. In college I spent a lot of time at frat parties. Here, I get attention from both genders. And that is okay. Point is, no hate from anywhere.

    [–]canadian-tree-girl 4 ポイント5 ポイント  (0子コメント)

    I completely agree. I am a feminist and have plenty of feminist friends and family members. I work in a male-dominated field and often encounter other feminists at work. I have never once encountered a "radical feminist" like what I hear about on Reddit.

    Every feminist I know (or at least, that I know well enough to have spent time with) treats men with respect. The us vs. them mindset that is so heavily cultivated online is certainly not as pervasive in my life experience.

    Edit: as a side-note, I usually just lurk on here because I am here to learn from you guys, not spout my own ideas, but I love this subreddit and love the cooperation I see on here between the genders.

    [–]MeeperMogle 9 ポイント10 ポイント  (0子コメント)

    I enjoy spending time in feminist spaces.

    I do not, and that is above all else because of the things you are mentioning. It might not be a big thing for people with other personalities, but I can't stand being part of a group where I feel a lot of the people despise me. It puts immense amounts of stress on me to constantly feel like people around me hate me. Which is exactly what I feel about feminist spaces; to me they're not nice, open and welcoming places to discuss equality. To me one of their functions is that they're safe-spaces to bash men, backed up by people who may not do the bashing, but they'll surely stay on the basher-side with the "I understand your anger, your anger is valid"-policy. And so it will be me that is pushed out, "to keep the peace".

    So I rarely if ever participate in any discussions related to equality. Don't share thoughts. Don't share ideas. Don't discuss issues. Don't even ask questions. Just, occasionally, read something that looks like it would be thought-provoking. But never delving any deeper into the subject-matter. Because where, and with whom, would I?

    Even writing this out is incredibly tiring, because it just feels hopeless. Like it's useless even trying to understand these things, wasted time, because "clearly these people hate me any way; damned if you do, damned if you don't, what's the point". And that is an incredibly frustrating thing to continuously be brought back to when you do care, you do think these things are important, you do want the best for everyone and you would like to be part of proper intellectual discussions to actually gain more than a general, basic understanding of it all.

    For the last few months I've settled for one single subset about societal gender norms - after just not bothering at all for quite a while. Today MensLib is the only place even remotely connected to feminism that I frequent (catching only the occasional tweet and/or Facebook post from HeForShe), because these are things that are not pure theory inapplicable to me personally. And in my mind the men-bashing will be kept to a minimum in a sub about "development and well-being for men".

    And even then this is my first post in this sub - unless any of my other attempts to write pretty much exactly this kind of post actually got to the "save"-stage and my mind just repressed that because of how painful it is to put these things together into a (semi-)coherent text at all. In fact, better post this before getting to the "why even bother"-stage of this.

    [–]punkerdante182 5 ポイント6 ポイント  (0子コメント)

    Sorry for the length, I didn't have time to write a shorter response. Personally? I hate it. Masculinity is a complex thing that's being constantly restrained. Everyone wants us to be more sensitive, open up, talk about our feelings. And their right we totally should. It's toxic to ourselves and to each other to keep everything bottled up. But you can't say "Be more in touch with your feelings, cry more" and then say "masculinity so fragile". It's bullshit and hypocritical. I'm sick of hearing it and seeing it. They're right, the examples and memes I've seen that have the "masculinity so fragile" tag line are ridiculous and should be called out. But not as a counterproductive blanket statement. Either we cry and express ourselves (the good, the bad and the misunderstood) or we go back to the Clint Eastwood Ron Swanson way of what a "man" should be.

    [–]VegVagVagabond 3 ポイント4 ポイント  (1子コメント)

    I have laughed at the "masculinity so fragile" things before, but after you pointing this out, I see that to be a good ally to the men in my life, I need to reexamine. It's hard to advocate in good faith for what you believe at all times, because a lot of people get really defensive (especially in real life) even if your point hit home. But what you've said is worth bringing up, because it is a good argument and can change minds.

    And an unfortunate truth of progress is that the minds of individuals have to change. I think about my family and how they lovingly accepted my sister when she came out as gay, despite that they previously had some pretty homophobic views. And now I'm dating a man for whom the pressures of masculinity are equally as destructive and absurd as femininity has been for me. It's really forcing me to confront some of my bizarre biases about men, masculinity, and relationships with men that I didn't even know I had. But how shitty that I didn't realize this until dating him! How many other unconfronted ideas and norms do I hold that translate into me being a crappy friend, citizen, feminist, etc?

    It's understandable that you would get tired of talking to people one on one, and exhausted by the realization that even people who want to be "allies" do a shitty job sometimes. Some of your wording really reminds me of this straw feminists comic. Like a few frustrating people have jaded you into thinking that all feminists are a certain way. But I think it is just that phenomenon that even good-hearted individuals have terrible biases, and change is hard because even the people on our side are imperfect.

    I hope that you will keep doing the good work of honestly, earnestly voicing your concerns about how we talk about masculinity-- and listening to others in a sincere dialogue. And I hope when you are tired of your words falling on deaf ears, you have good people in your life who form a solid "comfort zone" into which you can retreat and heal.

    [–]Jonluw[S] 2 ポイント3 ポイント  (0子コメント)

    Don't worry, I don't think most feminists are like this. Though I see how it could have looked like that from my wording.
    I mostly only spectate feminist discussion on the internet, and it sort of worries me how much I see a lackadaisical attitude towards gender based shaming of men.

    [–]BJPenwhistle 6 ポイント7 ポイント  (0子コメント)

    I can't speak for anyone else but as a pansexual woman trying to convert people away from bigoted, ignorant, hateful, or disrespectful attitudes, I am hesitant to use any terminologies that might incite a shutdown of willingness to engage.

    For example, a lot of people on my side of the aisle like to whip out what I call the "privilege bat" and beat people with it. YOU HAVE WHITE PRIVILEGE. YOU HAVE MALE PRIVILEGE. YOU HAVE RICH PRIVILEGE. Etc etc. Being combative and accusatory is a surefire way to get someone to NOT listen to you.

    But the word "privilege" in and of itself is not likely to incite those "shutdown" feelings if used properly (re: respectfully and with proper priming). Terms like "toxic masculinity" and "fragile masculinity" could be interpreted as offensive by people who don't know what they mean.

    If you come at someone shouting "TOXIC MASCULINITY!" and they don't know what that is, they're just going to think you're saying men are toxic, assume you're a man-hater, and disengage. I feel like most people need to be assured that you're not accusing them of anything or challenging who they are as a person when you introduce concepts like this.

    If you carefully lead up to explaining that "fragile masculinity" isn't meant as an insult against men, that it's a term describing the systemic, societal conditions and abuses that lead men to becoming extremely and sometimes even dangerously insecure about their masculinity, I believe you can get almost anyone to accept that it is a real thing which has a real effect on real men.

    But if you walk up to some dude and shout "fragile masculinity" at him, he's just going to think you're insulting him. He's not going to listen to what you have to say and nothing good will come of it. I think when we engage people in these kinds of conversations, we need to keep in mind what our goals are. If the goal is to change minds, then we need to be mindful to engage people in a way that won't shut them down.

    [–]nonneb 16 ポイント17 ポイント  (2子コメント)

    The guilty party so to speak, meaning my position that men are victims of gender roles in the same way women are (although with different severity), does not appear to be reconcilable with mainstream feminism.

    It's not reconcilable with certain strains of feminism. Most of my irl feminist friends tend towards radical feminism or queer theory, and I don't encounter what you're saying here much at all. Sometimes when they're talking about women's issues and some guy keeps on being like, "But men..." they tell him now's not the time. Generally I (man, in case it's not clear) find them very agreeable about that fact that patriarchy is an oppressive structure that affects everyone, including men.

    I believe it's symptomatic of this problem where certain self-proclaimed feminists are not in fact fighting to abolish gender roles. Instead they are complaining against perceived injustices toward themselves, no matter how minor (see: pink bic pens), meanwhile using gender roles to shame men whenever it suits them.

    Some strains of feminism are worse about this than others, but this especially matches my experience with tumblr feminism. I would say it's more about shaming anyone they disagree with than only men, but that's basically right. I don't take them seriously because I've met probably less than ten people like that in real life. I'm also too old for the tumblr demographic and don't live in the US, so maybe it's a bigger problem than I realize.

    The feeling I am left with is that my perspective is not welcome in feminist circles. I can certainly see how these tendencies could drive a more reactionary person towards MRA philosophy.

    I got banned on a subreddit for my (admittedly somewhat unapologetic) insistence that our goal has to be eliminating gender roles, and any views which do not further this aim is not my kind of feminism. Even though abolishing gender may have negative consequences for individuals whose gender forms a large part of their identity, and even though a lot of people are very attached to their gender.

    I have a good irl network of feminist acquaintances, so the alienation I feel on the internet is at most frustrating, but I can certainly see how men without a solid group of allies could feel turned out by modern feminism and look for other "answers".

    [–]ThatPersonGu 0 ポイント1 ポイント  (1子コメント)

    Could I take you up on that last point? So are you equating gender with gender roles here? I'm not sure if you COULD destroy gender, nevermind if you'd want to. The overwhelming majority of the planet identifies with gender, unsure how you'd convince them otherwise.

    [–]nonneb 2 ポイント3 ポイント  (0子コメント)

    Yes, I am. Most people slide into their gender roles without thinking about it too much. Having more freedom to dress different ways, act differently, etc. without social consequences won't be something most people reject. Untangling biological sex from all the stereotypes around it will take a very long time, and exactly how to effect social change is a really big topic. I would say schools are the best and most efficient avenues for change at the moment, as a short answer.

    [–]raktajinos 7 ポイント8 ポイント  (2子コメント)

    I'm divided on the issue. On the one hand, I do think that "masculinity so fragile" jokes can contribute to a sense that it's more ok to make fun of men for conformity to gender roles than it is to make fun of women for the same.

    On the other hand, IMO it's true that masculinity is more fragile than femininity, on a cultural level. I actually prefer the term "precarious" to "fragile" because it conjures the idea of balancing/falling, rather than weakness. Masculinity functions as a high and narrow peak: the height awards social status, but the steepness means that even sleight deviations can lead to a disastrous fall. Femininity works in a completely different way-- it's a metaphorical low peak, associated with poor/limited social standing and overall negative prejudices, but it is somewhat broader and comparatively less dangerous to deviate upon. The precariousness of masculinity is fundamental to understanding how men are made prisoner by sexist expectations-- and how other gender-related prejudices, like homophobia and transphobia, are fueled by the fear of "failed masculinity".

    If we understand "masculinity so fragile" jokes as criticizing this structure, the shape of the social peak on which men are expected to balance, then I agree with them. However, if we allow "masculinity so fragile" jokes to become about blaming the individuals who buy products "for men" etc, then I have issues with it.

    [–]Ciceros_Assassin [スコア非表示]  (1子コメント)

    "Precarious masculinity," I love it. It reminds me of a thought I explored a while back of rethinking "toxic masculinity" as "vicious/virtuous masculinity."

    [–]zebramussel [スコア非表示]  (0子コメント)

    Can you link to those thoughts? The vicious/virtuous framing really resonates with me (at least superficially)

    [–]venomouskitten 24 ポイント25 ポイント  (0子コメント)

    Wanted to add my two cents as a woman feminist: basically, I agree with your points. Gendered insults do nothing to support equality and they only serve, in my opinion, to alienate people.

    In my view, this issue is leaking into misandry territory. Anyone who genuinely cares about equality would not make fun of men for adhering to the same system they forgive women for living in. The only difference I suppose is that men do at least have social privilege, but I don't think making fun of someone with privilege is at all helpful to those who don't have it.

    [–]concretepigeon 3 ポイント4 ポイント  (0子コメント)

    I think the language is wrong. I don't understand how you can take a tone like that if you honestly care about men's mental health issues. It comes across as if really all their goal is, is to make themselves seem superior.

    [–]RiotingMoon 3 ポイント4 ポイント  (0子コメント)

    I think some ideas are interesting. It's nice to finally see people poking at the fact men-focused products are just as sterotyped as womens. (pink vs black, "spice" vs "rose", etc) So the products are equally ridiculous and more are making it known, as oppose to the whole "men need special kleenix, hur" -which sadly IS a thing, kleenix now has "man size"....like what?- So the unnecessary branding is starting to get equal "what the hell" on both fronts, for all genders.

    I think there's a little bit of "mountain out of molehill" going on with your thoughts, but they are your thoughts. I don't think most feminists (that I know/met) believe men are the "perpetrator" of any sort of roles, perhaps some still think the old "patriarchy" is to blame, but I believe the online-verse is very much about keeping that idea alive more than the IRL groups.

    If you do come across the anti-masc/male ideology, that is more likely a very soft version of misandry that's being paraded as feminism.

    [–]Shanyi 12 ポイント13 ポイント  (0子コメント)

    It's as childish as any gendered slur. Most people who identify as a certain gender prefer things which they associate or are associated with that gender. Call a woman 'handsome' and many will act confused or defensive. Direct a woman asking for the toilet to the men's and she probably won't appreciate it. Criticise feminism in front of a feminist and most will get defensive, no matter how legitimate the criticism. None of that is 'fragile femininity'. Everyone can get a bit touchy when faced with dichotomies between how they see themselves and choices or confrontations which challenge that. There's nothing wrong with that. It says more about the people accusing others of being fragile than those they are accusing of fragility.

    In the specific case of 'fragile masculinity', I've yet to see an example where the term is associated with anything other than specious examples sought out to prove a pre-existing bias or just rag on another group. The Buzzfeed article linked to in this thread, for instance, mostly shows items marketed at men, which only shows the ludicrous stereotypes and assumptions manufacturers make in trying to sell their nonsense to the male market. Pink ballpoint pens supposedly for women also exist, but their existence doesn't prove that femininity is 'fragile' any more than women who prefer pink things because they make them feel more feminine.

    It's similar to how 'toxic masculinity' claims to be talking about a gender model, yet examples used are based entirely on stereotypes of the absolute worst type of man and not in any real masculine model in history. It's an excuse to make generalised slurs with a baseless, faux-academic 'explanation' attached so the user can pretend to others and themselves that it's not real bigotry. Unfortunately, that's what the 'equality' debate has descended into, both sides just looking for any way to justify insulting the other or prove them weak and inferior.

    [–]unclefisty 27 ポイント28 ポイント  (14子コメント)

    I'm sure you've seen it, accompanied by taglines such as "masculinity so fragile".

    Right after they take a sip from their "LOL MALE TEARS" mug.

    I'm a firm believer that you can't advocate for equality while flinging out gendered insults and slurs.

    Change can come organically or by force, the only way you can get organic change is to convince people of your beliefs. Insults don't buy many converts.

    [–]samuentaga 15 ポイント16 ポイント  (10子コメント)

    The 'Male Tears' thing is provocative, but if you're a decent human being, that meme isn't at all directed toward you. They aren't making fun of male emotion, they are making fun of reactionaries who pull a hissy fit when their toxic ideas are criticized.

    [–]msiswdw 6 ポイント7 ポイント  (0子コメント)

    As a male rape victim, it sure feels directed at me, particularly when it comes up in terms of trying to have a respectful discussion on male sexual victimization.

    [–]Kingreaper 20 ポイント21 ポイント  (5子コメント)

    The 'Male Tears' thing is provocative, but if you're a decent human being, that meme isn't at all directed toward you. They aren't making fun of male emotion, they are making fun of reactionaries who pull a hissy fit when their toxic ideas are criticized.

    It'd be nice to believe that, but it's not true. The meme gets directed at plenty of expressions of male emotion that have nothing to do with reactionaries. And the weapon it uses is shaming of male emotions - even when the target is a reactionary it's still saying "they're bad because they're emotional men".

    [–]duck-duck--grayduck 9 ポイント10 ポイント  (2子コメント)

    I am a woman who spends a lot of time reading the sorts of subreddits where "LOL MALE TEARS" is a thing, and it often gets a chuckle out of me. Obviously I cannot speak for everyone in those subs, but I've never interpreted it as being directed at male emotion in general, but at those who are offended by any criticism that comes from a feminist perspective. I can't say I've ever seen it used to shame male emotion. If I did, I would find it absolutely repulsive, because I think men should be encouraged to feel and express emotions. It's why I read this sub, because I believe traditional gender expectations are harmful to men too, and I like reading the perspectives of men advocating for men who don't think fighting feminism is the way to do that.

    I'd be interested to see some examples, because it just seems so far off from my perception of how the meme is typically employed.

    [–]Kingreaper 18 ポイント19 ポイント  (0子コメント)

    I can't say I've ever seen it used to shame male emotion.

    I feel that it's doing so automatically, just like calling people neckbeards is body-shaming even if you're not doing it for their appearance, or saying that something's gay is homophobic even when the target isn't a person.

    If there were no shame in men crying, "male tears" wouldn't be a meaningful insult. It derives its power from the shame associated with men showing weakness and upset.

    I've personally seen it used explicitly for that purpose, but as I note below, my experience seems to be atypical.

    I'd be interested to see some examples, because it just seems so far off from my perception of how the meme is typically employed.

    Doing a quick bit of research - it seems that my personal experience of its use is atypical, as the only examples I can find are my own former friends, and I'm not eager to link to their facebook profiles (and given as the default privacy seems to be "friend-of-a-friend" you probably couldn't see them anyway).

    [–]msiswdw 2 ポイント3 ポイント  (0子コメント)

    I'll give you a personal example: I've raised past experiences of my own victimization, and gotten a "LOL male tears" response on several occasions. Frankly, that shit is toxic and needs to be opposed at every turn.

    [–]samuentaga 3 ポイント4 ポイント  (1子コメント)

    The meme gets directed at plenty of expressions of male emotion that have nothing to do with reactionaries.

    Please reference these instances. I'm not saying I don't believe you, but there are parts of the feminist movement that are genuinely misandric, but those are tiny compared to the rest of feminism.

    [–]kaiserbfc [スコア非表示]  (0子コメント)

    My example would be Marcotte's article on Scott Aaronson; complete with crying imagery.

    I mean, you can call Scott a reactionary, but at that point the term is so meaningless as to be useless.

    [–]moonmixer 8 ポイント9 ポイント  (0子コメント)

    I think that's a bit swift to discount the experience of men less committed to either "side" of the feminism debate. I.e., those that might be vulnerable to buying into TRP/mra reactionary philosophy but have not yet done so?

    [–]AnthraxCat 0 ポイント1 ポイント  (2子コメント)

    You also can't create change while coddling the feelings of oppressors, and conforming to social norms.

    [–]LewsTherinTelamon_ 2 ポイント3 ポイント  (1子コメント)

    Well, men aren't oppressors.

    [–]AnthraxCat [スコア非表示]  (0子コメント)

    Awww, sure thing, buddy. You just keep thinking that.

    [–]samuentaga 13 ポイント14 ポイント  (11子コメント)

    I assume you're talking about this (sorry for the Buzzfeed, I hate them too)

    It's a perception issue, really. It's not misandry, nowhere near it. It's women making fun of how ridiculous some of these brandings are. Oh, you want some sunscreen, but instead of buying a normal bottle of Banana Boat, you have to buy the black bottle, because you're a man, and men like black more than yellow.

    They aren't blaming men for this. Okay, maybe they are, but not directly. They are pointing out how ridiculous gendered marketing has gotten, that advertisers think they have to put the words "MAN" in bold letters on bottles of shampoo so that men don't get self conscious about buying a purple bottle of Pantene while grocery shopping. If anyone is misandric, it's the advertisers who think men are this fragile about how their products are branded.

    Feminists aren't saying "Oh look at how pathetic men are" for the most part. They are saying "Look at how ridiculous this gendered branding is for men. Also look at how ridiculous this gendered branding is for women, we both deserve better." Sure, by using buzzwords that the other side doesn't understand, these feminists are perceived to be misandric, but I can almost guarantee you these people do not hate men at all.

    EDIT: Where did all the closet MRA's come from? Check yourselves.

    [–]Kingreaper 16 ポイント17 ポイント  (9子コメント)

    They are saying "Look at how ridiculous this gendered branding is for men. Also look at how ridiculous this gendered branding is for women, we both deserve better."

    That only works if you ignore everything about how it's said, and/or reinterpret the words used to mean something different.

    When it's women it's "the pink tax" when it's men it's "fragile masculinity". If not misandry, why is it not "fragile femininity" or "the gunmetal tax"?

    [–]Bahamutisa 14 ポイント15 ポイント  (0子コメント)

    The pink tax isn't a good comparison because that refers to how, at least in the U.S., products marketed at women are frequently more expensive than equivalent products marketed to men. It's an unofficial but almost literal tax on simply being a woman, as opposed to the concept in branding and advertising that a man's self image would crumble without constant reaffirmation.

    [–]cnhn 16 ポイント17 ポイント  (5子コメント)

    the pink tax is born by the individuals of the system. it has a direct daily affect on the nearly all the women you know in every day life. It is extremely tough for an individual to avoid. for example imported women's shoes have higher tariffs than imported men's shoes, in the US.

    Fragile Masculinity is conceptual and only represents the individual if they so choose to act in a while that would described that way. People who act that way negatively affect themselves in order to maintain their internal identity.

    if you the individual buys these products because it says man or is black, instead of because it happened to be cheaper that day, you prefer the smell, or some other reason, than you are choosing it based on your masculinity. you could easily avoid it if you choose.

    [–]Kingreaper 16 ポイント17 ポイント  (4子コメント)

    if you the individual buys these products because it says man or is black, instead of because it happened to be cheaper that day, you prefer the smell, or some other reason, than you are choosing it based on your masculinity. you could easily avoid it if you choose.

    And if the individual buys a product because it's pink or says woman the same applies, yet that is not "fragile femininity". Or would you be willing to call it such?

    [–]cnhn 4 ポイント5 ポイント  (3子コメント)

    personally I probably would but only in a fully contextual conversation, much like I wouldn't personally use fragile masculinity except in fully contextual conversations. I tend towards seeing both as expected results of the system and have plenty of sympathy for those who act like that. my sympathy stops when their actions have negative repercussions on others instead of just upon themselves.

    however not having thought about (fragile femininity) up to now, I tempted to ask on /r/AskFeminists . I certainly have run into women who dearly love their feminine identity and actively avoid "masculine" products.

    [–]Kingreaper 17 ポイント18 ポイント  (2子コメント)

    however not having thought about (fragile femininity) up to now, I tempted to ask on /r/AskFeminists .

    Don't be surprised if you get banned. I got banned for asking a similar question a few years back, on suspicion of... well, IDK, I asked why I was banned but they never replied - and I've heard the mods there can still be rather banhappy.

    I certainly have run into women who dearly love their feminine identity and actively avoid "masculine" products.

    I have too, although less so than manly men (and both are rare in my circles). 1/3rd of the femini

    Personally I'd rather use more precise terms though rather than "fragile x" (particularly because of the properties of it's general use) - for instance I'd consider the terms "defensive masculinity/femininity", wherein the person feels they must obey the roles and "internalised masculinity/femininity" wherein it's so normal to them they can't even think otherwise (which is very far from fragile, but definitely results in buying gendered products) as more useful understandings.

    [–]cnhn 1 ポイント2 ポイント  (1子コメント)

    hmm i like both your terms better than fragile femininity. as for ask feminist I have noticed there is something of a judgement call they make on a regular basis about how questions are worded. the same question can be asked in different ways and get different responses.

    [–]Kingreaper 8 ポイント9 ポイント  (0子コメント)

    hmm i like both your terms better than fragile femininity.

    I think a lot about language, as I'm convinced that it's a large part of numerous problems.

    I first realised how significant it was in philosophy (things like the existence of "free will" have caused huge arguments repeatedly, with both sides arguing past each other because neither bothers to define their terms) but it's more important applied to social issues - and the placement of blame by language is one of the most significant parts.

    "Fragile X" places the blame on the X, and potentially on its bearer, so fragile femininity is likely to get defensive reactions. "Defensive X" doesn't exactly place blame - you can be defensive because you're under attack (others fault) or because you're paranoid (your fault). Internalised does place the origin (it's external, but has become internal) which means that the bearer can't be under attack for it, because it's recognised as originating elsewhere (hence why internalised misogyny is acceptable in circles where "toxic/fragile femininity" would get you banned).

    as for ask feminist I have noticed there is something of a judgement call they make on a regular basis about how questions are worded. the same question can be asked in different ways and get different responses.

    That's definitely true, and I'm rather bad at phrasing things politely (probably part of why I'm so concerned with language is I have no knack for conversation) so while I tried that may well have been the problem.

    [–]ejhops 5 ポイント6 ポイント  (0子コメント)

    I agree that the way someone says something is relevant to how we evaluate it.

    But just as a heads up, "the pink tax" is discussing a different (though related) issue. The "pink tax" refers to how products targeted for women will often cost more than their male equivalents. (www.forbes.com/sites/learnvest/2012/05/15/the-woman-tax-how-gendered-pricing-costs-women-almost-1400-a-year/)

    [–]jolly_mcfats 8 ポイント9 ポイント  (0子コメント)

    Fragile masculinity is a way to reference precarious manhood with a frame that makes it appear ridiculous and- at least to me- shifts the entire responsibility of it to the man with fragile masculinity. What I find so frustrating about the notion is that it completely misses that masculinity is constructed around social norms and very real pressure (in the form of rewards and negative consequences) from the rest of society- men and women.

    I also feel like "fragile masculinity" is primarily used as a means of trying to use gender to force behavior on men through shame- which, ironically, just makes it another form of emasculation threat.

    So basically- I find it tone-deaf, smug, and indicative of an insufficiently complex understanding of the issues around the way masculinity is constructed differently from the way femininity is constructed. Fragile masculinity is related to the phenomenon of there being no feminine correlate to the word "emasculate", and we have cognitive biases which say that men are defined by what they do and women are defined by what they are. It's a deep and messy issue with troubling implications for both men and women that is treated far too glibly by the masculinity so fragile meme.

    [–]burtonclash 9 ポイント10 ポイント  (7子コメント)

    It's like being in a boat and only paddling one side. You're still moving the boat, but you're not really getting anywhere. To tackle gender issues, we need equal attention on both sides, equal work being done on both sides, or else we just go in circles.

    Edits 1,2, and 3: You guys crack me up.

    [–]Random_Tangent 4 ポイント5 ポイント  (1子コメント)

    I down voted you because you cried about downvotes and are not very good at analogies.

    [–]blasto_blastocyst 2 ポイント3 ポイント  (2子コメント)

    Because this "equal effort" idea is frequently used to derail work on women's issues by trying to claim that men's issues should have an equal division of feminism's time: all while showing no sign of being at all willing to do any work themselves.

    Being disingenuous about intention, crying "equality" and claiming censorship about downvotes are more tells. Since you are (possibly unintentionally) matching a few patterns, people are unwilling to give you the benefit of the doubt.

    [–]theonewhowillbe 6 ポイント7 ポイント  (0子コメント)

    Because this "equal effort" idea is frequently used to derail work on women's issues by trying to claim that men's issues should have an equal division of feminism's time: all while showing no sign of being at all willing to do any work themselves.

    Equally, though, why should men care about feminism if it is, for the most part, only willing to fight gender inequalities when they're negative towards women.

    It's not a movement for gender equality if it's not fighting for both genders.

    [–]burtonclash 1 ポイント2 ポイント  (0子コメント)

    That sounds like projecting shadows to me. My analogy suggested we all work together, as equals. And, if we don't, we wont really get anywhere even though it feels like we're moving. I said nothing to insinuate that anything should be taken away from feminism. I'm not sure where you're getting disingenuous intention, but you're right about crying about down votes. That was me projecting my shadows. I just thought it was genuinely funny. At no point did I say or insinuate anything about censorship. Since you already seem to have placed me in a category through your assumptions, I don't suppose any of this really matters. But, thanks for your input. It's good to know the atmosphere of the participators in any group.

    [–]g_squidman 0 ポイント1 ポイント  (1子コメント)

    I don't know about anyone else. I only down voted you because of the obscure analogy. It was a whimsical down vote for sure, but I just see a lot of false analogies on reddit. I came back and saw your edit.

    [–]burtonclash -1 ポイント0 ポイント  (0子コメント)

    Thanks for the response. I understand seeing false analogies a lot. If you want to explain how you feel that mine was a false analogy we might be able to learn something from each other.

    [–]elevenofclubs 5 ポイント6 ポイント  (0子コメント)

    I find it pretty annoying, and consider it a gendered insult, and not a very constructive way of discussing gender politics.

    That said, I do think there is a valid point being expressed, in that masculinity is enforced to such a degree that any slight deviation is considered to be an forbidden.

    But the way in which it is almost always used as an insult is not going to inspire many of the people it is directed at to ask the critical questions about their identity as men, but rather drive them to feel that not only does feminism offer nothing for them, but it is also actively attacking them. This drives men to the MRA crowd, who respond to destructive gender politics with oppositionally destructive gender politics.

    [–]breathesrain 2 ポイント3 ポイント  (0子コメント)

    When I see "fragile masculinity", in my mind it isn't an attack on males but an attack on the unhealthy aspects of masculinity which is one of the very things we are trying to address on this subreddit. I definitely understand why you would feel the way you do, and there may well be people who don't think it through. But fragile masculinity is a thing, and it's up to us to change our cultural understanding of masculinity and maleness.

    [–]NativeJovian 2 ポイント3 ポイント  (1子コメント)

    I think that fragile masculinity is a real thing that's a real problem, but the way people talk about it is backwards.

    Fragile masculinity is the result of men who are taught that they have to be MANLY MEN, ALL THE TIME, FOREVER or else they'll be branded as sissy little girls instead (which, they're also taught, is a bad thing to be avoided at all costs). This is incredibly unhealthy. It causes a lot of stress and anxiety in men who must constantly worry about whether they're being manly enough. It leads to harmful behaviors like men refusing to seek out help when they need it because doing so is considered "weak" or "unmanly" (and therefore unacceptable).

    In other words, fragile masculinity is not something that men do to themselves, it's something that society does to men by putting unreasonable expectations of manliness on them. The concept deserves mockery (what does buying sunscreen out of a black bottle instead of a yellow one have to do with being a man?), but the people who suffer from it do not. Fear of that ridicule is exactly what causes fragile masculinity.

    Making fun of men for being afraid that they're not masculine enough is like kicking someone when they're down, because MANLY MEN are confident and self-assured, not anxious about their self-image. The fact that they're worrying about whether or not they're manly enough is proof in their own eyes that they're not manly enough, and then someone making fun of fragile masculinity is throwing that in their face. It's like telling someone who has body image issues that it's their fault they have body image issues, because if only they were confident enough to have a positive body image, then they wouldn't be struggling with a negative body image. It's victim-blaming at its finest, and it does nothing but exacerbate the actual problem.

    [–]lamamaloca [スコア非表示]  (0子コメント)

    Exactly this. Too often men are personally blamed and even ridiculed for theirv gender norm problems, when women are considered victims of socialization and the patriarchy for the problems gender roles cause for them.

    [–]Kingreaper 7 ポイント8 ポイント  (3子コメント)

    Anyone who uses the term "fragile masculinity", and is unwilling to use the term "fragile femininity" is a sexist*, plain and simple.

    *Or, if they insist on "power+privilege" and insist that therefore only misogyny can be sexism, "a powerless bigot"

    Given how few people are willing to use "fragile femininity", my default assumption is therefore that anyone using the term "fragile masculinity" is probably a bigot.

    But that shouldn't be used to tar all feminists - feminism is a very broad tent including everything from misandrist TERFs to egalitarians to patriarchal "women must be protected from all harm" guardians, with the majority being mostly egalitarian.

    [–]Jonluw[S] 2 ポイント3 ポイント  (0子コメント)

    "a powerless bigot"

    Heh. I've been wondering how to deal with the people who have changed their definitions of sexism / racism to exclude classically x-ist behaviours they engage in. That's a good way of putting it in terms they haven't redefined yet.

    [–]snarpy 3 ポイント4 ポイント  (3子コメント)

    I honestly wouldn't put too much stake in it. We don't have to like it and we don't have to support it but it's mostly just letting off steam and it's mostly directed at toxic masculinity.

    They should probably use the word toxic but I think the point is that it's satire. Understandably that ruffles feathers but that's what satire is meant to do.

    Does it overall have a positive or negative effect? I personally don't take offense to it, because yeah, masculinity IS fragile (and so is femininity). The question would be if using tactics like this results in too much alienation compared to the potential for getting the message across.

    [–]pixel_pepper 5 ポイント6 ポイント  (1子コメント)

    I agree, it's letting off steam. Another thing you have to ask is who is the intended audience? Sometimes people just wanna complain to their friends or people who have gone through similar situations.

    [–]snarpy -3 ポイント-2 ポイント  (0子コメント)

    I do think it is aimed at touchy men's rights types

    [–]saralt -1 ポイント0 ポイント  (0子コメント)

    Fragile masculinity is toxic masculinity.

    [–]Moiken 1 ポイント2 ポイント  (0子コメント)

    I refuse to acknowledge that as feminism. It's not. Feminism is for equality, if you contribute to the problems of the other gender you are not doing something feministic.

    [–]Mysterious_Drifter 1 ポイント2 ポイント  (43子コメント)

    I mean, as a feminist man, why should joking about fragile masculinity affect us? Isn't reacting negatively to it, as you have done, an example of fragile masculinity? Shouldn't we, as male feminists, be the most confident in our masculinity, knowing that we have discarded all that was oppressive about it, and are now real men just as we are now real humans for standing in solidarity with the female struggle and feeling a heartfelt kinship with the feminist movement? We go beyond just being men when we become feminists-- we become human because the feminist struggle is really a struggle for the liberation of humanity itself.

    So you see, I am not insecure. If a woman jokes about fragile masculinity then I join her-- why shouldn't I? The reactionary man who is offended by the female struggle for liberation is fragile. He is not secure or confident in his masculinity. I am-- we are-- and so we can joke about fragile masculinity with feminists because we know we are not among the fragile reactionary men who are butt of their jokes.

    I don't have a problem with fragile masculinity jokes because the sort of masculinity that is fragile is the unfeminist kind. I love joking about male tears, as a man, because I know full well that to the reactionary, fragile man I am a "gender traitor" or a "cuckhold" for supporting women's liberation. I know so many reactionary, fascistic men who would be so angry and offended and outraged that I call myself a feminist, or a Marxist, or a race traitor.

    I agree with getting rid of gendered slurs such as b-tch and wh-re and etc., though. Otherwise, I don't understand the problem with fragile masculinity/male tears jokes. They're good fun and good catharsis.

    [–]Jonluw[S] 17 ポイント18 ポイント  (10子コメント)

    What I see as the problem with your position is that you do not consider these men victims of society's imposed gender roles the way you do women.
    If you met a woman who was insecure in her femininity, afraid to wear anything but skirts for fear that it would make her "butch" or "a lesbian", would you make fun of her for her fragile femininity?

    [–]Mysterious_Drifter 3 ポイント4 ポイント  (9子コメント)

    I wouldn't call it fragile femininity; it's internalized misogyny and homophobia and we could rightfully criticize it for being a reactionary position. That said, I think we should aim to console and convert men and women who suffer from honest anxiety.

    "Fragile masculinity" is used against men who are loud about their reactionary views. It is used against men who do not suffer from honest anxiety.

    EDIT: I mean what is the difference between "fragile masculinity" and "toxic masculinity"? Are they not one in the same?

    [–]Jonluw[S] 10 ポイント11 ポイント  (8子コメント)

    Fragile masculinity is largely not used to make fun of men who act out in reaction to feminism.
    The expression is mostly used to make fun of men who feel like they need their soap to be branded with explosions, or who can't eat ice cream because "it's gay".

    This is to say it's not a put down against MRAs or anything of the sort. It's a put down of ordinary men who are victims of society's gender roles to the point that they can't use lotion for fear that it will somehow rob them of their manliness.

    [–]Mysterious_Drifter 1 ポイント2 ポイント  (7子コメント)

    If you only buy soap that's branded with explosions and don't eat ice cream because "it's gay" then you're a homophobe filled to the brim with toxic masculinity. Some criticism, then, is due.

    And yeah, homophobia is a reaction to intersectional/Marxist feminism. Of course "fragile masculinity" is used as a put down against MRAs. It's used as a synonym of toxic masculinity.

    Besides, anyone who upholds the patriarchy should be criticized whether they do so knowingly or not.

    [–]Jonluw[S] 7 ポイント8 ポイント  (6子コメント)

    Remove the "it's gay" comment, and your point has nothing to stand on.
    Men who feel insecure in their masculinity are victimized by gender roles just like women who feel insecure in their femininity are.
    However, only one of those are accepted as having no choice in having their gender role thrust upon them.

    Did you see any putdowns of MRAs in that buzzfeed article? It was nothing but ridiculing men for being pandered to by gendered marketing.

    [–]Mysterious_Drifter 7 ポイント8 ポイント  (5子コメント)

    But removing the "its gay" comment removes the justification for why anyone wouldn't want to have ice cream. What, then men are going to refuse ice cream not because they're homophobic but because it emasculates them... how?

    Fragile masculinity is such a great joke because anyone that scared of being seen as "feminine" or "gay" is obviously part of this red pill, toxic masculinity reactionary movement that needs to be mocked openly for their absurd bullshit.

    And don't be so deterministic-- I surely am not! Men have a choice to refuse the gender roles thrust upon them. They should do so. If they do not because they are unaware, then that's fine, but if they do not because they subscribe to this red pill bullshit then they (like I said above) deserve to be mocked openly.

    [–]Jonluw[S] 9 ポイント10 ポイント  (4子コメント)

    And the ones who don't because they subscribe to redpill nonsense are a staggeringly small minority.
    The vast majority of men who follow their gender roles do so because they have been conditioned their whole lives that it's inherently wrong and taboo for them to do certain things.

    By "removing the 'it's gay' comment", what I mean is that you should ignore the homophobic incarnation of this particular instance. Take it for what it is at the core, which is code for "it's feminine".

    Guys who don't use lotion because it's feminine do so because they have lived their whole lives being groomed into following certain ideals. They're by and large not some crazy redpillers. They are people who have been taught they, as men, are only allowed certain behaviours.

    [–]Mysterious_Drifter 2 ポイント3 ポイント  (3子コメント)

    Yes, but I don't see how the usage of the term "fragile masculinity" affects this vast majority when "fragile masculinity" is used as a synonym of "toxic masculinity". You'd have to also be opposed to the latter if you're opposed to the former.

    Yes, men who have been conditioned to believe that using lotion is "feminine" and that "feminine" is somehow inferior, those men are misogynists and thereby practice toxic masculinity.

    [–]Jonluw[S] 1 ポイント2 ポイント  (2子コメント)

    Joe Average, who is afraid to use lotion is not some horrible misogynist who needs to be shamed. He is just as much a victim of the way society handles gender as Lizzy with acquired anorexia is.

    [–]Kingreaper 23 ポイント24 ポイント  (13子コメント)

    I mean, as a feminist man, why should joking about fragile masculinity affect us?

    Why should blonde jokes affect smart blonde women? Why should jokes about man-hating harpies affect actual feminists? Why should mocking "sluts" affect sex-positive women?

    [–]Mysterious_Drifter 9 ポイント10 ポイント  (12子コメント)

    That's a false equivalency; those are distortions of entire people groups. Fragile masculinity isn't a distortion of the whole gender-- it is a mockery of those fragile, reactionary, fascistic men who cry about "ethics in gaming journalism" and the "SJW takeover" and "men's rights" and so on.

    Also, it's cathartic. Women face many struggles that men do not and yet when they speak up about these struggles they are demonized for it. Men will butt into their forums and cry that their [the feminist] movement is "destroying white masculinity" or that it is a "feminization of America" or some nonsense like that. Of course feminists will make fun of these men-- men who try to discredit the feminist movement by calling them "triggered Tumblrinas" who are "offended by everything"-- and call them out for being crybaby manchildren.

    It's ironic, you know, that these reactionaries who joke about "triggered" feminists would be so "triggered" when women speak up and ask for basic equality. That's why fragile masculinity exists as a meme, or whatever it is.

    If you are not one of these fragile men you have nothing to worry about, seriously. You support women's liberation-- why should you be offended that they would joke about those who don't?

    [–]Kingreaper 22 ポイント23 ポイント  (9子コメント)

    That's a false equivalency; those are distortions of entire people groups. Fragile masculinity isn't a distortion of the whole gender-- it is a mockery of those fragile, reactionary, fascistic men who cry about "ethics in gaming journalism" and the "SJW takeover" and "men's rights" and so on.

    I could make the same sort claim for the other statements, that they only mean the subset you dislike. It doesn't work that way however.

    Also, it's cathartic.

    So is talking about "them damn spics taking our jobs". Doesn't make it okay to be a bigot.

    Women face many struggles that men do not and yet when they speak up about these struggles they are demonized for it.

    The same is true for men.

    That's why fragile masculinity exists as a meme, or whatever it is.

    No, it's really not. Another person defending it here posted their favourite example. Take a look at it and see how much it fits your narrative.

    [–]Mysterious_Drifter 5 ポイント6 ポイント  (8子コメント)

    Except, again, fragile masculinity is not all masculinity. Fragile masculinity is a type of masculinity-- just as much as toxic masculinity is. If we do away with "fragile masculinity" then we must indubitably do away with" toxic masculinity" (though I would argue they represent the same phenomenon). I don't understand why criticizing particular types of masculinity is so offensive to you unless of course you believe you fall within that type.

    Feminist catharsis is not equivalent to racism. You equating the two is extremely disingenuous. Women face actual oppression whereas racists do not. Racists use boogeymen to legitimize their racist views. They think it's a Jewish conspiracy. They think all Hispanics are rapists or thieves or whatever. These are not real concerns. Feminist concerns are real concerns.

    Men face many struggles, yes, but they do not face them to the same degree women that women do. To argue otherwise is to fail to acknowledge the patriarchy and other harmful social constructs that are clearly symptomatic of male hegemony.

    Haha, I got a kick out of that Buzzfeed article.

    Look at the first example:

    “Most cotton buds are for the weaker gender, but these are INDUSTRIAL STEEL cotton buds for building and detailing so I am manly.

    This is toxic masculinity and it is fragile masculinity. So you see, "fragile masculinity" describes a certain subset of men just as much as "toxic masculinity" does.

    [–]Kingreaper 21 ポイント22 ポイント  (7子コメント)

    Except, again, fragile masculinity is not all masculinity. Fragile masculinity is a type of masculinity-- just as much as toxic masculinity is. If we do away with "fragile masculinity" then we must indubitably do away with" toxic masculinity" (though I would argue they represent the same phenomenon). I don't understand why criticizing particular types of masculinity is so offensive to you unless of course you believe you fall within that type.

    If I started criticising "female wastefulness" or "hysterical femininity" would you be equally sure those were inoffensive?

    Feminist catharsis is not equivalent to racism. You equating the two is extremely disingenuous.

    Catharsis is catharsis. If it being catharsis is what makes it okay then it's not okay.

    Men face many struggles, yes, but they do not face them to the same degree women that women do.

    I'm not going to argue this point because it's utterly irrelevant.

    Haha, I got a kick out of that Buzzfeed article.

    I'm sure you did - but given as it mocks an attempt to get men to go to therapy I don't think that's a good sign.

    This is toxic masculinity and it is fragile masculinity.

    It's also an entirely invented strawman created to mock people - and it doesn't fit your prior narrative in the slightest, there's no sign of reactionaries being attacked there at all, just men being mocked because it's fun.

    [–]Mysterious_Drifter 9 ポイント10 ポイント  (6子コメント)

    Except "female wastefulness" and "hysterical femininity" would, again, be distortions of sort that I described earlier.

    Your response regarding catharsis doesn't make any sense. Clearly the feminist catharsis is justified, whereas the racist catharsis is just racist bullshit.

    The point that men face many struggles but not to the degree that women do is very relevant.

    I did not read through the whole article and so I unfortunately did not see the ableist usage of "fragile masculinity". Obviously I am against ableism and obviously the sort of usage of "fragile masculinity" I am defending here is not characteristically ableist.

    Toxic masculinity is not "an entirely invented strawman". If you believe that, you should leave this sub as this is a feminist sub.

    [–]Kingreaper 22 ポイント23 ポイント  (5子コメント)

    Except "female wastefulness" and "hysterical femininity" would, again, be distortions of sort that I described earlier.

    Why?

    And can you give me an example of a phrase, in the style of "fragile masculinity" that you would accept that attacks a subset of femininity?

    Because ATM it feels like you're for attacking men, and against attacking women.

    Your response regarding catharsis doesn't make any sense. Clearly the feminist catharsis is justified, whereas the racist catharsis is just racist bullshit.

    So your defence isn't actually that it's catharsis, it's that it's justified for other reasons. That's fine, but it's not the same defence.

    The point that men face many struggles but not to the degree that women do is very relevant.

    No it's really not, unless you want to make this into oppression olympics to justify not helping/actively hurting men, in which case you're in the wrong sub!

    I did not read through the whole article and so I unfortunately did not see the ableist usage of "fragile masculinity". Obviously I am against ableism and obviously the sort of usage of "fragile masculinity" I am defending here is not characteristically ableist.

    And yet you claimed to know what the use of "fragile masculinity" was all about, and that we shouldn't criticise it. Perhaps you were wrong to support its use given how it's actually used?

    Toxic masculinity is not "an entirely invented strawman". If you believe that, you should leave this sub as this is a feminist sub.

    The invented strawman was the quote. I thought that was obvious.

    [–]Mysterious_Drifter 4 ポイント5 ポイント  (4子コメント)

    Because "female wastefulness" and "hysterical femininity" would be distortions used to delegitimize the feminist movement.

    "Internalized misogyny" is a phrase that does attack a certain subset of femininity.

    You are wrong in thinking that I want "to justify not helping/actively hurting men"-- obviously I can point out that men face oppression to a lesser degree than women and still believe we should help men face that oppression. Again, your response is incredibly disingenuous.

    I do know what the use of "fragile masculinity" is all about, which is why I am criticizing others for using it ableistically. Obviously I am not defending that sort of usage.

    Also, you haven't responded to my earlier argument that toxic and fragile masculinity are one and the same. Are you against the use of "toxic masculinity"?

    [–]Kingreaper 23 ポイント24 ポイント  (3子コメント)

    Because "female wastefulness" and "hysterical femininity" would be distortions used to delegitimize the feminist movement.

    I see no connection whatsoever between those two phrases and the feminist movement.

    "Internalized misogyny" is a phrase that does attack a certain subset of femininity.

    Odd then that it doesn't mention femininity, and explicitly puts the blame on an external force.

    It's far from equivalent. Try again.

    You are wrong in thinking that I want "to justify not helping/actively hurting men"-- obviously I can point out that men face oppression to a lesser degree than women and still believe we should help men face that oppression.

    You can, but you have no reason to. It's not relevant, it's a diversion that prevents people talking about male problems. Hence my unwillingness to engage.

    I do know what the use of "fragile masculinity" is all about, which is why I am criticizing others for using it ableistically. Obviously I am not defending that sort of usage.

    That was the usage I was attacking, and so far you have been doing nothing but defend the term - so unless you're willing to take the point that you can't pick the targets of an attack, you have been defending precisely that usage.

    Especially as you were refusing to acknowledge any harm it does until I pointed out you'd been explicitly in favour of an article that included something ableist.

    Also, you haven't responded to my earlier argument that toxic and fragile masculinity are one and the same. Are you against the use of "toxic masculinity"?

    I'm not a big fan of it - it's a clear example of the misandrist streak in some feminist terminology choices - but it's at least sometimes used usefully.

    "Fragile Masculinity" is basically always used in the same mocking way in my experience. I've never seen the sort of use you claimed was its point - wherein it's clearly only targeted at anti-feminists.

    [–]LewsTherinTelamon_ 1 ポイント2 ポイント  (1子コメント)

    That's a false equivalency; those are distortions of entire people groups. Fragile masculinity isn't a distortion of the whole gender-- it is a mockery of those fragile, reactionary, fascistic men who cry about "ethics in gaming journalism" and the "SJW takeover" and "men's rights" and so on.

    Men's rights and ethical journalism (even in gaming) are good things. As for "SJW takeover", "SJW" doesn't have a consistent definition, but it's usually used to describe people who attack others in the name of social justice (hence "warriors"), and people who are very racist/sexist while claiming to fight racism/sexism. So being against "SJWs" defined this way also is nothing bad. And it all has nothing to do with fascism.

    [–]Mysterious_Drifter [スコア非表示]  (0子コメント)

    Haha, okay.

    Nah, but seriously they're reactionary bogeymen used to demonize leftist criticism of reactionary politics.

    [–]AnthraxCat 3 ポイント4 ポイント  (3子コメント)

    My only disagreement with you is the use of real. Not out of any disagreement with your position, but simply that any liberation movement should treat everyone as fundamentally human and of inalienable dignity.

    Part of that is philosophical, but also practical. The more we demonise evil, the harder it is to face. The reality of evil is that it's mostly boring, mundane thoughtlessness, not deliberate badness (A Clockwork Orange by Anthony Burgess). Fascism is actually a perfect example of it (see Eichmann in Jerusalem by Hannah Arendt, or the Topography of Terror Museum in Berlin). When we see ourselves as fighting giants, we are less capable than when we see ourselves as fighting grasshoppers. We're not facing demons, we're facing people, real humans, who aren't thinking about others, who aren't thinking at all in some cases. That's a very different fight.

    It is actually, ironically perhaps, a deeply fascist frame of reference to dehumanise political opponents; as well as to see oneself as the simultaneous inevitable victor over opponents who are also portrayed as powerful, oppressive figures (see Fourteen Ways of Looking at a Blackshirt by Umberto Eco), and the resulting cult of heroism.

    [–]Mysterious_Drifter 3 ポイント4 ポイント  (2子コメント)

    Oh, I didn't mean to demonize or dehumanize them. I agree with everything you've written above; I was in a fit when I wrote my comment.

    The reason I bring up humanity is because of this compelling Marxist-feminist critique of intersectional theory (written by a Marxist-- the author more or less says that intersectional theory is good but incomplete without taking into account the historical stage, etc.).

    Here are the relevant parts of the article that make clear my usage of the word "human":

    We are not fully enriched human beings, engaging in all forms of labor we wish to engage in, we are relegated into one form of labor in order to exchange to meet our needs. We are call center workers, hair stylists, nurses, teachers, etc. This one-sidedness, as the precondition for meeting our needs, is unique to the capitalist mode of production.

    (...)

    In applying Marx’s categories to D’Emilio’s explanation of homosexuality, we could say that homosexual behaviors are an expression of labor, or self-activity, and homosexual identity is a one-sided, alienated form of labor unique to capitalism. It distinguishes the difference between a person who consciously engages in homosexual acts, and one who is defined by one form of labor: a homosexual. Women and people of color experience something similar in the development of capital; a shift from engaging in certain types of labor to engaging in feminized, or racially relegated forms of labor. To put it another way, under capitalism, we are forced into a box: we are a bus driver, or a hair stylist, or a woman. These different forms of labor, or different expressions of our life-activity (the way in which we interact with the world around us) limit our ability to be multi-sided human beings.

    (...)

    Frantz Fanon discusses something similar in the conclusion to Black Skin White Masks. He writes, “The black man, however sincere, is a slave to the past. But I am a man, and in this sense the Peloponnesian War is as much mine as the invention of the compass” (200 – Philcox Translation, 2008). On the one hand, Fanon points to a particular, one-sided expression: blackness. On the other hand, he points toward the multi-sides of a potentially universal human. Fanon is at once both of these things: a black man, and a man (or, more generally, a human); a particular and a universal. Under capitalism, we are both the alienated worker and labor itself, except the universal has not been actualized concretely.

    (...)

    We can no longer rely on the ahistorical, bourgeois theories of the past to clarify the tasks of today. For feminists, this means struggling as women but also as humans.

    I mean that I am not only a male feminist but also a human struggling for liberation and that in struggling for it we are slowly realizing our humanity.

    This is related to Marx's Concept of Man (1961, Erich Mann):

    Marx's concept of socialism follows from his concept of man. It should be clear by now that according to this concept, socialism is not a society of regimented, automatized individuals, regardless of whether there is equality of income or not, and regardless of whether they are well fed and well clad. It is not a society in which the individual is subordinated to the state, to the machine, to the bureaucracy. Even if the state as an "abstract capitalist" were the employer, even if "the entire social capital were united in the hands either of a single capitalist or a single capitalist corporation," this would not be socialism. In fact, as Marx says quite clearly in the Economic and Philosophical Manuscripts, "communism as such is not the aim of human development." What, then, is the aim?

    Quite clearly the aim of socialism is man [or humankind/human nature/real humanity]. It is to create a form of production and an organization of society in which man can overcome alienation from his product, from his work, from his fellow man, from himself and from nature; in which he can return to himself and grasp the world with his own powers, thus becoming one with the world. Socialism for Marx was, as Paul Tillich put it, "a resistance movement against the destruction of love in social reality.

    But like I said, I was in a fit. Thanks for the great response, by the way!

    [–]AnthraxCat 2 ポイント3 ポイント  (1子コメント)

    Love it. I would recommend Hannah Arendt's The Human Condition. It is a criticism of Marxism, but from that perspective: how do we actualise our humanity. Longer read, but well worth it.

    The primary concern is with labour and what it means to be human. To Arendt, labour, as our metabolism with nature, is cyclical. We labour, we consume, we labour again. Human lives, human being, however, is linear, and therefor distinct. Rather than seeing the liberation of our labouring as the final step in our liberation, it is instead in our works: objects of permanence that define our human world; and then in our relations: actions that reverberate and impact the lives of others.

    Fascinating read if you're interested in perspectives on human flourishing.

    [–]Mysterious_Drifter 0 ポイント1 ポイント  (0子コメント)

    I'll definitely check it out. Thanks for the recommendation!

    [–]TheMedPack 8 ポイント9 ポイント  (1子コメント)

    I mean, as a feminist man, why should joking about fragile masculinity affect us?

    As human beings, we should object to it because it's punching down: it's exploiting a weakness created by institutional oppression (gender roles) to attack a class of people. Ridiculing a man for his lack of masculinity is leveraging the entire force of the patriarchy against him, just as other gendered insults often do (to both women and men).

    [–]Mysterious_Drifter 2 ポイント3 ポイント  (0子コメント)

    Fragile masculinity and toxic masculinity are synonyms. We are not ridiculing a man for his lack of masculinity, we are ridiculing him for his apparent revulsion to femininity.

    [–]jolly_mcfats 13 ポイント14 ポイント  (1子コメント)

    I'd just like to note that what you are doing here is endorsing stoicism as if it is some radical new progressive standard, and putting it forth as a new, hegemonic, masculinity.

    As feminist men, I would hope that you would understand feminist concepts enough to recognize when you are just playing out the same old patterns that are documented by feminist men's studies.

    It's great that you are secure and confident- honestly, that is the most healthy way to be- but I have to say that ignoring the social mechanisms which cause other men anxiety and mocking them for it shows the kind of disturbing lack of fraternity that irritates me about the red pill men looking down on "betas" and "cucks"- particularly when there is so much feminist theory which explores the causes of man status anxiety.

    [–]Mysterious_Drifter 7 ポイント8 ポイント  (0子コメント)

    I have a pretty well-documented aversion to Stoicism, haha.

    But in any case I don't think the term "fragile masculinity" is such that it should cause any progressive-minded man castration anxiety. If we are permitted to use the term "toxic masculinity" then we might as well use "fragile masculinity" as well. It's useful to describe those reactionary men who respond with toddler-esque outrage at every single push, no matter how small, for women's (and greater humanity's) liberation. It is not a lack of fraternity on my part, but on their parts.

    [–]theonewhowillbe 8 ポイント9 ポイント  (1子コメント)

    I agree with getting rid of gendered slurs such as b-tch and wh-re and etc., though.

    A shame that process only ever seems to extend to female-oriented gendered slurs and not male-oriented ones, then.

    [–]Mysterious_Drifter 0 ポイント1 ポイント  (0子コメント)

    Obviously I think we should abolish the entire construct of gender altogether. By "gendered slurs", I meant all gendered slurs. I apologize if this was somewhat obfuscated by my focus on the more prominent female ones.

    [–]theonewhowillbe 5 ポイント6 ポイント  (7子コメント)

    Isn't reacting negatively to it, as you have done, an example of fragile masculinity?

    People can react negatively to people being toxic without it saying something negative about them, y'know.

    [–]Mysterious_Drifter -3 ポイント-2 ポイント  (6子コメント)

    But pointing out fragile masculinity isn't "people being toxic" and in this instance reacting negatively to the usage of the term "fragile masculinity" is symptomatic of a deeper negative trend.

    Besides, the fact that OP and the rest of the MRAs who bombarded this thread with their whiny meninist mantras don't see the irony in the fact that they are epitomizing "fragile masculinity" in their offense to its usage is hilarious.

    [–]premium_mud 6 ポイント7 ポイント  (5子コメント)

    Besides, the fact that OP and the rest of the MRAs who bombarded this thread with their whiny meninist mantras don't see the irony in the fact that they are epitomizing "fragile masculinity" in their offense to its usage is hilarious.

    That is mocking men for their emotions, specifically, being offended by "male tears". I'm offended by it because I think it reinforces traditional gender roles that prevent men from sharing "unacceptable" emotions.

    If I'm understanding your posts, your objection seems to be, you believe those emotions are invalid; I do not have a right to be offended by "male tears" so my emotions don't matter. It has been decided that it is unacceptable to find "male tears" offensive, and I am required to abide by that decision.

    But what gives the social justice community the right to decide what I can be offended by? They don't have the authority to make that decision. My reaction to "male tears" is perfectly valid and perfectly logical. I know you don't agree, but too bad. I will never be ok with someone saying "male tears". I will always speak up about it, and guess what? There is nothing you can do about it. You do not have the power or the authority to decide what I am allowed to find offensive, to decide which emotions of mine are valid.

    [–]Mysterious_Drifter 0 ポイント1 ポイント  (4子コメント)

    You are taking criticism of a certain subgroup of men and applying it to all men, so I understand that you might feel offended by that.

    Criticizing "fragile masculinity" is synonymous to criticizing "toxic masculinity". Fragile masculinity is toxic masculinity. I relish "male tears" because those tears are cried from the eyes of men who are upset that women are pushing for their own liberation. Again, fragile masculinity only makes sense as a criticism when it is viewed in the context of the men it is used to criticize. These men are reactionary assholes and it is right and good and just that we should call them "fragile" because what is characteristic of this fragility is that they are outraged when a women stands up for herself or asserts her right to her own body. They are misogynist MRA-type redpillers and I don't care to lend them any sympathy so long as they seek to deprive women of rights.

    So what gives you the right to decide what I can criticize? You don't have the authority to make that decision. My reaction to your reaction to "male tears" is perfectly valid and perfectly logical. I know you don't agree, but too bad. I will never be ok with someone who is anti-feminist. I will always speak up about it, and guess what? There is nothing you can do about it. You do not have the power or the authority to decide what I am allowed to criticize, to decide which emotions of mine are valid.

    If you can't understand this, this crucial distinction that I am not engaging in unwieldy "misandry" but that I am criticizing a certain subset of our sex who react with vile patriarchal bullshit to social progress, then my argument is lost on you.

    [–]premium_mud 6 ポイント7 ポイント  (3子コメント)

    These men are reactionary assholes and it is right and good and just that we should call them "fragile" because what is characteristic of this fragility is that they are outraged when a women stands up for herself or asserts her right to her own body. They are misogynist MRA-type redpillers and I don't care to lend them any sympathy so long as they seek to deprive women of rights.

    Anyone offended by "male tears" must be a misogynist? That doesn't make any sense. It seems to me that you're just making excuses for why if someone who is offended by something you disagree is offensive, they don't matter. I mean you're outraged that I would dare speak out against misandry. Well, I am NEVER going to stop. I am going to fight for equality by opposing misandry, such as bullying men who share emotions by calling it "male tears" and "fragile masculinity", and I will do so for the rest of my life. If you were standing in front of me, I'd say this right to your face.

    [–]Mysterious_Drifter 0 ポイント1 ポイント  (2子コメント)

    Sorry, did you read my response?

    The premise for your argument is a misinterpretation of mine. Again, "fragile masculinity" criticizes a subset of misogynist men. Is this clear? If you are not a misogynist then you have no reason to be offended by this criticism because it is not aimed at you. It is aimed at misogynist men. Is this clear? Now, let me reiterate one of my previous points.

    "Toxic masculinity" is a term used to criticize a subset of misogynist men. Is this clear? If you are not a misogynist then you have no reason to be offended by this criticism because it is not aimed at you. It is aimed at misogynist men. Is this clear?

    So, now, do you see that your argument is founded upon faulty premises? Because it seems to me that you're the one who is outraged that I would dare speak out against misogyny. Well, I am NEVER going to stop. I am going to fight for equality by opposing misogyny, such as bullying feminists who share emotions by calling their attackers' emotions "male tears" and "fragile masculinity", for the rest of my life. If you were standing in front of me, I'd say it right to your face.

    [–]premium_mud 8 ポイント9 ポイント  (1子コメント)

    If I mocked "female tears" or "fragile femininity", would that be acceptable? No, because it would reinforce traditional gender roles. Well, mocking male tears or "fragile masculinity" also reinforces traditional gender roles. It perpetuates institutional misandry and there is no excuse or it.

    Like I said, you do not have a right to control what I am allowed to be offended by. I will continue to speak out against misandry from people like you, and you can't stop me.

    [–]Mysterious_Drifter 0 ポイント1 ポイント  (0子コメント)

    Fragile masculinity doesn't reinforce traditional gender roles it's literally a criticism of them. Also, I'm not sure what kind of institutional misandry is being protected by the term considering the term itself is used to criticize commercialized toxic masculinity.

    Like I said, you do not have a right to control what I am allowed to criticize. I will continue to speak out against misogyny and traditional gender roles from people like you, and you can't stop me.

    [–]benjotron 2 ポイント3 ポイント  (0子コメント)

    I tend to have the same negative gut reaction to the term, but I don't think it's really a hill to die on.

    From what I've seen, men seem to be labeled "fragile" when they are seen as being overly concerned with their own masculine image or when they feel specifically threatened by Feminism, "PC culture" or whatever anti-Feminest term they've coined for the occasion.

    If we're going to tackle gender roles, we need to deescalate both sides. Backlash is toxic, backlash against backlash is toxic, and backlash3 is toxic. To avoid framing things as a conflict, we need to be able to communicate in a way that tolerates a bit of hypocrisy and builds trust. I don't know how to do that without giving leeway to others first, especially if I'm in a Feminist space.

    [–][削除されました]  (21子コメント)

    [removed]

      [–]Kingreaper 19 ポイント20 ポイント  (18子コメント)

      Given as your past posts here haven't involved helping men, and have mostly been about how men deserve to be treated as lesser, I'm guessing you consider anyone who wants to help men (aka any Men's Libber) an MRA.

      So, I'm happy you're unsubbing. People who are opposed to helping men and fighting misandry aren't useful here.

      [–][削除されました]  (17子コメント)

      [removed]

        [–]TheEhSteve 12 ポイント13 ポイント  (0子コメント)

        Where is the shrieking?

        All I'm seeing here is reasoned discussion about stuff, your overreaction over nothing is the only thing dramatic happening in this thread right now.

        Speaking as someone who identifies with neither feminism or men's rights, it's this sort of criticism averse attitude which causes a lot of feminism to have a lot of out of touch, incestuous, alienating attitudes that push people away from it, and for good reason imo. Any movement like feminism which claims to be an intellectual one should have no problem with constructive disagreement.

        There is absolutely no harm in people having different opinions, and you don't have to pull out the "anyone who disagrees with me is a filthy subhuman MRA" boogeyman card when things are being talked about in good faith. I lurk here quite a bit, and the last thing I'd want to see is this place change from a high quality productive discussion board with some relatively minor issues, to a full blown circlejerk.

        [–]Kingreaper 10 ポイント11 ポイント  (0子コメント)

        These for example where you're arguing that we should be afraid of male sexuality.

        Care to point out a single post where you've supported men? Just one will do.

        [–]KaonPlus[M] 4 ポイント5 ポイント  (12子コメント)

        Keep it friendly please.

        [–][削除されました]  (1子コメント)

        [removed]

          [–][削除されました]  (9子コメント)

          [removed]

            [–]Rakonas 14 ポイント15 ポイント  (1子コメント)

            who has been endowed since birth with the magical powers of your penis

            Your entire analysis is forcing men into stereotypes. You are upholding the patriarchy by forcing men into this position where they can't be at a disadvantage. It falls apart if you acknowledge literally any case where a man has been oppressed by gender roles or actively struggled against them. Where do transgender or non-binary individuals even fit into your world where being assigned male gives you innate powers all the time?

            The idea that the worst men could ever face is feeling vulnerable is disappointing and toxic. We will never see women's liberation from the patriarchy without men's liberation. Solidarity with all victims, not derision.

            [–]TAKEitTOrCIRCLEJERK 9 ポイント10 ポイント  (5子コメント)

            The fragile performance of masculinity always takes place on a mental, emotional, physical, or spiritual violence against women.

            I'm sorry, I need clarity here: you're saying that when men are violent against other men, they're spiritually being violent against women?

            [–]AnthraxCat 0 ポイント1 ポイント  (4子コメント)

            Not an AND statement, but an OR statement. It is certainly possible.

            [–]TAKEitTOrCIRCLEJERK 5 ポイント6 ポイント  (3子コメント)

            I'm sorry, I don't get it. By what mechanism does that occur?

            [–]AnthraxCat -1 ポイント0 ポイント  (2子コメント)

            I'm not terribly religious, so that is still somewhat foreign to m). I include it because it has been relevant to other people who care about it. Anything from the denial of women's right to pray in the same mosque, the denial of temple access to menstruating girls in India, the denial of women's healing traditions on the grounds of witchcraft, the various ways that the worship of male gods differs from the worship of female gods and the attendant cultural whitewashing or suppression of said worship. Depending on what particular dispute you're referring to, this also has implications for First Nations women in North America, and their free practice of their faith, or ability to practice their traditions.

            You certainly picked the most edge case to pick at.

            [–]TAKEitTOrCIRCLEJERK 6 ポイント7 ポイント  (1子コメント)

            Well those things are directly oppressive to women. That's bad and awful and wrong, of course, but it's not what I was talking about. You wrote

            Sometimes, the target of that violence is other men; but as a necessary condition for the performance, femininity must be degraded. The fragile performance of masculinity always takes place on a mental, emotional, physical, or spiritual violence against women.

            I'm wondering how targeting violence against men is actually a violent act against women. Or else, how I am misunderstanding you.

            [–]AnthraxCat 1 ポイント2 ポイント  (0子コメント)

            First, I bring this up because a common argument against feminism's assertion that women face violence is that men bear the disproportionate burden of violence from other men. At least in so far as that is related to gender roles (there are obviously other motivations for violence), all performance of masculinity that can lead to violence against other men takes place as a rejection of femininity. Gender role related violence occurs because of emasculation or the perception thereof. To be reduced to a woman is what is so dangerous that it requires violent response. Being seen as feminine is inherently being seen as bad, lesser, and subservient. This can be seen in the use of terms like fag, bitch, or pussy as putdowns of men. This is why all masculine performance takes place on violence against women. There would be no need to perform if there was not a second class space to occupy, notably the feminine space.

            It is not actually, but also, violence against women. The point is not to say that men don't face violence, that would be stupid, but that particular kinds of violence affect both because of the causes of that violence.