hen the journalist Julia Ioffe published a profile of Melania Trump for GQ, she had reason to expect that supporters of the presumptive GOP presidential nominee would be disappointed by its portrayal of Donald Trump’s third wife. “Her journey to marrying The Donald is like a fairy tale, or a too-crazy-to-believe rom-com,” Ioffe revealed. “It’s a story full of naked ambition, stunning beauty, a shockingly Trump-like dad, and even some family secrets.” What Ioffe, who is Jewish, did not expect was a torrent of anti-Semitic abuse and death threats.
On Twitter, the candidate’s anonymous backers superimposed images of Ioffe’s face over those of concentration camp inmates. On her voicemail, they left recordings of Hitler speeches. “This is not a heavily critical article. There is nothing in it that is untrue,” Ioffe told the Guardian. “If this is how Trump supporters swing into action, what happens when the press looks into corrupt dealings, for example, or is critical of his policies?”
It’s a good question. For any journalist or political figure who has been remotely critical of Donald Trump over the past year, Ioffe’s treatment came as no surprise. It was hardly news that his backers would traffic in this sort of filth—all the more so if the critic is Jewish, a woman, gay, or not white. Of course, crudity has always existed in American political life, on a bipartisan basis. But there is something new in the pervasive and relentless nastiness of Trump’s supporters, especially as they represent themselves online. While it’s certainly true that most of Trump’s supporters are neither racists nor anti-Semites, it appears to be the case that all of the racists and anti-Semites in this country (and many beyond) support Trump.
To take but one of countless examples, one of the most active pro-Trump Twitter accounts, with 27,000 followers, goes by the handle @Ricky_Vaughn99. Unlike many of his Internet brothers-in-arms, who utilize the likenesses of obscure interwar European fascists and nationalists as their avatars, this troll features the visage of actor Charlie Sheen from the film Major League. What he lacks in visible nostalgia for the Third Reich, @Ricky_Vaughn99 makes up for in his concern about “#whitegenocide,” interpreted as any sign of nonwhite racial advancement. “The Trump presidency will probably be bad for neocon jews, bad for liberal jews, but good for jews who are believers in the nation-state and American nationalism,” he told Armin Rosen, of Tablet magazine, via Twitter. Contrary to most Americans, @Ricky_Vaughn99 thrills at Trump’s every insult, derogatory comment, and affront. On his Twitter profile, he describes himself as a “free speech activist,” an identifier defiantly adopted as a mark of resistance against an alleged campaign by “SJWs” (social-justice warriors) to circumscribe the freedom of white men.
“Free speech activist” is a curiously prevalent appellation on the medium of Twitter for members of the “alt-right,” short for “alternative right,” a populist movement that has been emboldened and bolstered by the fortunes of the Trump campaign. Existing largely on the Internet, which makes the size of its following difficult to gauge, the alt-right is proudly ethno-nationalist, protectionist, isolationist, and culturally traditionalist. It takes intellectual guidance from publications and websites like American Renaissance, Radix Journal, Occidental Observer, Taki’s Magazine, and, increasingly, the popular news website Breitbart.com.
It was at Breitbart that, in March, an extensive article appeared defending the alt-right. While “establishment” conservative institutions and intellectuals have criticized the alt-right as little more than a bunch of gussied-up white supremacists, authors Milo Yiannopoulos and Allum Bokhari explained that these arbiters of good conservative taste have the alt-right all wrong. Praising the “youthful energy” and “taboo-defying rhetoric” of alt-right writers and activists, the two Breitbart columnists led readers through a sort of ideological safari, applying their own taxonomy to the various types of personalities who comprise this “dangerously bright” movement.
Their “Guide to the Alt Right” is a prolix defense of juvenile racism, anti-Semitism, misogyny, and other assorted bigotries as much-needed “provocation” to the enervated conservative movement. One might quickly object that when so much of the alt-right’s rhetoric consists of terms like “peak negro,” “Niggertech,” and “ovenworthy” (the latter meaning “anything that would be substantially improved by immediate incineration”), it becomes difficult to know where the “taboo-defying rhetoric” and intellectual “provocation” end and where the monstrousness begins.
Our politics are becoming darker, our peoples more susceptible to the promises of demagogues, and the rise of an explicitly anti-democratic, pro-authoritarian right seems more possible in America than ever before.Lest anyone take offense at these and other memes popularized by the dregs of the Internet (such as the cartoon of a hook-nosed Jewish caricature named “Shlomo Shekelburg” who cries, “Remember the 6 trillion, goyim!”) Yiannopoulos and Bokhari reassure their readers that the alt-right is harmless, the cheek of its younger cohort no different than that of the “60’s kids” who “shocked their parents with promiscuity, long hair and rock’n’roll.” Besides, the movement’s “true motivations,” they tell us, are “not racism, the restoration of monarchy or traditional gender roles, but lulz.” (“Lulz” is the Internet term to define the mocking laughter that arises from purposefully shocking someone else’s sense of decorum.)
Yiannopolous and Bokhari insist that the alt-right “is best defined by what it stands against rather than what it stands for.” This makes it the perfect intellectual base of the Trump campaign. Building walls, banning Muslims, “bombing the shit” out of people—there is nothing aspirational or positive about Trump, other than his vague and windy promise to “Make America Great Again.” In this important sense, Trump is truly an anomalous phenomenon, as he has replaced the perennially optimistic message of the American presidential campaign with something more suitable to Venezuela. Though we all have reason to be annoyed by the cultural resurgence of political correctness, the alt-right remedy is the oratorical inverse of the problem they claim they despise. Social-justice warriors needlessly shut down debate and proscribe certain words and ideas to assuage the feelings of allegedly vulnerable minority groups; the alt-right needlessly flings around racial epithets and Der Stürmer cartoons purely to transgress accepted social codes. And that’s only the most charitable explanation for their behavior, assuming as it does that they don’t “really” mean what they say.
But what about that element of the alt-right that actually does have a political agenda beyond annoying its adversaries? The primary alt-right constituency, according to Yiannopolous and Bokhari, consists of “natural conservatives,” largely white, male, middle-class Americans “who are unapologetically embracing a new identity politics that prioritizes the interests of their own demographic.” These voters are “conservative” not so much in the American sense as in the European one; they show no interest whatsoever in the GOP’s traditional free-market economic agenda of trade, low taxes, and flexible labor regulations, preferring instead a strongman leader promising trade protectionism, entitlement expansion, and the assertion of white male privilege.1
Illiberalism is sweeping the globe. Coming from left or right—and, as evidenced in this country by Trump and socialist presidential candidate Bernie Sanders, often converging in that place where extremes meet—political leaders and movements across the democratic world are advocating economic and ethnic nationalism, the closing of borders, the imposition of trade barriers, the dissolution of multilateral alliances, and accommodation with dictatorships. Our politics are becoming darker, our peoples more susceptible to the promises of demagogues, and the rise of an explicitly anti-democratic, pro-authoritarian right seems more possible in America than ever before.
If the alt-right does have an intellectual forbear, it is a 43-year-old computer programmer named Curtis Yarvin. Along with fellow “neo-reactionary” thinker Nick Land (a former lecturer at the University of Warwick), Yarvin is the father of “The Dark Enlightenment.” This is a 21st-century, tech-friendly philosophy that, as its name implies, rejects democracy, egalitarianism, and the Whig interpretation of history. It is delineated in a 30,000-word pamphlet of the same name, written by Land and available for free on the Internet.
Yarvin’s contribution to the Dark Enlightenment oeuvre began in 2008 when, writing under the pen name “Mencius Moldbug,” he produced a series of long blog posts that eventually congealed into two separate treatises: An Open Letter to Open-Minded Progressives and A Gentle Introduction to Unqualified Reservations. Along with “The Dark Enlightenment,” these works can be seen as the foundational texts of neo-reactionary ideology.
Around the time Trump’s rise began in 2015, his alt-right fans began slamming right-wingers of more conventional stripes with the term “cuck-servative” —a portmanteau of “cuckold” and “conservative” with racist undertones.The Dark Enlightenment tells a tale of constant societal decline and eventual civilizational collapse. Yarvin traces the inevitable downfall of humanity to the Protestant Reformation and the universalizing, reformist precepts of mainline Protestant Christianity. To Land, evil is synonymous with “universalism.” He sees it as a concept encompassing everything from Marxism to Reform Judaism to Sartrean existentialism and German Idealism. For Yarvin, the bogeyman is concentrated in what he terms “the Cathedral.” It is not so much a single institution as it is the sum of all institutions, from the academy to private foundations to the federal government, the media, and beyond. They are all part of the Cathedral in that they all accept, at least ostensibly, the fundamental precepts of the Enlightenment. Staffed by “Brahmins” who are all members of the “Inner Party” (the exclusive elite that ruled Oceania in 1984), the relentless work of the Cathedral creates a “feedback loop” not unlike the Gleichschaltung—the Nazi term for bringing all institutions under the thumb of the Reich. The ultimate result of the Cathedral’s work will be the destruction of Western civilization.2
What distinguishes neo-reactionaries from traditional conservatives is their complete and utter rejection of reform. Since the Western system of liberal democracy itself is corrupt and hopeless, working within it legitimates liberal democracy’s fundamental illegitimacy. Those who adhere to the model of consensual politics and systematic reform, therefore, are not only to be distrusted; they are the font of evil itself. Around the time Trump’s rise began in 2015, his alt-right fans began slamming right-wingers of more conventional stripes with the term “cuck-servative” —a portmanteau of “cuckold” and “conservative” with racist undertones implying that certain conservative leaders and intellectuals have allowed their cause to be hijacked and violated by black people. Long before this slur was being flung at everyone from Karl Rove to Glenn Beck, Mike Huckabee (who has since endorsed Trump), and John McCain, Land theorized that life had simply become one long series of shame rituals for right-wing white men like himself. “The principal role of conservatism in modern politics is to be humiliated,” he wrote. “That is what a perpetual loyal opposition, or court jester, is for.”
In Yarvin’s Hobbesian view, history is an unending game of Risk, and the only way to achieve the ideal political state is to destroy the current one and replace it with another. In his eyes, there is no reason to believe that the life of humans in the West in 2016 is at all superior to the way men used to live in 1788, the fateful year before the French Revolution, when everything started going to hell. “We have no reason to think that the political designs we have inherited from this tradition are useful in any way, shape, or form,” Yarvin writes of the Anglo-American political inheritance. “All we know is that they were more militarily successful than their competitors, which may well have been flawed in arbitrary other ways.” Yarvin is more explicit about the future of the American republic: “This thing is done. It is over. It is not fixable by any form of conventional politics. Either you want to keep it, or you want to throw it out. Any other political opinions you may have are irrelevant next to this choice.”
Largely motivating this civilizational pessimism is an obsession with “human biodiversity,” which is code for racism that finds its basis in pseudoscience. Both Land and Yarvin believe in a hereditary determinism positing that whites are genetically superior to blacks, and that because the races are fundamentally unequal at birth, there is no use or sense in promising them equality in a political contract.
When Yarvin’s counter-history arrives at the Civil War, he laments that the federalist impulse that traditionally characterized Anglospheric political culture (which, followed through to its natural conclusion, would have seen the Union settling its differences by breaking in half) was discarded. “Union victory determined that the emancipatory sense of liberty would prevail, not only in America, but throughout the world, and the eventual reign of the Cathedral was assured,” he writes (neglecting the perspective of the slaves).
More harmful than the Civil War’s result was the way in which it has been used, 150 years hence, to further progressive ends, the righteousness of the cause of racial “equality” having now been bonded inextricably to the growing power of Leviathan. “The moral coherence of the Union cause required that the founders were reconceived as politically illegitimate white patriarchal slave-owners, and American history combusted in progressive education and the culture wars.” As with everything Yarvin says, there is a kernel of truth in this, but it is buried in a cornfield of rage.
One way to understand the neo-reactionaries is to view them as arch-libertarians who have accepted that the liberal democratic state will never wither away—and therefore that more extreme means must be taken against it. “A libertarian democracy is simply an engineering contradiction, like a flying whale or a water-powered car,” Yarvin writes, because the voting masses are too fat and spoiled to ever do something like vote their social-welfare state out of existence. With the option of “exit” foreclosed, the only alternative to living under an oppressive state is to seize control over it.
The softness of the populace can only be reversed through the workings of strongmen who will cut through the sclerotic brush of liberal democracy, clear the path, and set things right. This leads our neo-reactionaries to venerate authoritarian states past and present, like the People’s Republic of China, whose political-economic model Land lauds as “Modernity 2.0.” Achieving this state of affairs, however, “depends upon the West stopping and reversing pretty much everything it has been doing for over a century, excepting only scientific, technological, and business innovation.” It is therefore more likely, in Land’s view, that we will see the onset of “post-modernity,” a democracy-induced “dark age” where “Malthusian limits brutally re-impose themselves.” Should that fate come to pass, Land holds out hope for the prospect of transhumanist accelerationism, a futurist concept in which the select few free themselves from the bonds of the state by evolving into human-computer hybrids, reaching “bionic horizon,” and forming a new cyber-citizen.
Seven years before Donald Trump descended on an escalator in his office building to announce his candidacy, Yarvin declared that his ideal form of regime would be a “sovereign corporation” and that America “needs a CEO.” More practically, he advocates “martial law” in “every major American city,” and, if necessary, that we “hand plenary power to the Joint Chiefs.” (While willing to entertain a system that extends the franchise solely to homeowners, Yarvin argues that “mere freehold suffrage is a poor substitute for military government, and it too is not stable in the long run.”) Oddly for a man who fervently defends Senator Joseph McCarthy and who constantly reminds his readers that Communism exacted a higher death toll than fascism, Yarvin exalts Deng Xiaoping as the greatest figure of the second half of the 20th century.
The unapologetically racist element of neo-reactionary thinking connects intellectuals like Yarvin and Land with the masses they otherwise disdain, evincing the rumblings of a nascent neo-reactionary political coalition. But what really ties together all these seemingly disparate strands—the neo-reactionary intellectuals, the crude Twitter trolls, the highfalutin white supremacists, and the billionaire presidential candidate—is misanthropy. Pollsters may need to develop a new category in the wake of the Trump phenomenon: “resentment voters.” Within the demographic of lower-middle-class white men, Trump is popular in a variety of misanthropic subcultures, many of which did not really exist until the Internet provided them with a way to communicate and organize. Unsurprisingly, he is the subject of a great deal of discussion and admiration in the pickup-artist, or “seduction community,” of men who chat online and gather at conferences to complain about how feminism has destroyed dating culture while simultaneously discussing strategies for bedding as many women as possible. After Trump declared early in the campaign season, apropos of nothing, that supermodel Heidi Klum was “no longer a 10,” a popular blogger from the “men’s rights” movement approvingly wrote, “The alpha does not qualify himself to women, ever. He expects women to qualify themselves to him.”
What also unites the alt-right is a conspiratorial anti-elitism. Policies and principles don’t matter, nor do obsolete ideological divisions like left and right, because the American system itself is a sham. “Why are sh-t-tier whites voting for Trump, a barbarian who can’t even write a grammatical tweet in fourth-grade English?” Yarvin asks. “Because they’re done with being sh-t on by their ‘betters,’ who think invading Iraq and starting civil wars in Syria and Libya is a brilliant use for a third of their income.” In distinction to Bernie Sanders supporters, who at least know what they want to do with the reigns of power, these people loathe our social and political institutions and offer no alternative. Trump and the alt-right want to break everything and watch the world burn, like Heath Ledger’s Joker in The Dark Knight, and they believe (hope?) that somehow everything will sort itself out. America, using a term that will be familiar to the real-estate tycoon, is a “tear down.”
What we are seeing here is a convergence of three phenomena: neo-reactionary philosophy, popular discontent, and a charismatic leader. Successful political movements need all three. As far-right traditionalists, Yarvin and Land claim to despise populism, and people more generally. “Predisposed, in any case, to perceive the politically awakened masses as a howling irrational mob, [neo-reaction] conceives the dynamics of democratization as fundamentally degenerative: systematically consolidating and exacerbating private vices, resentments, and deficiencies until they reach the level of collective criminality and comprehensive social corruption,” Land writes. And like many of the Republican office-holders and conservative media personalities who’ve glommed on to Trump while railing against “elites,” the neo-reactionary thinkers are themselves elitists.
But they, too, are just as unscrupulous in hitching their wagon to a popular movement in hopes that it will advance their agenda. In a 2008 installment of his Open Letter, Yarvin mused about himself as the Vaclav Havel of neo-reaction—the philosopher king who may one day find himself carried on the shoulders of a society demanding revolutionary change—or, failing that, its Machiavelli. For, “in order to make an impact on the political process, you need quantity. You need moronic, chanting hordes.” Well, he has them now.
One doesn’t have to share the normative interpretations of alt-right counter-history to believe that these thinkers have a point in arguing that human societal development is not a process of inexorable progress. Though conservatives have criticized President Barack Obama’s frequent invocation of “the right side of history” to justify his positions on issues ranging from gay marriage to counterterrorism, Americans have become largely inured to the idea, expressed by Ronald Reagan, that their country’s “best days are yet to come.” What if they’re not? What if things are about to get a whole lot worse?
2 For all his faults, Yarvin is an engaging writer with a very dry sense of humor, bringing the pompousness of a Silicon Valley know-it-all to abstruse 18th-century European political thought. Public opinion, he says, “has nothing to do with the difficult craft of state administration, any more than the passengers’ views on aerodynamics are relevant to the pilot of a 747.” Meanwhile, “Democracy is to government as gray, slimy cancer is to pink and healthy living tissue.”
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How Bad Is the Great American Slowdown?
An inquiry into the nature of our current economic morass
James Pethokoukis 2016-09-13
t’s never paid to bet against America.” That is the advice long proffered by investment legend Warren Buffett. And yet here we are, with the candidate of one of the two major parties basing his bid for the presidency on the notion that the United States has become a loser nation. Donald Trump’s “Make America Great Again” mantra, which reflects some aspects of the public mood even now, more than seven years after the Great Recession’s end, shows just how hard it can be to heed Buffett’s wisdom. And it reminds us again that Americans have found it difficult to keep the country’s enduring virtues in mind during the spasms of national pessimism that have overtaken it at irregular intervals since the Second World War.
Americans have shown an abiding capacity to express their deep disquiet about the nation’s direction: Maybe this is as good as it’s ever going to get, or worse, maybe tomorrow won’t be as materially prosperous or offer as much opportunity as today or the recent past.
History does record that these moments of misgiving would indeed have been terrible ones in which to bet against the United States. Each bout of pessimism was followed by economic expansion and an upsurge of optimism and national morale. The volatile 1970s reached their emotional nadir 16 months before Jimmy Carter’s reelection defeat, with his “malaise” address. In Ronald Reagan’s 1979 speech, which launched his presidential bid, Carter’s successor said, “They tell us we must learn to live with less, and teach our children that their lives will be less full and prosperous than ours have been; that the America of the coming years will be a place where—because of our past excesses—it will be impossible to dream and make those dreams come true. I don’t believe that. And I don’t believe you do, either.”
Reagan was speaking at a time when fewer than a fifth of Americans were satisfied with the country’s direction, according to Gallup. Country singer-songwriter Merle Haggard had a 1982 hit called “Are the Good Times Really Over?” that reflected the nation’s apparent permanent funk. But that was followed in relatively short order by “Morning in America” and the Reagan boom.
A decade later, the country was awash in angst after the short, sharp recession of 1990–91, when all the talk was of the lack of opportunity for “Generation X,” the cohort that found itself forced to wear second-hand clothing and grungy shirts from Army Navy surplus stores. That angst was relieved by the Internet boom and the fastest growth in incomes since the 1960s.
The lesson these examples seemed to have taught us was that when trouble came, you had to buck up, be patient, and wait for the sputtering American Growth Machine to shift back into high gear. If you sold America at the bottom, you were a sucker.
But maybe this time really is different (to cite a non-Buffett financial aphorism). Most deep downturns were typically followed by robust recoveries, but that hasn’t happened here. The growth in the gross domestic product (GDP) has averaged a subpar 2 percent annually since the end of the Great Recession, making it the weakest recovery since at least World War II. And the seven years before the financial crisis weren’t so hot, either, with GDP growth undershooting its postwar average by a full percentage point.
All in all, using GDP alone, the economy really hasn’t been firing on all gears since the late 1990s. We haven’t seen back-to-back years of 3 percent growth since 2004–5.
During the Republican primary, Jeb Bush said that getting the economy to grow 4 percent annually should be a national goal. That is a target the economy used to hit with some regularity. During the 1980s and 1990s, there were 35 total quarterly periods when the economy grew 4 percent or faster on an annualized basis. Since then, there have been only eight. Like an aging sprint champion, the U.S. economy finds that peak performances occur with decreasing frequency. And if you listen to economic forecasts—whether from the Federal Reserve, the Congressional Budget Office, or the private sector—the Two Percent Economy is here to stay.
Superficially, the reasons behind the slowdown are straightforward. It’s just simple math. U.S. economic growth, adjusted for inflation, has averaged 3.3 percent over the past five decades. Of that growth rate, roughly half (1.6 percent) has come from a growing labor force, while the other half (1.7 percent) has come from increased productivity. And if the labor force were still growing at that pace and each of America’s workers were becoming more productive as rapidly as they did in the past, the economy would over the longer term grow as fast in the future as in past decades.
But the old math is giving way to a new math. As the Obama White House noted in its 2013 economic report: “In the 21st century, real GDP growth in the United States is likely to be permanently slower than it was in earlier eras because of a slowdown in labor-force growth initially due to the retirement of the post–World War II baby-boom generation, and later due to a decline in the growth of the working-age population.” According the Bureau of Labor Statistics, the labor force is projected to grow only 0.5 percent per year from 2012 to 2022, compared with an annual growth rate of 0.7 percent from 2002 to 2012. That’s a huge drop-off from the second half of the 20th century.
If the labor force grows more slowly than in the past, that shortfall will need to be made up through higher productivity growth. But we are seeing the opposite. After surging during the mid-1990s through the mid-2000s, productivity growth has decelerated by more than half, averaging just 1.3 percent annually since 2005. And it has been much worse during this recovery and expansion, averaging about 0.5 percent. Taken together, you get an economy capable of growing only 1–2 percent annually on a consistent basis.
Perhaps the most comforting explanation for the post-recession slowdown is that the economy is still suffering from a hangover. The recession of 2008–9 was different from the ones that preceded it during the postwar era. Most of those downturns were spurred by tighter monetary policy from the Federal Reserve, which often acted to cool off an economy in danger of overheating. A too-tight Fed likely played a key role in this downturn, as well. But this one was accompanied and worsened by a financial shock in banking and housing. The economists Carmen Reinhart and Kenneth Rogoff have argued that recoveries tend to be particularly slow after financial-crisis-driven recessions. Things do get better, just not so quickly.
But when, exactly? Let’s say productivity growth eventually rebounds to roughly where it was from the early 1970s through the mid-1990s, rather than the warp-speed productivity surge from 1996 through 2005 when information-technology investment finally started paying big dividends to business.
Combine that with the demographics of a population hitting retirement age and growing more slowly, and according to a recent analysis from the San Francisco Fed economist John Fernald, “GDP growth is likely to be well below historical norms, plausibly in the range of 1 o 1 percent per year with per capita growth of under 0.9 percent.” That is an alarming trend line when you consider that per capita GDP growth has averaged around 2 percent annually for more than a century. And it suggests just how important it will be to speed productivity growth so that output per worker could again be like it was during and just after the Internet boom, or how it was from 1920 through the 1970s—nearly 3 percent annually.
It may be important, but we shouldn’t count on it happening, warns Northwestern University economist Robert Gordon. In his much-discussed book, The Rise and Fall of American Growth, Gordon explains that the period from 1870 through 1970 was a “special century” of fast growth, productivity, and innovation. It was an era of amazing progress and invention from electrification to the combustion engine to running water and public sanitation. And huge advances of that kind are unlikely to happen again. Modern advances just don’t compare, in Gordon’s view. They mostly have been in the narrow sphere of entertainment, information, and communications technology. It is a perspective perhaps best summed up by the motto of venture capitalist Peter Thiel’s firm: “We were promised flying cars, and instead what we got was 140 characters.”
Gordon argues that the 1990s productivity surge was a one-off, and that the “main benefits of digitalization have already occurred”; his conclusion is buttressed by the inability to sustain it beyond the mid-2000s. What’s happening now is a return to something more like the earlier, slower growth era—maybe a bit worse—that began once the massive productivity gains of the “special century” had run their course. Combine that with income inequality, and the economic future will feature only marginal gains for most Americans over their lifetimes, Gordon concludes.
In Gordon’s view, then, all the big, fat, low-hanging fruit of the industrial and post-industrial ages has already been harvested. Future advances will be incremental. The age of miracles has passed. Now it’s the age of the slog. This partially explains the “secular stagnation” that the economist Laurence Summers fears is upon us. With less innovation, there are fewer great new investment opportunities and thus less business investment and slower growth.
All is not lost: Fernald offers an exit from this never-ending new normal when he points out that “raising growth above this modest pace depends primarily on whether the private sector can find new and improved ways of doing business.” This is the voice of optimism, the voice that argues there’s nothing wrong with America that can’t be fixed by what’s right with America. Business dynamism is and has always been America’s deep resource—a world of entrepreneurship and creativity where the economy generates new fast-growing firms that produce new products and services and forces incumbents to innovate or die.
But then there’s this sobering fact: The productivity slowdown has been accompanied by what appears to be a decline in American entrepreneurship. Since the late 1970s, start-ups as a share of all firms have fallen by more than half, while the share of workers employed at new firms has fallen by three-fourths. These distressing numbers recently led the Financial Times to ask “Has America Lost Its Capitalist Mojo?”
A less entrepreneurial economy means a less dynamic economy. Entrepreneurship provides opportunities for employment, upward mobility, and eventually economic security. For many Americans, that is truly where the American dream manifests itself. One of the more interesting moments in the primaries came when the socialist candidate Bernie Sanders complained that banks were stifling capitalist creativity by hoarding the capital small businesses need—capital to start a restaurant or expand one restaurant into three, or to buy dry-cleaning equipment for a store, or to secure office space for a small consulting firm. Republicans complain that the increase of costly and burdensome occupational licensing regulations makes it harder for some small businesses, like hair styling and massage therapy, to get up and running.
But it is more than just that. America is not only a technologically advanced economy; it is an economy that pushes forward the edge of the technological frontier. It is the high-growth startups—Apple, Google, Uber, following in the footsteps of Henry Ford’s assembly lines, Cornelius Vanderbilt’s New York harbor ferries, and even R.H. Macy’s innovative department stores—that really transform the American economy in a deep, structural way, driving innovation, competition, and high-wage job creation. These, too, face difficulties in the form of cronyist regulatory governmental structures that favor incumbent businesses—the war on Uber in places like Austin, Texas, being the foremost recent example. There has been an apparent decline in these high-impact start-ups as well, according to some research.
So if you think America risks permanent stagnation from weak productivity and innovation, then this apparent decline in high-impact entrepreneurship is of paramount importance. But what it the productivity crisis and start-up crises are overblown? There is a compelling case that they are.
Even a quick glance at the business-news headlines would suggest America is generating plenty of fast-growing tech firms. Europe would love to have America’s start-up woes. One study last year found that the cumulative value of all European billion-dollar tech start-ups created since 2000 is around $120 billion. Facebook alone currently has a market capitalization of more than $300 billion. As the venture capitalist Michael Moritz has put it:
Over the past five years the eight most valuable technology companies developed in Europe have assembled a combined market value of around $32 billion. That’s not a figure to be sneezed at any more than the admirable young European technology entrepreneurs who, despite all odds, are more inclined to take a risk than members of their parents’ generation. But EU legislators should be wondering why Europe’s eight most valuable companies are only worth about 10 percent of Facebook or 6 percent of Google.
Contra Gordon, the U.S. is doing something right. More good news comes from the Kaufmann Foundation, which tracks the state of high-impact or “growth” entrepreneurship. Its latest research finds that growth in such entrepreneurial businesses has risen for three straight years and has “largely recovered from its Great Recession slump.”
The data suggest a mixed message: The Great American Slowdown may indeed be a thing. Living standards are growing, but perhaps not as fast as they used to. The Benefits may not be as broadly shared. And growing the economy as fast in the future as in the past will require smarter policy making at all levels.And if America’s entrepreneurial engine is doing better than many think, the same might also be true of productivity and overall economic growth. So maybe we’re looking at this all wrong. As Goldman Sachs recently noted, “the post-2008 U.S. recovery has not been unusually weak or prolonged relative to other financial crisis episodes, and in fact has been notably stronger when judged from a labor-market perspective.” The annual GDP growth rate may underwhelm, but the labor market has been notably stronger over the past few years, with the jobless rate at around 5 percent and some 15 million private-sector jobs generated during the recovery.
There is a clear disconnect between economic growth and the job market, which is a bit of a conundrum in the economics world. One reason Goldman thinks the job market is a more informative way of gauging the economy is that it thinks official GDP and productivity numbers miss a lot of economic activity. Perhaps metrics devised for America’s 1930s “steel-and-wheat” economy, in the words of economic historian Joel Mokyr, are inadequate for one in which information technology and communications are of growing importance.
There are two serious measurement problems here, according to Goldman. First, government statisticians might be missing productivity advances in software ranging from inventory-management systems to video games such as Grand Theft Auto. Second, even though free digital content and products—from Google maps and searches to social networks such as Facebook and Twitter—provide real value to consumers, their positive impact is hard to figure into GDP. As the bank’s economic team recently wrote in a research note: “The combined equity market capitalization of Alphabet/Google and Facebook alone has grown to $900 billion, nearly 5 percent of the S&P 500. There is something rather unsatisfactory about effectively excluding the output of some of the U.S. economy’s most successful firms from the U.S. government’s highest-profile measure of economic activity.”
Adding it all up, Goldman thinks real GDP growth may be anywhere from 0.4 to 0.7 percentage points higher than the story told by the official numbers. So maybe we actually have something closer to a Three Percent Economy than a Two Percent Economy. “Our results imply the true pace of increase in living standards may not have weakened as much as suggested by the sharp slowdown” in the official productivity and inflation data, Goldman notes.
The idea that GDP and income numbers tell only a partial story is widely, though not universally, accepted. A 2015 University of Chicago Business School survey of top economists found that 70 percent agreed or strongly agreed that official numbers “substantially” understate how much better off the median American household is today versus 1980.
The data suggest a mixed message: The Great American Slowdown may indeed be a thing. Living standards are growing, but perhaps not as fast as they used to. The benefits of growth may not be as broadly shared. And growing the economy as fast in the future as in the past will require smarter policymaking at all levels.
Yet even if there are systemic reasons that faster growth and rapidly rising incomes will be harder to achieve in this century than in the last one, we are hardly powerless. Even believing the bearish economic case doesn’t require surrender to stagnation. There are numerous self-inflicted errors we can reverse. And even if the economy is somewhat or a lot better than we think, there is considerable room for improvement. Policymakers would do well to assume stagnation is upon us, because it will force them to push hard for acceleration.
Gordon, for one, suggests corporate tax reform as one possible way to boost business investment and productivity. The Nobel laureate Edmund Phelps worries that American intellectual-property law has devolved into a cronyist protection scheme for big business that stifles competition and innovation. In his recent book, Mass Flourishing, Phelps writes that “the economy is clogged with patents.” For his part, the Fed’s Fernald thinks that “policies to improve education and life-long learning can help raise labor quality and, thereby, labor productivity.”
On the state level, there’s been growing attention to how non-compete agreements—signed by nearly a fifth of American workers, thus exposing them to litigation should they attempt to change jobs—damage wage growth and crush innovation. Indeed, researchers think one reason behind Silicon Valley’s success is that California doesn’t enforce such contracts.
Some economists are focusing more on how excessive or unnecessary land-use or zoning regulations damage growth and worker mobility by making housing more expensive in high-productivity cities such as Boston and San Francisco. Reform in all these areas would be a welcome effort in boosting productivity.
Then there is the labor-force aspect of economic growth. While there are demographic reasons behind the decline in labor-force participation—the decline in work among prime-age males is particularly worrisome—policymakers aren’t without options. Among possible reforms: making work more attractive by expanding earning subsidies such as the Earned Income Tax Credit; reforming the Social Security Disability Insurance program so it encourages reentry into the job market; expanding work-based learning programs such as apprenticeships; and tweaking Social Security so that older workers stay in the workforce longer.
The above list of ideas is hardly complete. But there is good reason to think a pro-innovation, pro-work policy agenda could result in an economy capable of reversing its 2000s slowdown and again growing as it did in the late-20th century. Of course, “things are better than you think” is not a sound political message; people feel what they feel, and they won’t be talked out of what they feel by pundits. And promising that things can be somewhat improved through incremental policy changes is about as unsatisfying a guarantee as one can imagine a politician making. But the truth is the truth, satisfying or not.
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Harassment Is Not the Same Thing as Assault
The Way We Live Now
Christine Rosen 2016-09-13
he recent sexual-harassment lawsuits filed against Fox News and its former chief, Roger Ailes, have prompted predictable glee on the left. Jane Mayer of the New Yorker used the news as an excuse to revisit Republican peccadilloes of the past 30 years—the “unending scandals of the scandalmongers,” she called them—and devoted lots of space to airing the grievances of an admittedly psychologically unstable former employee of Ailes. After cataloging the affairs and failed marriages of many Republican men, she smugly reminded readers: “The Clintons, by contrast, have remained married.”
Similarly, an indignant employee of the website ThinkProgress recently wrote an op-ed for the New York Times denouncing Fox News as “a place where sexual harassers roam free, grabbing or ogling whatever they fancy, with consequences brought to bear only on the victims who speak up”—which sounds a lot like the Bill Clinton era, as a matter of fact, at least if your name was Monica, or Paula, or Juanita, rather than Hillary.
And the New York Times spent months researching a story about how Donald Trump treated the women who worked for his company and attended his Mar-a-Largo pool parties, clearly insinuating that he committed actionable harassment; they even published a follow-up piece devoted to reactions to the story, with helpful reader insights such as, “I need a shower after reading this.”
The narrative promoted in these stories and in popular culture at large is that the hypocritical, backwards right still hasn’t learned the lessons of the Anita Hill era. Indeed, NPR recently trotted out Ms. Hill, like a postfeminist Oracle at Delphi, to comment on the Fox News allegations and reflect on her role in the Clarence Thomas Supreme Court confirmation hearings 25 years ago (and which HBO recently made into a glossy film starring Kerry Washington). Hill gave herself credit for prompting so many “public conversations” about sexual harassment, scolded Fox News for giving Ailes a severance package, and reminded listeners, “I was treated very badly.”
Of all the unwelcome 1990s ghosts come back to haunt this election season, sexual harassment might prove the most difficult to exorcise. Since the era of Anita Hill and Bill Clinton, we’ve had decades of “public conversations” about sexual harassment—and what has resulted? We have less understanding, not more, of what should qualify as legally actionable harassment and what is and is not an acceptable level of misbehavior in the workplace and on college campuses.
Consider the ubiquitous sexual-harassment training workshop. It continues to thrive even though research by the Equal Employment Opportunity Commission and several independent academic studies have found that sexual-harassment-prevention training (a staple of the business world and the well-deserved target of pop culture parody) often has the counterintuitive effect of making men less likely to be able to identify harassment and more likely to stereotype women in the workplace.
Perhaps the most dramatic change in harassment culture since the 1990s is the role of the victim vis-à-vis the accused. The climate of the Anita Hill–Clarence Thomas era was a litigious he-said, she-said; the present mood is simply J’accuse! Today, an accusation is all that is required to confer immediate cultural and political power on the person who makes it.
What was once scoffed at by sensible people as PC academic nonsense—feminist studies professors denouncing the ‘male gaze’ as a form of rape culture, for example—has now become mainstream.Some of the credit for this goes to the Obama administration’s “It’s on Us” campaign, which seeks to raise awareness of sexual assault on campus by asking students to pledge to “recognize that non-consensual sex is sexual assault” as well as to “intervene in situations where consent has not or cannot be given.” The campaign isn’t merely earnest pledges and charming public-service announcements featuring Jon Hamm and Questlove. The administration also informed universities that take federal money to use a “preponderance of evidence” standard in investigating sexual-assault accusations rather than “beyond a reasonable doubt.” The new standard is less rigorous by design and has led to many more expulsions of (male) students. It has also prompted lawsuits by 100 men (and counting) who claim to have been denied due process after enduring Kafkaesque investigative and disciplinary proceedings by their universities.
One Washington Post reporter declared that President Obama had been inspired to launch the “It’s on Us” campaign because he “became alarmed at the idea of rape as a fixture of college life.” But is rape a fixture of college life? The reliability of campus sexual-assault statistics has been hotly debated for decades, given that much of the data is gathered through voluntary surveys with unacceptably small samples. We still don’t have a clear picture of the rate or severity of sexual assault on campuses. Nevertheless, activists claim that a “rape culture” is rampant.
This has contributed to a pernicious development. Our culture now regularly elides harassment and assault. What was once scoffed at by sensible people as PC academic nonsense—feminist studies professors denouncing the “male gaze” as a form of rape culture, for example—has now become mainstream. In the 1990s, female co-eds were given school-issued rape whistles to protect themselves and encouraged to participate in therapeutic “Take Back the Night” rallies. Today they can simply talk to credulous reporters, like the one at Rolling Stone who published a salacious and now thoroughly discredited story of a gang rape of a student by young men at the University of Virginia in 2014.
Or they can mimic Columbia University’s “mattress girl,” who turned a regrettable consensual sexual encounter into “performance art” by claiming rape and dragging a dirty mattress around campus, for which she received fawning praise (the woman’s supposed rapist was cleared of all charges by Columbia and is now suing the university). And pity the college administrator who suggests that female students take some personal responsibility for their safety by refraining from getting blackout drunk at a fraternity party on a Friday night. Such counsel is not to be considered commonsense advice; it’s victim-shaming.
In the media, fear-mongering stories, such as a recent piece at Slate outlining the many ways women are at risk of sexual assault by creepy men on long-haul flights, read like bad horror-film scripts (“Beware the Perv in 3B!”). A Huffington Post contributor wrote an “open letter” to the mothers of sons who might one day grow up to be predators: “Who are these ‘creepy men’ and where did they come from AND who in the hell raised them? The answer, unfortunately, is YOU.”
Perhaps the most dramatic example of the current climate is the case of Nate Parker, the writer-director-star of the forthcoming film The Birth of a Nation. Seventeen years ago, when he was in college, Parker was accused of rape. He was acquitted of all charges. Eleven years later, the alleged victim committed suicide. The story resurfaced just before the release of his new film, and Parker (who has been outspoken in his condemnation of rape and sexual assault) now finds himself in the crosshairs of activists who want people to boycott his film because he was acquitted of sexual assault decades ago.
Rape and other forms of sexual assault and harassment are serious crimes, and young people especially should be raised to know that they should promptly report them when they happen so the perpetrators can be prosecuted. But crime statistics show that, overall, incidences of rape and other sexual assaults are the lowest they’ve been in decades.
We live in weird sexual times: The BBC recently reported that young, porn-addled teens are more likely to seek medical treatment for erectile dysfunction than older men are; Anthony Weiner’s rabid sexting habit destroyed his marriage and his reputation without him ever actually touching any of his partners; and Rabbi Shmuley Boteach recently joined forces with former Playboy playmate Pamela Anderson to write an op-ed about the dangers of porn.
But our current cultural climate surrounding sexual harassment and sexual assault isn’t weird; it’s harmful. It undermines due process and encourages a view of men—especially young men on college campuses—as likely predators. The equation of harassment with assault weakens our ability to separate false accusations from true ones, and more serious behavior from misunderstandings. Worst of all, it encourages women to view themselves as victims-in-waiting in nearly every situation they encounter. It’s a siren’s lure.
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“ There’s an enormous amount of shouting in the wild west of conservative media. That has its place, and is often a sign of the energy on the right. But amidst the cacophony there’s a special need for serious, considered, and compelling argument, presented in the hope of persuading, not just punishing. This is where COMMENTARY has always shined, perhaps more now than ever before. It aims to tackle the best arguments of its intellectual opponents, not just the easiest targets. It’s a journal I’ve read for nearly 30 years and I can’t think of a time when I’ve valued it more. „
Jonah Goldberg
“ There is more commentary in the world than ever before—whether in print, on the air, or on the Internet. But there is still a dearth of serious, informed commentary that reports, analyzes, and argues without ever stooping to name-calling or vitriol. If you further narrow down the segment of the commentariat that looks at the world from a conservative and Jewish perspective—well, you’re left with only one choice. The magazine you are now reading. COMMENTARY has changed over the years—for instance, it now publishes this blog—but one thing that has not changed is its steadfast commitment to providing the best analysis from the most informed writers of the most important ideas in the world, all written in clear prose that appeals to a general audience. There is nothing else like it. Never has been, never will be. „
Max Boot
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Yuval Levin
“ In 1975 the Economist said of COMMENTARY: “The world's best magazine?” Take away the question mark and that statement still stands, thirty-eight years later. It's still the magazine America's liberals dread most, and the one America's enemies can't afford to ignore. It's the point of the conservative spear in the never-ending fight against the insanity of the left, whether it's in foreign policy or economic policy, social and cultural issues, or the arts—and no one does a better job standing up for Western culture and America's interests and those of its allies, including Israel. In fact, surviving the next three years—the Obama administration home stretch—and building the foundations for an American resurgence afterward will be impossible without reading COMMENTARY in print and online. „
Arthur Herman
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Charles Krauthammer
“ COMMENTARY isn’t just an important magazine. It’s an indispensable one. It’s been indispensable for half a century, and it is today. It’s indispensable for understanding the moment we live in, and it’s indispensable for laying out a path forward. The challenges we confront are great, but COMMENTARY is used to facing grave challenges without fearful cowering or wishful thinking. So we need COMMENTARY today as much as we ever have, and we need it to be as strong as it’s ever been. „
William Kristol
“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „
Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „
Mark Steyn
“ COMMENTARY has played an invaluable role in American political discourse for decades, offering thoughtful analysis on issues rather than sound bites or bumper stickers. Especially when it comes to U.S. foreign and defense policy, COMMENTARY has time and time again been ahead of the crowd, anticipating trends and developments that others react to only after the fact. I can't imagine not being a COMMENTARY subscriber. „
John Bolton
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Karl Rove
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Elliott Abrams
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Donald Rumsfeld
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Bret Stephens
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Ruth R. Wisse
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Joseph Epstein
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When a Cough Is Not Just a Cough
Mediacracy
Matthew Continetti 2016-09-13
ack in June, Lloyd Grove, of the Daily Beast, noticed something peculiar. Conservative media and Republican politicians, including Donald Trump, were obsessed with the health status of Hillary Clinton. For years, even before she was diagnosed with a blood clot in 2012, websites like the Drudge Report had recorded every moment in which Clinton coughed or tripped or appeared out of sorts. Hillary’s cough, Grove said, had become a conservative “meme,” a shorthand metaphor for her age and physical incapacity that was also a groundless conspiracy theory. The headline of his article said it all: “Is Hillary Clinton’s Cough the New Benghazi?”
As Grove’s piece suggested, interest in Clinton’s health provoked a reaction from journalists eager to rule the subject out of bounds. The media blowback intensified along with Clinton’s cough. And when Clinton was revealed to be unhealthier than the American public had been led to believe, her physical condition took on another dimension. The cough was no longer funny, no longer material for irrational speculation. It became a metaphor for Clinton’s untrustworthiness and dishonesty, an illustration of the way the media play defense for liberal politicians.
By Labor Day weekend, for example, when Clinton’s first press availability in months was interrupted by another hacking fit, Chris Cillizza had had enough. The affable Washington Post political reporter, who edits the highly trafficked blog The Fix, announced that Clinton’s health status was not a legitimate topic of inquiry. “Can we just stop taking about Hillary Clinton’s health now?” he asked on September 6. The cough was “a totally ridiculous issue,” Cillizza said, “one that if Trump or his Republican surrogates continue to focus on is a surefire loser in the fall.” Why? Because “the simple fact” is “there is zero evidence that anything is seriously wrong with Clinton.” So shaddup you face.
Nor did Cillizza flinch when Twitter users pointed out that, eight years ago, he had written the very opposite about the health of Republican nominee John McCain. “We are talking about—and I am/was writing about—apples and oranges,” he said. McCain would have been the oldest man elected president. He was also a cancer survivor. Neither was the case with Clinton. “And based on all available medical evidence,” Cillizza went on, “from an actual doctor who has actually examined Clinton—she suffered a concussion and resultant blood clot in 2012/2013 from which she has fully recovered.”
James Hamblin, an M.D. and senior editor at the Atlantic Monthly, concurred. “If there were reason to discuss Clinton’s cough,” he wrote, “it would traditionally be as a story of resolution and determination—a public servant who refuses to be sidelined by some infirmity,” like, say, FDR. “As an outside observer,” Hamblin continued, “what would be concerning is a person who never coughs. And what is concerning is the standard through which this cough, in this particular person, is read as weakness.”
This flipping of the script—so that the story isn’t the candidate but the people scrutinizing her—was a common response. A week after Dr. Drew Pinsky caused an uproar when he said on a radio program that he was “gravely concerned not just about her health,” but also Clinton’s “health care,” HLN canceled his cable show. When Andrew Rafferty, an embed with NBC, wrote a piece on September 5 headlined “Hillary Clinton Fights Back Coughing Attack,” Clinton spokesman Nick Merrill told Rafferty to “get a life.” Clinton herself laughed off the incident, ascribing it to “allergies.” The co-host of MSNBC’s Morning Joe, Mika Brzezinski, was against showing video of the fit. “It’s silly,” she said. They played the clip anyway. When it was over, Brzezinski said, “She’s awesome. Not sick.”
Oh, but she was.
The worst day of Hillary Clinton’s presidential campaign has to be September 11, 2016. It exemplified the changing explanations and outright lies for which Clinton is known.There are many options to choose from—and as I write there are 60 days until the election—but the worst day of Hillary Clinton’s presidential campaign has to be September 11, 2016. An hour and a half into a 9/11 memorial ceremony at Ground Zero, Clinton suddenly left and was spirited to her daughter’s apartment three miles away.
At first there was confusion, since Clinton departed without the pool of reporters that follow her every move. Then a spokesman said that she had left because she was feeling “overheated.” Then a video surfaced in which Clinton struggled to reach her SUV, and had to be lifted by staff members into the vehicle. Then Clinton appeared outside the apartment and said she felt great. And then, hours after the event, the campaign released a statement by Clinton’s physician saying that she had been diagnosed with pneumonia two days before.
This sequence of events was more than bizarre. It exemplified the opacity and dissimulation, the changing explanations and outright lies, for which Clinton is known. There couldn’t be a worse way for her to combat her reputation for dishonesty and untrustworthiness than to have a medical episode at a 9/11 memorial, be tight-lipped about what happened, and then say she’d had a serious illness for days.
The media did not come across any better. MSNBC weekend anchor Alex Witt ascribed Clinton’s departure to the New York weather that day, which in her words was “humid,” “horrible,” “horrific,” and “ridiculously awful.” It was 79 degrees. NBC’s Andrea Mitchell said Clinton had looked fine to her. Brian Stelter of CNN warned his peers not to give credence to “conspiracy theories.”
A piece on Vox.com described “The Problem With All the Speculation About Hillary Clinton’s Pneumonia,” before speculating about . . . Hillary Clinton’s pneumonia. Patients “can experience a wide range of symptoms, from the very mild to the deadly,” wrote “senior health correspondent” and “evidence enthusiast” Julia Belluz. “It’s also silly to speculate about Hillary Clinton’s medical status because her entire health history is not publicly available.” Maybe that’s the problem?
By the evening of September 11, Chris Cillizza had reversed his opinion of five days prior. “Hillary Clinton’s health just became a real issue in the presidential campaign,” he wrote. “Sunday morning changed the conversation in the race about Clinton’s health. Or rather it will force Clinton to have a conversation about her health in the race.” Now he tells us!
Credit Cillizza for being honest. Might Hillary Clinton be similarly forthright and direct? Sorry, ma’am. I’m afraid the prognosis is negative.
Join us—you'll be in good company. Every conservative intellectual whose thoughts are worth reading is reading (and writing for) COMMENTARY:
“ There’s an enormous amount of shouting in the wild west of conservative media. That has its place, and is often a sign of the energy on the right. But amidst the cacophony there’s a special need for serious, considered, and compelling argument, presented in the hope of persuading, not just punishing. This is where COMMENTARY has always shined, perhaps more now than ever before. It aims to tackle the best arguments of its intellectual opponents, not just the easiest targets. It’s a journal I’ve read for nearly 30 years and I can’t think of a time when I’ve valued it more. „
Jonah Goldberg
“ There is more commentary in the world than ever before—whether in print, on the air, or on the Internet. But there is still a dearth of serious, informed commentary that reports, analyzes, and argues without ever stooping to name-calling or vitriol. If you further narrow down the segment of the commentariat that looks at the world from a conservative and Jewish perspective—well, you’re left with only one choice. The magazine you are now reading. COMMENTARY has changed over the years—for instance, it now publishes this blog—but one thing that has not changed is its steadfast commitment to providing the best analysis from the most informed writers of the most important ideas in the world, all written in clear prose that appeals to a general audience. There is nothing else like it. Never has been, never will be. „
Max Boot
“ Every month in print, and every day online, COMMENTARY somehow manages to pull off a dazzling balancing act: intellectual but unpretentious, serious but never boring, timely but not fleeting. On the leading questions of the day, it offers fresh and unfamiliar insights. And on the emerging questions that will dominate the years to come, it often sees things first and clearest. It is simply indispensable. „
Yuval Levin
“ In 1975 the Economist said of COMMENTARY: “The world's best magazine?” Take away the question mark and that statement still stands, thirty-eight years later. It's still the magazine America's liberals dread most, and the one America's enemies can't afford to ignore. It's the point of the conservative spear in the never-ending fight against the insanity of the left, whether it's in foreign policy or economic policy, social and cultural issues, or the arts—and no one does a better job standing up for Western culture and America's interests and those of its allies, including Israel. In fact, surviving the next three years—the Obama administration home stretch—and building the foundations for an American resurgence afterward will be impossible without reading COMMENTARY in print and online. „
Arthur Herman
“ For decades, COMMENTARY has opened its pages to the most serious uncompromising defense of the American creed—exemplar of ordered liberty at home, pillar of the free world abroad—in an era when it has been most under attack. From the exceptionally influential manifestoes of Daniel Patrick Moynihan and Jeane Kirkpatrick to today's counterattack against the empowered advocates of the entitlement state and of American decline, COMMENTARY remains what it has been for more than a generation: fearless, informative, indispensable. „
Charles Krauthammer
“ COMMENTARY isn’t just an important magazine. It’s an indispensable one. It’s been indispensable for half a century, and it is today. It’s indispensable for understanding the moment we live in, and it’s indispensable for laying out a path forward. The challenges we confront are great, but COMMENTARY is used to facing grave challenges without fearful cowering or wishful thinking. So we need COMMENTARY today as much as we ever have, and we need it to be as strong as it’s ever been. „

William Kristol
“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „
Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „
Mark Steyn
“ COMMENTARY has played an invaluable role in American political discourse for decades, offering thoughtful analysis on issues rather than sound bites or bumper stickers. Especially when it comes to U.S. foreign and defense policy, COMMENTARY has time and time again been ahead of the crowd, anticipating trends and developments that others react to only after the fact. I can't imagine not being a COMMENTARY subscriber. „
John Bolton
“ In the midst of today’s political rancor, COMMENTARY Magazine provides a rare venue for thoughtful discussion. COMMENTARY’s talented writers provide insightful analysis of foreign affairs, domestic policy, and the politics of the day. COMMENTARY is a treasure not only for conservatives, but for anyone looking for in-depth exploration of the issues that influence America’s public dialogue and shape the nation’s future. „
Karl Rove
“ It's notorious, and true, that government officials hardly read anything. Memos, sure; nowadays, emails and tweets as well. But magazines? People barely have time to eat lunch or see their kids, so how can an intellectual monthly affect public affairs? The question is a good one. How did COMMENTARY do it? The answer is that officials, like all citizens following American foreign policy, need a way to understand the world around them. When prevailing theories fail, when conventional wisdom is clearly at variance with what they see before their eyes, the outcome for senators and congressmen and White House officials is what the shrinks call cognitive dissonance. They may say one thing but believe another, or simply be unable to square previous beliefs and policies with the clear effects of U.S. conduct. They've lost the ability to explain the world. And then came COMMENTARY, offering month after month of piercing, bracing analysis—and value judgments of right and wrong, and clear writing about American gains and losses. Here was an insistence on looking reality in the face. Here was plain argument, seeking no quarter intellectually and giving none. And it mattered. It shamed some people, and emboldened others; COMMENTARY demanded that we conform policy to the opportunities and dangers that really faced America. In years of confusion and obfuscation, that striking clarity changed policies, and changed American conduct, because it changed the way we understood the world. „
Elliott Abrams
“ For more than 60 years, COMMENTARY has been a go-to source on matters of the greatest importance to our nation and our civilization. Today, its full-throated defense of the United States and freedom is as eloquent as it was a half-century ago, and no less urgent. Issues of the day will change, news cycles come and go, but COMMENTARY remains an indispensable authority in the battle of ideas that help to shape our world. Its continued success is both an indication, and source, of the country’s intellectual health. „
Donald Rumsfeld
“ COMMENTARY is America's most important monthly journal of ideas, period. For nearly seven decades it has published the best and most exciting writing from the most important thinkers: Saul Bellow and Lionel Trilling; Daniel Patrick Moynihan and Jeane Kirkpatrick; Paul Johnson and Ruth Wisse; Cynthia Ozick and—of course—Norman Podhoretz and Midge Decter. Is there anything remotely like it? No. It is the lamp by which America, and Israel, and the Jewish people, may find their way to safety. I'm proud to be published in its pages. „
Bret Stephens
“ Irving Kristol once called COMMENTARY the most influential magazine in Jewish history. Certainly, no publication had a greater influence on me as I evolved from adolescent reader (arguing over its articles with my father and older brother) into a “frequent contributor” who made it my intellectual home. The magazine did not exploit American freedom to escape from civilizing duty but rather activated the intertwined responsibilities of citizens and members of a group. American Jewry can boast of many contributions to the welfare of this country and the Jewish people, but few as fortifying as COMMENTARY. „
Ruth R. Wisse
“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „
Joseph Epstein
“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „
Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „

David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „
Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „
Michael Medved
“ Just as one begins to despair of hearing the strong voice of sanity and courage, leavened with charm and good humor, in our modern polity, COMMENTARY arrives, and once a month one can be reminded that there are indeed some clear-sighted and articulate people who seem actively to enjoy the battle for truth. „
Andrew Roberts
“ In a time of passion, COMMENTARY champions reason. Against lies, COMMENTARY speaks for truth. Confronting those who would doom to death the Jewish people, COMMENTARY is a magnificent continuing achievement of American Jewish life. „
David Frum
“ COMMENTARY has become my new go-to website for news analysis because it is measured, substantive, thoughtful, and written for news consumers of all shapes and sizes. When juggling all the issues of the day and thinking them through, I find myself going back to COMMENTARY again and again to see if there’s anything more that can help me add the ingredients needed to finalize an argument. I like the mix of foreign policy and national political news, as well as the discussions about America’s place in the world and what it should be. I’m a print subscriber and a frequent website visitor, and I follow all of the writers on Twitter. Thank you, COMMENTARY, for providing such consistently helpful content. „
Dana Perino
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Leo Strauss’s Forgotten Letter
The influential philosopher defended Israel against the anti-Semitism of the political right
Steven B. Smith 2016-09-13
srael is facing a legitimacy crisis, and not for the first time in its existence. Unlike previous crises, the current one is not geopolitical—not the result of a united Arab rejectionist front or of hostile diplomatic actions like the infamous United Nations resolution of 1975 that declared Zionism a form of racism. Rather, it emerges from tendencies and currents within the West itself. The Boycott, Divest, Sanctions movement has taken the war on Israel to college campuses, first in Europe but increasingly in the United States. BDS derives its intellectual ballast from the academic field known as post-colonial studies, a creature of the postmodern fragmentation of the disciplines at universities; the field’s inception came with the publication of Edward Said’s Orientalism in 1978. It takes as a given that Israel was not the first success of the anti-colonial movement, as it was once viewed, but rather is itself an outpost of European colonialism in the Middle East. Zionism, in this view, is not an expression of a legitimate aspiration of Jewish self-determination (achieved in part by fighting the British Empire) but a new tool of Western domination and empire. Doubtless some in the BDS movement are motivated by sincere concern with acts of injustice committed against Palestinians in the “occupied territories,” but its leadership and its intellectual drivers clearly are seeking the international delegitimization of the Israeli state as a whole.
There is nothing new under the sun, of course, and in the 1950s, the German emigré political philosopher Leo Strauss, then a professor at the University of Chicago, confronted a similar phenomenon. The difference is that in Strauss’s day, the attack on Israeli legitimacy came from the political right, whereas today it comes mainly from the left. In 1957, Strauss took on the American conservative magazine National Review, now a stalwart defender of Israel and its right to exist and protect itself, for being a source of much of the early anti-Israel agitation in the United States. Strauss never wrote an article for National Review, but he did write one letter to the editor. It appeared in the issue of January 5, 1957, and he took the magazine to task for what he called the “anti-Jewish animus” of its treatment of Israel.
Strauss was a man who chose his words carefully. The fact that he used the term “anti-Jewish” suggests he believed the magazine was not simply opposed to this or that policy of the Israeli state but to its Jewish character, that is, to its very reason for being.
Strauss’s pique seems to have been touched off by an article titled “The Myth We Call Abroad,” by Guy Ponce de Leon, which had appeared the previous November. De Leon took exception to the view that racial segregation was hurting the American image abroad. He argued that in fact America was more advanced than most countries in its attempt to combat racial injustice. He then added the following sentence: “Even the Jews, themselves the victims of the most notorious racial discrimination of modern times, did not hesitate to create the first racist state in history” (emphasis added). Sound familiar?
Strauss’s letter was designed to convince the readers of National Review that as “conservatives,” they should be sympathetic to the Israeli national project. Despite his present reputation, Strauss was not himself a conservative if that word is used to describe a person who identifies the good with the ancestral or the traditional. But he was a believer in conducting arguments in the terms best understood by his interlocutors, and so his National Review letter was deliberately crafted to cast light on the traditionalist conservative foundations of the Israeli state. The letter is an exercise in persuasion; whether the opinions he expressed were his real thoughts or deepest thoughts remains to be established.
The first point Strauss makes is that Israel is a Western country, one that educates its citizens in the ways of the West. There is “a single book” that “absolutely predominates” in Israeli education. That book is the Hebrew Bible. “The spirit of the country,” he notes in a striking formulation, can be described as “heroic austerity supported by the nearness of biblical antiquity.” It is this combination of Sparta (“heroic austerity”) and Jerusalem (“biblical antiquity”) that defines the character of the new country. Nowhere on earth, Strauss alleges, is this respect for antiquity “stronger and less lethargic than in Israel.”
Strauss next turns to issues of realpolitik. It was the view of many anti-Israel voices at the time that it made no sense to champion the fragile new state because the experiment was doomed to failure. Strauss acknowledges the problem. The country he describes is small. It is surrounded by numerically larger and (at the time) more powerful enemies. It stands “within easy range of Jordanian guns.” It lacks oil and other natural resources. Is not the very existence of an Israeli state a quixotic adventure? Under such unfavorable geopolitical circumstances, isn’t its ultimate failure not only possible but even likely? Strauss replies that the question of whether the country will end up a success should not blind us to “the nobility of the effort.” Strauss taunts the NR reader: “A conservative,” he writes, “is a man who despises vulgarity,” and a person concerned only with success is a vulgarian. The very existence of Israel is testimony to the human capacity to dream and imagine, something that cannot be accounted for by the vulgar calculation of interests.
Strauss then moves on to the conservative objection that Israel is a socialist state. It was, it is true, run by labor unions, the Histadrut, and a Labor Party government. Strauss, who was deeply opposed to socialism, goes on to offer an extraordinary defense of labor Zionism. The governing party of Israel, he writes, came largely from Russia and Eastern Europe in the earlier part of the century, and the political experiences of its leaders were not shaped by life under a constitutional democracy or adorned by an “exemplary judiciary.” Besides which, different arrangements may be necessary under different circumstances, like the creation of a new nation. In government, there is no one size that fits all. The recognition of diverse moral and political traditions is also a conservative principle.
Strauss never invokes the Holocaust as the reason for Israel’s existence. He refuses to treat causes that either highlight Jewish weakness or appeal to European guilt. If Israel is to stand, it must stand on its own two feet, that is, from sources within its own tradition.In any case, he argues that those constituting the early Israeli ruling class are more properly described as “pioneers” than trade unionists. They were kibbutzniks who tilled the land and forged the country under hopelessly difficult circumstances. Accordingly, they are looked upon by all “nondoctrinaires” as the “natural aristocracy” of the country, the same way in which Americans regard the Pilgrim fathers. “Natural aristocracy” is a term that Strauss took from Thomas Jefferson, who used it when writing to John Adams to describe a ruling class of talent and intellect.
The founder of Zionism, Theodor Herzl, was guided by a fundamentally “conservative” goal, he says. It was to preserve “the moral spine” of Judaism at a time when Jews were increasingly becoming alienated from their heritage. The Jews of Europe—like Esau, who exchanged his birthright for “a mess of pottage”—were trading a moral heritage for the promise of formal, legal equality. Strauss makes reference to a famous article by the Zionist leader Lev Pinsker arguing that this pursuit was a condition of “internal servitude.” Political Zionism, by contrast, was the attempt to restore that “simple dignity” of which “only people who remember their heritage and are loyal to their fate are capable.”
Strauss concludes his letter on a slightly chastened note. “Political Zionism is problematic for obvious reasons,” he writes. He does not state what those reasons are. I suspect his concern was that political Zionism focused entirely on issues of land and security while neglecting the specifically Jewish or spiritual core of the Israeli state. A Jewish state that neglected a Jewish way of life would not be sustainable. Nonetheless, Strauss says that he “can never forget” what old-fashioned political Zionism achieved as a “moral force” in the face of the levelling of “venerable, ancestral” traditions.
What are we to make of this letter today?
Many of Strauss’s arguments seem beside the point now. Israel’s physical existence is no longer in danger of literally being overrun by its neighbors, as it was in 1957. And the description of the country as poor and as run by labor unionists is certainly no longer applicable. The Spartan quality of “heroic austerity” has been replaced by the new image of Israel as the “startup nation,” and this is something Strauss would not have considered an “unmitigated blessing.” Israeli life today is far from the armed camp Strauss felt it was on his visit, despite the fact that nearly all Israelis still serve in the army.
The most obvious omission of Strauss’s letter from the present-day perspective is any reference to the Palestinians, those who had been dispossessed by the new state. This was not as pressing a subject then, while the Palestinian issue is at the core of BDS and other anti-Israel movements today. But one must not forget that even in the absence of this issue, critics like De Leon had no compunction in the 1950s about referring to Israel as a “racist state.” Strauss refers to this statement directly: “The author does not say what he understands by a ‘racist state,’ nor does he offer any proof for the assertion that Israel is a racist state.” Strauss wonders if this could allude to the fact that there are no civil marriages in Israel, that there is, strictly speaking, no intermarriage, or that there are only Jewish, Christian, and Muslim weddings. Does this a “racist state” make? Certainly not by the standards of a “conservative” publication.
Revealingly, Strauss never invokes the Holocaust as the reason for Israel’s existence. He refuses to treat causes that either highlight Jewish weakness or appeal to European guilt. If Israel is to stand, it must stand on its own two feet, that is, from sources within its own tradition.
The best reply to the deniers and delegitimizers is a serious engagement with the founding texts of Zionism—Herzl, Nordau, Ahad Ha-am, Jabotinsky. These are to Israel’s lifeblood what the Declaration of Independence and the Federalist Papers are to American self-understanding. Strauss points to the conditions of human dignity that can be attained only by a self-governing people capable of determining their fate while remaining loyal to their heritage. Israelis and, just as important, Americans trying to defend Israel must never shrink from this task.
Much to his credit, William F. Buckley Jr., founder and editor of National Review, would later go on to purge the magazine’s staff of its anti-Semites. The magazine today is a strong supporter of Israel, just as American conservatives are Israel’s strongest allies in the United States. Leo Strauss’s letter was a harbinger of that change, though it would take two generations for it to come to fruition.
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Jonah Goldberg
“ There is more commentary in the world than ever before—whether in print, on the air, or on the Internet. But there is still a dearth of serious, informed commentary that reports, analyzes, and argues without ever stooping to name-calling or vitriol. If you further narrow down the segment of the commentariat that looks at the world from a conservative and Jewish perspective—well, you’re left with only one choice. The magazine you are now reading. COMMENTARY has changed over the years—for instance, it now publishes this blog—but one thing that has not changed is its steadfast commitment to providing the best analysis from the most informed writers of the most important ideas in the world, all written in clear prose that appeals to a general audience. There is nothing else like it. Never has been, never will be. „
Max Boot
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Yuval Levin
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Arthur Herman
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Charles Krauthammer
“ COMMENTARY isn’t just an important magazine. It’s an indispensable one. It’s been indispensable for half a century, and it is today. It’s indispensable for understanding the moment we live in, and it’s indispensable for laying out a path forward. The challenges we confront are great, but COMMENTARY is used to facing grave challenges without fearful cowering or wishful thinking. So we need COMMENTARY today as much as we ever have, and we need it to be as strong as it’s ever been. „
William Kristol
“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „
Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „
Mark Steyn
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John Bolton
“ In the midst of today’s political rancor, COMMENTARY Magazine provides a rare venue for thoughtful discussion. COMMENTARY’s talented writers provide insightful analysis of foreign affairs, domestic policy, and the politics of the day. COMMENTARY is a treasure not only for conservatives, but for anyone looking for in-depth exploration of the issues that influence America’s public dialogue and shape the nation’s future. „
Karl Rove
“ It's notorious, and true, that government officials hardly read anything. Memos, sure; nowadays, emails and tweets as well. But magazines? People barely have time to eat lunch or see their kids, so how can an intellectual monthly affect public affairs? The question is a good one. How did COMMENTARY do it? The answer is that officials, like all citizens following American foreign policy, need a way to understand the world around them. When prevailing theories fail, when conventional wisdom is clearly at variance with what they see before their eyes, the outcome for senators and congressmen and White House officials is what the shrinks call cognitive dissonance. They may say one thing but believe another, or simply be unable to square previous beliefs and policies with the clear effects of U.S. conduct. They've lost the ability to explain the world. And then came COMMENTARY, offering month after month of piercing, bracing analysis—and value judgments of right and wrong, and clear writing about American gains and losses. Here was an insistence on looking reality in the face. Here was plain argument, seeking no quarter intellectually and giving none. And it mattered. It shamed some people, and emboldened others; COMMENTARY demanded that we conform policy to the opportunities and dangers that really faced America. In years of confusion and obfuscation, that striking clarity changed policies, and changed American conduct, because it changed the way we understood the world. „
Elliott Abrams
“ For more than 60 years, COMMENTARY has been a go-to source on matters of the greatest importance to our nation and our civilization. Today, its full-throated defense of the United States and freedom is as eloquent as it was a half-century ago, and no less urgent. Issues of the day will change, news cycles come and go, but COMMENTARY remains an indispensable authority in the battle of ideas that help to shape our world. Its continued success is both an indication, and source, of the country’s intellectual health. „

Donald Rumsfeld
“ COMMENTARY is America's most important monthly journal of ideas, period. For nearly seven decades it has published the best and most exciting writing from the most important thinkers: Saul Bellow and Lionel Trilling; Daniel Patrick Moynihan and Jeane Kirkpatrick; Paul Johnson and Ruth Wisse; Cynthia Ozick and—of course—Norman Podhoretz and Midge Decter. Is there anything remotely like it? No. It is the lamp by which America, and Israel, and the Jewish people, may find their way to safety. I'm proud to be published in its pages. „
Bret Stephens
“ Irving Kristol once called COMMENTARY the most influential magazine in Jewish history. Certainly, no publication had a greater influence on me as I evolved from adolescent reader (arguing over its articles with my father and older brother) into a “frequent contributor” who made it my intellectual home. The magazine did not exploit American freedom to escape from civilizing duty but rather activated the intertwined responsibilities of citizens and members of a group. American Jewry can boast of many contributions to the welfare of this country and the Jewish people, but few as fortifying as COMMENTARY. „
Ruth R. Wisse
“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „
Joseph Epstein
“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „
Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „
David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „
Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „
Michael Medved
“ Just as one begins to despair of hearing the strong voice of sanity and courage, leavened with charm and good humor, in our modern polity, COMMENTARY arrives, and once a month one can be reminded that there are indeed some clear-sighted and articulate people who seem actively to enjoy the battle for truth. „
Andrew Roberts
“ In a time of passion, COMMENTARY champions reason. Against lies, COMMENTARY speaks for truth. Confronting those who would doom to death the Jewish people, COMMENTARY is a magnificent continuing achievement of American Jewish life. „
David Frum
“ COMMENTARY has become my new go-to website for news analysis because it is measured, substantive, thoughtful, and written for news consumers of all shapes and sizes. When juggling all the issues of the day and thinking them through, I find myself going back to COMMENTARY again and again to see if there’s anything more that can help me add the ingredients needed to finalize an argument. I like the mix of foreign policy and national political news, as well as the discussions about America’s place in the world and what it should be. I’m a print subscriber and a frequent website visitor, and I follow all of the writers on Twitter. Thank you, COMMENTARY, for providing such consistently helpful content. „
Dana Perino
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The Apology of Patroclus
Tod Lindberg 2016-09-13
“I shall stay here where my ships are lying, but I shall send my comrade into battle….Grant, O all-seeing Jove, that victory may go with him; put your courage into his heart that Hector may learn whether my squire is man enough to fight alone, or whether his might is only then so indomitable when I myself enter the turmoil of war.” Achilles, speaking of Patroclus in Book 16 of The Iliad, translation by Robert Fitzgerald
I am not his pet.
I come when he calls and do as he commands,
True. Yet so does everyone.
Are all men his pets then?—or perhaps his flock
Spread across a pasture, chewing,
Impassive, solitary, deluded by bestial nature
Into the belief that all is naturally well?
No. These men know him as well as
Anyone can (and know what they can’t know),
Know it’s nature he keeps at bay
Through rage and action, rage and rage,
His human nature beating all others—
Unmatched strength, unmatchable rage.
Of their better, an obedient flock know nothing.
His men know him and obey.
I am the one closest at hand. I serve him,
Yes, when he asks and when he doesn’t.
But am I servile? Some say. Many.
Yet by strength of my own, strength and rage,
The battle prizes I have carried home,
Large in number, I myself have won.
This is true. Most know it.
Still they say what they do. Yet if,
A thousand years from now or more, some fool old soldier
Names his horse “Patroclus” on account of
My service and someone else’s glory and rage,
I will not be mortified. I will be dead,
Forever deaf to mockery or praise.
So will Achilles. And soon enough,
The old soldier and his horse.
We have been together since distant youth.
It used to be that people forgot I’m older,
But now my brow and eyes are lined,
My hair grayed at the sides—his, not yet. Or ever.
Picture him as now, in the full flower
Of youthful manhood. He will never change—
Because he will die. So the prophecy says.
Of course they took me for the younger when
Both us had fully bloomed. I knew then
Who he was, and he knew me.
One, the senior in prowess, in bearing,
In beauty too; the other casting a lesser light
But radiant in his glow, and so perforce the
Junior of the two. A common mix-up.
I grew used to it.
We took lessons together
And practiced our arts one against one. Swords, spears,
Horses and wrestling, footraces to the distant cliffs
And back. In childhood I won.
I recall the rue that came upon his face
When, panting at the finish, he looked to me:
“You win this race, Patroclus,
But not forever.” I laughed and so did he.
The day he first beat me? I recall
What my expression said: You win this time,
Achilles—and the next time and hereafter.
So it was. No one beat him, ever.
Achilles, “the swiftest runner”—true.
And he made me a faster runner for keeping up
With the joyfully merciless pace he set.
I know what some will always say:
Lovers. No shame in candor now, not
Where he and I are going soon.
The faces of the bloodless dead don’t blush.
I am older, and for a short, sweet season, between
My coming to manhood and his, I knew from time to time
Exquisite pleasure, yes, from him.
But then his voice began to crack and deepen,
Silky hair to thicken on his loins.
And that was that. We took up girls.
He fathered a son. And soon after, we left
For Troy, for the hardships and pleasures
Of men at war. Sometimes we shared
A battle prize, a concubine,
My pleasure enhanced by the closeness of his.

Nothing came between us, ever.
But no one believes this. They say,
Human nature, surely you were jealous.
This “best of men” stuff must get old.
And they ask—but, tactful, not of me—
What dog has never once been kicked?
I don’t say we never disagreed; two
Human beings must, they’re not the same.
You can’t feed one through the other’s belly.
But long ago, from our earliest years,
We understood each other—where we stood.
Even when I was winning our races,
I knew I wouldn’t for long. On this ground,
We learned we could fashion for ourselves
A lasting way, to the good of us both.
It does no dishonor to me that I
Am the great man’s best-loved friend.
Just the opposite—he honors me.
Son of immortal Thetis, schooled by the centaur Chiron
(Oh please, the nonsense said of him)—
Perhaps a man as great as Achilles
Belongs in the company of gods instead,
perhaps could do without human friends.
But though head above his fellow mortals,
He, alas, remains one of us,
Not of the gods. And above all mortals,
The one he has chosen for friendship
Is me. Have you heard him talk, fantasize really,
Of striding in triumph through the ruins of Troy,
None left alive but the two of us alone? I have.
I have considered this vision of his
Long enough to be terrified by it.
They say Achilles longs for glory—
That prophecy his mother told him: Go home and live
A long and happy life, or die young at Troy
And win deathless glory. By now, it’s clear:
He’s staying. So he must desire glory above all,
They say. And besides, he sulks in his tent
Rather than raging in battle because of
Agamemnon, who stole his honor.
The “lord of men” took back sweet Briseis, his battle prize
(One of those he shared with me).
So, honor and glory mean all to Achilles,
They say. But I think they are mistaken,
Flattering themselves that he values their opinion.
He does at times succumb to glory’s lure.
That stupid row with Agamemnon shows as much.
Achilles, the greatest warrior, called out the greatest king,
Told him the temple priest was right, that
Apollo was angry at him and punishing us all.
Wars have come of lesser effrontery
Than that of Achilles to the “lord of men” that day.
Yet Agamemnon bore it well enough,
Changed kingly course at once, before all—
But not without a reminder to Achilles
That Agamemnon is chief of all contingents.
And so it worsened between the two.
Denied due honor from the greatest king,
Achilles, for once, forgot who he is,
Caging himself in the gaze of another.
But I say no, that’s not who he is.
The authority for my remark is his.
No glory abides in his fantastic vision—
The bodies of all the Trojans and Greeks
Staring lifeless upon a blood-soaked plain
As we two alone stride through ruins we have made.
This is the Achilles I know and sometimes fear
(Though I myself have nothing to fear)—
Not one resentful at some mere slight,
Not one hungering for acclaim from those
He knows will never measure up to him.
His satisfaction was Troy destroyed
And no one left to cheer Achilles—
Self-sufficient in the greatness of himself,
In the power of his rage—plus, beside him, me.
And if I step inside his fantastic vision,
Stride with him through Troy’s ruined towers
And two whole armies of breathless dead,
How does it sit with me? Not the same.
I feel his satisfaction but none of my own.
There lies Agamemnon dead, and
Odysseus and Nestor, Telamonian
Ajax, Eurypylus (brave warrior, whose wounds
This day not in fantasy but in fact I bound),
And Menelaus too, for whose honor
Justice was done and the world perished.
All of them dead, our Myrmidons too,
The Argives wiped from memory far from Argos.
This he prayed for. And the Trojans: Hector, Paris, Priam,
Through enmity and rage, all slain.
All gone, in that fantastic vision.
And to what end? Shall Patroclus and Achilles
Settle down in Priam’s lovely town,
A sweet spot on the coast grown rich off
Ships that pay to tarry until the wind is fair?
No, no more town, so his vision decrees.
Achilles will pull its towers to the ground!
I guess I am supposed to help.
Were we ourselves immortal Olympians,
Having conquered the world and put the Titans down,
Maybe his vision would yet make sense,
And we could repair forever to our mountain abode,
To fiddle as we please in the affairs of men.
But men we are and soon must die like all the rest.
What a wasteland his fantasy entails.
Of all the lesser kings at Troy
In service to the “lord of men,” the one
I always trusted least is Nestor.
Odysseus, true, would lie to your face—
But do so smiling, as if to say,
We both know the truth, and that wasn’t it.
The first neck Odysseus saves is his own—
And probably the last one, too. But Nestor—
Old Nestor, his dissimulation sparkles.
He natters on so, almost drooling,
Barely able to keep to his thread,
His palsied arm resting on a shoulder for support—
Until ready to bury in that sympathetic back
The knife he’s all along concealed.
His joy comes from the surprise, I think.
He reminded me today of my father’s injunction
To give good counsel to the great Achilles—
As if I could somehow forget those words.
No, I have followed them to the letter—
Though counseling Achilles requires art.
He does not take advice as such, rather
Pushes back—he’s right, I’m wrong. How
Could anyone ever conclude to the contrary?
But wait a day, and see what course
Achilles chooses for himself. (I don’t remind him,
But he knows. As I said, we have our way.)
But now, the Argives greatly imperiled, Trojans
Bearing down to torch the ships, I’ll admit,
Nestor riled me up, stirred in me a fighting spirit,
With the plan he seemed to contrive on the spot.
Of course he had not. The contrivance was
Long before. (This I concluded while tending
Eurypylus for an arrow-wound from Paris’s bow.)
When Nestor proposed that I put on
The armor of Achilles, and lead our
Myrmidons, fresh from unwanted rest,
To halt the Trojan advance and save the Argive ships,
He knew exactly what he sought: Achilles
Back in the fight, he whose rage alone
Could carry the day now the Trojans
Had made the choice of open battle.
And no, not for one moment did
Artful old Nestor believe the Trojans
Would mistake me for Achilles and run away.
One way only to bring Achilles back:
Patroclus dead. Nestor reasoned rightly, of course.
The rage of Achilles in pursuit of vengeance
For the loss of his dearest friend—of me
—Would drive an army of twice these Trojans
Back on their heels, if not at headlong run for Troy.
To die and release the rage of Achilles,
Who saves the Argives this direful day—
A useful part for me to play, by Nestor’s light.
On the way back to Achilles
I came upon Eurypylus, in bad shape.
Of course I stopped to help, to cut the arrow free.
So many Achaean kings lay wounded this day—
Diomedes, Odysseus, Agamemnon himself,
So many lesser lords as well, brave fighters,
In grave need. No man could tend to them all. What then?
When I told Achilles Nestor’s plan,
He liked it well enough—his Myrmidons,
Myself in command, turning the battle’s tide.
But I must not advance too far, he said.
For Agamemnon would soon see the need
To make amends with his greatest warrior—and so
At last would Achilles return to the fight.
(In the modified plan, I don’t count for much.)
His armor, his army—his honor rightly restored
At last by the lord of men. Now, why Agamemnon
Would honor him, not me, did not occur to Achilles.
Why would it? And this is fine with me.
I could counsel him differently,
Explain to him he’d lost sight of who he is.
But the Achaeans don’t have until tomorrow.
There is that other prophecy—
Well, dozens more, I reckon, soothsayers seeking
To cover all contingencies to redeem their art—
But one in particular, which he doesn’t like. It holds:
The best man among Myrmidons will die
At Troy, while Achilles yet lives on.
I don’t doubt but he’s forgotten it;
It casts him in a lesser light.
I thought of it as I put on his armor.
Best of the Myrmidons? Better than Achilles?
What is it that Achilles lacks
That demands to acknowledge someone better?
This I leave for others to consider.
I fire my rage for battle now, and his will follow—
We have prophecies to meet.
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Albion’s Ashes
Review of 'Hillbilly Elegy,' by J.D. Vance
Kevin D. Williamson 2016-09-14
t is the case, as Leo Tolstoy insisted, that every unhappy family is unhappy in its own way, but with Hillbilly Elegy, J.D. Vance would have us understand his story as representative. And perhaps it is, in an unexpected way.
Vance’s memoir really is not, despite its marketing, a tale of economic privation among the Kentucky Scots-Irish exodus. It is closer to the opposite: His Kentucky-exile grandparents are secure and prosperous in spite of their own humble origins and a long period of alcohol-fueled domestic strife; they own a nice, four-bedroom home and drive new high-end cars—convertibles, even. Growing up in a small town in Ohio in the 1990s, Vance lived in a household with an annual income exceeding $100,000, or the equivalent of about $175,000 a year in today’s dollars. He had a close-knit extended family, including a grandmother who read to him and a grandfather who helped him get ahead of the other children in math, which served him well: After college and law school—at Yale—Vance went on to become the principal of a Silicon Valley investment firm. He is 31 years old.
His family was indeed miserable, but theirs wasn’t the misery of poverty and privation. It was the misery of people determined to be miserable at any price. The great American bounty was wheeled out for their enjoyment like room service at the Ritz Carlton, and they decided they preferred Wendy’s and Night Train and OxyContin and desultory sex with strangers from bars.
Nothing happened to them—they happened.
The main difference between Vance and his unhappy forebears with their Byzantine marital histories and “Mountain Dew mouth”—exactly what it sounds like—is that he had the good sense to say yes to the happiness that was offered him.
What’s interesting about his story—his only real excuse for writing a memoir, in fact—is that he almost said no, and that he is one of those unusual men who actually understands the decisions he has made, why and how he made them, and the effects they have had. He also writes well and is, if not quite immune to the sentimental horse manure that plagues the “My Old Kentucky Home” genre, at least sensible enough to be embarrassed about it and limit his indulgence in it.
Some writers of memoirs engage in literary embellishment, but the more common sin is literary oversimplification, reducing the fullness of men and women to chessmen to be moved about the board in whatever way suits the authorial purpose. Vance does not seem to have done this, but the men and women in his life are nonetheless familiar enough as types—queasily familiar, in fact, if you have much experience with the milieu he is documenting. His mother is a nurse, a much-married woman who grows bored with men who are kind and well-employed, who takes up drinking and carousing relatively late in life and engages in theatrical public meltdowns, including purported suicide attempts. His father is a bit player in the drama and relinquishes his legal paternal rights to one of Vance’s subsequent stepfathers, who also is out of the picture soon enough. Vance’s grandmother (and surrogate mother), whom he calls Mamaw, is one of those horrifying redneck women who thinks of herself as a matriarch, threatens to shoot people all the time, and apologizes for being a “crazy bitch” even while she obviously takes pleasure and a sense of personal identity from being one. His grandfather is a working drunk who eventually puts the plug in the jug and lives his life a decent man. There are many uncles and other relations who play larger and smaller roles in the tale.
The economics of Vance’s life are worth noting. As he reports, the chaos of his upbringing—at one point, he’s dividing his time between three different households, and most of the members of his tight clan have different surnames—is real and it is awful, but it has little to do with economic opportunity per se. His family doesn’t live in the poor section of town, and they have money to provide him with all sorts of desirable things, including golf lessons. He gets a nice set of secondhand MacGregors—being a poor hillbilly ain’t what it used to be.
When he needs a decent job to put aside some money to finance his move to New Haven, he finds one working in a floor-tile warehouse for $13 an hour with no trouble. The owners of the facility are desperate for help and cannot fill positions in spite of paying wages that are very high relative to the cost of living in their community, where an apartment goes for a few hundred bucks a month. One of Vance’s fellow workers, a 19-year-old man with a child on the way, is consistently late and takes hours worth of “bathroom” breaks every day, until he is fired. His reaction is a familiar one: “How could you do this to me?” The idea that he is somehow responsible for his own situation, that he is in fact at fault in his firing, is alien to him, unthinkable.
Vance’s mother loses her high-paying nurse’s job in a similar if more dramatic fashion, raiding the hospital pharmacy, getting high as a Georgia pine on prescription painkillers, and then Rollerblading through the emergency room.
The family does not start off poor—it achieves poverty under the expert ministrations of Vance’s mother. She gets herself into a domestic-abuse case—during one of her theatrical fits, she threatens to kill Vance and herself, and then commences beating the terrified child, who bolts from the family car (of course it happens in a car) while on a highway and then runs to the house of a stranger begging for shelter. The homeowner takes him in and calls the police. Of course, Vance’s grandparents do everything they can to protect his mother from the consequences of her actions, including pressuring little J. D. to lie about the episode in court. They also hire very expensive attorneys for her.
That kind of help does not come cheap. Between the legal fees, the rehab facilities, the never-to-be-repaid “loans” during spells of self-inflicted unemployment, Vance’s mother bleeds her parents white over the course of her adult life. By the time Mamaw dies and Vance is left to settle her estate, her only remaining asset is her house. If she hadn’t died at the peak of the housing bubble, Vance estimates, her estate would have been bankrupt.
Thought experiment: Imagine these people living on minimum wage or welfare. Imagine them living in a black ghetto in Detroit rather than a white ghetto in Ohio.
Vance, who tells his story with admirable humility, entered into a period in his teenage years where he seemed set to follow in his family’s footsteps. He nearly failed out of school, and, rather than being horrified by the sometimes violent dramatic performances within his family, he came to look forward to domestic conflicts, savoring them as a form of entertainment. He says that he was spared entering fully into that despair and chaos by the intervention of certain “loving people.”
That is not usually how one hears Marine drill instructors described.
Vance had the good sense to delay college and enlist in the Marine Corps instead. And the Marine Corps is one of the few remaining American institutions that delivers more or less exactly as advertised. Vance entered the boot camp pudgy, disorganized, immature, and lacking in confidence. He left it harder, wiser, and more capable. His account of his time in the Marines is in fact one of the most interesting sections of the book, and the one that points both to the promise and shortcomings of public-policy interventions to counter the dysfunction of the white underclass. As Vance puts it, the Marines take in new recruits under an assumption of maximum ignorance, i.e., that they do not know the basics of anything, from personal hygiene to keeping a schedule. The Marine Corps interferes in Vance’s life in intensely invasive and personal ways: When he decides he needs to buy a car, an older Marine is dispatched to make sure he doesn’t buy something stupid and stops him from signing a high-interest financing contract with the dealer, steering him instead toward a much better deal available through the Marines’ credit union.
The man who did not know how to handle automotive financing works in finance today. By his own account, he did not know that “finance” was an industry and a career option until well into his college education. Things like how to dress for a job interview and how to conduct himself at a business dinner—he’s flummoxed to learn that there’s more than one kind of white wine—simply were not within his experience.
That sort of thing is awkward, and there are tens of millions of Americans who have had such fish-out-of-water experiences on their way up. The truth is, our schools and other institutions do a pretty good job of identifying the J.D. Vances of the world, thanks in no small part to standardized testing, though of course committed and engaged teachers play an indispensable role, too. But consider what it took to turn Vance’s life around and get him ready for Ohio State and Yale. Short of universal or near-universal military conscription—something that would be resisted both by the public and by the military, which is still resisting the politicians’ efforts to transform it entirely into a social-services agency—what policy options do we have to intervene in the lives of young men and women who come from backgrounds like Vance’s, but who are even worse off in both economic and social-capital terms, and who do not have the innate intelligence to cut it in Silicon Valley or who lack comparable skills and talents? We know what to do about poor kids with IQs of 120—what about the ones with IQs of 100? What about those with IQs of 90?
J.D. Vance may have set out to write something like Angela’s Ashes, exploring the interaction between addiction, poverty, pride, and clannishness, but what he has delivered is a personal supplement to Albion’s Seed, updating us on the decline of the Scots-Irish communities whose submersion in atavistic hinterland folkways keeps them in poverty even when they are not, strictly speaking, poor. It is an engaging and at times fascinating read, and one that contains, despite Vance’s best efforts, very little to support a case for hope.
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Jonah Goldberg
“ There is more commentary in the world than ever before—whether in print, on the air, or on the Internet. But there is still a dearth of serious, informed commentary that reports, analyzes, and argues without ever stooping to name-calling or vitriol. If you further narrow down the segment of the commentariat that looks at the world from a conservative and Jewish perspective—well, you’re left with only one choice. The magazine you are now reading. COMMENTARY has changed over the years—for instance, it now publishes this blog—but one thing that has not changed is its steadfast commitment to providing the best analysis from the most informed writers of the most important ideas in the world, all written in clear prose that appeals to a general audience. There is nothing else like it. Never has been, never will be. „
Max Boot
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Yuval Levin
“ In 1975 the Economist said of COMMENTARY: “The world's best magazine?” Take away the question mark and that statement still stands, thirty-eight years later. It's still the magazine America's liberals dread most, and the one America's enemies can't afford to ignore. It's the point of the conservative spear in the never-ending fight against the insanity of the left, whether it's in foreign policy or economic policy, social and cultural issues, or the arts—and no one does a better job standing up for Western culture and America's interests and those of its allies, including Israel. In fact, surviving the next three years—the Obama administration home stretch—and building the foundations for an American resurgence afterward will be impossible without reading COMMENTARY in print and online. „
Arthur Herman
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Charles Krauthammer
“ COMMENTARY isn’t just an important magazine. It’s an indispensable one. It’s been indispensable for half a century, and it is today. It’s indispensable for understanding the moment we live in, and it’s indispensable for laying out a path forward. The challenges we confront are great, but COMMENTARY is used to facing grave challenges without fearful cowering or wishful thinking. So we need COMMENTARY today as much as we ever have, and we need it to be as strong as it’s ever been. „
William Kristol
“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „
Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „
Mark Steyn
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John Bolton
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Karl Rove
“ It's notorious, and true, that government officials hardly read anything. Memos, sure; nowadays, emails and tweets as well. But magazines? People barely have time to eat lunch or see their kids, so how can an intellectual monthly affect public affairs? The question is a good one. How did COMMENTARY do it? The answer is that officials, like all citizens following American foreign policy, need a way to understand the world around them. When prevailing theories fail, when conventional wisdom is clearly at variance with what they see before their eyes, the outcome for senators and congressmen and White House officials is what the shrinks call cognitive dissonance. They may say one thing but believe another, or simply be unable to square previous beliefs and policies with the clear effects of U.S. conduct. They've lost the ability to explain the world. And then came COMMENTARY, offering month after month of piercing, bracing analysis—and value judgments of right and wrong, and clear writing about American gains and losses. Here was an insistence on looking reality in the face. Here was plain argument, seeking no quarter intellectually and giving none. And it mattered. It shamed some people, and emboldened others; COMMENTARY demanded that we conform policy to the opportunities and dangers that really faced America. In years of confusion and obfuscation, that striking clarity changed policies, and changed American conduct, because it changed the way we understood the world. „
Elliott Abrams
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Donald Rumsfeld
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Bret Stephens
“ Irving Kristol once called COMMENTARY the most influential magazine in Jewish history. Certainly, no publication had a greater influence on me as I evolved from adolescent reader (arguing over its articles with my father and older brother) into a “frequent contributor” who made it my intellectual home. The magazine did not exploit American freedom to escape from civilizing duty but rather activated the intertwined responsibilities of citizens and members of a group. American Jewry can boast of many contributions to the welfare of this country and the Jewish people, but few as fortifying as COMMENTARY. „
Ruth R. Wisse
“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „
Joseph Epstein
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Matthew Continetti
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David Brooks
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Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „
Michael Medved
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Andrew Roberts
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David Frum
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Dana Perino
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