OK
We use cookies to personalise content and ads, to provide social media features and to analyse our traffic. We also share information about your use of our site with our social media, advertising and analytics partners. See details
Q/A with Frank J. Tipler

Video Q/A with Frank J. Tipler

  • 0
    Tweet
  • 34
    Share
  • 2
    Share
  • 2
    Pin
  • 0
    Mail
  • 3
    Share
  • 0
    Share
Yesterday Micah Redding and I spent a few hours in a fascinating online discussion with Prof. Frank J. Tipler, covering Tipler’s ideas, papers, books, physics (a lot of that) and theology. Watch the full video below.
I wish to thank 3D ICC for providing the awesome Terf, an immersive 3D online collaboration environment with instant live audio and video and plenty of groupware tools.
Q/A with Frank J. Tipler
Also read Micah’s article on The Omega Point Theory and listen to The Christian Transhumanist Podcast, Ep. 19: Frank Tipler & The End of the Universe. This discussion is a continuation and a complement, more focused on physics (but there is a lot of theology as well).
As he mentions at the end, Prof. Tipler will give a talk at the India Awakens Conference in Kolkata on February 12, 2017.
I am working on a transcript. In the meantime read the questions below, and watch the video to hear Prof. Tipler’s answers.
Q/A with Frank J. Tipler
Questions (watch the video to hear Prof. Tipler’s answers):
Questions (books):
Most physicists loved your first book (The Anthropic Cosmological Principle), your second book (The Physics of Immortality) got mixed reviews, and most physicists hated your last book (The Physics of Christianity). Why?
What changed in your thinking between the first and second book, between the second and third book, and after the third book?
Are you writing another book? If so, can you say something about it? If not, are you thinking of a next book?
Questions (physics)
In which sense is Feynman’s quantum GR (as described in Lectures on Gravitation) a viable theory of quantum gravity? Others seem to consider it as valid only for weak fields, an “effective field theory” to be superseded by new theories.
In which sense is the Core Theory (SM plus quantum GR) a ToE? Again, others seem to consider it as valid only for weak fields, an “effective field theory” to be superseded by new theories.
What boundary conditions must be added to the Core Theory to make it consistent and usable?
You seem to think that we already have a final ToE. Don’t you think future developments could revolutionize current physics, just like GR and quantum mechanics revolutionized previous physics? You seem to think that the GR and quantum mechanics revolution wasn’t that big…
Could you try to explain as simply as possible what is the Wheeler-DeWitt equation and why it’s important? What does solving the Wheeler-DeWitt equation mean?
What is “dark energy”? How does it relate to Einstein’s cosmological constant? Can the measured cosmological constant be explained?
What should our descendants do to steer the universe toward a good outcome, and how?
Could super-advanced alien civilizations be doing that right now, and how could we detect their efforts?
Is there any alternative scheme that could work in an ever-expanding universe, for example as in Freeman Dyson’s article Time without end: Physics and biology in an open universe?
Do you still consider your “time travel machine” idea (Tipler cylinder) as valid, and could one be conceivably engineered?
What’s your best argument for Everett’s interpretation of quantum mechanics? Don’t you think “Many-Minds” is more accurate than “Many-Worlds” and closer to what Everett had in mind?
Questions (theology):
In The Physics of Immortality, intelligent life at the end of time plays the role of God. But in The Physics of Christianity you introduce a more traditional concept of God, outside (or at the edge of) space-time. What’s the relation between the two?
Is God a Deist God or the Theist personal and loving God that believers pray to?
Who engineered the resurrection of Jesus as described in The Physics of Christianity? Or did it happen “spontaneously”?
Could you comment on Pannenberg (Systematic Theology Vol. 2): “[The] divine reality, according to Tipler, does not come into being only at the omega but is to be thought of as free from all the restrictions of time at the omega. Therefore, in terms of the eschatological future, this divine reality is present at each phase of the cosmic process, and hence as already the creative origin of the universe at the beginning of its course.”
  • 0
    Tweet
  • 34
    Share
  • 2
    Share
  • 2
    Pin
  • 0
    Mail
  • 0
    Share
  • 3
    Share
  • 0
    Share
We were unable to load Disqus. If you are a moderator please see our troubleshooting guide.
Avatar
Join the discussion…

  • in this conversation
⬇ Drag and drop your images here to upload them.
        Media preview placeholder
        Log in with
        or sign up with Disqus or pick a name
        ?

        Disqus is a discussion network

        • Disqus never moderates or censors. The rules on this community are its own.
        • Your email is safe with us. It's only used for moderation and optional notifications.
        • Don't be a jerk or do anything illegal. Everything is easier that way.
        By signing up, you agree to the Disqus Basic Rules, Terms of Service, and Privacy Policy.
        By posting, you agree to the Disqus Basic Rules, Terms of Service, and Privacy Policy.
        • James Redford 2 minutes ago
          I thank Giulio Prisco and Micah Redding for their interview with physicist and mathematician Prof. Frank J. Tipler. For those who would like more information on Tipler's Omega Point cosmology, which is a proof (i.e., mathematical theorem) demonstrating that sapient life (in the form of, e.g., immortal superintelligent human-mind computer-uploads and artificial intelligences) is required by the known laws of physics (viz., the Second Law of Thermodynamics, General Relativity, and Quantum Mechanics) to take control over all matter in the universe, for said life to eventually force the collapse of the universe, and for the computational resources of the universe (in terms of both processor speed and memory space) to diverge to infinity as the universe collapses into a final singularity, termed the Omega Point, see my following article, which also addresses the societal implications of the Omega Point cosmology:
          * James Redford, "The Physics of God and the Quantum Gravity Theory of Everything", Social Science Research Network (SSRN), orig. pub. Dec. 19, 2011 (since updated), doi:10.2139/ssrn.1974708, https://archive.org/download/T... .
          Said Omega Point cosmology is also an intrinsic component of the Feynman-DeWitt-Weinberg quantum gravity/Standard Model Theory of Everything (TOE) correctly describing and unifying all the forces in physics, of which TOE is itself mathematically forced by the aforesaid known physical laws. Tipler's Omega Point cosmology has been published and extensively peer-reviewed in leading physics journals.
            see more
            • spud100 21 hours ago
              Can't wait to view this, Dr. Prisco. Looks excellent.
              Mitch
                see more

              Also on http://turingchurch.com/

              Hacking religion, awakening technology

              All materials on the Turing Church website are in the public domain. Attribution is appreciated but not required.
              0%
              10%
              20%
              30%
              40%
              50%
              60%
              70%
              80%
              90%
              100%