Abstract
In this article, I argue that we consciously experience something that is provably nonexistent in the physical or material universe. Therefore, it can only be the result of a non-material entity.
From Neuronal Pulses to the Illusion of Distance
To deny the existence of an immaterial or supernatural soul is to stop believing one's own eyes. The amazing colorful 3D vista we think we see in front of our eyes is entirely supernatural. Why? Because there is no 3D vista in our visual cortex or anywhere else. Our visual cortex and our entire brain are just a bunch of firing neurons. Space and distance are not functions or properties of neuronal pulses. Every pulse is pretty much identical to another. The only thing that matters in the brain, as far as intelligence is concerned, is the temporal relationships between the pulses. They are either concurrent or sequential.
We certainly do not sense biochemicals and electric pulses flowing through our axons, synapses and dendrites. We see a fabulous, dynamic model of the world in glorious 3D. Something must have translated those neuronal firings into a colorful 3D vista. Call it spirit, soul or whatever. But it certainly exists and it is not material, a billion materialists claiming otherwise notwithstanding.
Why (Space) Distance Is an Illusion of the Soul/Spirit
It can be logically shown that space (distance) does not exist at all. It is an illusion, i.e., a creation of the mind. I posted an article on this topic back in 2010. Let me just repeat the main argument below.
The reason that space/distance is an illusion is that the existence of space leads to an infinite regress. Over the years, I have found that almost everything that is fundamentally wrong with classical physics has to do with infinite regress. Note that physical space is defined as a collection of positions existing apart from particles. The idea is that, in order for any physical entity or property to exist, it must exist at a specific position in space. But if a position is a physical entity that exists, it too, must exist at a specific position. In other words, if space exists, where is it? One can posit a meta-space for space, and a meta-meta-space for the meta-space, but this quickly turns into an infinite regress. The only possible conclusion is that there is no such thing as space. It is an illusion of perception.
The Society of the Soul
Again, we must ask the essential question. If space/distance does not exist, why do we see and consciously experience a 3D vista? Where does it come from? The answer should be obvious. Since it comes from neither the brain nor the external physical universe, it must come from some other realm, a parallel but complementary realm. It must be a non-physical phenomenon. This is undeniable.
I hypothesize that every soul/spirit consists of a huge number of individual parts (call them qualia, if you wish), each one of which is distinct from the other but each belonging to a single entity, the soul. The function of a quale is to give a unique meaning to the neuronal pulse it is associated with in order to distinguish it from another. In other words, there is a unique quale for every conscious pulse event in the cortex. The illusion of space is a manifestation of a subassembly of "positional" qualia. The soul is thus a society of qualia.
Conscious versus Unconscious Neurons
But what about the cerebellum which is completely unconscious while being very active during waking hours? The cerebellum is a parallel brain, a pure automaton. It is a supervised, sensorimotor behaving machine that handles routine tasks for us (e.g., walking, balancing or maintaining posture) while the conscious cortex is busy thinking about other things. Why is it unconscious? Obviously, as an automaton, it does not have to be. Its function is not to pay attention to anything in particular but to make it possible for the brain to focus on more important matters. Without it, we would not be able to walk and speak or even think at the same time.
In my opinion, future neurological studies will reveal the existence of a fundamental physicochemical difference between the working of cortical neurons and of cerebellar neurons. There is something qualitatively special about the physiology of some (not all) cortical neurons that makes it possible for the quales to interface with them. I am also willing to bet that future experimental research will show that this special property is missing in animals. Only human cortices have them.
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