全 186 件のコメント

[–]Wavally 15ポイント16ポイント  (5子コメント)

Wikipedia marks the beginning of religion by the ritualistic burying of the dead. I think religion started as a way to answer long standing questions about our environment and to help with grief.

[–]logophageatheist 7ポイント8ポイント  (0子コメント)

Additionally, there is a field of study, known as neurotheology, which investigates the physiological basis of theism.

[–]JustAnotherDude1q2agnostic atheist 0ポイント1ポイント  (0子コメント)

I agree with second one.

[–]YourFairyGodmothergnostic atheist -1ポイント0ポイント  (2子コメント)

way to answer long standing questions about our environment

W. T. F?

[–]AryaTheBAMF 5ポイント6ポイント  (1子コメント)

Just an example if that was genuine...If you're experiencing an extended drought without understanding what a drought might be, or that the concept even exists, and it wipes out half your tribe and family from dehydration and malnutrition people might become superstitious and try to find patterns in their behaviors/environment and develop "answers" to their pain, anguish, and life experiences in general. Environmental disasters have always been a root concept in deism/theism.

[–]1234yawaworht 0ポイント1ポイント  (0子コメント)

Or even just why lightning occurs

[–]TricksterPriestJace 6ポイント7ポイント  (0子コメント)

I always loved Patton Oswalt's sky cake hypothesis.

[–]usurious 8ポイント9ポイント  (23子コメント)

It could have had an evolutionary benefit if belief in Gods and religion acted as moral cohesion within groups. Humanity's ability to cooperate outside of immediate kin is pretty unique. If groups that acted as one unit more effectively were able to out compete other groups that lacked that ability, due to some unifier like religion, it's definitely plausible some gene-culture co-evolution took over in the last 50,000 years or so.

[–]katsuhira_nightshadeOrthodox Jew & Atheist 2ポイント3ポイント  (0子コメント)

This is actually the thesis of Yuval Harari's book, Sapiens: A Brief History of Humankind. Essentially, he believes that what separates humans from other animals is our ability to create and collectively believe in common fictions, allowing for greater social cohesion.

[–]Three_ScarabsTheistic Setian | Social Worker 0ポイント1ポイント  (18子コメント)

I think it's a bit silly to think that distracting fabrications were somehow beneficial from the perspective of natural selection.

[–]NotInTheNextCubicleThe Nazis had pieces of flair that they made the Jews wear. 2ポイント3ポイント  (10子コメント)

What exactly is silly about it?

[–]Three_ScarabsTheistic Setian | Social Worker -2ポイント-1ポイント  (9子コメント)

Compare "staring at the stars making up nonsense" to "being on guard for nocturnal predators." Who has the fitness?

[–]NotInTheNextCubicleThe Nazis had pieces of flair that they made the Jews wear. 2ポイント3ポイント  (8子コメント)

Those aren't mutually exclusive behaviors.

[–]Three_ScarabsTheistic Setian | Social Worker -3ポイント-2ポイント  (7子コメント)

So you think you can be alert while distracted, a literal paradox? Take care.

[–]NotInTheNextCubicleThe Nazis had pieces of flair that they made the Jews wear. 2ポイント3ポイント  (6子コメント)

No, I think a population can contain members that do both, especially a social population that has the capacity to specialize activity among its members. But hey, if you think we could never develop behavior aside from being on guard all the time, then I'm afraid it's not the comment you replied to that comes off as silly.

[–]Three_ScarabsTheistic Setian | Social Worker -2ポイント-1ポイント  (5子コメント)

If religion developed after agriculture and all that good stuff you'd have a point. Unfortunately, religion came far earlier.

[–]NotInTheNextCubicleThe Nazis had pieces of flair that they made the Jews wear. 3ポイント4ポイント  (4子コメント)

So it wasn't until the development of agriculture that we ever had a moment to devote to anything aside from not being eaten?

[–]Three_ScarabsTheistic Setian | Social Worker -1ポイント0ポイント  (3子コメント)

I just don't see the benefit of such a meaningless practice before societies were even forming.

[–]usurious 2ポイント3ポイント  (0子コメント)

Well consider hypersensitive agency detection. Most animals have similar defense techniques that are on a hair trigger and will err on the side of potential danger (assumed agency) than on a noise being caused by the wind or a falling branch. We also have innate facial recognition and tend to see things and make associations that aren't always there or reasonable to make.

Now combine that with bands of early humans who worked out the ability to share intent and eventually share language. Suppose those people started attributing agency to the weather or other good and bad fortunes, creating stories and persuading others to believe them or invent their own versions. And viola, the birth of supernatural agency, repurposed from an existing adaptive trait.

What's also interesting is how the God's evolved with culture from more malevolent hunter gatherer Gods to more moralistic as groups took up agriculture and became larger. It would be a great way to curb cheaters in a larger society by invoking God's who watch and judge your actions when no one else is around.

[–]sericatusnoncognitivist/lazy Taoist. 0ポイント1ポイント  (5子コメント)

It doesn't have to be beneficial to the individual.

It can be beneficial to the group. This is easy to see, how commandments like "thou shalt not kill (except infidels and heretics, in emergency)" increases the likelihood of the groups survival. Viking warriors believed fighting bravely would get them into Valhalla, it's trivial to see at least how this might have been beneficial in battle, not for individual warriors, but for the band as a whole. We often survive or die with our group, as a whole. We are social animals, after all.

It might be beneficial to the religion. If it's convincing, has convincing answers, or codifies knowledge that isn't well understood (magic healing herbs), the religion will spread to new hosts, and may survive the death of its tribe.

You know what else is distracting fabrications? Mutations. Random changes to our genetic code. Totally fabricated, totally random. Most are in fact not beneficial and only serve to distract, and are not continued. But combined with natural selection, it gives us all sorts of great things- eyes, opposable thumbs, hearts.

It's the same with religion. I'm sure hundreds of useless, distracting religions were wiped out when Christianity or paganism or Scientology converted them, or when their believers died out one way or another. Natural selection has left the ones that were successful one way or another.

[–]Three_ScarabsTheistic Setian | Social Worker -1ポイント0ポイント  (4子コメント)

You're taking religious examples from tens of thousands of years after religious thinking began. Apples and oranges.

[–]sericatusnoncognitivist/lazy Taoist. 2ポイント3ポイント  (3子コメント)

Ok, let's start with basics. Burying dead, right? That's the first ritual we have evidence of, by a long shot.

It's pretty easy to see how getting rid of your dead (one way or another) gives the group an advantage in terms of say avoiding disease, or not attracting predators.

This theory won't explain every religious belief any more than the theory of evolution will explain every aspect of an animals body. But it is a theory, which fits available scientific evidence, and I'm not aware of respected competing theories.

[–]Three_ScarabsTheistic Setian | Social Worker -1ポイント0ポイント  (2子コメント)

So why bury in the first place?

[–]sericatusnoncognitivist/lazy Taoist. 3ポイント4ポイント  (0子コメント)

Because launching them into orbit was too expensive?

Maybe I don't understand the question, or maybe you don't understand the basic concept of "many random religious beliefs, only successful ones survived." So maybe there was a tendency to eat them for a while, but that religion didn't appeal to people, or maybe they all died from cannibal diseases. Thousands of cults spring up every year, how many will be around in three millennia.

[–]Crotalus9 2ポイント3ポイント  (0子コメント)

It's not just that the dead were buried. It's that the dead bodies were provisioned. In a world where surplus was virtually unknown, burying a dead person with an axe, shoes, a tunic and a bag of beans was very costly. The idea must have been that the dead person was going to need those things. Hence, the belief in some sort of afterlife is probably as old as humanity.

In dreams, the body goes on grand adventures while the body lies inert. We know that dreams are just the products of our brains taking out the garbage, but they were real to humans 50,000 years ago. If an inert dreamer is conscious, then a dead body probably is too.

[–]sericatusnoncognitivist/lazy Taoist. -1ポイント0ポイント  (0子コメント)

Correct! You've hit on the answer that %99.99 of all anthropologists, archeologists, historians, biologists, geneticists and every other professionals agree with.

[–]futureorkd -3ポイント-2ポイント  (1子コメント)

well the prehistoric ape fossils were created by paleontologist scam artists trying to make millions selling dinosaur and prehistoric animals fossils.

[–]Thelonious_Cubeagnostic 4ポイント5ポイント  (0子コメント)

In my opinion, religion started as the great answer to all of life's questions.

While I don't think this is out-and-out wrong, I think it considerably oversimplifies things.

I believe religion evolved to satisfy a number of needs, both individual and collective, but the need for explanations is just one of those things.

Other things I think it attempts to address in varying degrees across various instances: grounding ethics, providing a rationale for social structures, a feeling of belonging (particularly as societies get larger and one loses the sense of the immediate tribe), the desire for a purposeful, meaningful life, the desire for a supreme authority, the desire to believe that things happen for a reason, etc.

Explaining physical phenomena is one small part and probably a lot less important that some of the other functions.

Please note that I am in no way saying that religion suffices to meet any of these needs, nor am I endorsing religion as a way to satisfy any of those needs, nor am I suggesting that the needs themselves are "legitimate" or useful or beneficial or even universal.

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[–]kadda1212christian 2ポイント3ポイント  (15子コメント)

I guess, the anthropologists would say it started when people witnessed a beloved person passing away. Suddenly you are confronted with the pain and loss, you realize this body is dead and the person will never talk with me again, is gone.

Then you wonder, whether they are really gone and you decide that their spirit might still be somewhere and you bury them or burn their body.

There are two different funeral rituals and they give us an idea about the beliefs of the early cultures.

If the body was burnt the people believed that the soul would rise to heaven, maybe the spirit would eventually be reincarnated.

If they buried the body, they believed in an underworld.

[–]D26mc 0ポイント1ポイント  (14子コメント)

And what do you believe, as a Christian? Are you able to hold an anthropological explanation and a theological explanation without cognitive dissonance?

[–]kadda1212christian 1ポイント2ポイント  (13子コメント)

As a Christian I believe we all descend from the same human beings, Adam and Eve who knew God. I believe they taught their children about God, but already we see in the story of Cain and Able how different religious rituals evolve in terms of sacrifice. I think that this cultural evolution continued, but the Bible focuses on the people of Israel who as I believe formed a covenant with the one true God while the others had forgotten a lot about him. Still, basic concepts like sacrifice can be found in almost every religion.

I think it is compatible with what we know from cultural anthropology, but I assume that there is one true God, a scientist has to ignore such an assumption and look at the observable facts, of course.

[–]D26mc -1ポイント0ポイント  (12子コメント)

Schopenhauer once said religious people are not unlike trained animals.. Wait here's the quote:

"Religion is the masterpiece of the art of animal training, for it trains people as to how they shall think."

Given your obvious cognitive dissonance in being able to entertain quite reasonable anthropological theories with quite ridiculous ones, what do you think of the quote?

[–]PES1985christian 0ポイント1ポイント  (3子コメント)

That quote is clearly designed to show the author's disdain of religious thinking. I think it's far more accurate to say "Pop-culture is the masterpiece of the art of animal training, for it trains people as to how they shall think."

I will admit that religion shapes the way people think, because all axiomatic beliefs do. Belief or disbelief in God will dictate your every thought about the world. In fact, what someone believes about God is usually the cornerstone of their world-view.

Now, Identity-protective Cognition Thesis suggests that a person will rarely be intellectually honest (they are biased in how rigorously they will examine the facts) on issues that lie close to the heart of strongly held beliefs. This is equally true for theists and atheists. For example, if you don't want God to exist then you are going to be happy with any explanation / evidence which supports you in that belief and highly skeptical of any evidence which contradicts your belief.

I say all that in order to say this. You believe the anthropological theories are "quite reasonable" while kadda's religious beliefs are "quite ridiculous." However, I think her willingness to consider the scientific explanations shows her intellectual honesty when she says that she believes in the biblical narrative. It shows that she is not afraid to look at alternative theories.

I also believe the anthropological theory which kadda originally posted is at odds with her religious beliefs. For the anthropological theory merely compares ancient societies and their beliefs against each other. It says nothing about the origin of those beliefs. In fact, anthropology CANNOT tell us about the origin of these beliefs. It can only describe the development of those beliefs and their impact of human history. That is entirely compatible with a belief in a God who has revealed himself to humanity in some way.

[–]D26mc 1ポイント2ポイント  (2子コメント)

Identity-protective Cognition Thesis suggests that a person will rarely be intellectually honest (they are biased in how rigorously they will examine the facts) on issues that lie close to the heart of strongly held beliefs.

However, I think her willingness to consider the scientific explanations shows her intellectual honesty when she says that she believes in the biblical narrative. It shows that she is not afraid to look at alternative theories.

But this is what happened here. She looked at the "alternative" theory to the Genesis story, namely the commonly accepted evolutionary timeline of human beings, but then she wasn't intellectually honest, she paid absolute lip service to the scientific consensus.

Edit: this is why I suggested she should look up some courses on evolutionary biology.

[–]PES1985christian 0ポイント1ポイント  (1子コメント)

And my point is that none of us are intellectually honest in this area. You are presupposing an evolutionary timeline in which mankind grew in intellect over time, therefore there must be an origin to every belief because there was a time when we "believed" nothing. She is presupposing that mankind was created as we are today (or at least something relatively close) and that many of our beliefs were given to us by our creator (God).

Neither one of those presuppositions are mutually exclusive with the anthropological theory that societies had beliefs about an afterlife based on their funeral rites.

[–]D26mc 1ポイント2ポイント  (0子コメント)

And my point is that none of us are intellectually honest in this area. You are presupposing an evolutionary timeline in which mankind grew in intellect over time, therefore there must be an origin to every belief because there was a time when we "believed" nothing.

Where did I say that? I think you've been clumsy in your use of words:

  • "mankind grew in intellect"; you mean their IQs increased? Or did you mean grew in collective knowledge and technology? I could agree if you meant mankind - or more precisely - societies grew in collective knowledge and technology. That is not a presumption, it is a conclusion drawn from archaeology and history.

  • "therefore there must be an origin to every belief because there was a time when we "believed" nothing." You can't just put words into my mouth. This is a strawman, I never said anything like this. I don't even think such a statement is sensical. I can believe there is an origin to every belief, but that doesn't mean there is a time when we "believed" nothing. I'm not sure it's actually psychologically possible to "believe" nothing.

Everybody thinks there is an origin to beliefs, whether they think that origin is god, or whether they think that origin is the environment, or whether as some people do they think that origin is inherited.

The topic of this thread is "Why do you think religion started?" Kadda said

I guess, the anthropologists would say it started when people witnessed a beloved person passing away. Suddenly you are confronted with the pain and loss, you realize this body is dead and the person will never talk with me again, is gone.

Then you wonder, whether they are really gone and you decide that their spirit might still be somewhere and you bury them or burn their body.

Emphasis on the process that she mentions: there is loss, there is grief, there is wonder and then you decide. Not God bestowing beliefs onto mankind, but mankind having agency in deciding their own beliefs as a reaction to a social/environmental event - the loss of a loved one.

As Kappa said that this is what she supposed was an anthropological viewpoint, I asked her how she can entertain this while maintaining a Christian theological perspective. Because, as I have highlighted, they are in conflict.

[–]kadda1212christian 0ポイント1ポイント  (7子コメント)

I am thinking that you purposefully want to insult me and that you can be lucky that this only the internet and that I am a Christian.

[–]D26mc 1ポイント2ポイント  (6子コメント)

I think you're having an emotional response to a reasonable question. If you threaten me I won't hesitate to report that behaviour. That quote was part of Schopenhauer's interpretation of the anthropological basis of religion, you posited one before that didn't seem far-fetched either. I'm wondering why you find interest in these theories but then go on to dismiss "science" (I think more broadly you've dismissed rational thought) and embraced the impossible Adam and Eve narrative. That's what reminded me personally of the Schopenhauer quote, that religious people are liked trained animals in the way they think. Thoughts?

[–]kadda1212christian -1ポイント0ポイント  (5子コメント)

I disagree with Schopenhauer, of course. Why do you even ask me about my thoughts here? That quote is an insult. I am not like a trained animal.

I also did not threaten you. If I was not a Christian, I would.

You say I have a cognitive dissonance. I disagree.

Why do you think the Adam and Eve narrative is impossible? Do you not think humans have common ancestors?

[–]D26mc 0ポイント1ポイント  (4子コメント)

I didn't mean to say you were entirely like a trained animal, I was just saying, or rather reflecting on what Schopenhauer said, that the way religion functions in society is like very effective animal training of the mind.

I'm asking your thoughts or whether you have any insight into why he might have gotten that impression?

How do you think other religions appear to you?

Saying, "boy I oughta, the things I would do to you if I weren't a Christian" is still threatening behaviour.

Of course you don't believe you have cognitive dissonance.

Do I really have to explain how ridiculous the Adam and Eve story is? I'm assuming you've graduated high-school level? If so I'll let you choose whether to educate yourself on that one.

[–]kadda1212christian 0ポイント1ポイント  (3子コメント)

I don't have cognitive dissonance, because then I would have to feel mental stress which is not the case.

I don't know why Schopenhauer got that impression. The guy is dead and I didn't know him personally, didn't know what kind of people he met that led him to that impression.

Concerning, Adam and Eve, I was just asking whether you not believe that we all have common ancestors? I don't know much about anthropology, I did not study it and I stopped going to biology classes after 11th grade because the biology teacher made me hate the subject after continuously harassing girls in the class. I have studied art history, archaeology and philology, and in my linguistics class I have at least learned that the Indo-European people all have common ancestors. The teacher there was also talking about the burial rituals and what the means in terms of religion.

[–]D26mc -1ポイント0ポイント  (2子コメント)

You do display emotional distress when you begin to threaten people. Ironically, if you weren't a Christian you wouldn't be threatening me as you wouldn't be feeling so insecure currently.

I didn't mean to imply for you to have a personal knowledge of Schopenhauer, but I meant to ask for you to reflect on the logic behind that thought.

  1. When do you suppose "humans" qua "humans" started being humans? We evolved from previous homo species as a group through the slow process of evolutionary change over time, until speciation occurred between us and our ancient forebears - the progression and splitting of the different homo species. We have quite high genetic homogeneity possibly due to a bottle-neck effect or that we are quite recently evolved. You might have been confused by the concept of most recent common ancestor (MRCA) which changes for a population as different family strains die out. Here's a nice little infographic http://imgur.com/Rg0gjN3. You can find out a lot more information by taking a course somewhere, there's probably even a few good ones free from prestigious universities online.

[–]Ozymandius383mod | Panentheist 2ポイント3ポイント  (1子コメント)

I'm kind of amazed that none of these answers explain the real, urgent draw of religion. If you look at history or even listen to a religious person talk for ten minutes, you'll see that religion arises to answer what's, in my opinion, the most pressing question that any person must answer: How can we live in a world totally pervaded by pain and death? Your average religious person doesn't give half a damn about how the world works, they use religion to keep living right now.

I mean honestly, none of these response even mention the word pain, and the only one that mentions death acts like it's mere curiosity about death that drives religion. Have any of you ever asked yourself what it is that drives you?

[–]D26mc 0ポイント1ポイント  (0子コメント)

OP mentioned religion as a source for love and hope, and a number of commenters mentioned grief before you posted. But yes it is a good point, even if you do frame it in a Schopenhaueresque kind of way.

[–]LightBringerFlex 2ポイント3ポイント  (0子コメント)

Religion is mankinds way of explaining God and life.

[–]dankine 5ポイント6ポイント  (2子コメント)

An attempt to explain the unknown, among other reasons no doubt.

[–]TheLactose 1ポイント2ポイント  (0子コメント)

I think this is probably the most likely scenario. To be more specific, I believe religion began simply to explain these two questions:

  1. How did we get here?
  2. What happens when we cease to exist?

Religion was our first way of attempting to give answers to these very difficult questions.

[–]GOB_Farnsworth 0ポイント1ポイント  (0子コメント)

Other reasons might include community bonding, inculcating and policing community moral standards, and creating spaces for transcendent religious experiences

[–]sdbearsecular humanist 6ポイント7ポイント  (0子コメント)

“Religion was invented when the first con man met the first fool.” -Mark Twain

[–]GoldenTaint 1ポイント2ポイント  (0子コメント)

I suspect that the answer is quite simple. I imagine that religion began when the first person dealt with the death of a loved one.

[–]BdaMannpanentheist | platonic realist (ex-atheist) 1ポイント2ポイント  (0子コメント)

If reincarnation is real and souls can migrate from body to body, then it's possible that some residual memories from previous lives can be transferred as well. The earliest humans may have had memories of previous lives but had no idea how to interpret their memories.

[–]ChurroBandit 1ポイント2ポイント  (0子コメント)

as a puppy, my dog once chased a rabbit into a drainspout. then, as an adult, whenever she got stressed, she'd go over to the drainspout and scratch at it, bark at it once, and then she'd feel a little better, like she had exerted some control over her environment and been dominant over something.

irrational but comforting ritualized behavior isn't just exclusive to humans, or even to primates.

[–]morphotomy 1ポイント2ポイント  (0子コメント)

Because there must have been something here before us. Something that created us. Thats not to say that it had "intelligence" or "intent", but does a seed have the intent to be a tree? Or does it just do that.

Also the alternative is fucking horrifying.

[–]Jovianflowerexistentialist 1ポイント2ポイント  (0子コメント)

To explain the unexplainable. For comfort from the fear of the unknown.

[–]Snugglerificignostic 1ポイント2ポイント  (0子コメント)

Let's move away from armchair speculation into what we can make of the facts so far. I think our best bet is that religion is a confluence of certain social and cognitive factors that when they happen to align in a certain way, we call it "religion." (Getting into the problem of defining religion is another problem as well.)

What the precise content of the earliest religion was, there's no real way to say. Based on historical and ethnographic records, there is no real reason to suppose it looked like what we call religion today. The earliest symbolic behavior has recently been found in an engraved shell associated with an H. erectus ~500,000 years ago. What this means, we really have no idea. The first uncontroversial find that has been linked to religion are the ceremonial burials at Qafzeh and Skhul caves in present-day Israel. This may indicate some sort of belief in ancestor worship, an afterlife, or spiritual guidance by dead ancestors. That's about the extent of what can be said about any beliefs related to these burials.

A possible reconstruction of what early religions might have looked like based on ethnography and history can only give us some generalities. Two popular answers are the classic functionalist theory of group cohesion, or the intellectualist answer that early religion was a bad way of explaining physical phenomena, basically a pseudo-science. The former fails because morality and religious belief are not universally connected. It is easily more conceivable that morality and concepts of the supernatural evolved along separate lines and became intertwined at specific historical periods. The latter is also untenable because it assumes that people seek explanations for everything, which is not always the case cross-culturally.

To take a very extreme example, the Piraha of the Amazon have only the most minimalist concept of anything that could be called a religion. They have a three-tiered cosmology and spirits. The spirits, however, do not interact with them all that much and they don't serve as explanations for physical phenomena or figures of moral guidance. If anything, they are hyper-empiricists -- anything that they can't experience directly might as well not exist. This is why Dan Everett, when he went on a mission, failed to convert them. This actually stretches back to the earliest missionaries, many of whom had trouble converting indigenous peoples because their concepts of religion were so incredibly different.

We also run into another problem with ontology in the sense that not all societies have a concept of a division between natural and supernatural. One example is the Nayaka in India. There are unseen entities in their belief system, but they are conceived of as natural entities. The word "superperson" has increasingly been used to refer to these entities.

What might we be able to say? Middle Paleolithic religions would very likely have looked very different from any of today's world religions. Some characteristics may have included the following: Some may have had the concept of spirits, some may have had superpersons. Ceremonial burial was a common ritual. Morality was not particularly connected to spiritual ideas. There were few, if any, religious specialists. Beliefs were probably not a specified set of doctrines. A tiered cosmology may have existed. By the Upper Paleolithic, religious specialists developed in the form of shamans. In certain regions of Europe, going by cave art, rituals may have included going deep into caves. This could help in achieving altered states of consciousness through sensory deprivation. It is difficult to go to anything beyond some of these generalizations.

Sources: Asad, Talal. The Construction of Religion as an Anthropological Category

Atran, Scott. In Gods We Trust

Bird-David, Nurit. Animism Revisited

Bloch, Maurice. Why Religion is Nothing Special But Central. Boyer, Pascal. Religion Explained

Everett, Daniel. Don't Sleep; There Are Snakes.

Fowles, Severin. An Archaeology of Doings.

Jordans et al. Homo erectus at Trinil on Java used shells for tool production and engraving

Lewis-Williams, J. David. The Mind in the Cave

Mayer, Vandermeersch, and Bar-Yosef. Shells and ochre in Middle Paleolithic Qafzeh Cave, Israel: indications for modern behavior

Owens and Hayden. Pre-Historic Rites of Passage: A Comparative Study of Trans-Egalitarian Hunter-Gatherers

Stark, Rodney. Gods, Rituals, and the Moral Order

[–]nuclearfirecracker 1ポイント2ポイント  (0子コメント)

Spiritualism, animism etc seems to be something we have evolved to do, the primitive human ancestor that assigned intent and agency to everything around him was more cautious and survived better.

Religion on the other hand, just read Exodus, get past all the myth of the heroic escape of Egypt and the silly golden bull story and what comes next? Chapter after chapter of, when you do x sacrifice a little bit of cow and give the rest to the priest, when you do y sacrifice a little bit of chicken and give the rest to the priest. For any conceivable situation the priest gets to take his portion, it describes perfectly a money making scheme. People took the superstitious beliefs of the people and found a way to make money and power off it, just like any charlatan, quack, Nigerian prince or new age healer does today.

[–]Spiritwalke 4ポイント5ポイント  (26子コメント)

Broadly speaking, religion and myth serves four functions for a society. Ask someone 'why religion' and they will answer based on which function, if any, impacts their life.

' The Metaphysical function serves to awaken the consciousness of its consumers to a reality lying just beyond the veil of normal perception. This is a spiritual and religious purpose meant to inspire a sense of awe and reverence to the great mystery of existence. Campbell spoke of this classification also as a mystical one. Myth seeks to lead all to the fundamental conviction that there is unity in the universe. The universe is the one (uni-) statement (verse) of all there is. There is no separation, division, or segmentation. One thing is not a part of the whole. Each thing is the whole of the holarchy. To create and maintain an individual’s immanent experience of a transcendent reality, to inspire one to look into the night sky and surrender to the wonder of it all, to stand in complete awe of the absolute mystery of the universe and the self… this is the Metaphysical function of mythology.

The second function of mythology is the Cosmological. The Cosmological function provides the boundary conditions of the universe, explaining the origins, shape, size, location, and birth and death dates of things such as time, space, matter, energy, biological organisms, and the universe as a whole. Humanity’s mythology and philosophy in this respect is incredibly sophisticated. Each culture contains its own creation story. A majority of religions seek to provide a framework in which this universe resides and includes many other realms of existence. The Buddhist cosmology is analogous of the psyche and states of consciousness that sentient beings have access to. Another philosophical attempt at this game lies within the sciences, especially in biology, astronomy, geology, etc. The scientific cosmology has served its people well, eliminating many archaic ideas while converging with others. Through the process of elimination mankind is edging closer to a more accurate representation of What’s Really Going On, and to be thanked is none other than the Cosmological function of mythology.

The third function of mythology is the Sociological, dealing with validating the order and ideas of a culture. Myth can provide a model of social behavior that, when adhered to, makes for a not-so-squeeky cog in the great machine. Parables and fables guide morality. Myth disseminate geographically confined fixed law, such as “thou shalt not kill” to set limits for those unable to approach a post-conventional level of morality. In the Vedic society of the Hindus society is ordered in a very specific and efficient fashion (albeit with extremely decreased social mobility) and justified by being tied into the mythology of the land. Without this order carried out ritually, the gods and the universe are not reified and thus the cosmos itself crumbles. The Scoiological function creates social order and reason and validates it for those living within it, allowing for consensual agreement on what is and is not allowed.

The Pedagogical function of mythology serves the psychological sphere of human existence. By establishing rites of passage into critical stages of life, from dependency to maturity, old age, and finally death, myth provides guideposts and beacons to serve as a reminder that there is a purpose. This is to allow a sense of comfort in the entire process, as the individual remembers that he is not the first and certaintly not the last to embark upon this Hero’s Journey, regardless how far along he arrives. This adventure of experience is tied directly to the ground of all being, the unity of the Metaphysical function. Not only is it all okay, but there is a well worn and well lit path to follow if attention is paid and warnings heeded. This centers an individual and brings him into harmony with the way things are and have been. These external signs are symbolic for what is within, and to find commonalities with myth is to find a self-narrative for one’s own life primed for the injection of whatever meaning one can brave. The Pedagogical function presents myth as a teacher, an outline for life, and reference manual for existence. '

http://ndpmythology.blogspot.com/2011/08/campbells-four-functions-of-myth.html

[–]sericatusnoncognitivist/lazy Taoist. 2ポイント3ポイント  (24子コメント)

Since this is obviously not your idea, but copy pasta, I won't bother pointing out how many completely unfounded assumptions it makes.

[–]Grrrath 1ポイント2ポイント  (2子コメント)

It's pretty obvious that the writer does not believe that religion is actually effective or truthful when it comes to serving these function. In a world without the technology to investigate and perform good science, religion serves as a way to answer the questions that people desire to know.

[–]sericatusnoncognitivist/lazy Taoist. 1ポイント2ポイント  (0子コメント)

Really? What makes that obvious to you?

He speaks of the function of religion, as if it is functional, as if he clearly believes that religion is a valid way to achieve goals.

I'd consider it pretty obvious by the use of the word function that he's making a case for the function, or utility, or value, of religion. This is as incorrect as to say that the function of a tree is to convert carbon dioxide into oxygen just for us. The tree does not exist to serve a function for us, we exist inside the niche created by that action. The tree was not designed by anybody to serve anybody's function. Likewise, religion was not designed to, and is not a good way to, serve any of the four functions the author states.

[–]sericatusnoncognitivist/lazy Taoist. 0ポイント1ポイント  (0子コメント)

Um, what? He says it "serves to awaken your consciousness..."

Sounds pretty obvious he thinks religion has a lot to offer atheists.

[–]Spiritwalke -3ポイント-2ポイント  (20子コメント)

What, you've never read Joseph Campbell? He was a pioneering genius, and you're not. So if you think you can pick holes in his work, I would like to see you try.

[–]sericatusnoncognitivist/lazy Taoist. 4ポイント5ポイント  (19子コメント)

There is no metaphysical. Religion does not answer any questions about cosmological boundaries, it only pretends to have 'answers' which don't actually impart any knowledge.

This is like a sociology outlook on religion, expressed poorly by an amateur with bias, included in a bunch of wild assumptions and philosophical opinions presented as fact.

[–]Thelonious_Cubeagnostic 4ポイント5ポイント  (16子コメント)

There is no metaphysical. Religion does not answer any questions about cosmological boundaries, it only pretends to

I believe the point is not that religion correctly answers such questions, but rather that it convincingly answers (or responds to) such questions.

In which case, the fact that those answers "don't actually impart knowledge" is of no import.

As far as the "reality lying just beyond the veil of normal perception" Campbell is elsewhere a little clearer that this may not be a correct description of reality, but it does seem to be a common understanding (especially among mystics) of one function of religion. Mystical experience is a fact - whether it reveals anything about metaphysics is a different question (it probably doesn't), but it might tell us interesting things about psychology.

[–]sericatusnoncognitivist/lazy Taoist. 2ポイント3ポイント  (15子コメント)

So, it serves no function except to deceive and reassure. Not to, as the author put it, answer anything or provide any knowledge. Agreed.

[–]Thelonious_Cubeagnostic 2ポイント3ポイント  (14子コメント)

Well, to be nit-picky, 'deceive' in that context could imply intent to mislead and that's not a blanket accusation I'd endorse - many religious people are sincere.

Also, while we're on fine shades of meaning, I think your original objection comes largely from the fact that there are two ways to construe "answer" - one is as a response and the other is as a correct response (The difference between "Is that your final answer?" and "The answer to the question is...").

In the latter sense it's perfectly correct to say that religions answer certain metaphysical questions, even though there's no reason to believe they do so in the latter sense.

[–]sericatusnoncognitivist/lazy Taoist. -1ポイント0ポイント  (13子コメント)

Even in the most basic sense I feel like it fails to answer questions. If somebody asked you what your favorite color was, and you answered "Delaware", did you answer incorrectly, or fail to provide an actual answer?

If the word given in answer imparts literally zero knowledge on the receiver, I think it's pretty misleading to say the question was answered. What exactly does the author mean when he says religion is an answer to these questions? Is 'Delaware' an answer to these questions? Sure, technically, it could be a word spoken in response to any question asked. If you asked " what is the speed of light " and I answered "Delaware", I'm not technically incorrect in saying the question has been answered. I'm only incorrect the same way the author is.

I think " nit picky " is saying "sure, the answers appear to have the least possible value any conceivable answer could, and nothing suggests they are of more value than words selected randomly from the dictionary, but technically a question was asked and words were spoken in response so the author, though incredibly misleading and inaccurate, was not incorrect." Technically correct is the worst kind of correct.

[–]Thelonious_Cubeagnostic 3ポイント4ポイント  (12子コメント)

If somebody asked you what your favorite color was, and you answered "Delaware", did you answer incorrectly, or fail to provide an actual answer?

I think this is a poor analogy, because it wouldn't satisfy the questioner - obviously people do take the answers given by religion to be plausible.

Which state first signed the Declaration Independence? Vermont.

Plausible, but wrong.

Technically correct is the worst kind of correct.

What I'm saying is that the word "answer" is also legitimately used for incorrect answers and when saying "Religion answers certain questions..." it's ambiguous whether the author means "correctly answers" or simply "responds plausibly" - quoting out of context you won't know if the author was more explicit.

How would you describe the situation? "Religion _______ metaphysical questions"?

[–]sericatusnoncognitivist/lazy Taoist. 1ポイント2ポイント  (11子コメント)

Pretends to answer.

If you ask my favorite color and I answer Delaware, is it more accurate to say I've answered, or I've pretended to answer? Have I answered your question? Can I ever be 'wrong' about what my favorite color is?

Religions used to give answers that actually made sense in the context of the question. One by one, they were all, every one of them, proven wrong. So in recent times, religion has generally avoided giving answers that are actually meaningful, and instead give answers more in line with "Delaware"; neither true nor false; meaningless.

Is there any reason you think any of these religions have answered questions in a way that's more meaningful than my answer to all of them, " Delaware ". In both cases, an answer is given, and both answers meet all the same standards.

[–]Spiritwalke -5ポイント-4ポイント  (1子コメント)

youre such a moron. It doesn't matter if there is no metaphysical, no answers, no knowledge.

Besides, your assertions are wrong and indefensible. You are a waste of time.

[–]sericatusnoncognitivist/lazy Taoist. 5ポイント6ポイント  (0子コメント)

Nice arguments. I must have been wrong to assume that you were merely parroting what you had heard because you thought the person speaking was an "expert" lol, your detailed and in depth response shows the extent of your comprehension.

[–]sericatusnoncognitivist/lazy Taoist. 2ポイント3ポイント  (0子コメント)

' The Metaphysical function serves to awaken the consciousness of its consumers to a reality lying just beyond the veil of normal perception.

Nope. Not reality. Nobody is awakened to anything, they are deceived though. Next.

This is a spiritual and religious purpose meant to inspire a sense of awe and reverence to the great mystery of existence.

In practice, we see it used mostly to control people and support existing power structures.

Campbell spoke of this classification also as a mystical one. Myth seeks to lead all to the fundamental conviction that there is unity in the universe. The universe is the one (uni-) statement (verse) of all there is. There is no separation, division, or segmentation. One thing is not a part of the whole. Each thing is the whole of the holarchy. To create and maintain an individual’s immanent experience of a transcendent reality, to inspire one to look into the night sky and surrender to the wonder of it all, to stand in complete awe of the absolute mystery of the universe and the self… this is the Metaphysical function of mythology.

A bunch of poetry. Nice sounding, no clue what it means. Sounds like you need to speak to a cosmologist about claims like that. I doubt anybody will.

The second function of mythology is the Cosmological. The Cosmological function provides the boundary conditions of the universe, explaining the origins, shape, size, location, and birth and death dates of things such as time, space, matter, energy, biological organisms, and the universe as a whole.

Well, actually "explain" is the wrong word. Nothing is explained, no knowledge is given. Answering a question or explaining something isn't just a matter of saying some words; the words actually need to have meaning that relates to the question asked, and reality..

Humanity’s mythology and philosophy in this respect is incredibly sophisticated.

Totally wrong, but sophisticated, sure. So is Harry Potter, but I think we could probably not give jkrowling a tax break.

Each culture contains its own creation story. A majority of religions seek to provide a framework in which this universe resides and includes many other realms of existence.

Try, but fail.

The Buddhist cosmology is analogous of the psyche and states of consciousness that sentient beings have access to.

You're right, a lot of religious ideas are just psychology, poorly understood. Thankfully, we now have psychology.

Another philosophical attempt at this game lies within the sciences, especially in biology, astronomy, geology, etc. The scientific cosmology has served its people well, eliminating many archaic ideas while converging with others. Through the process of elimination mankind is edging closer to a more accurate representation of What’s Really Going On, and to be thanked is none other than the Cosmological function of mythology.

Um, what? Every step we've taken in this journey was away from mythology, not thanks to it. You're really just saying words that are totally illogical here. Is religion to thank for modern medicine too?!?

The third function of mythology is the Sociological, dealing with validating the order and ideas of a culture. Myth can provide a model of social behavior that, when adhered to, makes for a not-so-squeeky cog in the great machine. Parables and fables guide morality. Myth disseminate geographically confined fixed law, such as “thou shalt not kill” to set limits for those unable to approach a post-conventional level of morality. In the Vedic society of the Hindus society is ordered in a very specific and efficient fashion (albeit with extremely decreased social mobility) and justified by being tied into the mythology of the land. Without this order carried out ritually, the gods and the universe are not reified and thus the cosmos itself crumbles. The Scoiological function creates social order and reason and validates it for those living within it, allowing for consensual agreement on what is and is not allowed.

The Pedagogical function of mythology serves the psychological sphere of human existence. By establishing rites of passage into critical stages of life, from dependency to maturity, old age, and finally death, myth provides guideposts and beacons to serve as a reminder that there is a purpose. This is to allow a sense of comfort in the entire process, as the individual remembers that he is not the first and certaintly not the last to embark upon this Hero’s Journey, regardless how far along he arrives. This adventure of experience is tied directly to the ground of all being, the unity of the Metaphysical function. Not only is it all okay, but there is a well worn and well lit path to follow if attention is paid and warnings heeded. This centers an individual and brings him into harmony with the way things are and have been. These external signs are symbolic for what is within, and to find commonalities with myth is to find a self-narrative for one’s own life primed for the injection of whatever meaning one can brave. The Pedagogical function presents myth as a teacher, an outline for life, and reference manual for existence. '

These are some of the things people have used religion to accomplish. No reason we couldn't do a much better job of all of it without religion.

Whatever function is served by religion, could be far better served by other beliefs.

[–]DrDiarrheaatheist 2ポイント3ポイント  (0子コメント)

"Religion began when the first scoundrel met the first fool". Voltaire.

Actually i think the answer is, as with everything about humans, evolutionary. We are wet wired to find meaning in random data..and part of that is being teleological..assiging purpose to everything. So for example, thinking the river is there so you can drink, or thinking the sun is there for light. Existence as a whole goes through our brains in the same way, assigning intent and purpose, and therefore a controlling agent, to the universe. People who fall for the Fine Tuning argument are doing this.

[–]HuNozeatheist 0ポイント1ポイント  (0子コメント)

Why do you think religion started?

People trying to explain stuff that they don't understand.

[–]Arootcatholic 3ポイント4ポイント  (48子コメント)

In order to connect with the divine, which is what religion does across the world.

In my opinion, religion started as the great answer to all of life's questions. Why is there lightning? The gods are mad. Why did we have such a good crop? The gods are generous. What is our purpose? To serve god.

"Explaining the unknown" is a common answer but "explaining the unknown" has very very little to do with religion. How much of Christianity is about "explaining the unknown"? If anything, religion creates and acknowledges even more unknowns than you would get from looking at the natural world. Trinity, Incarnation, Grace, Essence, Eucharist, etc. all famously are subjects of so many questions and wonder themselves.

Cutsie answers like "Oh lightning means the angels are bowling" have very little to do with the actual core of the religion, which is bridging the gap between humanity and the divine, and what's more "explaining" things doesn't ever require the divine or God to begin with. For a long time, illness was explained using the four humors. "We are sick because our humors are unbalanced". And all the cute answers in the world of course, don't make a religion.

[–]B1naryB0tagnostic atheist[S] 3ポイント4ポイント  (10子コメント)

With that description I was more describing more ancient beliefs, more along the lines of Greek Mythology. Now with our more advanced society, we have mostly moved towards monotheism, where instead of gods acting as forces of nature, there is one, all loving god, where faith is the only way to have a connection with. I should note that I personally don't subscribe to that belief, since I don't really believe that there's much divinity to connect with, but that's just my opinion.

Historically speaking though, great civilizations like the Ancient Greeks and Romans used religion to explain the world. And something I find interesting is that their deities were pretty fucked up. I feel as if they knew a world such as our own would be built by twisted madmen.

As for religion creating more questions than it answers, that's surely so with current religions such as Christianity, Judaism, and Islam. But do those questions actually enlighten us or are they just holes that didn't get filled in that we already had? You don't have to be religious to wonder about where we came from or why we're here.

[–]Arootcatholic -2ポイント-1ポイント  (9子コメント)

With that description I was more describing more ancient beliefs, more along the lines of Greek Mythology.

Mythologies aren't the same as religion though. Mythologies or legends are just stories. The religion is the actual worshiping part, and forming a relationship with Gods.

And Christianity existed and continues to exist alongside polytheism. Its not like we knew how volcanos or lightning worked when Christianity came to be. These were just as much a mystery to Christians as they were to anyone else, just as there are many mysteries about the natural world which remain to this day. But they didn't turn toward religion because they want to know about lightning. It was because they wanted to know God.

But do those questions actually enlighten us or are they just holes that didn't get filled in that we already had?

I have no idea what holes are in Judaism or Islam. I think the mysteries that exist in Christianity are simply our own limits about what we know of God. Like the Trinity--there has been many movements in Christianity that want to simplify the Trinity, from the very beginning. Arianism, for example, was huge and is far easier to explain than Trinity is. But even when truth is hard to understand or confusing, it's no less true.

[–]B1naryB0tagnostic atheist[S] 5ポイント6ポイント  (0子コメント)

But they did worship the Gods. They built shrines and had offerings and wrote songs and epics about them.

And I'm not saying Christianity ousted the idea of polytheism, but that's what pretty much all of ancient religions were: polytheistic. It was also a very big deal when religions like Christianity rejected those deities, saying that there is only one true god. So yes, viewing only Christianity, you would say that it's because of a relationship with the divine, but plenty of religions served plenty of other purposes before then.

As for your answer to my question about Religion and the questions surrounding it, I think you and I are asking different questions. I'm not asking about the trinity or the eucharist. Frankly, I didn't even know what those were until you said something about them. I'm more asking about broader, more general questions that may go unanswered. Things like "Why are we here?" or "What makes a happy life? or the most important of all, "Why does my hotpocket heat so unevenly?"

[–]Rombomsecular humanist 3ポイント4ポイント  (7子コメント)

Mythology is just stories and legends to us, in modern times. When they were contemporary, they were believed, the the gods described were thought to be real.

Furthermore, those stories were used to explain natural phenomena. Storms are caused by Zeus or Thor, for example. Religion today is not the same as religion thousands of years afo.

[–]Tikka_T3 1ポイント2ポイント  (0子コメント)

Its important to keep in mind that a lot of myths aren't intended to actually explain phenomena but to explain the cultural view of that phenomena and what is correct etiquette in your ethnic group.

An old myth I can think of that I was told as a child was about the origin/reappearance of corn. This myth hasn't every literally been used to say 'corn came from pushy orphans', but to explain the connection between corn and human life and the importance of charity.

[–]Arootcatholic 0ポイント1ポイント  (5子コメント)

Yeah absolutely, but those same legends weren't the sum of their religion nor did most of them have a role in "explaining" things. Same goes for Christian legend today.

[–]Rombomsecular humanist 4ポイント5ポイント  (4子コメント)

They had a very important role in explaining things, actually. One example would be the story of Prometheus, which explains why humans have fire as well as Greek ritual sacrifice. The Theology explains the creation of the world and why things are they way they are. Many Old Testament stories explain why Jews do certain things and why the world was the way they saw it as well.

[–]Arootcatholic 0ポイント1ポイント  (3子コメント)

But the legends are not the sum of the religion. Otherwise you just have a book of "just so" stories ala Rudyard Kipling.

Religion goes deeper than any one individual legend about fire. The purpose of religion is to connect with the divine. Also "explaining why Jews do certain things" seems to be circular to me. You just say that religion explains its own rules, and of course it does. But why those rules are needed in the first place is a means of connecting with the divine.

[–]Rombomsecular humanist 4ポイント5ポイント  (2子コメント)

How does sacrificing a lamb connect you to the divine? There is a story to explain that.

How does eating bread and drinking wine connect you to the divine? There is a story to explain that.

Without those rules, "connecting with the divine" is a meaningless phrase because the actions that "connect you to the divine" require the context of those stories.

Even something as seemingly simple as prayer makes no sense without a mythological story to explain it, because the mythology of the religion serves as evidence that the Gods hear and listen.

[–]Arootcatholic 1ポイント2ポイント  (1子コメント)

How does sacrificing a lamb connect you to the divine? There is a story to explain that.

This is circular though. The lamb sacrifice was part of the religion, so you can't say that "religion answers the question of lamb sacrifice". Instead, religion introduced the question of sacrifice.

Same with "eating bread and drinking wine". These are all "questions" that would not have existed without religion, so you can hardly claim that religion was founded to answer them.

The first point is to connect with the divine. There are means of doing that, known in Christianity as the Sacraments. These of course introduce questions, some of which are beautifully answered and some of which are left forever mysterious. It doesn't answer a pre-existing question that people had.

[–]Rombomsecular humanist 1ポイント2ポイント  (0子コメント)

Fair enough, but there are also stories that do explain natural phenomena, and while they are certainly not "the sum of the religion", OP's question was why you believe religion began. From a secular viewpoint, the progression of "We don't know where the world came from" to "The world was created by all-powerful beings" to "We should worship these all-powerful beings" makes sense.

The need to answer questions created the divine, which created the need many feel to forge a connection with it.

Obviously you are a believer, so you wouldn't agree.

[–]jcooli09atheist 7ポイント8ポイント  (6子コメント)

"Explaining the unknown" is a common answer but "explaining the unknown" has very very little to do with religion. How much of Christianity is about "explaining the unknown"?

Religion didn't start with christianity, which is relatively young compared to religion overall. The first christians were religious before they converted, just not christians.

[–]Arootcatholic -1ポイント0ポイント  (5子コメント)

We have no idea what religion religion started with, and we never will. But I don't know of any religion that is about "explaining things". Even very old religions such as Hinduism don't spend much time "explaining things".

[–]B1naryB0tagnostic atheist[S] 7ポイント8ポイント  (1子コメント)

Plenty of ancient religions did this. The most notable are the Greeks and Romans. Most religions at the time were tribal and believed in many spirits. The spirits would be anything from an emotion to a force of nature, and people would make offerings for the grace of these spirits.

And besides, it's not like Christians don't do this. It's not uncommon for them to explain situations as "God's will" or "God's plan" as if the universe is all a pre-written book written by some crazy guy.

[–]Arootcatholic -4ポイント-3ポイント  (0子コメント)

Plenty of ancient religions did this. The most notable are the Greeks and Romans.

I'm not sure if they really did this, or if it's just our oversimplification after the fact of what their religious systems looked like. No living religious system, no matter how ancient or old, is about "explaining things" and I doubt Greek/Roman religion really was either. Zeus might use lighting bolts, but that doesn't mean they turned toward these legends to find out what made lightning.

And besides, it's not like Christians don't do this.

Except God's providence, especially when employed as you do, creates more questions than it answers. Nature can be very very cruel, especially for those living in a world before modern medical or agricultural techniques. Even in a world where you can find plenty of essays written about the place of suffering in our lives, many first world, relatively sheltered atheists have trouble reconciling the cruel nature of the world with love and grace of God's providence. Once again, religion actually opens up new layers of mystery and questions about the nature of the world and the divine, it doesn't seek to provide shallow answers.

[–]jcooli09atheist 2ポイント3ポイント  (2子コメント)

I never claimed that it's about explaining things.

But religion does spends a lot of energy explaining some things. Less so in the modern era than in the past, but what else can you call 'gods plan' but an explanation of random events? Plenty of polytheistic religions in the past few thousand years had individual gods which were responsible for various phenomena. The god of the gaps is a cliche for a reason, and while it may not be valid among scholarly theologians, the vast majority of religious people are not scholarly. That huge mass of the religious is what lends sustainability to the institution and cannot be disregarded as a defining force.

There is at least one plausible and well supported theory on the topic, and I see no reason why we can never approach certainty on the subject.

Religion has roots which are many thousands of years older than Hinduism. We have strong evidence of animism in early man. Do you see a reason to reject the idea that modern religion developed from there?

[–]Arootcatholic 1ポイント2ポイント  (1子コメント)

but what else can you call 'gods plan' but an explanation of random events?

It's a profound truth which famously raises questions, and doesn't answer them. It doesn't say why things happen nor does it explain them, it just highlights that even harsh and horrible things are a part of God's providence.

It raises so many questions and mysteries I see it bristling atheistic types all the time.

We have strong evidence of animism in early man. Do you see a reason to reject the idea that modern religion developed from there?

No, but I do see plenty of reason to reject the idea that early man just wanted to "explain things". That's not what religion does now, so what makes you think it is what religion did back then? A few scattered "just so" stories from a few cultures? Even "God of the gaps" is an absolute sideshow within Christianity. People never went to Church to figure out why it rained or what have you. They go to Church to commune with God.

Religion consists of all matter of worldviews, practices, organizations, sacred places, sacred times, sacred things, meditation, art, narratives, sacrifices, feasts and fasts. All of it seeks to cultivate holiness and communion with the divine, our ancestors, etc. This goes for polytheistic cultures as well as monotheist ones, and I see no reason why it would be different for our ancestors. Humans are humans wherever we are.

Very very little of it seeks to "explain stuff", and in fact if religion is approached this way, it will be nothing but disappointing, because most religions also have plenty of mystery and wonder outside of the natural world even.

[–]jcooli09atheist -1ポイント0ポイント  (0子コメント)

It raises so many questions and mysteries I see it bristling atheistic types all the time.

One of us got bristly there. Rationalize it any way you like, it's an answer to the question 'why me'. The truth is that many times there is no answer to that question.

[–]RitzyDitz 1ポイント2ポイント  (29子コメント)

In order to connect with the divine, which is what religion does across the world

But all other religions are false, correct?

[–]Arootcatholic -1ポイント0ポイント  (28子コメント)

Of course, and atheism is false too. I'm not a pluralist and I think the idea that everyone is right is a bit dishonest and self-contradictory. (It certainly sounds nice though).

But all religions still fulfill the same needs and desires which are written into the human heart. The desire to know and commune with the divine. I haven't seen a religion yet (at least a theistic religion, leaving aside non-theist religions like scientology which tend to be more self-focused than divine-focused), which isn't about this and which doesn't have that beauty about them.

[–]RitzyDitz 3ポイント4ポイント  (27子コメント)

In this case, why do you think god went about giving his divine wisdom in this manner?

God limited himself to one area of the middle east, took human form, preached for about three years, died, floated into the sky on a cloud...and then pretty much left humanity to its own devices.

How do you reconcile the fact that humanity so wishes to connect to the divine that it has spawned thousands of false gods, and yet their chance to know the one real god has been limited to the last 3,000 years (out of 250,000 years of human existence) and almost entirely via word of mouth?

[–]Arootcatholic -1ポイント0ポイント  (26子コメント)

Actually, the natural world and what is written on the human heart is one way of knowing God, its just an incomplete picture of God. God is not limited to time, and people who lived and died even before Christ are still able to meet and form perfect communion with Jesus Christ, so long as they did what was good to the best of their ability, and so long as they sought out the divine with their entire heart, mind and soul. "past 3000 years out of 250000 years" means nothing from an eternal perspective.

And as for "one area of the middle east" this hasn't stopped Christianity in the least. The fact that it started from such extremely humble beginnings to the largest religion in human history, crossing all manner of cultures and times is a testament to its strength. It also discounts the many witnesses of Our Lady, the Saints most especially the Martyrs, and the Sacraments. I never feel distant from God, because his Sacraments and his Church continues to nourish us even in 2016, and will until the end of humanity itself.

[–]RitzyDitz 3ポイント4ポイント  (25子コメント)

So you are impressed with how catholicism is the one true religion, and how it has managed to become 1/7th of the worlds population?

[–]Arootcatholic -2ポイント-1ポイント  (24子コメント)

I suppose, certainly 1/7 of the world population is nothing to sneeze at, and she reaches many more people than those who formally declare affiliation. I am even more impressed though with her witnesses, her devotions, her Sacraments, and her truth.

[–]RitzyDitz 1ポイント2ポイント  (23子コメント)

Islam is even bigger. Does that at all worry you?

[–]Arootcatholic 0ポイント1ポイント  (22子コメント)

Islam is only bigger if you don't divide it by individual denominations, as you did with Christianity.

I don't know what you mean by "worry". Many Muslims have caused a lot of violence towards Christians, though this isn't exclusive to Islam. Many areas of the Middle East have already had a Christian population genocided or are in the process of it. This doesn't represent most Muslims though. For every violent Muslim, there are many many more whose hearts break at this kind of violence. Saint John of Damascus lived in peace among a Muslim society and worked with them.

Just like any other non-Catholic religion, Islam of course teaches things which I strongly disagree with, which might lead people astray and take them away from God, but there is also a baseline where I think Muslims can be met and talked to, and I do respect much of what is taught, if not everything. Same as with any other person, regardless of their religion, I pray for them and I pray for God's mercy. I don't like how some Christians (or atheists) approach Islam as some foreign or dangerous or hateful thing because of a few extreme attacks, without looking at what the people actually believe or how they feel. People are people and their hearts seek out most of the same things.

If you mean "worried" in a different sense, then I'd also be happy to discuss that.

[–]RitzyDitz 4ポイント5ポイント  (21子コメント)

Sunnis make up 1.3 billion. Catholicism is 1.1.

By worry i mean that so many theists never got a chance at knowing god and now false religons are outgrowing yours.

Recent trends are problematic but longer term ones are even more so, projections have Islam becoming the dominant religion over the next 100 years.

It doesn't help, of course, that the leaders of the religion are forced to not have kids...

[–]GullexZen practitioner 1ポイント2ポイント  (2子コメント)

That kind of depends on the religion you're talking about, doesn't it?

Why did the Roman and Greek religions start? They wanted a way to explain phenomena they didn't have an explanation for.

Why did Buddhism start? A guy had a realization that made his life a lot better and other people also wanted to know how to make their lives better.

[–]B1naryB0tagnostic atheist[S] 1ポイント2ポイント  (1子コメント)

Forgive me on this, I'm not very knowledgeable on Buddhism.

But what defines a better life? Wealth? Devotion? Stability? Discovery? Everyone has something that they want better about their lives, and it's always different. So how would religion act as an overarching glue when you probably have completely different desires than the guy next to you.

Does it lead to a better life? I'm sure for some it does. But I look at the life under Buddhism and frankly I don't see the appeal.

This also brings me onto another question, sorry for so many tangents. How much of life should be devoted to faith? Should we let faith act as a dominant factor in our lives, or should we just go on with life with our beliefs?

Thanks for the thoughts.

[–]GullexZen practitioner 2ポイント3ポイント  (0子コメント)

I'm kind of simplifying by saying "better life".

But...more to your point, what I mean by better life is realizing the true nature of self. All these things we run after- better job, more money, higher education, sex, drugs, etc. it's all based on the same fundamental kind of desire, even if they manifest differently in different people's lives.

What Buddhism aims at is investigating that fundamental desire, where it comes from, how it can be satisfied. Because nothing we do in our lives really satisfies it, we're always looking for the next best thing. All those things we run after are all for the sake of some other purpose- we want this so we can get that so we can get the next thing, on and on in a cycle, and we're never really satisfied.

So yeah, what we're looking at in Buddhist practice (some of it anyway) is to look closely at the core of our dissatisfaction and address it directly. That doesn't mean that after we've addressed it that we give up our jobs or don't go to school or anything, it's just that we have a perspective based in reality rather than our delusions and our built up mental matrixes of how we think things are.

As far as faith, as I practice it there isn't much faith involved other than the faith that zazen ("meditation" though it's not really that) is a worthwhile activity. Other Buddhists are different. Some have faith that Buddha will save them or something, but I don't really know where they got that idea.

[–]iamkuatoatheist 1ポイント2ポイント  (4子コメント)

I like the we-were-ignorant-so-we-made-stuff-up answer. But I think that the we-were-ignorant-so-we-were-easily-manipulated-by-the-shaman answer is more likely.

From that point, it has just been momentum.

At first, everyone's job was to get food. The first two jobs outside of the food-production equation were military/political leader (or chief) and healer/religious leader (or shaman). You paid both for protection.

So - religion was born as the world's first protection racket. Sort of an "I'm in tight with the gods and if you don't give me stuff you will be punished" thing.

[–]FrankOBall 0ポイント1ポイント  (3子コメント)

Do you have any proof for your claims?

[–]iamkuatoatheist 1ポイント2ポイント  (2子コメント)

Well, we are talking about theories. My position regarding the shaman and the chief being the first positions outside the food production equation is not original, if that's what you mean.

Do you have a counter-suggestion? Who do you think were the first to get others to provide food for them?

[–]FrankOBall -1ポイント0ポイント  (1子コメント)

Do you have a counter-suggestion?

No, I don't. I simply find it hard to believe that it's been a looong con.

[–]iamkuatoatheist -1ポイント0ポイント  (0子コメント)

Do you think that the Shaman actually had some sort of spiritual connection with the gods that made it possible for him to control the rains, or whatnot?

I think spiritual leaders have been using the specter of the punishment of angry gods to feather their own nests for millennia. Whether it's no-sacrifice no-rain or believe-or-burn-in-hell, it's the same game. It is the longest and most successful con in history, taken in its many manifestations.

[–]othilien 1ポイント2ポイント  (1子コメント)

I think narcissistic personality disorder runs in my family, and I would guess most of the people that started religions also had it. NPD lets people fabricate, believe, and swear by stories that would put them in an important position. That plus some gullible people is all it would take to establish a myth. If you're not used to it, delusional stories from a person that totally believes them can be pretty convincing, so I would guess this would happen particularly when someone with NPD would move somewhere new by themselves, where the people were unfamiliar and unskeptical of them.

After these people died, the followers had already found some love, meaning, and freedom in the stories, so they continued telling them.

[–]Kazz1990 1ポイント2ポイント  (0子コメント)

The Story of Mormonism by Othilien ;p

[–]anonoman925atheist; ex-Christian 1ポイント2ポイント  (0子コメント)

We weren't really cognitively developed as we are now. We functioned a lot like children. We didn't grow out of this like a butterfly; it's still a huge part of how we operate.

Trying to make sense of a chaotic world. That's why many popular religions focus on a reward if you adhere. Things are miserable for a variety of reasons, but we don't blame God, we collectively assume the problem is us.

Something like Judaism takes our flaws and runs with it. We disobeyed God and now pay for it. There's no redemption, but be a good person. This is one of the more tolerable stances for me.

But look at Jewish law. Don't eat shellfish, in the desert. Don't fuck with another man's property; so don't fuck with his wife. This all makes sense from a pragmatic stance. But since they already decided on the Devine, these are rules from the Devine.

[–]FacelessJaneanti-theist 1ポイント2ポイント  (2子コメント)

There's a fantastic movie called "The Invention of Lying" which I think addresses this beautifully.. It presents the theory that the beginnings of religion were perhaps well intentioned stories which hoped to teach and provide comfort from life's mysteries and unanswerable questions. It has a great response to those who advocate that even if religion is not factually true, provides a service of encouraging morality, good deeds and comfort... I highly recommend.

[–]Ozymandius383mod | Panentheist 0ポイント1ポイント  (1子コメント)

"Fantastic?"

[–]FacelessJaneanti-theist 0ポイント1ポイント  (0子コメント)

what? Have you seen it? It really is a great movie. The themes and the message are very well presented..

[–]donit 1ポイント2ポイント  (0子コメント)

In my opinion,

That's not really your opinion- we were all taught to think that in school. But think about it: Why would anyone, upon seeing something they don't understand, pull a shitty explanation like that out of their ass? How many times have YOU ever done that? Yeah, me neither.

"Dad, what was that sound in the attic?" Well son, that was what's called a snipeadactyl. It's the ghost of a prehistoric bird that sneaks in through the bushes and then crashes around in people's attics."

"What's that creaking sound coming from the ceiling?" Son, that's the sound of your great grandma's bones. She had terrible arthritis, and so every time her ghost walks through this room, you can hear the sound of her bones creaking."

I'll take "Things that never happened" for $300, Alex.

Unless your dad is Chevy Chase, he's just going to answer "It just is. It's just the way of the world."

[–]rontonimobayatheist 0ポイント1ポイント  (6子コメント)

Death be scary. Lies can feel good.

[–]Three_ScarabsTheistic Setian | Social Worker -4ポイント-3ポイント  (5子コメント)

It's funny that atheists will argue we were simply so ignorant we assigned gods to things like lightning, but so intelligent that we realized every human was going to die. You guys need to decide how smart we were.

[–]rontonimobayatheist 6ポイント7ポイント  (4子コメント)

You think it was difficult to figure out that all humans die? You seem to have a low bar for what you consider "intelligent."

[–]Three_ScarabsTheistic Setian | Social Worker -3ポイント-2ポイント  (3子コメント)

Well they supposedly believed crazy shit and couldn't even correlate lightning to clouds...

[–]rontonimobayatheist 5ポイント6ポイント  (0子コメント)

Of course they correlated lightening with clouds. What they didn't know was WHY lightening happened. So some of them said it must be some sort of god. This really isn't that hard.

[–]sericatusnoncognitivist/lazy Taoist. 1ポイント2ポイント  (1子コメント)

This straw man.... Wow. You can do better.

[–]D26mc 0ポイント1ポイント  (0子コメント)

Sadly I don't think he can

[–]worldatturmoil 0ポイント1ポイント  (0子コメント)

The sun, obviously. Imagine trying to explain such a thing, witnessing the seasons change as it moved across the sky, giver of all life. What better explanation would there have been?

[–]bunker_manMessian | Surrelativist | Transtheist 0ポイント1ポイント  (0子コメント)

Because at early times guesses were the only way to systematize ways to make sense of the world, and the idea of hierarchy of beings presumed that there were beings below human level and so presumably ones higher in the reverse.

[–]IAMA_Drunk_ArmadilloBuddhist 0ポイント1ポイント  (0子コメント)

I think that at some point 100,000+ years ago there was a fundamental shift in human cognition humanity (and this would include the offshoots and cousin species so probably going back to homo erectus) we started to recognize we weren't like other animals. This lead to questions about our existence and religion was born out of that. Regardless of where you find humans you find religion and they all answer, so to speak, the same basic things such as the origin of life and the universe what our purpose is and how we should live.

[–]Nonidatheist 0ポイント1ポイント  (7子コメント)

I picture it like this :

Thunder

The tribe is like WTF ?? what is that ?

Most of them "I don't know ! It's weird !"

One guy, the one who always has something to say about everything is like "Seems obvious, it's the great mind of the powerful KAWAKAWA.

Everybody look at him...they're like : "What are you talking about again weirdo !"

Smart ass is happy by all the attention ! He start to tell a weird story about an invisible and powerful guy named KAWAKAWA. In the end he just says : KAWAKAWA is not happy with us and wants us to kneel before him.

All the others are like : "KAWAKAWA ? Come on, you're making that stuff up ! It's stupid !"

The smart ass is like : "Do you have a better explanation ? I know what I'm talking about, he spoke to me in my dreams. Listen everybody, you want to survive ? You want to live and make KAWAKAWA happy ? You need to do as I say ! He told me what he wants"

Smart ass sees the opportunity to bang the best girl of the village ! He keeps telling stuff about KAWAKAWA to sound legit.

Everybody is confused... People look at each other and the most scared by the thunder starts to follow the smart ass.

A bunch of guys are like "No, that's dumb, I won't believe this crap ! KAWAKAWA doesn't exist ! It's just noise and rain, stop your bullshit"

The smart ass says to his followers : "If they don't follow us, they'll make all of us killed !! Listen the scream of KAWAKAWA ! He will destroy us if we don't follow his orders !"

The crowd trys to convince the non believers. Of course they end up arguing and fighting. By the end of the day, all non believers are dead in the name of KAWAKAWA. The smart ass become the great preacher, bang the sexy chicks as part of the ritual for the god and everybody start to build him the best house you can imagine. The house is called "the great temple"

This is how the KAWAKAWA religion started. It lasted a hundred years...until a guy come and talk about the celestial Rabbit who sculpted the world in the great carrot of life....

But it's just what my imagination tells me ;p

I can't prove it !

[–]sericatusnoncognitivist/lazy Taoist. 1ポイント2ポイント  (1子コメント)

You're leaving out half the story.

Why weren't the tribes that wasted their time appeasing kawakawa promptly overrun by tribes that didn't? There are not that many dumb asses in the world, yet religion has flourished for most of human existence.

[–]Nonidatheist 1ポイント2ポイント  (0子コメント)

Well, there is probably much more to tell about my fantasy theory of the beginning of religion but we should never underestimate the power of a gifted speaker / authority over a scared or angry crowd.

I mean, people in extreme situations can be compelled to do insane stuff ! Stuff that they would never have done on their own. There were scientist who pushed ordinary people to give supposedly deadly electrical shocks to complete stranger (just an experiment, nobody really died), some preachers convincing people that throwing a suspicious guy in the water with a rock tied to his feet can be a good plan to see if he's innocent (if he drown, he's guilty, if he don't, he's innocent...I let you imagine what happened most of the time...) and of course, a man in Europe, who convinced people to organize an industrial genocide (you know who). We got plenty examples of how perfectly normal people can be pushed to an insane behaviour.

You don't need lot's of dumd asses...just a compelling speach, a lot of fear, a little bit of authority, an angry crowd and voilà !

[–]GeoCosmos 0ポイント1ポイント  (4子コメント)

except most of god-names have a concrete meaning. Ra is Sun and Zeus is Sky...And Yehaweh means Creator (Causative of Being)...And it is not complete bullshit to point at some Higher-than us Power...Obviously there exist powers higher than us - and many of them are unknown...hence even an unintelligible name like kawakawa would express this factor well.

[–]Nonidatheist 2ポイント3ポイント  (3子コメント)

Well true, but unfortunetly I don't speak the langage of this imaginary tribe and so I never knew the meaning of this name. Some of the finest imaginary archeologist said that it's the equivalent of the AZTEC god XOCHIQUETZAL, witch mean "flower feather" in Nahuatl....but I don't believe it to be accurate...I don't see any connexion with the thunder.

[–]GeoCosmos 0ポイント1ポイント  (2子コメント)

my point was that the real mass accepted god names like yehaweh means something...namely exactly hinting at this "creative" process...and it is simpler to say a nonsense word like g-o-d...which has no meaning.

[–]Nonidatheist 2ポイント3ポイント  (1子コメント)

Well, jokes aside, I see your point. Almost every deity in human culture has a meaningful name, express an idea, a character. The G-O-D word is mostly used in religions where the deity is supposed to be the unique and eternal higher power, escaping human understanding. It's a good way to express the gap between human life and the deity.

[–]GeoCosmos 0ポイント1ポイント  (0子コメント)

I think that the original name in the bible (yehaweh) is better than "god" because god does not hint at anything meaningful, while yehaweh is a meaningful word: make-be. (create). So it simpl evades the question of existence as it is the starting process "before" existence. And this was found and thought out 2500 years before now.

[–]renenucacatholic 0ポイント1ポイント  (2子コメント)

First of all, research the Anthony Flew case.

I think reason gives you the answer. If you randomly press a piano's keys, there will never be a melody (at much there could be like 3 notes in a row that have harmmony, but then that harmmony is broken). An intelligence is needed in order to make a melody. Ourselves, nature, life and the interactions between lifeforms and their surroundings are far more complex than a melody and have much more variables that could break the harmmony. Therefore, an intelligence is needed, and intelligence that created us. That is what we call God.

There are other ways of finding the existence of God, i recommend you to study "The five ways" of St. Thomas.

According to abrahamic religions, God made us to love us and for us to love him, so, as it is our purpose, we are always trying to find him. God is always in contact with us, he constantly reveals himself to man.

[–]samreayatheist | BSc - Cosmology | Batman 3ポイント4ポイント  (0子コメント)

Therefore, an intelligence is needed

That doesn't follow. We have known physical processes which can produce such order (evolution), and at no point do we have to invoke God.

God is always in contact with us, he constantly reveals himself to man

Is God a fan of cosplay? Because he seems to have presented thousands of difference faces over the years, and forgot to present himself to a mast swathe of people at all.

[–]mytrocnon-theist 2ポイント3ポイント  (0子コメント)

If you randomly press a piano's keys, there will never be a melody

That's... just your opinion. If you randomly generate a million strings of 20 notes, some of them will sound acceptable.

If you take the best 15-19 notes out of the acceptable sounding ones and replace the bad notes with random new notes, in only a few iterations you'll have some great songs going.

If you think that this is unlikely or inefficient, then you don't understand the scale of time we see in evolution. Billions upon billions of failed bloodlines over billions upon billions of years, leading to a couple fairly ok bipeds arguing about the process. It's not unlikely, it's practically inevitable. We guided the evolution of dogs into some very interesting places in only a couple decades, God could have made flying dragons and unicorns and telepathic loch ness monsters with only one billion years to work with, and he had 4!

[–]GeoCosmos 0ポイント1ポイント  (0子コメント)

Yes religion is a setup for "fantasy protecting - and persecuting alteregos". These fantasies automatically arise even in children when they are frustrated or outright abused. "Imaginary friends". Look at www.psychohistory.com, Lloyd deMause has a clear explanation to your question. By the way your answers are good enough.

[–]Mrphilosopher 0ポイント1ポイント  (0子コメント)

See "Sky cake" by Patton Oswalt, funny and true.

[–]Herodriveranti-theist 0ポイント1ポイント  (0子コメント)

They're seeking power. What better way to gain it than claiming that you're the representative of god. Your words will be considered as god's law. To oppose you,means opposing god itself. It's a perfect tool for power hungry maniacs.

[–]75Rollo 0ポイント1ポイント  (0子コメント)

Everybody has a belief set.

Religion is the formal outworking of a belief set.

Ergo, everyone has a religion of sorts.

[–]Red5point1atheist -1ポイント0ポイント  (0子コメント)

Basically fear and ignorance of the natural world is the answer.
Religion goes back a lot further back into human history than we actually imagine.
So it was not really to answer questions about our existence. That is really a very new concept.

Why is there lightning? The gods are mad.

I don't agree with that, it was more like "shit what was that?!" "must be some powerful entity, lets not make it mad"
So they ended up doing things that may or may not appease that powerful entity that makes loud noise and light, eventually evolved into a god.

[–]Hypersapien -1ポイント0ポイント  (1子コメント)

An attempt to explain the world around us. The earliest religions anthropomorphized the sun, moon, wind, rain and lightning.

[–]Three_ScarabsTheistic Setian | Social Worker 1ポイント2ポイント  (0子コメント)

You could just as easily say that they assigned gods to those traits symbolically to help understand both, and it got lost among the masses.

[–]greenfields210 -1ポイント0ポイント  (0子コメント)

Intuition of a higher order and a desire to be in tune with it.

[–]Jeffreyrock -2ポイント-1ポイント  (0子コメント)

Because the purpose of life is to find God, and perfection cannot be found in this imperfect world.

[–]Three_ScarabsTheistic Setian | Social Worker -1ポイント0ポイント  (0子コメント)

It really, really makes no sense to theorize religion started to answer questions. I long agreed with that, but it doesn't fit at all with how humans try to solve problems logically and using their senses first. Ancient people would have easily seen a correlation between something like storm clouds and lightning, and they later assigned deities to these things symbolically. More likely is that ancient humans were given a reason to accept religion.