全 19 件のコメント

[–]georgeguy007"Wigs lead to world domination" - Jared Diamon 0ポイント1ポイント  (0子コメント)

So why do you guys come here? Or why are you guys in history?

[–]TFielding38The Goa'uld built the Stargates 3ポイント4ポイント  (0子コメント)

I went out to dinner with someone and when we got back to her apartment she gave me a bag of cheese curds. Is this a bizarre Wisconsin mating ritual? Should I give her a cheese hat next week?

[–]hobblingcontractorTaking Advantage of Rome's Single Payer Healthcare System 4ポイント5ポイント  (2子コメント)

Rome manages to be both overwhelming and underwhelming at the same time.

[–]whatismooElders of Zion 2, Jewgalectric JewgaJew: Part I, The Jewening 1ポイント2ポイント  (0子コメント)

Good food though

[–]_sekhmet_Martin LutherxAugustine = OTP 1ポイント2ポイント  (0子コメント)

I feel so sick right now. My stomach hurts, I'm nauseated, my body aches, and I'm terrified I'm going to start throwing up soon, and I know once I start I'll keep throwing up. This is such a bad time to be sick, I have so much school work to do.

[–]NihilisticOpulenceThe Sea People Were Jews 1ポイント2ポイント  (2子コメント)

Im stuck between Fordham and Rutgers for my college choice. Fordham would come out to 16k more per year but I am in love with NYC and the campus and the people. But Rutgers offered me their honors program and would be more favorable for what I think Im gonna do, which is get a degree in anthropology or history with minors in criminal science and botany and try to join the Park Ranger system

[–]DakayonnanoPompey did nothing wrong 0ポイント1ポイント  (0子コメント)

Either way you can't really go wrong. I have a bunch of classmates who are at Rutgers and they seem to like it. New Brunswick also has a really good punk/indie scene.

[–]whatismooElders of Zion 2, Jewgalectric JewgaJew: Part I, The Jewening 1ポイント2ポイント  (0子コメント)

New York best York

[–]tobbinatorFrancisco Franco, Caudillo de /r/Badhistory 1ポイント2ポイント  (0子コメント)

Ok the bureaucracy behind exchange is the worst. Dunno if it's just my home uni but trying to get all the paperwork accurate is a pain, and it doesn't help that the German uni system is totally different from the Australian in structure of units and all that. It's making me a bit stressed because I'm worried about not getting academic approval for this semester and having to do an extra semester at home and just throwing a spanner into everything.

[–]decencybedamned 1ポイント2ポイント  (0子コメント)

I've been reading Doris Kearns Goodwin's Team of Rivals. Pretty good so far!

[–]Quouarthe Weather History Slayer 4ポイント5ポイント  (5子コメント)

Things I learned in my statistics class:

  • How to sleep while making it look like you are definitely awake

  • How to sit in the very front with the teacher looking right at you, and still look like you're awake

  • How to beat Block Dude

Things I did not learn in statistics class:

  • Statistics

This is problematic because I have a project at work that requires me to do statistics. I could have told them that I don't know how to do statistics, but that would mean admitting there's things I don't know, which I'm not quite willing to do. So I improvised, and am presenting my probably-not-really-statistics results today. We'll see what happens.

I do have a question, though, about workplace ethics. I was invited to a meeting recently with a team I've never been with because I'm a very junior employee. I was invited because, well, I'm good at my job and I get the impression they're looking to promote me, but are double-checking. Throughout the meeting, we were discussing something that was in Thai, a language none of us speak. My boss - the man deciding whether or not I get promoted - kept making these comments that I feel are really racist about Thai and Thai people. "No wonder she keeps making mistakes," he said, "when she's working in Cuneiform." It made me really uncomfortable, but I didn't say anything. I feel like if I said something, it would be incredibly obvious who said something, but equally, it doesn't feel appropriate in the slightest for him to say these sorts of things, especially in a managerial role.

...now I feel crotchety. Complaining about my job on /r/badhistory. :(

[–]byrel 2ポイント3ポイント  (4子コメント)

It made me really uncomfortable, but I didn't say anything. I feel like if I said something, it would be incredibly obvious who said something, but equally, it doesn't feel appropriate in the slightest for him to say these sorts of things, especially in a managerial role.

Assuming you are at a company that's at least reasonably sized, I'd go through HR

[–]Quouarthe Weather History Slayer 1ポイント2ポイント  (3子コメント)

I'll be honest, the company is big enough that I'm not even sure where HR would be.

[–]byrel 3ポイント4ポイント  (2子コメント)

If the company is that big then it should both be easier to report and harder to track back to you - your manager or someone else in your group should know who your HR rep is (perhaps there was a person that had you sign a bunch of paperwork your first day - good chance they are part of the HR machine)

Also, can we expect a long, pedantic post about how cuneiform wasn't ever used in Thailand? :D

[–]Quouarthe Weather History Slayer 0ポイント1ポイント  (1子コメント)

Considering the post would also include a complaint about Thai being "hieroglyphics" and "alien gibberish," I'm thinking no.

[–]byrel 0ポイント1ポイント  (0子コメント)

Damn, well good luck finding some sort of resolution without it getting pointed back to you

[–]lestrigone 10ポイント11ポイント  (1子コメント)

How many historians does it take to change a lightbulb?

Well, actually, one could argue how there wasn't really such a radical "change" than what this obviously flawed metaphor could make people think. Whereas, yes, of course the physical lightbulb was, indubitably, substituted by another one, they were pretty much the same - not to go in an overly-reductionist "it's all the same", but the structure underlying the lightbulb, the one that actually makes lightbulbs work, that justifies their esistence and whose existence is, in turn, justified by their activity, didn't actually change; and the new lightbulb itself wasn't really (structurally speaking, at least) that much different from the old one, having basically the same function and public personality as the older one. So, it is quite easy to say that no one really changed the lightbulb, they merely substituted it. This is in no way pedantic nor nitpicky, but it's in fact a necessary matter of terminological correctness, that we need to have to start building a more apt research methodology to better our understanding of the consequences of the alternating between different lightbulbs, when applied to the context of lamps, rooms, and the human agency intrinsic in the question; and to highlight our intrinsic, and to us even invisible, historiographical tendency to look for so-called "change" wherever possible, to dig out narratives from the flow of History that, although useful and occasionally correct, ultimately have the risk to further us from the finding of that historical truth to which our profession is whole-heartedly dedicated.

I am not drunk but quite bored.

[–]jony4realpwning Ottoman landlubbers since 1645 2ポイント3ポイント  (0子コメント)

In addition, why do we keep insisting on seeing the Lightbulb Change as beneficial to the well-being of the room? This false idea seems to have originated with the pro-Change crowd shortly after the Change happened, and is not necessarily supported by all the evidence. For example, from the perspective of the Old Bulb, the Change would have been seen as catastrophic, a destruction of traditional structures and a significant drop in quality of life due to being sent to the garbage can. I think we need to start seeing the pro-Change narrative as one of many equally valid points of view.

I'm not bored. This is fun.