Duty To God LDS Pin
Aaronic Priesthood, Sunday School, YMMIA, Honor Priesthood, Serve God.
This pin is no longer made since the 1970s and is becoming hard to find.
STERLING Marked cTo, which is OC Tanner's mark in Salt Lake City. Small, approx 0.75 inches across.
The Church of Jesus Christ of Latter-day Saints.
Used, good condition, see pictures, perfect for any collection.
The buffalo skull is not a religious symbol but has come to have religious significance to the members of the Church of Jesus Christ of Latter-day Saints. It symbolizes the great pioneer heritage of the Mormon Church. To Mormons, it represents courage, perseverance, and faith of the pioneers in their historic trek across the plains.
In 1875, LDS Church president Brigham Young organized the Young Men’s Mutual Improvement Association (YMMIA). The purpose was to "help young men develop their gifts, to stand up and speak, and to bear testimony".
A central committee of the YMMIA, led by Junius F. Wells, was formed in 1876 to oversee the organization, conduct missionary work, and issue general instructions. A YMMIA general superintendency (later renamed general presidency) was formed by LDS Church president John Taylor in 1880.
In 1901, the YMMIA was divided into junior and senior classes. In 1911, the church followed the pattern developed by the Boy Scouts of America and created the YMMIA Scouts. The organization was officially integrated into the Boy Scouts of America on May 21, 1913.
In the 1970s, the YMMIA was briefly merged with the church's Aaronic priesthood organization and the church's organization for young women and officially renamed the Aaronic Priesthood MIA Young Women. In June 1974, this consolidation was reversed: an independent Young Women organization was restored and the name of the Young Men organization was changed to Aaronic Priesthood. Also in 1974, the church eliminated the YMMIA General Presidency, placing the organization under the direction of the Presiding Bishopric. The organization's name was changed to Young Men in May 1977 and a general presidency was reinstated.
The offices of the Aaronic Priesthood are bishop, priest, teacher, and deacon. With the authorization of the presiding priesthood leader (usually the bishop or branch president), deacons pass the sacrament. They help the bishop or branch president watch over Church members by giving service and assisting with temporal matters such as gathering fast offerings. Teachers may perform all the duties of deacons, and they also receive other opportunities to serve. They prepare the sacramental bread and water and serve as home teachers. Priests may perform all the duties of deacons and teachers. With the authorization of the presiding priesthood leader, they may also bless the sacrament, baptize, and ordain others to the offices of priest, teacher, and deacon.
The Aaronic Priesthood is “an appendage to the greater, or the Melchizedek Priesthood” (D&C 107:14). It is often called the preparatory priesthood. As a priesthood holder serves in the Aaronic Priesthood, he prepares to receive the Melchizedek Priesthood, to receive the blessings of the temple, to serve a full-time mission, to be a loving husband and father, and to continue in lifelong service to the Lord.
The Salt Lake Temple is at the center of the pin. From the days of the Old Testament, the Lord has commanded His people to build temples-sacred structures where He could teach, guide, and bless them. For example, the Lord told the Israelites to build a portable tabernacle that would be their temple while they traveled in the wilderness (see Exodus 26-27; 40:35). Additional Old Testament references to temples are found in 2 Chronicles 5:1-14; 7:1-2 (Temple of Solomon) and Ezra 3:1-13; 6:3 (Temple of Zerubbabel).
The Lord told the Israelites to build a portable tabernacle that would be their temple while they traveled in the wilderness (see Exodus 26-27: 40:35).
When Jesus Christ was on the earth, the only existing temple was known as the Temple of Herod. Jesus was often found in this temple (see, for example, Luke 2:40-49; Matthew 21:10-14).
After the rejection and deaths of Jesus's Apostles, there were no temples on the earth for many centuries. When the gospel of Jesus Christ was restored in the early 1800s, the Lord again commanded His people to build temples (see D&C 88:119; see also section 95). The earliest temples of the restored Church were built in Ohio, Illinois, and eventually in Utah. Today, the Church has over 140 operating temples around the world. Regardless of the place or time period, temples are the most sacred place on earth-a place where earth and heaven meet and where we feel close to our Heavenly Father and Jesus Christ.