全 185 件のコメント

[–]CSCrimson [スコア非表示]  (0子コメント)

The sans-culotte during the French Revolution was the first economic class to push for state atheism. Once they were politically organized and had large numbers of elected on the National Assembly, the sans-culotte strived to tear down every established institution including the Catholic church. This was in reaction to their poor economic and social status. The san-culotte's aggressive and reactionary reign became known as the Reign of Terror.

However, the sans-culotte's dreams of an atheism were never fully realized. During the French Revolution the other more influential political party was the Jacobins. This party headed by Robespierre channeled the want to overthrow the old religious orders by making a state-sponsored cult of the Supreme Being. This cult glorified the virtues of the French Revolution.

[–]amavritansky [スコア非表示]  (24子コメント)

Apparently the only recently contacted Pirahã tribe who live in the Amazon Rainforest do not have religion as a part of their society. They're a really fascinating group of people. A lot is not known or understood about them yet, and from what I understand one should take what we know about them with a grain of salt, because Daniel Everett, the antropological linguist who has lived and studied them most closely has been called into question for the integrity of his research and methodology.

[–]glittered_turd [スコア非表示]  (11子コメント)

What methods of his have been called into question? I'm curious.

[–]Frobeniu5 [スコア非表示]  (9子コメント)

Everett was a Christian missionary, and first went to the Pirahã to convert them.

[–]AwaitingPatch [スコア非表示]  (8子コメント)

Considering he was the one that was converted, wouldn't it strengthen his claims?

EDIT: Another post clarified things for me.

[–]Frobeniu5 [スコア非表示]  (7子コメント)

No, it would in fact indicate another form of bias.

[–]AwaitingPatch [スコア非表示]  (6子コメント)

I mean that his initial biases were shattered. That doesn't mean he is a professional linguist or anthropologist, however, and his methods and conclusions could thus be contested.

[–]NSABlackmailsCongres [スコア非表示]  (5子コメント)

He turned rathiest and tried to make all sorts of ideological claims to support rathiesm, all of which were easily shot down by Chomsky, who is the authority in linguistics.

[–]imd [スコア非表示]  (4子コメント)

What's ratheist? Something to do with r/atheism?

[–]theageofnow [スコア非表示]  (1子コメント)

that's it, you solved the rathiest puzzel.

[–]imd [スコア非表示]  (0子コメント)

How's it different than plain atheist?

[–]burningtaint420 [スコア非表示]  (1子コメント)

Worshipers of Wrath? Say....that could be a sweet new religion. We will need....IDK Chaos....or something.

[–]rantan1618 [スコア非表示]  (0子コメント)

There is a religion that worships chaos it's called Discordianism. Hail Eris!

[–]amavritansky [スコア非表示]  (0子コメント)

I may have spoke a little too strongly on that point, now that I look back into what I was reading. I think he's been called out for bias and for not being well-trained in linguistics (he first lived with the Pirahã as a missionary and later studied linguistics and anthropology because of what he was discovering), but most people are holding out for more research because some of his claims seem so radical. For a discussion about his research, check out some of the discussions over at /r/linguistics such as this one:

http://www.reddit.com/r/linguistics/comments/1a9chl/a_fascinating_documentary_about_linguist_daniel/

[–]PrioritySeven [スコア非表示]  (0子コメント)

However, they do believe in spirits that can sometimes take on the shape of things in the environment. These spirits can be jaguars, trees, or other visible, tangible things including people.

Sounds like they are shamanistic like many cultures were.

[–]Police_Telephone_Box [スコア非表示]  (1子コメント)

Wikipedia says that their religion is Animism.

http://en.wikipedia.org/wiki/Animism

[–]amavritansky [スコア非表示]  (0子コメント)

A good point. I suppose it re-raises the question raised elsewhere in this thread about what religion is. For this group of people, they do apparently believe in spirits, which we could call a way of explaining strange phenomena--and if you consider that a religion, then they certainly are religious.

[–]QuouarQuite the arrogant one. [スコア非表示]  (5子コメント)

However, even the Wikipedia article points out that they use charms and jewelry to ward off spirits, and that they believe the jungle around them is filled with spirits.That is very much a religious belief.

[–]TerrestrialBeing [スコア非表示]  (4子コメント)

I would think that superstitions can exist independent of a religion.

[–]NSABlackmailsCongres [スコア非表示]  (0子コメント)

If you're making supernatural ontological claims with entailments: "spirits exist and we better behave in a certain way or else" that is religion.

[–]QuouarQuite the arrogant one. [スコア非表示]  (0子コメント)

I'll grant you that the definition of religion is a debatable thing, but having spirituality and beliefs in the supernatural is pretty much step one for "do you have a religion."

[–]onionleekdude [スコア非表示]  (0子コメント)

I would argue that while they might not have deeply codified religious structure, thier superstions are strongly religious.

[–]jegoan [スコア非表示]  (0子コメント)

From the wikipedia link you offered, they do have religion, just not a belief in God or Great Spirit. The seem to be animists.

[–]babylllamadrama [スコア非表示]  (1子コメント)

Everett's book about the Piraha is "Don't Sleep, There Are Snakes", and it's pretty great. What about his research and methodology was called into question, though? I knew he and Chomsky don't agree on certain aspects of grammar, but I never heard anything questioning the integrity of Everett's work.

[–]NSABlackmailsCongres [スコア非表示]  (0子コメント)

Everett made up this whole narrative about the Piraha as an attack on Chomsky's linguistic theories, which are almost single handedly responsible for causing the academic reversal that stopped treating people like bags of meat to be slaughtered and started treating them like human beings whose creative drives should be supported.

Needless to say, Everett's attacks failed and are not taken seriously by the academy. Everett was trying to find a counter example to disprove universal grammar, which is the idea that all humans are capable of in principle of learning any other human language, that is all languages are basically generated as variations from the same basic elements, which have a rational structure that correctly relates to reality.

What is at stake: If Chomsky's work is overturned, then we basically go back to Vietnam-era global politics, where people don't have individual existence apart from the involvement with the state (all people are property of the state) and there's no possibility of mulitcultural societies (there must be one culture and one language to rule and dominate the whole world for its own good). However, overturning Chomsky is impossible unless the world goes full deathwish stupid, thanks to the power of his observations and rigor of his theories.

2 Major points of Chomsky: You can raise a Japanese baby in New York and it will learn english very easily. Tabula Rasa mind means a dictator could fill it up with all kinds of bad stuff.

[–]toxicroach [スコア非表示]  (5子コメント)

I've heard the Ionians were pretty skeptical and tended to disbelieve religious explanations of natural events. That's about as non-religious as it gets in the ancient world.

[–]jegoan [スコア非表示]  (0子コメント)

Ionian philosophers, not Ionians as a people.

[–]sebastiaandaniel [スコア非表示]  (0子コメント)

Having said that, they still did believe that there were gods, which were subject to Fate, I belive. Most likely, there were individuals who felt that they weren't real, but as a society, I think they did believe.

[–]BarneyBent [スコア非表示]  (25子コメント)

Could maybe argue for the Mongols under Genghis Khan? There was no real central religion, they were tolerant of (even encouraging) multiple religions. So in that sense, they were secular, even if religion played a fairly large part in their society.

[–]QuouarQuite the arrogant one. [スコア非表示]  (6子コメント)

While it may not be as large or structured as, say, Christianity, the Mongols did practice Tengriism, a belief structure from Central Asia. The fact that they were tolerant of other religions does not mean they didn't practice their own.

[–]Numendil [スコア非表示]  (4子コメント)

IIRC their belief system is very much tied to the land they come from, so they didn't expect others to follow it.

[–]QuouarQuite the arrogant one. [スコア非表示]  (1子コメント)

Very true, but that doesn't make it any less of a religion.

[–]Numendil [スコア非表示]  (0子コメント)

oh, I wasn't arguing that it wasn't a religion. Just mixing it up a bit with the terminology.

[–]heateanapple[S] [スコア非表示]  (2子コメント)

Hey, that's really interesting! I have never even considered that. Thanks a lot, I am interested to read a little into it!

[–]BarneyBent [スコア非表示]  (1子コメント)

Yeah, I'm no historian so others may feel like correcting me, but I'm pretty sure while Genghis himself adhered to a form of shamanism or Tengriism, there were prominent Buddhists, Muslims, Christians and others. It was pretty much a free for all.

[–]HoboWithAGun [スコア非表示]  (0子コメント)

While listening to Hardcore History, Dan said that the logic behind this was that it made sense to have people pray to all the gods before war so that they had all their bases covered. Seemed to work :P

[–]heimaey [スコア非表示]  (3子コメント)

The Romans were also very tolerant of various religions and cults. If a religion was not tolerated there was usually a political reason behind it not religious zeal or fervor.

[–]ApolloLEM [スコア非表示]  (0子コメント)

The impression I sometimes get is that Roman religion was mostly politics. Instead of a State Religion, they had something of a Religion of State.

[–]RonPossible [スコア非表示]  (1子コメント)

In most cases they could equate local gods with the official pantheon (Woden=Mercury, etc), so differing religions was not a problem. You were ok as long as you honored the state gods. To refuse was seen as treason because it endangered the welfare of the state (or so they believed). This led to some rocky relations with the Jews as they refused to sacrifice to the state gods. Caesar began, and Augustus continued, special laws exempting the Jews from that duty. They Jews objected to the emperor's face on the coinage, so the Romans issued special coins in Judea that lacked human images, until Vespasian anyway.

The other cult that Rome could not tolerate was the Druidic human sacrifices. They went to great lengths to eradicate them. The Druids were also a point for resistance to rally around, and that certainly had a part in the Roman decision.

[–]heimaey [スコア非表示]  (0子コメント)

Yeah the Jews were pretty unique in the history of Rome. Vespian and Titus burned down the temple and much of Jerusalem and then the whole diaspora. But the Romans later aped the monotheism model from them - even though I don't personally view Christianity as a true monotheistic religion.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (4子コメント)

Genghis Khan declared himself a god.

[–]ApolloLEM [スコア非表示]  (3子コメント)

I suppose I may have as well, given the circumstances.

I wonder to what degree declaring yourself a god would tend to discourage fundamentalism. While not exactly secular, having a corporeal, interactive deity would take some of the faith-related conflict out of the equation, right?

[–]zombie_girraffe [スコア非表示]  (1子コメント)

The pattern of great leaders declaring themselves to be gods or descended from gods all over the world makes me feel that the distinction between God's and men was much more fluid and ambiguous in the ancient world than the modern.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (0子コメント)

Well, the god of Abraham is a hard act to follow. Think of many gods before the god of Abraham, like Odin, Isis, Marduk, Aries, Venus, etc. They are all very anthropomorphic either in shape or in mentality. It isn't a stretch to believe that the guy in front of you might actually be a god.

But when we get to the god of Abraham whose followers declare that he is beyond anything we can ever really know, he really set a new bar for being a god. I mean, he is the only god we capitalize because the guy never tells us his name, only his Titles, such as YHWH or Allah ("I am" and "The God", respectively). Even Stargate SG1 did a nod to this when one of their Goual'd enemies refused to share his name (until later seasons anyways).

The closest anyone in the Abrahamic faiths got to being a god was Jesus who was elevated a century after he died.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (0子コメント)

I wonder to what degree declaring yourself a god would tend to discourage fundamentalism.

If I chose to do it, I would do it to ENCOURAGE fundamentalism. It would get people to follow me blindly rather than question things that I am doing.

"Why are you doing this?"

"SHUT UP! I AM A GOD! DON'T QUESTION ME!"

While not exactly secular, having a corporeal, interactive deity would take some of the faith-related conflict out of the equation, right?

Most gods were interactive until the spread of the Abrahmic faiths.

[–]xaphoo [スコア非表示]  (0子コメント)

They were quite religious. The letters they sent to other leaders were filled with religious language.

The question of tolerance is something else.

[–]maetik [スコア非表示]  (0子コメント)

Whilst it's true the early Mongol Empire (when the Mongols predominately followed Tengrism) was usually pretty tolerant, especially under Genghis Khan and Ogedei. But it's important to remember the united Empire was very short lived, and for most of the Mongols existence they were ruled under separate khanates.

For instance, the Golden Horde did adopt Islam as a state religion in 1313 under the Khagan Oz-Beg, and after a bloody few years it became the mainstream. In the 1500s under the Mongol Yuan Dynasty (which includes the Mongol heartlands) Altan Khan favoured Tibetan Buddhism over the Tengri, and actually granted the Dalai Lama his title.

Three of the four states ended up embracing Islam, the fourth Buddhism as they adapted to rule over the non-Mongol population more efficiently, and that did lead to a more intolerant society. They were very pragmatic warlords who used religion to their advantage, the same as everyone else.

Ed: Reordered sentence to make sense.

[–]MistaSmiles [スコア非表示]  (0子コメント)

They cared not for the petty gods of their conquered people on earth, for their god was the sky who watched over them all

[–]TerrancePowderly [スコア非表示]  (0子コメント)

OP, I would go with this one. The Mongols under Genghis Khan were pretty much tolerant of other religions as long as they collaborated. They pretty much cared about expanding.

[–]CatNamedJava [スコア非表示]  (25子コメント)

Communist nations are atheist. They banned alot of reglious activities.

[–]QuouarQuite the arrogant one. [スコア非表示]  (0子コメント)

As I said in another comment, just because Communist nations ostensibly banned religion - not always entirely successfully - doesn't mean religion is absent from them. In China, for instance, traditional religions like Buddhism or Taoism were replaced by a civil religion, which included veneration of images of Mao Tse-Tung. Think of it as similar to the way the Kim dynasty is revered in North Korea - civil religion can and does come in and provide the same sort of spiritual ideas that a more traditional religion can.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (20子コメント)

Being Atheist isn't the same as non religious. the Dali Lama is Atheist.

[–]migarthdude [スコア非表示]  (2子コメント)

Athiesm is the disbelief in the concept on theism, it does not mean you dont have spiritual beliefs. (Just trying to clarify)

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (1子コメント)

Exactly, Theism is the belief in a god. Religions can exist without gods (but this seems lost on westerners.)

[–]Non_Relevant_Facts [スコア非表示]  (0子コメント)

Westerner here, and it sorta is lost on me. How can a religion exist without a god? Sorry for my ignorance, I just know little to nothing about these things.

[–]nhingy [スコア非表示]  (9子コメント)

That's true - interesting. Are there any other religions which don't believe in a god/gods? I can't think of any.

[–]randomcoincidences [スコア非表示]  (2子コメント)

It depends on your view of what constitutes a religion.

Stoicism could be considered a religion - its lack of gods also makes it a candidate for being a philosophical school of thought. Theres a lot of examples like this.

[–]nhingy [スコア非表示]  (1子コメント)

I see what your saying - like Epicureanism. I don't know if I'd define these as religions though. I'm not sure what makes these movements not a religion when Buddhism is though. They're both to do with how you live your life - not what happens afterwards. very interesting.

[–]randomcoincidences [スコア非表示]  (0子コメント)

Stoicism has its roots in being a religion though - its just evolved or changed into a philosophical belief at this point. It was one of the first 'religions' to allow you to worship any God or none at all, one of the first movements to push for womens rights among other great things. Our definition of what constitutes a religion has shifted towards deist religions.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (0子コメント)

Buddhists don't have a god, The shinto worship spirits, not gods. many animistic faiths (what few remain) worship spirits, not gods. There are also growing amounts of new atheists who I will debate up and down about the amount of religion in their lives, but that is a moot point here.

[–]bunchajibbajabba [スコア非表示]  (4子コメント)

Hinduism and Paganism can be depending on the followers.

[–]nhingy [スコア非表示]  (3子コメント)

Hindus have shit loads of gods - pretty sure pagans do too. I understand what you're saying about the followers - but there is a Christian Vicker in Norway/Sweden who doesn't believe in god....are there other religions that specifically have no gods?

[–]screenpoet [スコア非表示]  (1子コメント)

There are several sects or schools of Hinduism that are atheistic or pantheistic.

[–]nhingy [スコア非表示]  (0子コメント)

I'd say Pantheists believed in a god, as the idea still seems to exist? Just reading about Atheism in Hinduism now very interesting - thanks.

[–]bunchajibbajabba [スコア非表示]  (0子コメント)

There are atheistic Hindus and Pagans. I'd suppose religion is largely about feeling connected with others and something bigger, so it was probably inevitable the followers would assume there to be a god or gods, some universal leader(s). But you definitely can be religious and be atheistic, as I'd consider myself one in a way. My view of a god, if I had to say I believed in one, is so far removed from the typical that it isn't really defined well and irrelevant in my life.

[–]monkey_man_ [スコア非表示]  (4子コメント)

Take China. By and large they are atheist, but they are also very superstitious to the point of it being like a religion.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (3子コメント)

Atheism isn't the same as non religious. Atheism means no gods. If your religion lacks gods, like Buddhism, Shintoism, Taoism, or any religion grouped into animism you are still religious, just atheist.

The confusing part for westerners is that in eastern religions, like I mentioned, are not exclusive, you can be Buddhist and also follow other religions with gods. Also the Shinto worship the Kami, which are spirits, not gods.

[–]monkey_man_ [スコア非表示]  (2子コメント)

Something like half of China is non-religious if I recall correctly. Been a while since I looked it up though.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (1子コメント)

when you look it up again, look up how they define "religious". People confuse religion with having a God.

In China, historically, Gods were optional.

[–]aeternitatisdaedalus [スコア非表示]  (1子コメント)

Nontheist might be more accurate.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (0子コメント)

Atheist means no god, nontheist means no god. Theo is greek for god and a means lacking, like "aseptic" or "asexual". A and Non are identical prefixes from different roots.

[–]hoodatninja [スコア非表示]  (0子コメント)

Yeah but as societies that generally didn't really happen

[–]thisisATHENS [スコア非表示]  (0子コメント)

I'm gonna go the other route and say communist nations weren't civilizations.

[–]nmgoh2 [スコア非表示]  (0子コメント)

Does that count though? As far as I know, all communist cultures were already well established before going red.

[–]tommywood93 [スコア非表示]  (1子コメント)

You'd probably get better answers over at /r/AskHistorians

[–]dstz [スコア非表示]  (0子コメント)

Not probably: all top answers are here flat out wrong.

[–]Sean_G_B [スコア非表示]  (0子コメント)

I believe the first concepts of Atheism was established by a branch of Hinduism that stated that they "do not accept a God exists". Later on, Atheism was practiced in Northern Asia, more specifically by those in the Ural mountains and some Mongolians.

Also the term 'Atheism' was coined by the French

Edit: I realize now that you were asking for non-religious, not Atheist. Sorry.

[–]Lost50 [スコア非表示]  (3子コメント)

The social mores that religion brings to the table actually really enable civilization. Religion exists for a reason, as social control. Social control helps build civilizations.

[–]DiethylamideProphet [スコア非表示]  (0子コメント)

When there's no nationalism and no natural "bond" between different peoples, religion steps in and unifies them, thus enabling a bigger and more organized civilization. At some point, the civilization might/will become more important than the religion, and then comes the "nationalism".

[–]McWaddle [スコア非表示]  (0子コメント)

Not only that, but in a time of huge gaps in our scientific knowledge, "X deity caused it" helped to fill those gaps.

[–]whatabear [スコア非表示]  (0子コメント)

There was the Cārvāka school in India. But to what extent it was something practiced by regular people as opposed to an academic position is subject to debate.

[–]jegoan 5ポイント6ポイント  (0子コメント)

I think the very separation between different spheres of state, religion, private life, etc... are very modern and specifically post-Christian phenomena. In short, no there never was a civilization that had no religion - in fact removing religion, most civilizations would be shrivelled versions of themselves, as religion was typically central of almost every activity.

[–]billyblue22 [スコア非表示]  (0子コメント)

To add to the technical definition of religion:

The fear of desecration is a vital element in all religions. Indeed, that is what the word religio originally meant: a cult or ceremony designed to protect some sacred place from sacrilege.

[–]Mikeyisroc [スコア非表示]  (1子コメント)

Werent the Huns infamous for being atheist?

[–]zigglezip [スコア非表示]  (26子コメント)

Religion is/was a way to keep order

To have any sort of organization, those that would seek to keep order would need authority, therefore, religion

[–]KrasnyRed5 [スコア非表示]  (11子コメント)

I think there is also a natural desire to explain the world around us. Religion would provide clues to our origin and why the world works the way it does.

[–]DiethylamideProphet [スコア非表示]  (10子コメント)

Off topic: Have you ever thought that humans have this natural "need" to believe in something? If they don't believe in religions, they will subconsciously focus their "belief" to something else? Look at communists for example: They deny religion as the opium of the people, but then they are generally more fanatic with their ideology than others. It seems that people who are opposed to religions, will put their belief in opposing religions, or to "science" as well. I have wondered this myself, although I have no real evidence, only personal observations.

[–]adjective-noun [スコア非表示]  (2子コメント)

I like your mind. Thats an interesting thought. I suppose everyone has beliefs they fight for, religous or no. Makes me wonder what people will believe in 100+ years when religion may not be quite as popular. What will they fight for?

[–]DiethylamideProphet [スコア非表示]  (0子コメント)

Thank you for appreciating my comment, I very rarely get any credit for these kind of comments and I feel people often misunderstand me.

Well, you know, for the last few centuries, religions are not much what we fight for anymore, it's our nations and the belief in nation states + of course our ideologies. I personally believe that in the future, if this current trend continues, we will start fighting for our corporations. Not necessarily more than for our nations, but at least we'll see the first violent conflict between two corporations. I believe that corporations will "peacefully" co-exist and gain more and more power, and then at some point, a "criminal" act between them will suddenly burst the bubble and corporations will all become militarized and violent towards each other one by one. Maybe some day, they will even challenge the nation states. Not militarily, but simply lobbying and infiltrating politicians loyal for them to power. Apple's revenue was 180 billion USD in 2014. More than most countries' GDP. They do have already significant international power.

[–]KrasnyRed5 [スコア非表示]  (0子コメント)

I agree with you. I do think that we naturally need to believe in something. Religion or otherwise. I would suspect it is part of trying to understand our place in the universe.

[–]bunchajibbajabba [スコア非表示]  (1子コメント)

Personally, I used to be religious but science largely replaced it. You can be spiritual and be an atheist while also turning to subjects like science to lead your life. Softer social sciences like psychology provide what I need for dealing with people while physics or astronomy deal with what I want to know about the universe's origins and philosophy about the meta. I still feel the spirituality, or oneness with the world as I did, I just feel it's more reasonable than before.

[–]DiethylamideProphet [スコア非表示]  (0子コメント)

I largely have a similar way of thinking, although I could describe myself religious to a certain extent. Though, I think the difference between your "spiritualism" and my "religiousness" is purely nominal, and depends on our own approach towards it.

[–]StarSky88 [スコア非表示]  (1子コメント)

Actually there is no "need for belief". Every thing that we know is just ideologies we learned through the course of our lives. We have the ability to question everything around us. Some of the human ancestors came up with the idea of belief and gave it to their children and so on. Religion is just a working and established concept. In fact so established, that most people cannot imagine a world without. Religion came with humans in the history of the cosmos and is just one of our explanations for the reality we see. If you are interested in this, I suggest reading "The selfish gene" by Richard Dawkins and study the theories for the evolution of the cosmos for a bit.

[–]DiethylamideProphet [スコア非表示]  (0子コメント)

But is this "establishment" of some "artificial" systems such as a religion in people's blood? What I mean is that in a neutral state, humans will figure out some sort of a belief. Not necessarily "religions" as we nowadays understand them, but some other similar thing that requires some sort of belief.

[–]MotoMoogly [スコア非表示]  (1子コメント)

No one "puts their belief in science."

Scientists do expirements and studies, and then they prove things and publish the results. You read the results and you have more knowledge as a result. Science is hard facts, no belief required that's the beautiful thing. Science is right wether you believe in it or not.

[–]DiethylamideProphet [スコア非表示]  (0子コメント)

That's why I said "science", because a lot of young people actually "believe" on it and jack off to iflscience.com, basically without even fully understanding what science is. Why would we even have this "science vs. religion" debate when they are not even comparable things? Science is right, there's no doubt, but some people have a weird attitude towards it, like it's somehow "special" thing even though it has always existed and also co-existed with everything, and will never be gone.

[–]heateanapple[S] [スコア非表示]  (6子コメント)

Exactly, that's what I have been thinking as well. I think if we view humanity as a form of development, including the extension of societal development (I'm not using progression), then religion undoubtedly was a unifying factor, of which I think was necessary in the formulation of any civilizations. I asked this identical question on /r/askhistorians before it was removed and one person commented that before the introduction of Buddhism, China was non-religious, except for Confucius; however Confucianism was never institutionalized. As it stands, that is the only civilization I have been presented with that was non-religious, in the beginning.

[–]RickRickers [スコア非表示]  (4子コメント)

That is not true, China had a rich religious tradition prior to Buddhism. I don't know who said that to you but they were very wrong, I would be happy to point you to some scholarship which can confirm this. Confucianism WAS institutional, but it was NOT a religion until the rise of tripartite chinese buddhism in the 11th century. While all of these people are going to claim they have found a point in time in which a country lacked religious guidance or power, no civilization lacks or rejects religion. Some people, forces, groups and eventually even the whole society might, but in its origin and at it's core, none have.

[–]randomcoincidences [スコア非表示]  (3子コメント)

You're also making the same false assumption as everyone else in this thread saying no civilization has existed without religion.

While technically true, that doesn't mean no great civilizations existed prior to their major religions being founded - if you tried to make that statement, you'd just be an ass. The very fact that a religion could even be institutionalized on a national scale would require pre-existing civil structure

[–]RickRickers [スコア非表示]  (2子コメント)

The fact that it is technically true means I am not making a false assumption. And this isn't something I am pulling out of my ass, religion isn't organized religion, it is religious impulse, I believe that is older than society, and is in fact the basis for society. I never said anything about 'major religions' and the fact that you default to that leads me to believe you haven't done much research on the history of religions. Find me an ancient culture which began atheistic, there are none, they may have lacked their tell-tale modern organized religions, but in the tribes they built, where their societies emerged from, religious practice was the institution. (I see what you're saying, but it presupposes your definition of Religion, that isn't the way religion was. All cultures can find the remnants of pre-modern religious practices in their past, and it is often these practices which form the basis of the culture itself. I have never seen, in ten years of undergrad and graduate-doctoral work in the field of comparative religion and philosophy, a culture which at its inception was not devoutly religious. )

[–]randomcoincidences [スコア非表示]  (1子コメント)

No my point was more that if you're going be strictly technical - as in, what came first, your point isn't going to stand. Your point is only true in the sense that in every great civilization, religion was also there at its height. But if you're just going for "technically true" as to which came first

Well, civilization did. Every single time.

We developed civilization before we started caring about burials which is the first evidence we have of 'religion' developing anywhere; this is your chosen field of work so I'm not telling you anything you don't already know. Food and duty outranked worrying about abstract thoughts like religion.

If you want to make the argument that most of the greater ancient civilizations would not have progressed nearly so far without religion than I'd be more inclined to agree.

The idea that we started developing abstract ideas about Gods before things like hunting/gathering/shelter and shelter is ridiculous. We're naturally inclined to shape the world to our liking; it's in our nature to create things to make life easier and solve our most basic problems. We wouldn't have developed our first primitive tool without this basic drive. Civilization does not require religion in any way; it requires only that on average everyone will be better off.

[–]RickRickers [スコア非表示]  (0子コメント)

Again you're making a lot of arbitrary assumptions about ancient peoples, the first being that they were capable of doing one thing at a time. When you go to work, I am assuming you work, do you focus on nothing mentally but your work? Of course not.

Ancient peoples were peoples, it's silly to try and stagger development like you are doing 'Oh well it makes sense that-' to who? You? Hunting, gathering and shelter-shelter are clearly the beginnings of society, they are also inseparable from early religious myth, myth and society emerge simultaneously, what is a King? An arbitrary ruler, filling in for what? I am confused by your whole comment, which came 'first.' First of all, neither, second of all if one did, you would not be the person to provide me the archeological evidence to confirm this, you understand that right?

Incidentally, burial is one of the first things we did, hunter gatherers preformed burials as long as we have our tenuous records for them, you're trying to create a timeline out of thin air and separate two concepts that at the time, were identical.

[–]QuouarQuite the arrogant one. [スコア非表示]  (0子コメント)

A religion doesn't have to be institutionalised to be a system of faith. While there's heavy, heavy debate about how to define religion, no scholar will tell you that it must have a clergy and temples and institutions and so on. That's simply not part of what all religions are.

Beyond that, China definitely had belief structures prior to Confucianism. There is a long, long history of Chinese traditional beliefs that are probably as old as Chinese identity itself.

[–]gm6464 [スコア非表示]  (6子コメント)

That's a very bold claim, describing religious belief as a sort of smokescreen for the powerful to rule over the many, considering that there is hardly any documentation at all that suggests that religious rulers of premodern societies didn't believe in the religion themselves.

[–]laughterwithans [スコア非表示]  (1子コメント)

Why would there be documentation, if an ancient rulers goal was to manipulate the populace?

I don't want to conspiracy up the place, but There's not much documentation about the gulf of Tonkin incident either

[–]gm6464 [スコア非表示]  (0子コメント)

Lack of evidence is not evidence. No one who thinks seriously about history would make such an incredibly bold claim as "despite all the evidence suggesting otherwise, the professions of faith by the powerful have always been dishonest smokescreens designed to make controlling the masses easier" with literally no evidence!

If the evidence for your assessment of a distant, alien past is, "to my postmodern mind, it is very difficult to imagine someone sending people to die by the thousands in a conflict I don't see as meaningful who was motivated by genuine religious faith," then your assessment is not very strongly supported.

[–]thisusernamerules [スコア非表示]  (3子コメント)

Most christian rulers repeatedly broke/break the ten commandments

[–]gm6464 [スコア非表示]  (2子コメント)

That's a very narrow way to define whether or not someone's faith is genuine. I dunno if you're aware of this, but pretty much everyone is capable of being a hypocrite. It's an old chestnut that "we judge ourselves by our intentions and others by their actions."

You also have to wonder how they perceived this violation of the ten commandments. Sure "thou shalt not kill" is one of the ten, but the Bible lists plenty of offenses that merit death, especially if your interpretation of the words ascribed to Jesus does not assume that he entirely opposed the death penalty. So was a Protestant prince sending men off to die in the Thirty Years War not actually a Christian and just tricking people into dying for.... some other reason? That seems kind of silly, and, again, unsupported by documentation. You're taking your very modern perspective, where truth is not absolute and very few people believe that the Christian church needs to be united for the benefit of humanity's soul, and applying it to a world wherein everyone inhabited a very different mental universe, one where God's active hand could account for the many holes in human collective understanding.

EDIT: Ian Mortimer described the idea of atheism in premodern Europe, noting that until pretty late in the early modern era, if you said you didn't believe in God, you "might as well have said that you didn't believe in trees," since to the premodern Western mind, an active God was apparent everywhere, from a person surviving an illness to the miraculous fact that the virtuous inhabitants of beehives unquestioningly served their "king." Of course there have always been doubters and outright atheists, even if they didn't publicly say so, but I'm not sure you appreciate how central religion was in everyone's lives.

[–]LaputanAcademy [スコア非表示]  (4子コメント)

The Chinese? I mean, there is Confucianism, Daoism, Buddhism and so on, but none have been dominant through its history and none are religious in the same way as Christianity and Islam, though I suppose they are 'a system of codified beliefs specifically regarding human existence and supernatural involvement'.

But there's never been a state religion, or an institutionalised religion with Church etc. In East Asia, they mix and match belief systems in a way that Christians and Muslims do not.

[–]Lucretiel [スコア非表示]  (1子コメント)

They have divine right, thought, right? At least, before the modern post-revolution China. Didn't they believe that their emperor was an avatar of god, or literally a god, or something like that? Would that count?

[–]LaputanAcademy [スコア非表示]  (0子コメント)

I mean, sort of. They believed that the Emperor represented Heaven's way, though what that entailed varied. At some times in Chinese history it meant that if he ruled badly he should be overthrown, because he clearly did not have Heaven's blessing. But I wouldn't say that's comparable to, say, Christianity becoming the religion of the Romans under Constantine, which seems much more, well, all-encompassing.

[–]QuouarQuite the arrogant one. [スコア非表示]  (1子コメント)

A religion does not have to be Christianity or Islam to be a religion. Non-Abrahamic faiths are still real faiths, even if they don't look the same. China has a long and illustrious history of faith, religion, and spirituality, as you've pointed out.

[–]LaputanAcademy [スコア非表示]  (0子コメント)

Non-Abrahamic faiths are indeed real faiths, but whether Confucianism, Daoism and Buddhism are 'religions' as opposed to merely spiritual is a more difficult question. Confucianism in particular concerns itself overwhelmingly with this world, rather than any world 'beyond'.

[–]GrayOne [スコア非表示]  (0子コメント)

Why does the sun disappear at night? Where does fire come from? Why do plants grow? Why do some people get sick and die?

How would any pre modern science civilization answer basic questions without religion?

Would they just say "We don't know what causes illness at the present time, but we're looking into it and in several hundred years we expect to have a better understanding."

[–]helpmytiresflat [スコア非表示]  (0子コメント)

Do the soviets count because I believe they made religion close to illegal.

[–]palebot [スコア非表示]  (0子コメント)

A famous anthropologist of religion (Asad) once wrote that as soon as social scientists define what is and what is not religion they cease to be scientists and have become theologians.

[–]lusamut [スコア非表示]  (0子コメント)

Sort of related: I recently saw a lecture by anthropologist David Graeber about his book (Debt: the first 5000 years), where he claimed that the big religions of the world -- the Abrahamic ones, Hinduism, Buddhism, etc., followed the introduction of token-based money (i.e., physical currency). His claim was that when the traditional transaction model of trading favors based on (implicit or explicit) credit is replaced by a purely quantified instantaneous like-for-like trade (i.e., stuff for coins), it creates a vacuum of spirituality because the nature of people's relationships while trading loses any sort of feeling of communal activity.

That's a shitty paraphrasing of a brief side comment he made in his lecture, so take it with a giant grain of salt.

[–]boomboxchina [スコア非表示]  (0子コメント)

The period of the Antonines in the Roman Empire describes an interesting relationship to religion. The multitudes were devout, but not fanatical, and worshipped actual Roman war heroes more than the gods; the ruling class thought it was hogwash but allowed it anyway; and the academics and philosophers were outright atheists. Even barbarians in conquered lands were allowed to essentially practice their religion untouched. Maybe not non-religious per-se, but the Pax Romana period seems to have been partly so peaceful because of this casual approach to faith and live-and-let-live attitude.

[–]Historyguy81archaeologist of new, week 23 [スコア非表示]  (0子コメント)

If by religion you mean to focus only on super natural involvement then only in modern times.

The Enlightenment Philisophs abandoned supernatural involvement as much as they could. Several of them demoted the Christian God's activities to that of a clock maker, who established the universe and then had kicked back for drinks.

Now, there still isn't a whole civilization that has abandoned supernatural influences, but there were and still are states that forbade supernatural belief systems. Many have pointed out the Communist states that disavow supernatural based religions.

However, they were/are unable to squelch them simply because supernatural forces (animate or not) are very helpful for humans to make sense of the world.

There are many people who worship mundane things that are not supernatural, such as logic, the state, the truth, or people they are infatuated with, like lovers, potential lovers, or some celebrity.

Many times in US history, people have actively rejected mundane sources of reverence for supernatural revivals. We have examples of several great awakenings, and in the 1950s and 1960s many baby-boomers openly embraced approximations of eastern religions as a form of rejection of western culture which they saw as corrupt.

Even on Star Trek the fictional Vulcans who are arctypical of logic worshipers even have supernatural powers. Even our mainstream fictional hyperlogical aliens are written to have supernatural worship.

I think the supernatural is too engraved in our collective psyches to easily be extracted.

[–]chrisps989 [スコア非表示]  (0子コメント)

/r/Askhistorians will probably give you a good, well-sourced answer to this instead of "I've heard" and "could argue"

[–]JDRGudlov1 [スコア非表示]  (0子コメント)

I think it kind of depends on how loosely you are willing to define 'religion.'

For instance, Stalin blamed religion for many of the problems that faced Russia in the lead-up to the revolution and when he took power he persecuted religious institutions in Russia brutally all the way until post WW2, so technically it was a civilization that was founded as atheist.

However, as Stalin eventually learned, religion is really just a systematic ideology and you cannot found a civilization without a shared ideology. Whether that ideology is a religious one (as in the majority of the older civilizations) or a political or economic one (as in the United States or Stalin's post revolution Russia), I can't think of a civilization off the top of my head that isn't based on shared ideologies

The problem we face now is that we imagine that the ideologies are the enemy, instead of the idealogues

[–]uber_kerbonaut [スコア非表示]  (0子コメント)

Well, you probably know already, but Japan very non-religious. While they do have Shinto and Buddhism, those kind of serve as traditions for weddings and funerals and don't have much sway over the Japanese' existential beliefs. of course, this is worldwide trend in liberal democracies, and not a unique feature of Japanese history.

[–]cjandstuff [スコア非表示]  (0子コメント)

In my studies, any nation that tries to be non-religious, ends up worshipping their leader.

[–]Nikkujaga [スコア非表示]  (0子コメント)

First you have to ask yourself 'What is religion?'.

Origin stories, beliefs, traditions, rituals, philosophy etc; these not only make up religion but also the culture of a people. You cannot separate these from a people and therefore could never have a truly nonreligious society.

In the same light, someone who claims to be athiest may not believe in a singular God but are not nonreligous.

[–]orthocanna [スコア非表示]  (0子コメント)

So a few commenters have alluded to the difficulty of distinguishing "religion" from "civilisation". We should add another term in there: "spirituality", meaning (for me) a faith-based knowledge of a realm beyond the physical as practiced in daily behaviour. Throughout time, various "civilisations" have had no distinction between the religious sphere and the temporal. The priest-kings of ancient Egypt or Mesopotamia are a good example of this. For them, material laws were simply an instantiation of spiritual guidelines, usually clearly defined or interpreted by experts from primary source material. How and when to plant crops, the domestication of animals and rules governing incest were all emanations of a spiritual belief in supernatural lore and knowledge. Mesoamerican civilisations could be grouped into this kind of theocratic system: the planting of corn was as much a spiritual action that had a tangible effect on the realm of the Gods as it was a material one. Most large civilisations would probably fit somewhere along this spectrum up until the creation of the European nation-state.

Now, as we move away from settled, agricultural civilisation we find more and more interesting cases. In the Amazon (for example) are groups of indiginous people for whom the idea of "religion" as an organised set of codified practices might be alien. We see that they have civilisation, rules and customs governing the execution of daily life. But these rules are not dependant on their spiritual beliefs. This spiritual aspect is experiencial, based on their living assessments of the world around them. I wouldn't call this religion, because evn though there are some customs mediating the way that experienc is acquired (depending on which group you're looking at it could range from meditation to ingesting psychoactive compounds) the actual content is generated from personal experience rather than handed down through an oral or written history.

This is not to say that they are "atheists" in the way a Westerner might conceive of it. Their environment is filled with a multitude of incomprehensible forces. But these do not have set parameters, and the individual experience of them is not mediated by the authority of a priest.

In short, i think that it is true that there are civilisations (historical and in existence) who do not have religion as we define it. They may hold "spiritual beliefs", but these are not codified in a religion which controls the individual as part of the civilisation. So to answer your question: no, religion is not an essential part of founding a cvilisation. However, it seems to be a common characteristic of settled, agricultural ones.

[–]separys [スコア非表示]  (8子コメント)

Perhaps the Huns? It's possible they followed something, but they're never mentioned as being particularly religious, that I can recall.

[–]lostinmywar [スコア非表示]  (7子コメント)

Like many nomads, the Huns were Tengri. But I'm finding it hard to find any sources mentioning the influence it had on their culture.

[–]separys [スコア非表示]  (5子コメント)

Yup, that's why I was suggesting the Huns. If they were forcing others to convert I'm sure it would have been recorded. Couldn't find anything that stated that they were very religious at all.

[–]QuouarQuite the arrogant one. [スコア非表示]  (4子コメント)

A religion doesn't have to convert people to be a religion, and those that follow it don't have to be converting people to be members of that religion. Look at Judaism. Look at Hinduism. These are non-converting religions, but there is not a single doubt that they are, in fact, religions, and that those who follow them are religious.

[–]separys [スコア非表示]  (3子コメント)

I'm not saying that's the case. I'm saying that, in that era, if they were very religious, it'd be likely that they'd attempt to convert people. Especially zealous nations and leaders. For example, very religious Christians would embark on crusades. We don't see anything from the Huns, zero mention of it. They just plundered and demanded tribute, and nothing that I could find suggested that those living under the Huns were treated based on their religions.

[–]QuouarQuite the arrogant one. [スコア非表示]  (2子コメント)

And I'm telling you that that's not the case. There are many religions and faith-systems that have no and have never had any interest in conversion simply because their beliefs were so rooted to their identities or to a location that there was no reason to convert. Once again, look at Judaism or Hinduism. There were very, very devout Hindus and Jews who had no interest whatsoever in conversion. A religion does not have to be conversionary to be a real religion, nor does it have to do so for its members to prove their devotion. Not every religion is Christianity.

[–]separys [スコア非表示]  (1子コメント)

I'm not sayingn every religion is Christianity. Let's take a look at Judaism. Before Muhammed started Islam, it was dominant in several tribes in Arabia. And they happened to repress the polythiestic Arabian religions. Once again, I'm not saying all religions do this, but I'm saying for the area the Huns were in and for the time period they ravaged in that it would be more likely for them to convert their conquested lands if they were devout.

[–]QuouarQuite the arrogant one. [スコア非表示]  (0子コメント)

The trouble is that, whether you realise it or not, you are saying that all religions, to be religions, must be Abrahamic. Abrahamic religions tend to convert (with Judaism being an exception) and oppress those that disagree with them, sure. The rest of the world doesn't do this. The rest of the world blends religions, puts them side-by-side, or practices multiple faiths at the same time. It doesn't make those religions any less of a religion.

[–]QuouarQuite the arrogant one. [スコア非表示]  (0子コメント)

Culture and religion are often deeply intertwined. Tengriism had a large influence on the Huns and their world views.

[–]Tjrzz [スコア非表示]  (11子コメント)

Yeah Maoist China and Stalinist Russia. It was great except for the 100 million killed.

[–]GuardianOfAsgard [スコア非表示]  (3子コメント)

Maoist China and Stalinist Russia were not civilizations, they were regime changes of then-current civilizations.

[–]International_KB [スコア非表示]  (1子コメント)

There's a host of historians who would argue with you on that assertion. 'Stalinism as a civilisation' is almost a cliché in the field at this stage.

[–]GuardianOfAsgard [スコア非表示]  (0子コメント)

I would love to read up more on that and why they would consider it as such, but searching for 'Stalinism as a civilization' just brings up a single book named 'Magnetic Mountain: Stalinism as a Civilization' which seems to be more about a single town in Soviet Russia and various links for Civ 4 and the Stalinist faction.

[–]DiethylamideProphet [スコア非表示]  (1子コメント)

In most totalitarian states, the ideology becomes the new religion. I'm not sure could it even be a requirement for totalitarianism.

[–]Tjrzz [スコア非表示]  (0子コメント)

True but they are founded under the guise of being non religious.

[–]QuouarQuite the arrogant one. [スコア非表示]  (0子コメント)

And even there, they weren't non-religious, per se. China still maintained Confucian ideals, and a civil religion sprang up with veneration of Mao Tse-Tung replacing traditional deities.

[–]What_A_Tool [スコア非表示]  (3子コメント)

This is the correct answer. The Red Revolution was founded on atheism and the rejection of all religion. Stalin killed the religious people trying to stamp out all religion. In doing so he massacred more people than had been killed in any of the religious wars in history. So yeah, atheism wins as far as the most brutal of all societies.

EDIT: Leave it to Reddit to downvote facts, lol.

[–]bunchajibbajabba [スコア非表示]  (0子コメント)

I was arguing with a christian gamer and he said christians had the highest k/d ratio and atheists were peace-loving hippies. Guess you proved them wrong. But we both agreed war and death is just as much the answer as peace.

[–]captmarx [スコア非表示]  (0子コメント)

Stalin pretty much made himself the God for his people. Instead of carrying around little pictures of Jesus, people carried around pictures of Stalin, "the Father." Christianity was banned because it got in the way of the new religion. Mao did the same sort of thing.

We have yet to see a truly secular state run by atheists who weren't trying to create a Cult of Personality.

[–]Hatlessspider [スコア非表示]  (5子コメント)

I think you would be very hard-pressed to find a purely non-religious civilization. Not only because it didn't make logical sense for a person to look at the world and decide that it came from nothing, but also in a practical sense in that organized religion is, and always has been a good means to control the population.

When man stops worrying about the necessities of life, he can turn to thinking about how the world was formed and who or what did it.

Another argument could be made that many of the old civilizations all had creation stories, some that sounded rather similar. These stories likely were passed down from generation to generation and could have been formed from a real truth.

[–]AdamHerrinMusic [スコア非表示]  (4子コメント)

My question would be if it is hard to believe that the world came from nothing and that a god or gods created it all, then why is it acceptable that a god or gods came from nothing? I feel like there is a misstep in logic there.

[–]Hatlessspider [スコア非表示]  (3子コメント)

That is your reasoning today, but that is a very new way of thinking in history. It's only come about in that last 100 or 200 years.

You have to think about the way that people in ancient cultures would think, and in their minds it was logical to assume that there must be a creator/creators

[–]AdamHerrinMusic [スコア非表示]  (2子コメント)

Yes I am fortunate enough to come from a time where further thought is encouraged. But that said -- I still don't understand why that is such a hard gap to bridge? Why would it be logical for their to be creators created from nothing (just like the world they were trying to explain)?

[–]Hatlessspider [スコア非表示]  (1子コメント)

People will always seek out answers that go along with what they want to believe, whether it is logical or not. It's the natural way of things. It still happens today most of the time. It's why arguing with people on youtube or Facebook is generally fruitless. People get stuck in their ways and will ignore evidence to the contrary.

This happens with both sides, there are very few people who are truly open to seeking the truth without bias.

In their case, if they had that thought, it was dismissed because it could potentially ruin what they already believed and what their society believed. It's not easy to go against social norms, especially for something that wouldn't be helpful. I mean, how would it help someone to believe that there was no creator/creators at that point in time? It might get you ostracized or killed. There would be no benefits to believing such a thing

[–]AdamHerrinMusic [スコア非表示]  (0子コメント)

For the record I'm not going for a debate I'm just very curious on this topic (if any more people have any thoughts on this please chime in!).

Hatelessspider -- That does make sense. However it doesn't explain why nearly all civilizations had that idea in the first place. There was a time surely when those beliefs hadn't come to existence yet and my initial question was why was the original gap in logic existent?

[–]qcp [スコア非表示]  (1子コメント)

Many Amazonian tribes have(had) no concept of religion.

[–]QuouarQuite the arrogant one. [スコア非表示]  (0子コメント)

This is patently untrue. Amazonian peoples have complex sets of spiritual beliefs that intertwine with the world around them.

[–]dftitterington [スコア非表示]  (0子コメント)

By "no religion" do you mean no music, no folk-stories, no myths, no arts, no dance, what falls under the catagory "material religion"?

[–]Graypower [スコア非表示]  (1子コメント)

Isn't atheism a religious belief as well? You believe there is no god and that you must do good for the good of society. Any set of moral rules would be considered religion, i guess.

[–]captmarx [スコア非表示]  (0子コメント)

Lack of belief is not belief in the lack. Atheism makes a vacuum for belief, but what fills it up isn't determined by atheism. Humanism and science are new ways to fill that vacuum, but they aren't the vacuum itself.

[–]baldbert [スコア非表示]  (1子コメント)

I know you have edited and offered a definition of "Religion" but this is a problematic term for a few reasons. Firstly, the term "religion" carries with it western connotations of belief. That is, a "religion" for many, can only be so only if it maintains the western model (i.e. a holy set of scriptures, deity, etc.). So what about cultures (in India for example) where this isn't a term that exists in any language before the arrival of western orientalists?

Second the term itself, religion, comes from the Latin religio which before Christianity meant tradition. It was a way to honor the family traditions and house customs/gods. It had NOTHING to do with belief in anything.

The modern notions of these terms, even the broadest of definitions, is limited by not understanding the historiography of the terminology itself.

[–]Dallywack3r [スコア非表示]  (0子コメント)

Oh you knew what OP meant. Stop trying to sound intellectual.