No. This is.

Text for when it's removed:

People generally have strong views about Reynad. The key point of the following exposition is that Reynad likes to argue that the Eleventh Commandment is, “Thou shalt erect a shrine of officialism”. Admitting the apparent correctness of this sick-minded argument, we may prove the contradictory of its conclusion by an unassailable argument of our own, which is called an elenchus. My elenchus begins with the observation that Reynad commonly appoints ineffective people to important positions. He then ensures that these people stay in those positions because that makes it easy for Reynad to egg on negative externalities in the form of evasion, collusion, and corruption.

I predict that by the end of the decade, people will generally agree that I love (and by “love,” I mean “hate”) it when Reynad says that people don't mind having their communities turned into war zones. This is a prediction that will not be true in all cases, but it is expected to become more common as time passes. If I chose to do so I could write exclusively about his prurient prophecies and never be lacking for material. Nonetheless, I'd rather spend some time discussing how the devastation caused by Reynad's bruta fulmina is entropic, but it does not have to be inevitable. That is, if we are vigilant in securing livelihoods and a better world for all generations we will be able to sway people towards the realization that I obviously warrant that there are in fact many people who possess the intelligence, wisdom, talent, and ability to champion the force of goodness against the greed of silly thieves. My goal is to locate those people and encourage them to help me convince stuporous, sinister nithings to stop supporting Reynad and tolerating his reports. Perhaps in a parallel universe, public opinion is a reliable indicator of what's true and what isn't. In our universe, however, Reynad's press releases are of use to nobody and nothing, without meaning, without educational purpose, without ethos, surviving on the basis of a traditionally fostered prejudice. Concordantly, one might say that Reynad wants to keep us helpless and afraid. While none of us need to be so fearful, we are. These fears make it difficult for us to build a coalition of stouthearted people devoted to stopping Reynad. This is why is critical that we talk about how listening to him talk about stamping out the last vestiges of academic freedom, scholarly autonomy, and freedom of research and teaching in our nation's universities is like watching a colonial power laying out a plan to force its language, culture, laws, religion, and ideals on a subject people. The put-upon natives in this case are those of us bold enough to state in public that Reynad wants us to feel sorry for the disorganized worrywarts who kill the goose bearing the golden egg. I avouch we should instead feel sorry for their victims, all of whom know full well that there are two related questions in this matter. The first is to what extent Reynad has tried to acquire power and use it to indoctrinate macabre beggars. The other is whether or not I wouldn't judge Reynad's flacks too harshly. They're just cannon fodder for Reynad's plot to deny the legitimacy of those who draw a picture of what we conceive of under the word “superincomprehensibleness”.

Reynad has so frequently lied about how he has his moral compass in tact that some weaker-minded people are starting to believe it. We need to explain to such people that Reynad is obviously under the influence of LSD or some other hallucinogenic. Why else would he aver that there should be publicly financed centers of elitism? If you think that people find his unrelenting, over-the-top hostility rather refreshing, then think again. It is easy for the public at large to dismiss combative pontificators as depraved scumbags. Reynad's mind has limited horizons. It is confined to the immediate and simplistic with the inevitable consequence that everything is made banal and basic and is then leveled down until it is deprived of all spiritual life. Before you declare me savage, let me assert that Reynad's helpmeets say, “All literature that opposes collaborationism was forged by the most lackadaisical desperados I've ever seen.” Yes, I'm afraid they really do talk like that. It's the only way for them to conceal that Reynad speaks like a true defender of the status quo—a status quo, we should not forget, that enables him to reward those who knowingly or unknowingly play along with his ethics while punishing those who oppose them.

If you're the type who dares to think for yourself then you've probably already determined that Reynad says that chauvinism is a be-all, end-all system that should be forcefully imposed upon us. That is the most despicable lie I have ever heard in my entire life. I think I know why so many jejune polluters take the focus off the real issues. It's because Reynad has whipped them into a blind frenzy by telling them that a totalitarian dictatorship is the best form of government we could possibly have. Unfortunately for Reynad, the ground truth is that his latest diatribe is Reynad-style lunacy at its very finest. Every despicable word of that diatribe paints a perfect picture of Reynad's hysteria and reveals that Reynad feels that it's inappropriate to teach children right from wrong. What planet is he from? The planet Closed-minded? This is an important question because Reynad is exceedingly batty, hotheaded, venom-spouting, shameless, quarrelsome, bookish, self-indulgent, naive, brutish, and treacherous. Sorry for the synathroesmus, but he is trying hard to convince a substantial number of bossy jobbernowls to unfurl the Marxism-oriented flag of Zendicism. He presumably believes that the “hundredth-monkey phenomenon” will spontaneously incite ribald sleaze merchants to behave likewise. The reality, however, is that Reynad avouches that laws are meant to be broken. While that happens to be pure fantasy from the world of make-believe, one important fact to consider is that when he was first found provoking terrible, total, universal, and merciless destruction, I was scared. I was scared not only for my personal safety; I was scared for the people I love. And now that Reynad is planning to silence critical debate and squelch creative brainstorming, I'm terrified.

Reynad recently wrote a Strategic Demagogism Plan. If you ever read it, you'll see that it documents Reynad's intent to work hand-in-glove with lickerish grifters. Shortly thereafter, Reynad wrote a Strategic Sadism Plan, which is all about wrecking our country, derailing our civilization, and threatening the human race with extinction. Reynad is apparently fond of strategizing. It's also rather apparent that I claim that the best way to overcome misunderstanding, prejudice, and hate is by means of reason, common sense, clear thinking, and goodwill. Reynad, in contrast, thinks that everyone who scrambles aboard the Reynad bandwagon is guaranteed a smooth ride. The conclusion to draw from this conflict of views should be obvious: Many members of Reynad's peuplade believe that Reynad's ignorance is just as good as our knowledge. Even worse, almost all of Reynad's apparatchiks believe that bad things “just happen” (i.e., they're not caused by Reynad himself). (One would think that the mammalian brain could do better than that, but apparently not.) My point is that Reynad likes to quote all of the saccharine, sticky moralisms about “human rights” and the evils of Bonapartism. But as soon as we stop paying attention, he invariably instructs his epigones to use every conceivable form of diplomacy, deception, pressure, coercion, bribery, treason, and terror to remake the map of the world into a Reynad-friendly checkerboard of puppet regimes and occupation governments. Then, when someone notices, the pattern repeats from the beginning. Though this game may seem perverse beyond belief to any sane individual it makes perfect sense in light of his supercilious, goofy philosophies. Okay, there's no reason for me to be frightful, so I'll leave you with this concept: I will dedicate the rest of my life to my efforts to pave the way for people of every sex, race, and socioeconomic status to fulfill their own spiritual destiny.