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A Complete Guide to 'Hipster Racism'

A Complete Guide to 'Hipster Racism'SExpand
There's been a lot of talk these last couple of weeks about "hipster racism" or "ironic racism"—or, as I like to call it, racism. It's, you know, introducing your black friend as "my black friend"—as a joke!!!—to show everybody how totally not preoccupied you are with your black friend's blackness. It's the gentler, more clueless, and more insidious cousin of a hick in a hood; the domain of educated, middle-class white people (like me—to be clear, I am one of those) who believe that not wanting to be racist makes it okay for them to be totally racist. "But I went to college — I can't be racist!" Turns out, you can.
People benefit from racism—hell, I benefit from it every day—and things that benefit powerful people don't just suddenly get "fixed" and disappear because Halle Berry won an Oscar or whatever. Modern racism lives in entrenched de facto inequalities, in coded language about "work ethic" and "states' rights," in silent negative spaces like absence and invisibility, and in Newt Gingrich's hair. And in irony.
When people are trying to be sensitive about race but they don't know what to say, they usually go with, "Well, race is a complicated issue." Except, no, it's not. Race is one of the least complicated issues that there is, because it's made up. It's arbitrary. It's as complicated as goddamn Santa Claus. Oh, that guy's mom was half-black, which makes his skin slightly more pigmented than mine, which therefore means that he's inherently 12.5% lazier than me? Science! Um, no. What's actually complicated is our country's relationship with race, and our utter ineptitude at talking about it. We suck. I mean, I work on it every day, and I'm still a total fuck-up. But this new scheme someone came up with—where we prove we're not racist by acting as casually racist as possible? Not our best, white people. Not our best.
Racism is like a wily little bacterium. It doesn't just roll over and die once we swallow our antibiotics—it mutates and evolves and hides itself in plain sight, and then all of a sudden, fuck, my arm fell off. Dickhead bacteria. (Sidenote: arm for sale!)
A long time ago (not really!), it was socially acceptable to own people. Then it wasn't, but it was socially acceptable to murder people if they looked at your wife. Then it wasn't! Yay! But it was still okay to say that people whose skin color you didn't like weren't allowed to be around you. And so on. Eventually we arrived at the point (now) where it's socially unacceptable in mainstream culture for white people to say denigrating things about people of other races. But just because the behavior has been suppressed, that doesn't mean people's prejudices have simply disappeared. And white people haaaaaate being told what to do in our own country (fun fact: not actually "ours")!
So racism went underground. Sure, you can't say racist things anymore, but you can pretend to say them! Which, it turns out, is pretty much the exact same thing. There are a couple of strains of "ironic racism" making the rounds right now, and a couple of typical defenses.
1. "Tee-Hee, Aren't I Adorable?"
This category includes things like wide-eyed acoustic covers of hip-hop songs, suburban white girls flashing gang signs, and this Tweet from Zooey Deschanel: "Haha. :) RT @Sarabareilles: Home from tour and first things first: New Girl episodes I missed. #thuglife." See, it's hilarious, because we aren't thugs—we are darling girls, and real thugs are black people who do crime! Oh, hey, can I call you back? I need to sew more ric-rac on my apron. I hope a black person didn't get into my ric-rac Kaboodle and steal all of it! JK, LOL. RIP, Whitney.
(Now, I'm obv not saying that Zooey Deschanel is some terrible racist. I don't know her, although I did sit next to her at a restaurant once, and she ordered "olives." She seemed lovely, and she didn't call anyone the n-word for the entire meal. But I'm saying that we are all kind of bizarrely cavalier and careless these days, throwing our most deeply-considered morals under the bus for the sake of a few cheap jokes. It's weird, and we owe the world a little more critical thinking.)
2. "Recreational Slumming."
Wherein privileged people descend for a visit inside the strange, foreign spaces of othered groups. Like, I don't know, IHOP. Or that "scary" bar in the south end. Then they go home again. Catchphrase: "It's soooooo ghetto, but I actually totally like it!"
3. "Ummm, I'm a Writer and I'm Trying to Write in Here!"
This is Lesley Arfin crowing about the majestic power of the n-word, and white kids whining that it's "unfair" that black people "get" to use "it". You know, because words are powerful and words are Arfin's craft and would you take the color red away from the best painter on Twitter??? And besides, don't you just find Arfin to be so RAW and DELICIOUSLY NAUGHTY? It's all tied up with the deliberately obtuse people who conflate "freedom of speech" with "immunity from criticism." You "can" say the n-word. Go ahead and say it if you want, Skrillex. And I will go ahead and give you the world's most sidewaysiest eyeball forever. Because it hurts people. Why do you want to hurt people?
4. "God, Don't White People Suck?"
Okay, I get what you're trying to do here—having some fun at the expense of the oppressors while setting yourself up as one of the "cool" white people—but mainly what you end up doing is implying that black people don't like informative radio or TED talks. Stuff White People Like: having the best brains! Isn't it great that we can make fun of ourselves while still reminding you that we're better than you?
And the thing is, when these things get called out, there really is no defense. But they try:
"No, don't you see? I'm just showing how I'm so down with [minority group] that it's totally cool for me to make jokes at their expense. Because we are just that kind of tight bros now."
No. You cannot unlock some secret double-not-racist achievement by just being regular racist. Otherwise Bill O'Reilly would be president of the NAACP.
"But it's a JOOOOOKE."
Here's the thing about jokes. They only work when they're aiming up. I wrote this in another piece recently, but I'm just going to plagiarize myself: People in positions of power simply cannot make jokes at the expense of the powerless. That's why, at a company party, you never have a roast where the CEO is roasting the janitor ("Isn't it funny how Steve can barely feed his family? This guy knows what I'm talking about!" [points to other janitor]). Because that would be GROSS, and both janitors would have to work late to clean up everyone's barf. Open-mic comedians, I know you think you're part of some fresh vanguard in alternative comedy who just discovered that a lot of black ladies don't like it when you touch their hair, but pleeeeeeease just stick to stuff about how your stupid girlfriend is a bitch. (Just kidding. Please never speak again.)
"So I'm not allowed to have a genuine interest in another culture?!!?!??!"
First of all, privileged dickweeds wearing Urban Outfitters "Navajo" panties, I didn't realize that you excavated those in your anthropological field work. My bad. Carry on. And second of all, again, you "can" do whatever the fuck you want. You "can" wear whatever you want, say whatever you want, and think whatever you want about whatever you want. All the time! Yaaay! But if a group of people comes to you and says, "This thing that you are doing is hurting us," and you keep doing it for fun, then you are a dickweed! Like, you know we had an actual genocide here, right? A deliberate extermination of human beings? Right where your house is? So maybe just err on the side of sensitivity.
"Yeah, but we have a black president! Isn't racism over?"
Okay. That's probably the most racist thing you've said all day, imaginary amalgam of all the careless hipsters in the world. You know how you can tell that black people are still oppressed? Because black people are still oppressed. If you claim that you are not a racist person (or, at least, that you're committed to working your ass off not to be one—which is really the best that any of us can promise), then you must believe that people are fundamentally born equal. So if that's true, then in a vacuum, factors like skin color should have no effect on anyone's success. Right? And therefore, if you really believe that all people are created equal, then when you see that drastic racial inequalities exist in the real world, the only thing that you could possibly conclude is that some external force is holding certain people back. Like...racism. Right? So congratulations! You believe in racism! Unless you don't actually think that people are born equal. And if you don't believe that people are born equal, then you're a fucking racist.
But you know what? At least that's sincere. And at least sincere racism isn't running around Brooklyn wearing artisanal suspenders and masquerading as enlightenment. Give me sincere racism or give me no racism at all, but enough with this weaselly shit.
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Ari Schwartz: Dark Lord of the Snark started this thread
4/26/12 1:49pm 4/26/12 1:49pm
I disagree on one big thing here: ""Well, race is a complicated issue." Except, no, it's not. Race is one of the least complicated issues that there is, because it's made up. It's arbitrary."
Actually, it's the balance of arbitrariness and realness that makes it so damn complicated. Maybe not race, but at least ethnicity.
Completely factual things tend to be simple: the sky is blue. Bamboo is a grass. Grover Norquist is a giant walking dingdong. Simple. Easy to demonstrate.
But where does "legitimate" race begin, and silly not-legitimate race begin? Where do they cross?
Example: treatment of hypertension in African-Americans: [www.umm.edu]
Is this not real? It's possible that we are seeing something that is entirely social (diet, socioeconomics, etc.), but even studies controlling for that tend to show a difference in how treatment regimens work.
Now, I'm not saying that we should all put on race hats like Michael Scott and go around making stupid comments. But I'm saying that it's hard to say, definitively, that race and Santa Claus are bedfellows. At best, they're uncomfortable penpals.
In my mind race truly is bullshit because it's an attempt to turn phentotype into something more than it is. We can't deny that at this point it has become SOMETHING, but honestly I am waiting for the day when we just describe people by their physical appearance. "Average height, straight brown hair, medium-peach skin". And the hypertension thing is a great example of how it's basically genetics in the end, genetics which can be worsened/bettered by social circumstances that are often linked to certain geneotypes.
The ethnicity thing is more difficult. The best definition I ever heard of ethnicity was: "We know it's there. You can't easily join an ethnicity and it's even harder to leave. Beyond that, who knows?"
Ethnicity can be very valuable because it clearly is important to preserve the unique values and cultures that come with belonging to an ethnic group. But like a hammer ethnicity can either be used to build a solid structure or whack someone to death over the skull. So you're right about the balancing act. And you're right about the fact that we can't make race go away just yet.
The other reason race isn't arbitrary is history. If a family has spend the last 300 years being treated differently than some of the other families around them, that puts them in a position economically and culturally where their race matters a LOT, and saying "race is all imaginary!" threatens to erase that.
Ethnicity is actually, I believe, a far better term for describing groups with similar genotypes.
However, regarding ethnicity and medicine, it brings up a good question: how do we approach these issues when we know that they can have legitimate effects on care provided? At the end of the day, we should want to provide the best care.
On the other hand, people clearly want and maybe even need to identify as something. I think we're group animals by nature, and it's hard for us to simply identify as individuals. But what should that group be? Nations? Religions? Sega vs. Nintendo? It's hard to say, given how fluid this has been in the past.
I'm just going to leave this here. It's a long read, but super worth it. [discovermagazine.com]
It also might answer some of your questions.
zu_zu started this thread
4/26/12 1:47pm 4/26/12 1:47pm
Okay, question: why is "thug" considered racially specific? My ex, who is white qualifies as an absolute first rate thug.
I'm not on twitter so perhaps the hashtag has a history that I'm not aware of, but in life I don't associate thugs with a race but with a behavior.
edited to add that the other examples are shockingly obvious examples of racism, just not sure about the thug thing, is all.
well, she qualified it later as "black" thug in the article, but i think it's because "thug life" is a catchphrase in rap/hip hop culture, which is predominately black.
I associate "thug life" with Tupac, who popularized the phrase and had it tattooed across his incredible abs.
His use of the phrase, though, doesn't really make sense in the context described above.
Kaizykat started this thread
4/26/12 8:35pm 4/26/12 8:35pm
I have an honest question:
When does trying to participate in a culture become racist? For example, if I went with a Chinese friend to a festival and wore the clothing of that culture (as others would be), is that racist? Is that cultural appropriation?
Would I be seen as racist if I celebrate Dia de los Muertos or Cinco de Mayo because I look white (I'm mixed White/Hispanic, but there was enough gene mixing so that I ended up with pale-ish skin and light eyes)?
Sometimes I feel like I shouldn't show an interest in any other culture because it might be seen as racism. I mean, I try to understand them to the best of my abilities, but obviously I cannot know what it's like to be Black or Asian or to look Hispanic fully. I just don't want my interest to be seen as cultural appropriation.
No, I'm actually pretty directly related to Ignacio Zaragoza (the general who led the battle), so my family (at least my dad's side) takes it as a day to think about where we've come from and perhaps snark on each other and have Mexican food. No tequila involved. :D
I do reserve the right to make fun of all of the cultural appropriation during the holiday, though. And I will fully admit to joking that my school's celebration of the holiday should include getting me gifts. *laughs*
I don't really find the drinking offensive, since Americans seem to latch on to one day a month to get smashed beyond recognition. There's New Year's, St. Patrick's Day, Fat Tuesday, Easter (depending on your family), Memorial day, 4th of July, Labor day, Halloween, and Thanksgiving and Christmas, depending on how miserable you find those holidays.
Participating, sincerely, in the authentic culture is fine. I would assume if you went to a festival and wore the clothes, then you would first look into the reasons for wearing those clothes. I had this conversation over the use of bindis (the head ornaments in the 'third eye' location). They once had religious significance, then cultural (I think mostly married women would wear them, but I actually can't remember right this second), and now they're basically just an accessory, so it is 'safe.'
If you're doing it because you're genuinely interested, then show a genuine interest. If celebrating Cinco De Mayo involves getting trashed on tequila and wearing a poncho, then it's probably not appropriate. Also, make sure the Mexicans you ask are actually, like, from Mexico. As a lot of the residents of my (United States-located) town say, "it's a Mexican holiday, and I'm from Texas" (or whatever).
Of course, getting trashed on tequila is just as fun on any of the other 364 days of the year.
There's a big difference between being racist and just being culturally insensitive. Neither of the examples you gave are racist in the least. The first isn't even culturally insensitive (and neither is the second, regardless of how you celebrate it—it's your heritage, do it however you like).
ZemarSea-Urchin started this thread
4/26/12 4:20pm 4/26/12 4:20pm
Amazing that of everything that Lindy wrote there are still people who are all *"I can't listen to rap?"; "So rap songs can't be covered?!"; "I can't eat at IHOP?!" ;"But my waffle house is for old people."
Way to miss the forest for the trees folks. Pat yourselves on the back.
If you re read the article I think what you'll find is an issue discussed and explained with examples provided. Stop getting stuck on the examples and pay attention to the issue being pointed out. Enough with the semantics.
*Also the answers are Yes you can. Yes they can. Of course you can have pancakes. Whatever.
I want to say "Don't you all be so sensitive!" — especially given my commenting history, and, you know, heritage — but you know nobody would get the joke.
It's "You People" Roo. Don't forget. "You people shouldn't get so sensitive. Just explain to me why I'm wrong and tell me how to do better! But don't tell me I can't do something! God, why are your people so angry?"
How much trouble have you been in? I got my star yanked moons ago. Thats how much trouble I've been in.
I try to check my privilege as often as possible, and I do recognize that being a white woman has unfair advantages in our society. I do not think I am missing the forest for the trees, but I was one of the people who had a question about the hip-hop appropriation issue. I think slapping the "ironic racism" label on white people who genuinely appreciate and respect the culture isn't right, though I will agree that there are plenty of people who have no respect and just want an excuse to drop n-bombs.
shanonym0us started this thread
4/26/12 8:49pm 4/26/12 8:49pm
All I really got out of this is that I can't talk about race ever because no matter what I am racist. I will never be comfortable with race because I'm constantly told that I'm wrong, no matter how sensitive I try to be. I am most often told that I'm wrong by other whiteys.
I don't think race is easy. I think we need to stop pretending that we are all the same, because I am white and some people are other colors and any dummy can see that. We have different experiences and different appearances, I don't think there is anything wrong with acknowledging that. But, then again, I'm obviously a dumb whitey.
And what is with the Zooey Deschanel hate? I mean, yeah, she is annoying, but this anger is a little misplaced.
Wow... that's all you got out of this? I mean, I also disagree with a couple of points the author made, but... really? THAT'S ALL you got out of this? That discussions about race are unfair to you?
As a white woman who teaches a class on multicultural women, I understand your fears and hesitance, and I agree that it can sometimes seem like a "no win" situation wherein you're damned if you do (because you inevitably end up saying the wrong thing and appearing racist) or you're damned if you don't (because ignoring racism doesn't make it go away and likely means you're colluding with it). You think it's easy for me to get up in front of a racially mixed class of students and to talk about race on a daily basis, and to try to encourage them to talk about it, too? It's not—it's tough and it's sometimes scary. But my answer to the problem of being scared to the point of silence is to take the risk anyway. Yep, there's every possibility that I might say or do the wrong thing in front of the class, even though I've been teaching this topic for years. It's happened before and I'm sure it will happen again. I've had students call me out on things I said, I've had students say I seemed racist on course evals, and you know what? I apologized, I copped to the mistakes I made, and I survived. And most students seem to grasp that my heart is in the right place. Basically I came to the realization that my being silent on the matter of race and racism wasn't helping anyone, and that people of color don't have the luxury or privilege to ignore race, so why should I? I decided that it was more important for me to take risks than to be comfortable, and for the most part, it's worked out just fine for me.
Just my 2 cents. :)
Edited to add: Hopefully that didn't come across as condescending—I'm not trying to tell you what to do. Just that I've experienced similar fears to yours and that's how I moved through them, for what it's worth.
I really respect what you do, and you didn't seem condescending, unlike everyone else on this comment thread. I don't remain silent about racial issues and talk about them often and openly, I just thought this article offered no solutions but name-calling and shaming. Discussions like what I assume take place in your class probably make people uncomfortable, but ultimately those that are open to it leave having learned about other races and cultures in a more in-depth way, are at least slightly more prepared deal with racism in all of it's forms, and have a bit more sensitivity to the issue and the ways that it pervades their lives. Which is a lot more than anything offered in this article or any of the discussion happening.
Jimi Izrael started this thread
4/26/12 2:00pm 4/26/12 2:00pm
Remi started this thread
4/26/12 4:16pm 4/26/12 4:16pm
Funny enough, a number of my white friends have thought it was okay to make jokes at the expense of my race (and not just mine) or say the n-word just because tehy're friends with me. It really hurts because I thought these guys were y'know, NOT racist.
What also irks me is when clearly privileged people describe something as "ghetto." STFU.
And in defense of Anya Marina, her cover of TI's "Whatever You Like" is kinda awesome.
"Funny enough, a number of my white friends have thought it was okay to make jokes at the expense of my race (and not just mine) or say the n-word just because tehy're friends with me. It really hurts because I thought these guys were y'know, NOT racist."
What I love — and you know by "love" I mean "abhor" — is when that nonsense is followed up with some variant of "Oh, you're progressive" or, my favorite, "You're not like those other _____".
I mean, really, people? Really??? In presumptively educated progressive circles in 2012????? O.o
(((hugs))) if you would like them.
DuchessODork started this thread
4/26/12 2:28pm 4/26/12 2:28pm
I appreciate your knowledge, but it's all good! My mom is white, and she's discriminated against by POC every gaddamn day. You can't win, sometimes. I might have brown skin, but some days it's not brown enough, or it's too brown. I just wish we could all be friends!
To be fair, when I refer to myself as a "white person" I'm sort of self-repressing—I'm half-Japanese (my mom is full Japanese), but I'm white-looking, so I'm a half-minority white person who is white to strangers but subject to Japanese "jokes" from well-meaning but ignorant friends? I don't know, "race" is fake anyway.
absolutely-fibulous started this thread
4/26/12 2:16pm 4/26/12 2:16pm
I am so sick of white kids calling me a "blipster." It suggests that I dress and listen to specific things in order to look like a hipster. Because hipsters aren't black, they're precious white kids of course.
But I'm not trying to look like them. All I ever see is them trying to look like me - without having to give up an inch of their white privilege.
Remember that King of the Hill episode where the hipsters gentrify Enrique's neighborhood into something completely unrecognizable? There's a great quote in there, after the hipsters invade Enrique's favorite restaurant and force everybody to listen to their crappy dubstep - "I don't know these guys. But they all seem to know me."
I love that episode so much! I grew up as a grunge/punk kid and stick to my guns there so I'm not much of a hipster but really? "Blipster"?! People call you that? If it helps at all, anyone who says something that stupid is surely a dick undeserving of hearing your intelligent, King of the Hill loving discussion. I'm just...wow! How do you react to that?
I've never heard the term "blipster" but as soon as I saw it, I thought it meant someone who was just going through a hipster phase, as in blip+hipster.
That's what I thought at first too. Until the subject-matter connected it for me. It's funny in the "hipster phase" light, but really dark and awful in what she's actually saying. So yeap. You're not alone in that initial read.
LadyLatitude started this thread
4/26/12 2:55pm 4/26/12 2:55pm
Just to be "that annoying person" I'd like to point out that your logic is failing (at least I think it is) about "thug life" Seems to me you're a bit of a racist for assuming Zooey thinks all thugs and all things pertaining to thug life are black? Thug life isn't a racist way....anyone can be a thug, not just a black person. :) Just sayin' is all.
You do know that the term "thug life" entered the mainstream lexicon when it was tattooed across Tupac's chest & has since remained a phrase closely connected to hop-hop culture, right? You might also want to review Lindy's paragraph on coded language as well.
So because a black man tattooed "thug life" across his chest it's now a term inextricably linked to black people? Only black people can be "thugs" and live the "thug life"? And when using the term, one could only be referring to black people?
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