* Complete bibliography
Frédéric II (Christina Ferree)
Abulafia, David. Frederick II : a medieval emperor. London: Allen
Lane, 1988. (
utile en ce qui concerne les faits historiques; un point de vue qui
diffère beaucoup de celui des autres historiens.
Ahmad, Aziz. A History of Islamic Sicily. Edinburgh: Edinburgh
University Press, 1975. (Très utile, concis; Le chapitre 10
traite de Frédéric II et les rapports à la cour)
Benoist, Méchin. Frédéric de Hohenstaufen
: ou, Le rêve excommunié : 1194-1250. Paris : Perrin,
1980.
Très agréable à lire, très clair; une perspective
traditionnelle envers Frédéric II
“Frederick II.” The Catholic Encyclopedia. www.newadvent.org/cathen
bonne ressource même si ce n’est pas très impartial, et
parfois un peu satisfait de soi.
La représentation de Frédéric II dans la littérature
(Christina Ferree)
Brucker, Charles. “Le Personnage de Frederic II dans la poesie
lyrique d'oc du XIIIe siecle.” I: 31-44 IN Keller, Hans Erich (ed.);
D'Heur, Jean-Marie (ed.); Mermier, Guy R. (ed.); Vuijlsteke, Marc (ed.);
Collard, Patrick (biog.). Studia Occitanica in Memoriam Paul Remy, I: The
Troubadours; II: The Narrative Philology. Kalamazoo : Medieval Inst.
Pubs., Western Michigan Univ., 1986.
Un article très utile.
Dragonetti, Roger; Shoaf, Judith P. (tr.). “Dante and Frederick
II: The Poetry of History.” Exemplaria: A Journal of Theory in Medieval
and Renaissance Studies, Asheville, NC. 1989 Spring, 1:1, 1-15.
C’est un bon article sur la représentation de Frédéric
II dans l’oeuvre de Dante.
Dunphy, Graeme. “Images of the Emperor Frederick II in the Universal
Chronicle of Jansen Enikel.” Amsterdamer Beitrage zur Alteren Germanistik,
Amsterdam, Netherlands. 1994, 40, 139-57.
Shepard, Laurie Ann. “Rhetorical Innovation in the Chancery of
Frederick II of Hohenstaufen and Its Reception by Vernacular Poets of the
Thirteenth Century.” Dissertation Abstracts International, Ann Arbor,
MI (DAI). 1986 June, 46:12, 3715A.
Stephany, William A. “Pier della Vigna's Self-Fulfilling
Prophecies: The 'Eulogy' of Frederick II and Inferno 13”. Traditio:
Studies in Ancient and Medieval History, Thought, and Religion, Bronx,
NY (Traditio). 1982, 38, 193-212.
Cet article est utile pour une étude sur Frédéric
II et Dante.
Villa, Claudia. “Trittico per Federico II 'Immutator mundi'.”
Aevum: Rassegna di Scienze Storiche, Linguistiche, e Filologiche, Milan,
Italy (Aevum). 1997 May-Aug, 71:2, 331-58.
Les troubadours et la politique (Christina Ferree)
Aurell, Martin. La Vielle et l'epee: Troubadours et politique
en Provence au XIIIeme siecle. Paris : Aubier, 1989.
Très intéressant, et utile, ce livre montre l’influence
des troubadours sur la politique et l’interaction entre les troubadours
et les régnants
Bec, Pierre. “Mythe et realite dans la vision des trubadours du
XVIe au XVIIIe siecle: Expose introductif; Actes du XIVe Congres (Limoges,
1977) de la Soc. Fr. de Litt. Gen. & Comp.” 247-253 IN Grassin,
Jean-Marie (ed.). Mythes, images, representations. Paris; Limoges : Didier;
Trames Univ. de Limoges, 1981; 1981.
Ghil, Eliza Miruna. L'Age de Parage: Essai sur le poetique et
le politique en Occitanie au XIIIe siecle. New York : Peter Lang,
1989.
Graham, John M. “National Identity and the Politics of Publishing
the Troubadours” 57-94 IN Bloch, R. Howard (ed.); Nichols, Stephen
G. (ed.). Medievalism and the Modernist Temper. Baltimore, MD : Johns Hopkins
UP, 1996.
Islamic Calligraphy (Jennifer Latham)
Aziza, Mohamed, La calligraphie arabe. Tunis: S.T.D., 1973.
Gaur, Albertine, A History of Calligraphy. New York: Cross River
Press, 1994.
A comprehensive study of the evolution of calligraphy with emphasis
on the period from the Middle Ages to the present. This book includes
chapters on the role of female scribes and differences between the calligraphic
traditions of the West and of the Orient. Illustrations and anecdotes
about the role of calligraphy in perpetuating religious texts provides
helpful details for research.
Herbin, Auguste Francois Julien, Developpemens des principes de la langue
arabe
moderne suivis d'un recueil de phrases, de traductions interlineaires,
de proverbes
arabes, et d'un essai de calligraphie orientale. Paris : Baudouin,
Imprimeur de
l'Institut national, 1803.
Hoffman, Philippe, ed. Recherches de codicologie comparée.
Paris: Presses de l’École
normale supérieure, 1998.
This book focuses on the history of the codex as a scriptural teaching
tool. Emphasis on traditions among scribes from Europe and Persia
provides helpful details on the structure of the codex and cultural differences
in bookbinding traditions. It includes specific information of interest
to paleontologists and philologists who seek details on book production
and page layout.
Khatibi, Abdelkebir and Mohammed Sijelmassi, The Splendour of Islamic
Calligraphy.
Trans. James Hughes. London: Thames and Hudson, 1976.
Khatibi and Sijelmassi’s work outlines the evolution of Islamic calligraphy
from the 7th century to the present, providing historical background on
the theoretical origins of the Arabic alphabet. Researchers looking
for philosophical and mystical explanations of transcendence and spirituality
through Islamic writing will find this book especially useful. Multiple
illustrations and alphabets from different arabophone countries show a
variety of fonts, including those of kufic and maghribi calligraphy.
Le Patourel, John. “Calligraphy, Islamic.” Dictionary of
the Middle Ages. Ed. Joseph
R. Strayer. 13 vols. New York: Scribner’s, 1983.
This article provides both general and detailed information about the
origin of Arabic writing, from the transmission of the Koran through the
Middle Ages. A useful introduction to the importance of the Arabic
language in Islam, this article also mentions dates associated with the
history of calligraphy, including the date of the first Koranic text, as
well as names and brief biographies of important calligraphers.
Naji, Hilal. Ibn Muqlah : khattatan wa-adiban wa-insanan : ma`a tahqiq
risalatihi fi al-
khatt wa-al-qalam. Baghdad : Dar al-Shu'un al-Thaqafiyah al-`Ammah,
1991.
The Pattern of Beauty. Videocassette. Stephen Cross Ltd,
1999.
Word Power in Islamic Art. Videocassette. University of
Toronto Media Centre, 1992.
A helpful introduction to Arabic calligraphy, this 12-minute video
demonstrates the use of calligraphy not only in transcription of religious
texts on paper, but in Islamic architecture and sculpture, as well.
The orality of the Arabic language is emphasized in conjunction with visual
images of lettering on ceramic bowls, clothing, and other surfaces.
This video also provides a detailed explanation of the hadith theories
about Allah’s creation of the pen, which establishes a meaningful context
for the rest of the presentation.
Zakariya, Mohamed U., The Calligraphy of Islam. Washington, D.C.
: Center for
Contemporary Arab Studies, Georgetown University Press, 1979.
Zakariya’s work explains not only the history of calligraphy since
the era of Mohammed, but contemporary issues about the fate of Arabic writing,
as well. The book includes various theories about the advent of the
Arabic alphabet, as well as helpful illustrations of commonly-seen fonts
from medieval manuscripts. Zakariya emphasizes the singularity of
the Arabic language in the transmission of the Koran, demonstrating the
spirituality of calligraphy and the honor associated with becoming a professional
Arabic calligrapher.
The Veiling Tradition in Christian, Jewish and Muslim Society
(Jennifer Latham)
Ahmed, Leila. “Early Islam and the Position of Women.” Women
in Middle Eastern
History. Ed. Nikki R. Keddie and Beth Baron. New Haven,
Connecticut: Yale
University Press, 1991.
Ahmed’s article provides useful details on the history of Islam from
the time of
Muhammed through that of the Umayyad and Abbasid empires. This
article
focuses on gender relations, with emphasis on the contributions
of the mystic
Rabi’a to Sufism. Ahmed outlines the impact of Koranic interpretations
on
women’s status within conjugal relationships.
Blamires, Alcuin, ed., Woman Defamed and Woman Defended: An Anthology
of
Medieval Texts. Oxford, New York: Clarendon Press, 1992.
Blamires’ anthology reveals evidence of women’s low status in medieval
western society. Through examples of literary and theological works
in which women are portrayed as sorceresses, temptresses, and inferior
citizens, Blamires proves the disadvantages of being a woman in patriarchal
cultures. References to St. Augustine, Tertullian, and Gratian,
among other Church Fathers, demonstrate the ways in which interpretations
of Biblical texts developed into stereotypes about women and affected the
development of religious ordinances such as veiling.
Børresen, Kari Elisabeth and Kari Vogt, ed. Women’s Studies
of the Christian and
Islamic Traditions. Boston: Kluwer Academic Publishers, 1993.
Børresen and Vogt’s anthology provides a comprehensive collection
of
bibliographical references regarding feminist issues in the Middle
Ages, as well
as the centuries that preceded and followed this period. The
work includes basic
background information on the Church Mothers, including Caterina da
Siena and
Birgitta of Norwich, who either internalized or rejected the teachings
of the
patriarchal Christian church. The editors focus on prominent
women from
various countries and include a chapter outlining similarities between
Catholic
Mariology and Islam’s pro-feminine aspects. Detailed bibliographies
on subjects
ranging from Islamic law to feminine apparel make this work useful
to readers
seeking a broad base of information.
Cosman, Madeline Pelner, “Costume, Western European.” Dictionary
of the Middle
Ages. Ed. Joseph R. Strayer. 13 vols. New York: Scribner’s,
1983.
Cosman explains in her article the significance of elaborate costumes
in Western
European fashions of the Middle Ages. She provides detailed information
on
head coverings worn by both men and women and describes veils as an
accessory
often attached to women’s “hennins,” or conical hats. Instead
of describing the
significance of veil-wearing in religious ceremonies, Cosman indicates
that veils
were more often used as love tokens. The article mentions sumptuary
laws
regarding medieval dress, but specifies that such laws were enforced
only
sporadically during the Middle Ages.
Houtsma, M. Th., “Hidjab,” First Encyclopedia of Islam. Ed. A.T.
Wensinck. 2 vols.
New York: E.J. Brill, 1993.
Houtsma’s article gives a brief outline of the Koranic passages that
were
interpreted as directives on veiling among Muslims. This article
focuses mainly on the wearing of the “hidjab”, or veil, as established
in the early Islamic period.
Jeremias, Alfred, Der Schleier von Sumer bis Heute. Leipzig: J.C.
Hinrichs’sche
Buchhandlung, 1931.
Jeremias describes the veiling tradition in various cultures from Antiquity
through the 19th century and provides useful photographs of artifacts
that indicate
the existence of veils throughout history.
Keddie, Nikki R. Introduction. Women in Middle Eastern History.
By Keddie. Ed.
Nikki R. Keddie and Beth Baron. New Haven, Connecticut: Yale
University
Press, 1991.
Keddie’s introduction examines gender relations and controversy over
movements
favoring women’s liberation in Muslim countries from pre-Islamic years
to the
present. She describes the reasoning behind seclusion and veiling
of women,
noting that these customs existed primarily for protection of Muslim
women
against non-Muslims, who were often perceived as enemies in the Middle
East.
Keddie specifies that certain customs that are today considered “Islamic”,
including veiling, actually began in 13th-century Assyria.
Mernissi, Fatima, The Veil and the Male Elite, trans. Mary Jo Lakeland.
Reading,
Massachusetts: Addison-Wesley Publishing Company, 1991.
Mernissi gives an in-depth explanation of Koranic verses that
led to the veiling
tradition and advises readers of the necessity of objective research
regarding this
subject. She suggests that readers should thoroughly examine
Islamic sacred
texts from various perspectives. However, Mernissi warns, maintaining
complete
objectivity becomes a formidible challenge, since imams, mullahs, and
other
Islamic religious leaders must also rely on interpretations of Muhammed’s
companions. Therefore, as Mernissi explains, the true significance
of surahs that
are currently linked to veiling can no longer be determined, because
modern
research is so far removed from the 7th century, the era of Muhammed.
Mernissi
provides an exhaustive list of examples of veil-wearing and explanations
of its
symbolism in modern society, as well.
Schmidt, Alvin J., Veiled and Silenced: How Culture Shaped Sexist Theology.
Macon,
Georgia: Mercer University Press, 1989.
This work outlines the progression of religious restrictions on women’s
lives from
ancient times through the present day in Jewish and Christian societies,
particularly of the West. Schmidt offers a detailed comparison
of biblical and
Talmudic passages which link the two religions with regard to women’s
status in
society. A chapter on the history and meaning of veiling leads
to Schmidt’s
conclusion that this custom disappeared during the Middle Ages.
Segond, Louis, trans. La Sainte Bible. Genève: Société
Biblique de Genève, 1967.
Stillman, Yedida K., “Costume, Islamic.” Dictionary of the Middle
Ages. Ed. Joseph R.
Strayer. 13 vols. New York: Scribner’s, 1983.
The significance of Islamic sumptuary laws and their impact on non-Muslims
becomes a focal point in this article, in which Stillman emphasizes
the role of
veiling in feminine spirituality. This description of the veiling
tradition in Islam
demonstrates the unique importance of veiling as a sign of purity and
respect, as
well as a social status symbol, among Arab cultures. Stillman
does not make a
clear distinction between “Arab” and “Islamic”; an explanation of sumptuary
laws outlines the prohibition of “Arab” headgear in non-Muslim societies
during
the Middle Ages.
Stillman, Yedida K., “Costume, Jewish.” Dictionary of the Middle Ages.
Ed. Joseph R.
Strayer. 13 vols. New York: Scribner’s, 1983.
In this article Stillman describes the distinguishing characteristics
of western
Jewish costume during the Middle Ages, particularly the obligatory
red badge
and “Judenhut”, or head covering. Stillman illustrates the Jewish
veil as an
important feature which differentiated Jewish women from those of other
religions: as mentioned in the article, Talmudic law prohibited married
women
from appearing unveiled in public
Astronomy: (Nancy Wilson)
Chaucer, Geoffrey. A Treatise on the Astrolabe. 1391.
Edited from the earliest MSS by Walter W. Skeat. London: Kegan
Paul, Trench, Trubner & Co., 1872.
Chaucer’s old English work is based largely on “Compositio et
Operatio Astrolabie,” the Latin translation of the eighth century Arabian
astronomer Messahala (or Macha-allah)’s work. Would be especially
useful for philology studies to see how the old English transmits this
originally Arab text.
Dallal, Ahmad S., Ed. and Translator. An Islamic Response to Greek
Astronomy. New York: E. J. Brill, 1995.
Includes the original Arabic text with translation and commentary.
Discusses how Sadr al-Shari'a al-Thani refined Greek (Ptolemaic) astronomy.
Although not directly treating cultural diversity, this book shows how
discoveries in different cultures built upon each other (and how the Arab
world was able to improve Greek astronomy).
Delambre, M. Histoire de l’Astronomie du Moyen Age. 1819.
New York: Johnson Reprint Corporation, 1965.
A look at medieval astronomy from the 18th century. Not
very objective. Not very useful for cultural diversity studies.
Goldstein, B. R. Theory and Observation in Ancient and Medieval
Astronomy. London: Variorum Reprints, 1985
This book looks at ancient astronomy, the theories of medieval
astronomy, the observations and instruments used in the Middle Ages (including
a Hispano-Arabic astrolobe), and astronomy in the Jewish communities of
the Middle Ages. Very useful, especially in showing the relationships
between Hebrew/Jewish and Arabic astronomy.
Gunther, Robert T. The Astrolabes of the World. Vol 1: The
Eastern Astrolabes. London: The Holland Press, 1976.
A cataloguing of the world’s astrolabes (2 volumes), based on
museum and private collections, provides an in-depth look at astrolabes
from different cultures as it was developed differently around the world.
Includes helpful drawings and a lot of historical background.
Heinen, Anton M. Islamic Cosmology. Beirut: Orient Institut
der Deutschen Morgenländischen Gesellschaft, 1982.
This study of As-Suyuti's al-Hay'a as-saniya fi l-hay'a as-sunniya
gives some insight into various Islamic astronomer's writings and looks
at some of the scientific interests of Islam in the early stages.
Useful overview of Islamic cosmology, but not very useful for cultural
diversity studies.
Hyman, Arthur, Translation and Commentary. Averroes on the Substance
of the Celestial Sphere: Critical Edition of the Hebrew Text with English
Translation and Commentary. Massachusetts: Medieval Academy
of America, 1986.
King, David A. Astronomy in the Service of Islam. Vermont:
Variorum, 1993.
Includes very interesting information concerning the relationship between
medieval astronomy and Islam. Cultural diversity is not the main focus.
Laird, Edgar and Fischer, Robert, Eds. and translators. Pèlerin
de Prusse on the Astrolabe: Text and Translation of his Practique de astralabe.
New York: Medieval and Renaissance Texts and Studies, 1995.
History of Charles V’s court and Pèlerin de Prusse, who
served as royal astronomer and servant there. Translation and original
French version of Pèlerin de Prusse’s work which was based on the
same Messahalla text that influenced Chaucer. For cultural diversity
studies, this work is helpful in seeing how two occidental authors (Pèlerin
de Prusse and Chaucer) transmitted a how-to manual on the astrolabe from
the East into their own native languages.
McCluskey, Stephen C. Astronomies and Cultures in Early Medieval
Europe. New York: Cambridge University Press, 1998.
McCluskey covers the importance of astronomy in different cultures
(from early Christianity, Celtic/Irish, Roman, etc.) and then discusses
the encounter of Arabic and Latin astronomies. Useful.
Michel, Henri. Traité de L’astrolabe. Paris:
Librairie Alain Brieux, 1976.
Very useful; this book offers a wonderful introduction to the
astrolabe’s history and use, and it also has a list of “who’s who” among
astrolabists throughout out history. This list is divided by Occidental
and Oriental astrolabists.
Nasr, Seyyed Hossein. An Introduction to Islamic Cosmological
Doctrines. Revised Edition. New York: State University of New
York Press, 1993.
Nasr emphasizes the important role of the universe/cosmology
in the Islamic faith and belief structure. No cultural diversity
topics covered.
Netton, Ian Richard. Allah Transcendent: Studies in the Structure
and Semiotics of Islamic Philosophy, Theology and Cosmology. New
York: Routledge, 1989.
Mainly an intro to Islamic theological theory, this book does,
however, offer some chapters on the cosmological aspects of the early Islamic
faith.
Poulle, Emmanuel. Les Instruments Astronomiques du Moyen Age.
Paris: A Brieux, 1967.
An overview of different scientific instruments made during the
Middle Ages, this work includes very detailed captions for the included
photos.
Laird, Edgar. “Geoffrey Chaucer and Other Contributions to the
Treatise on the Astrolabe.” Rewriting Chaucer: Culture, Authority,
and the Idea of the Authetic Text. Prendergast, Thomas A. and Kline, Barbara,
Eds. pp 145-165. Columbus, Ohio: The Ohio State University
Press, 1999.
This article, written by one of the editors of Pèlerin
de Prusse on the Astrolabe, offers an interesting look at the astronomical
(eastern) influences of Chaucer and how his historical context affected
his manuscript.
Samsó, Julio. Islamic Astronomy and Medieval Spain. Vermont:
Variorum, 1994.
Interesting combination of articles covering the influence and
survival of Andalusian astronomy and Latin astronomy. This
work might not be accessible to all readers, as the texts appear in Spanish
and English. Somewhat useful.
Saunders, Harold N. The Astrolabe. Great Britain: Brunswick
Press Ltd., 1971.
Very clear description of what an astrolabe is and what it can
be used for. The merits of this work are its simplicity and clarity
for readers with little knowledge of the astrolabe.
Thurston, Hugh. Early Astronomy. New York: Springer-Verlag,
1994.
Useful as an overview of the history of astronomy as different
groups or periods produced new discoveries and advances. I
found it strange that Thurston only conceded six pages to "Arabic Astronomy"
(and even here, some of the "highlights" are the arabic translations of
Greek texts.) Helpful in that this work is easy to read (not too
scientific/mathematical).
Tihon, Anne. Études d’Astronomie Byzantine. Vermont:
Variorum, 1994.
More of a scientific book, it examines astronomical tables used in
the East, mainly in the Byzantine Empire. Cultural diversity is not
its main focus.
Averroes (Christine Clay)
Arnold, Sir Thomas and Alfred Guillaume, eds. The Legacy of Islam.
Oxford UP.
1960.
Offers an Islamic point of view on the influence of Ibn Rushd on the
West.
“Averroès, 1126-1198: Aristote réinventé.”
Bibliothèque Nationale de France. 16 Mar
2000.
<http://www.bnf.fr/web-bnf/pedagos/dossitsm/b-averro.htm>
A short overview of his philosophical doctrines with links to related
topics.
Fakhry, Majid. A History of Islamic Philosophy. New York:
Columbia UP, 1970.
A chapter on “Ibn Rushd and the defense of Aristotelianism”.
Hitti, Phillip K. Makers of Arab History. New York: St.
Martin’s Press. 1968.
A chapter devoted to Ibn Rushd, esp. his influence on both eastern
and western thought.
Leaman, Oliver. Averroes and his philosophy. Richmond, Surrey:
Curzon, 1988.
A more in-depth, though not overly difficult, discussion of the topic.
Lerner, Ralph and Muhsin Mahdi, eds. Medieval Political Philosophy.
Ithaca: Cornell,
1963.
Gives the entire text of one of Averroes treatises on religion and
philosophy (Fasl al-maqal), in English, with introduction.
Marmura, Michael E. “Rushd, Ibn (Averroës).” Dictionary
of the Middle Ages. Joseph
R. Strayer, ed. New York: Scribner,
1989.
A good place to start. Offers a general review of his life, works,
philosophy and influence.
Myers, Eugene. Arabic Thought and the Western World in the Golden
Age of Islam.
New York: Frederick Ungar. 1964.
O’Leary, De Lacy. Arabic Thought and its Place in History.
New York: Dutton. 1922.
Renan, Ernest. Averroès et l’Averroïsme. Paris.
His groundbreaking work for the 19th century. While it may now
be outdated, it has influenced the research and writing on Averroes in
the 20th century.
Turner, Willian. “Averroes.” The Catholic Encyclopedia.
1999 online edition.
The Catholic Encyclopedia 1913 edition.
16 Mar 2000.
<http://www.newadvent.org/cathen>
The information is not at all recent, but it offers an interesting,
if somewhat hostile, perspective on Averroes’ doctrines.
Urvoy, Dominique. Ibn Rushd (Averroes). Trans. Olivia Stewart.
New York:
Routledge, 1991.
A straightforward, readable introduction to his life and works.
Good for the amateur because it is not overly philosophical.
Wahaba, Mourad and Mona Abousenna, eds. Averroës and the
Enlightenment. New
York: Prometheus Books. 1996.
Proceeds from the 5th Afro-Asian Philosophy Conference organized by
the Afro-Asian Philosophy Association. The papers are very interesting
if interested in the influence of Ibn Rushd on western thought.
La médecine (Nicolas Ziatzko)
Ammar. « Médecins et médecine de l’islam ».
Editions Tougui, 1984
Ouvrage précis, complet et bien organisé. La recherche
d’informations diverses est relativement aisée. L’ouvrage permet
de contextualiser toutes les données techniques à l’aide
d’un panorama historique et philosophique efficace. Ouvrage très
utile.
Campbell, Donald. «Arabian medicine and its influence on the middle
ages I». AMS Press
Ouvrage bien organisé en dépit de la surabondance
d’informations.
Simple accumulation de traductions de certains passages de textes médicaux
anciens. Réservé aux spécialistes.
Dubreuil – Chambardel. « Les médecins dans l’Ouest
de la France au XI et XIIe siècle
Société française d’histoire de la médecine
» ,1914
Le livre présente la forte influence des abbayes, et plus généralement
de la religion dans l’évolution médicale en France. L’influence
arabe n’est cependant presque pas citée, excepté dans le
cadre des invasions barbares.
Dulieu, Louis. « La médecine à Montpellier – Tome
1 – Le moyen âge ». Les presses
Universelles, 1975
Ouvrage trop spécialisé mais précis et utile en
ce qui concerne la participation des arabes et des juifs à l’essor
de la prestigieuse école de médecine.
Guiart, Jules. « Histoire de la médecine française».
Nagel, 1954
Excellent ouvrage présentant de manière précise,
claire et complète le dévelopement de la médecine
française. Il s’agit d’un ouvrage de référence concis
et utile.
Jacquart, Danielle. « Médecine médiévale
dans le cadre parisien » fayard, 1998
Ouvrage énorme contenant donc de très (trop) nombreuses
informations intéressantes. Il requiert cependant un important travail
de filtrage.
Jacquart et Thomasset. « Sexuality and medicine in the middle
age». 1998. (Sexualité et savoir médical au moyen
âge . Puf. 1985).
Ce livre est extremement spécialisé et il peut être
difficile de filtrer les informations. Cependant, les ionformations sont
précises et documentées,. Je recommande néanmoins
de consulter le texte suivant.
Ouvrage dont il faut filtrer par moment les informations (elles sont
souvent assez redondantes) mais néanmoins plus lisible que le livre
précédent. En outre, les informations d’ordre médical
sont liées à des considérations littéraires,
et ce de manière précise.
Wickersheirer, Ernest. « Dictionnaire bibliographique des
médecins en France au moyen âge ». Librairie Droz.
416p. 1979
Simple accumulation de noms sans informations réellement utiles.
La cartographie au Moyen Age: symbole du dogme (Bernard Luscans)
Fac-simile
Baltimore Museum of Art, The World Encompassed, an Exhibition of the
History of Maps at the Museum October 7 to November 1952, Baltimore Museum
of Art, 125pp.
Destombes, M (ed.), Mappemondes, A.D. 1200-1500 via Monumenta Cartographica
vetustioris aevi: catalogue préparé par la Commission des
Cartes Anciennes de l'Union Géographique Internationale, N. Isreal,
1964 and Imago Mundi, vol. I Supplements, vol. 4, N. Isreal.
Early maps of the British Isles, A.D. 1000-A.D. 1579: with introd. and
notes by G. R. Crone. London : Royal Geographical Society, 1961.
LOCATION: Maps Collection Folio-2 -- CALL NUMBER: G5740 .R6 1961
Edson, Evelyn, Matthew Paris' "other" Map of Palestine, The Map Collector,
66, 1994, pp. 18-22.
Géographie de Ptolémée, traduction latine de Jacopo
d'Angiolo de Florence; reproduction réduite des cartes et plans
du manuscrit latin 4802 de la Bibliothèque nationale. Paris, Catala
frères, 1926.
LOCATION: Davis Folio-2 -- CALL NUMBER: G1005 .P7 1578a
Gross, J., The Mapmakers Art, an Illustrated History of Cartography,
Rand McNally, 1993, 376pp.
Jomard, Edme Francois, Les Monuments de la géographie; ou Recueil
d'anciennes cartes européennes et orientales, (Atlas), Paris: Duprat,
etc. 1842-62.
Kraus, H.P., The eightieth Catalogue: Remarkable Manuscripts, Books
and Maps from the IXth to the XVIIIth century, including many first descriptions
of hitherto unknown items recently discovered, New York : H.P. Kraus, [1956?]
LOCATION: RBC Folio -- CALL NUMBER: Z999 .K88 no. 80
Lelewel, Joachim, Géographie du Moyen Âge... accompagnée
d'atlas et de cartes dans chaque…, Meridian Publications, 1966 reprint
of 1852-57 Brussels: Pilliet edition, 5 vols., (atlas).
Local Maps and Plans from Medieval England, edited by R.A. Skelton and
P.D.A. Harvey. Oxford : Clarendon Press ; New York : Oxford University
Press, 1986.
LOCATION: Davis Folio -- CALL NUMBER: G1815 .L6 1986
Map Collectors' Series [serial]. London : Map Collectors' Circle, 1963.
LOCATION: Maps Collection -- CALL NUMBER: Z6003 .M3
Nebenzahl, Kenneth, Maps of the Holy Land : images of Terra Sancta through
two millennia, New York : Abbeville Press, 1986.
LOCATION: Davis Folio -- CALL NUMBER: G2230 .N33 1986
Peutinger table, Tabula Peutingeriana : Codex Vindobonensis 324. Graz
: Akademische Druck- u. Verlagsanstalt, 1976.
LOCATION: Maps Collection Folio -- CALL NUMBER: G1026 .P4 1976
Ptolemy, 2nd cent. Claudii Ptolemaei Cosmographia : Tabulae. Paris :
Hier et Demain, 1976.
LOCATION: Maps Collection Folio-2 -- CALL NUMBER: G1005 1976
Santarem, Manuel (Vcte de), Atlas Compose de Mappemondes, de Portulans
et de Cartes Hydrographiques depuis le VIe jusqu'au XVIIe Siecle, Paris
1842-1853. Reprint, Amsterdam: R. Muller, 1985.
Shirley, Rodney W., The Mapping of the World : Early Printed World Maps,
1472-1700, London : Holland Press, 1983.
LOCATION: RBC Folio -- CALL NUMBER: Z6002 .S5 1983
Williams, John Welsley and Barbara Shailor, eds., A Spanish Apocalypse:
The Morgan Beatus Manuscript, New York, 1991, a facsimile of Morgan MS
644.
Bibliographie
Andrews, M.C., The Study and Classification of Medieval MappaMundi,
Archeaologia, vol. LXXV, pp. 61-76,1925-26.
Bagrow, Leo, History of Cartography, revised ~ enlarged by R.A. Skelton,
Harvard University Press, Londo: C.A. Watts, 1964; republished and enlarged
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Beazley, C.R., The Dawn of Modern Geography: A History of Exploration
and Geographical Science from the Conversion of the Roman Empire to A.D.
900, London, 1949 reprint of 1897-1906 edition, 3 volumes.
Beazley, C.R., New Light on Some Medieval Maps, Geographical Journal
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Bricker, C., Landmarks in Mapmaking, A History of Cartography: 2500
Years of Maps and Mapmakers, Elsvier, Amsterdam, 1968, 276pp.
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Maps, Imago Mundi, 42, 1990, pp. 9-25.
Brown, L.A., The Story of Maps, Little Brown, Boston, 1949, reprint
New York: Dover, 1979, 397pp.
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Edson, Evelyn, Mapping Time and Space: How Medieval Mapmakers viewed
their World, The British Library Studies in Map History, Volume I, 1997,
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mappaemundi, Ancient World, 24:2, 1993, pp. 169-184.
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Harvard University Press, 1981.
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in Prehistoric, Ancient and Medieval Europe and the Mediterranean, University
of Chicago Press, 1987, 599pp.
Harley, J.B & D. Woodward, History of Cartography, Volume Two, Book
One, Cartography in the Traditional Islamic and South Asian Societies,
University of Chicago Press, 1992, 567pp.
Harley, J.B & D. Woodward, History of Cartography, Volume Two, Book
Two, Cartography in the Traditional East and Southeast Asian Societies,
University of Chicago Press, 1994, 970pp.
Harvey, P.D.A., Medieval Maps, The British Library Board, 1991, 96pp.
Harvey, P.D.A., Mappa Mundi, The Hereford World Map, Hereford Cathedral
& British Library, 1996, 58pp.
Kamal, Prince Youssouf, Monumenta Cartographica Africae et Aegypti,
Cairo, 5 volumes, 1926-1951.
Kimble, G.H.T., Geography of the Middle Ages, Russell & Russell,
N.Y., 1968, 272pp.
Matthew, Donald, Atlas du Moyen Âge ; avant-propos de Philippe
Brochard. Paris : Nathan, 1985.
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Moir, A.L., The World Map in the Hereford Cathedral ,1970, 40pp.
Nakamura, H., East Asia in Old Maps, East-West Center Press, Honolulu/Tokyo,
1964, 84pp.
Nebenzahl, Kenneth, Maps of the Holy Land, Abbeville Press, N.Y., 1986,
164pp.
Newton, A.P.,Travel and Travelers of the Middle Ages, Books for Libraries
Press, Inc., N.Y., 1967 reprint of 1926 edition.
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et de la Cartographie pendant le Moyen Age et sur les progrès de
la géographie après les grandes découvertes du XV
siècle, 3 volumes., Paris: Maulde et Renou, 1849-52.
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Review, vol.14, 1924, pp.257-269.
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of maps covering the peninsula of Arabia, printed in western Europe from
the invention of printing to the year 1751, Naples : Falcon ; New York
: Oleander, 1978.
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edition), 140pp.
Vaughn, Richard, ed., The Illustrated Chronicles of Matthew Paris, Cambridge,
1993.
Williams, John Welsley, Isidore, Orosius and the Beatus Maps, Imago
Mundi, 49, 1997.
Woodward, David, Art & Cartography, University of Chicago Press,
1987, 249pp.
Woodward, David, Five Centuries of Map Printing, University of Chicago
Press, 1975, 177pp.
Woodward, David, Reality, Sybolism, Time and Space in Medieval World
Maps, Annals of the Association of American Geographers 75 (1985):51021.
Woodward, David, The Maps and Prints of Paolo Forlani : a Descriptive
Bibliography. Chicago : Newberry Library, 1990.
LOCATION: Davis -- CALL NUMBER: Z6028 .W66 1990
Wright, J.K., The Geographical Lore at the Time of the Crusades: A Study
in the History of Medieval Science and Tradition in Western Europe, Dover
Publications, 1965 reprint of 1925 edition, 535 pp.
Muwasshahat and Kharjas (Taieb Berrada)
Hitchcock, Richard. (1991a) « Interpreting ‘Romance’ Kharjas ».
Studies : 49-59
Article traitant des kharjas rédigées parciellement ou
entièrement en dialecte roman. Une attention particulière
est accordée au déchiffrage de certains passages.
Jones, Alan. Romance Kharjas in Andalusian Arabic Muwaššah poetry. Ithaca
Press London : Oxford University, 1988.
L’ouvrage porte sur le déchiffrage et l’interprétation
d’un grand nombre de kharjas composées dans un dialecte roman. L’étude
est faite à partir des manuscrits rédigés en arabe.
Nykl, A.R. Hispano-Arabic poetry and its relations with the old troubadours.
Baltimore. Reprint : New York : The hispanic Society of America, 1946.
Ouvrage de référence qui aborde les influences arabes
sur la poésie lyrique des premiers troubadours. L’étude est
exhaustive. Incontournable.
Stern, Samuel Miklos. Les chansons mozarabes: Les vers finaux (kharjas)
en
espagnol dans les muwashshahs arabes et hébreux. Palermo:
U. Manfredi,
1953; repr. Oxford: Bruno Cassirer, 1964.
Après sa découverte et le déchiffrage partielle
des kharjas romanes, Stern publie un livre d’introduction au sujet. Présentation
sommaire du muwashshah, du zajal et des kharjas.
Hispano-Arabic strophic poetry. Oxford at the Clarendon Press, 1974.
Etude approfondie sur le muwashshah, le zajal et les kharjas. L’ouvrage
aborde différents aspects de la poésie arabo-andalouse tels
que ses origines, sa nature, sa structure etc. Incontournable.
Zwartjes, Otto. Love Songs from al-Andalus: History, Structure, and
Meaning of the Kharja. Leiden: E.J. Brill, 1997.
L’ouvrage est une grande synthèse des différentes thèses
et polémiques sur le sujet. Il aborde un grand nombre d’aspects
du muwashshah mais également des autres formes de poésie
et présente les parallélismes avec la poésie romane.
Incontournable pour tous ceux qui veulent approfondir leur connaissance
en la matière.
Mozarabic architexture in Spain and in France (Valérie
Pruvost)
Arenas, José Fernández. Mozarabic Architecture.
Greenwich: New York Graphic
Society Ltd., 1972
A very complete guide on Mozarabic architecture, written in German,
French, English and Spanish. Provides numerous pictures and examples.
---. Regard sur l’art mozarabe. Paris: Société
Française du Livre, 1978.
A reiteration of Arenas’ previous book. Provides concise information
on Mozarabic architecture.
Bevan, Bernard. History of Spanish Architecture. Mayfair:
B.T. Batsford, Ltd., 1938
A concise history of Architecture in Spain; very complete: Roman architecture,
Vigigothic architecture, Muhammadan architecture, Romanesque, Gothic, Mudéjar
architecture amongst others.
Camps Cazorla, Emilio. Arquitectura califal y mozarabe.
Madrid: Misiones de
Arquitectura, 1929.
Clute, Eugene, Ed. Masterpieces of Spanish Architecture.
Library of Architectural
Documents. Vol. IV. New York: The Pencil Points Press,
Inc., 1925.
This work provides one hundred plates of Spanish monuments.
Dodds, Jerrilynn D. Architecture and Ideology in Early Medieval
Spain. University
Park: The Pennsylvania State UP, 1990.
This book is mostly concerned with Visigothic and Roman architecture.
Goodwin, Godfrey. Islamic Spain. San Francisco: Chronicle
Books, 1990.
This is a brief guide on Spain and its buildings, not necessarily Mozarabic.
It is part of the architectural guides for travellers.
Gómez-Moreno, M. Iglesias Mozárabes: Arte Español
de Los Siglos IX a XI. Vols. I
and II. Madrid: Centro de Estudios Históricos, 1919.
These are two volumes of drawn pictures of the Mozarabic columns, as
well as explanations of Mozarabic architecture.
Fontaine, Jacques. L’art préroman hispanique, 2: l’art
Mozarabe. La Pierre-qui-Vire:
Zodiaque, 1977.
Background source: descriptions, examples, pictures of Mozarabic churches.
Similar to Arenas. Very specific.
Hoag, John. Western Islamic Architecture. New York: George
Braziller, 1963.
A broad history of Islamic architecture (in North Africa,
Spain and Turkey.
Lafora, Carlos R. Andanzas en Torno al Lagado Mozarabe.
Madrid: Ediciones
Encuentro, 1991.
Provides good examples of Mozarabic architecture in Europe; demosntrates
all the churches that have a Mozarabic tradition.
Lavedan, P. Deux notes archéologiques: Une nouvelle église
mozarabe en France. Paris:
Mélanges Félix Grat, 1946.
Lopez, David Gustavo. San Miguel de Escalada: joya del mozarabe
leons. Leon:
Edilesa, 1977.
Puig y Cadafalch, Jose. L’architecture mozarabe dans les Pyrénées
méditéranéennes:
Saint Michel de Cuxa. Paris: Imprimerie Nationale, 1938.
---. L’art wisigothique et ses survivances. Paris: F. de Nobele,
1961.
Provides examples of different types of architecture in Europe during
the Middle Ages. Gives more details about the influences of Mozarabic
architecture in the South of France.
---. La frontière septentrionale de l’art mozarabe.
CRAI, 1943. P. 352-858
---. Le premier art roman, l’architecture en Catalogne et dans
l’Occident méditéranéen
aux Xe et Xie siècles. Paris: H. Laurens, 1928.
Gives solid background on Mozarabic architecture and art. Also
gives possible reasons as to their influence in France.
Regueras, Fernando. La arquitectura mozarabe en Leon y Castilla.
Valladolid: Junta de
Castilla y Leon, Consejeria de Cultura y Bienestar Social, 1990.
Yarwood, Doreen. The Architecture of Europe: The Middle Ages,
650-1550. Vol.2
London: B.T. Batsford Ltd, 1992.
Provides an array of architectural styles from the churches built during
the Middle Ages.
Audiovisuels
Later Moslem architecture and its effect in the north. (MacLaurin, Robert)
Newport, R.I.:
Budek Films and Slides, 1968.
Romanesque architecture of the pilgrimage route of Northen Spain.
Santa Barbara:
Visual Education, 1975.
Mozarabic Art. New York: Goldsmith’s Music.
Spices in the Middle Ages (Jennifer DeVille)
Aubaile-Sallenave, Françoise. Parfums d’Orient. Bures-sur-Yvette:
Groupe pour l’étude de la civilisation du Moyen Orient (GECMO),
1998.
---. “Parfums, épices et condiments dans l’alimentation
arabe médiévale.” Manuela Marín et David Waines,
éds. La alimentación en las culturas islámicas.
Madrid: Agencia Española de Cooperación Internacional, 1994.
217-4-249.
Voici un article deAubaile-Sallenave qui est à la fois informatif
et compréhensif. Son style est très clair et bien organisé.
---. “Safran de joie, safran interdit. Une étude
sociale et religieuse chez les Musulmans.”
Ferre, Ayuso et Cano, éds. La ciencia en la España
medieval. Grenade: Instituto de Ciencias de la Educación,
1992. 39-64.
Cet article est essentiel pour quelqu’un qui s’intéresse au
safran.
Benavides-Barajas, L. Al-Andalus: La cocina y su historia.
Motril: Dulcinea, 1992.
Voici un livre de cuisine très intéressant dans lequel
l’auteur mélange des informations historiques et politiques.
[en espagnol].
Chebel, Malek. “Safran.” Dictionnaire des symboles musulmans:
Rites, mystique et civilisation. Paris: Albin Michel, 1995.
370.
“Épice.” Dictionnaire encyclopédique du Moyen Age,
tome 1. André Vauchez, éd. Paris: Cerf, 1997.
531.
Favier, Jean. De l’or et des épices: Naissance de l’homme
d’affaires au Moyen Age. Paris: Fayard, 1995.
Flandrin, Jean-Louis. “Seasoning, Cooking, and Dietetics in the
Late Middle Ages.” Food: A Culinary History from Antiquity to the
Present. Jean-Louis Flandrin et Massimo
Montanari, éds. New York: Columbia UP, 1999. 313-327.
García-Sánchez, Expiración. “La consommation
des épices et des plantes aromatiques en al-Andalus”. Médiévales
33 (automne 1997), 41-53.
Voici un autre article de base dans lequel l’auteur étudie des
traités culinaires et botaniques, aussi bien que des hisba.
Guyot, Lucien. Les Épices. Paris: PUF, 1972.
Marín, Manuela. “Beyond Taste: the complements of colour
and smell in the medieval Arab culinary tradition.” Culinary Cultures
of the Middle East. Sami Zubaida et Richard Tapper, éds.
London: I.B. Tauris, 1994. 205-214.
Pierrein, Louis. “Commerce traditionnel de Marseille: les herbes,
drogues et épices.”
Herbes, drogues et épices en Méditerranée:
Histoire, Anthropologie, Économie du Moyen Age à nos jours.
Actes de la Table Ronde de l’Institut de Recherches
Méditerranéennes et de la Chambre de Commerce et d’Industrie
de Marseille. Paris: CNRS, 1988. 11-14.
Lagardère, Vincent. “Cépages, raisin et vin en al-Andalus
(Xe-Xve siècles)”. Médiévales 33 (automne 1997),
81-90.
Laurioux, Bruno. La civilisation du Moyen Age en France: Xie-Xve
siècles. Paris: Nathan, 1998.
---. Le Moyen Age à table. Paris: Adam Biro,
1989.
---. “Medieval Cooking.” Food: A Culinary History from Antiquity
to the Present. Jean-
Louis Flandrin et Massimo Montanari, éds. New York: Columbia
UP, 1999. 295-301.
---. Le Règne de Taillevent: Livres et pratiques culinaires
à la fin du Moyen Age. Paris:
Publications de la Sorbonne, 1997.
Redon, Odile, Françoise Sabban et Silvano Serventi. “Histories
and Tales from the Kitchen.” The Medieval Kitchen: Recipes from France
and Italy. Edward Schneider, trans. Chicago: U of Chicago
Press, 1998. 1-33.
Rosenberger, Bernard. “Arab Cuisine and its Contribution to European
Culture.” Food: A Culinary History from Antiquity to the Present.
Jean-Louis Flandrin et Massimo Montanari, éds. New York: Columbia
UP, 1999. 207-223.
Tous les articles dans ce livre sont intéressants; celui-ci
met en évidence le multiculturalisme au Moyen Age.
Rowley, Anthony. Les Français à table: atlas historique
de la gastronomie française.
Dans ce livre, on trouve une partie très informative sur les
épices, surtout le safran, en France.
Schivelbusch, Wolfgang. “Spices, or the Dawn of the Modern Age.”
Tastes of Paradise: A Social History of Spices, Stimulants, and Intoxicants.
David Jacobson, trans. New York: Pantheon, 1992. 3-14.
Scully, Terence. The Art of Cookery in the Middle Ages.
Woodbridge (UK): Boydell, 1995.
Thibaut-Comelade, Eliane. La table médiévale des
Catalans. Montpellier: Les Presses du Languedoc, 1995.
Il y a une section sur les épices dans ce livre qui est assez
détaillée.
Verdon. Jean. Vivre en France au Moyen Age. Genève:
Editions Liber, 1996.
Watson, Andrew M. “Arab and European Agriculture in the Middle
Ages: A Case of Restricted Diffusion.” Agriculture in the Middle
Ages: Technology, Practice, and Representation. Del Sweeney, éd.
Philadelphia: U of Pennsylvania Press, 1995. 62-75.
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