Why the Future of Television is Lost

There are no simple answers when it comes to Lost. When we left the addictively weird serial about the survivors of a plane crash on a desert island, we had just made a startling discovery: the island is linked to the world outside. That revelation, while it seems small, was momentous for fans. It destroyed a whole bunch of theories--for instance, that the characters were dead and in purgatory. So as Season 3 opens, the question on most viewers' minds is, Will there be more present-day glimpses of the outside world?

Yes, says executive producer Carlton Cuse. But executive producer Damon Lindelof interjects that he might not use the term present.

Adds Cuse: "The context of time is something you can't take for granted."

Uh-huh. TV has seen plenty of shows with Lost's geek appeal, but their stories usually end with "... and it was soon canceled, to the dismay of its hard-core fans." The Prisoner, the first Star Trek series--even Twin Peaks went from phenom to flame-out faster than you can say, Who killed Laura Palmer? Lost is different. An unapologetically knotty, mass-market commercial hit, it demands commitment--and gets it. How did Lost escape the cult-show graveyard? Partly because it's just TV genius. But also because TV has changed--and because Lost changed TV. Many of the changes that threatened old-fashioned TV--the rise of the Internet, new technologies, a fragmented audience with new entertainment options--have made Lost successful. It won over Internet-centric viewers who are supposed to be bored with TV, and it benefited from technologies like iTunes, DVRs and DVDs that some were worried would be the end of TV. It took the attributes that would once have made it a cult failure--eccentricity and complexity--and used them to harness the power of obsessive, evangelical fans. Like the story told in Lost, the story of the series' success is one of careful design, science and a little faith.

First, the faith. In 2004, ABC was fourth in the ratings. One series in its pipeline was based on an idea by then chairman Lloyd Braun: a fictionalized Survivor. ABC turned over the project to producer J.J. Abrams and his partner Lindelof, who elaborated the concept into a wild, character-driven mystery. The wisdom in TV then was that viewers were too busy to follow continuing story lines. Simple procedurals like CSI reigned. "We would have loved to have had a CSI," says Stephen McPherson, then head of Touchstone Television and now ABC Entertainment president. "But given our choices, it made a lot of sense to try to break out of the clutter." Abrams had a track record, as producer of Alias, of making a thriller with emotional impact--although, Abrams says, "it was an ongoing battle" getting the network to support that show's complex serial story line.

With Lost, he and Lindelof wrote a geeky mythology show with enough heart, humor and richness of character to appeal far beyond the Doctor Who convention set. There is Jack (Matthew Fox), a heartthrob doctor with unresolved father issues, and Locke (Terry O'Quinn), a paraplegic miraculously healed on the island. There is Hurley (Jorge Garcia), a likable sad sack who won the lottery playing a set of numbers--4, 8, 15, 16, 23, 42--that we learn have mystic significance. There is a fugitive (Evangeline Lilly), a wisecracking con man (Josh Holloway), a heroin-addicted has-been rock star (Dominic Monaghan), a former Iraqi torturer (Naveen Andrews).

I left out the psychic kid, the Korean gangster and many others, but you get the point. The island may not be purgatory, but metaphorically it is: almost all the castaways have a past to atone for, and their backstories, told in flashbacks, give the mystery and monsters emotional grounding. The result is a moving, literate popcorn thriller that weaves dozens of characters' lives into a story of interconnection, redemption and grace.

Lost was a hit out of the gate, but serials typically bleed viewers as casual fans tune out. This is where the science comes in. What Lost geeks have that earlier TV cultists didn't is a mature, broadband Internet. The fans set up blogs, reference sites and podcasts. They watched, then debated and posted tidbits and theories (the smoke monster is a nanorobot cloud controlled by a psychic!). "Part of watching this show is talking about it," says Nicholas Gatto, 14, who runs abclost.blogspot.com "It doesn't just end at the credits."

The mystery of Lost--and the opportunities for cyberanalysis--turned it into TV for the post-TV generation. Besides stoking interest, technology has affected the kind of storytelling Lost can do. On a practical level, DVRs, DVDs and iTunes downloads mean it's less likely fans will miss episodes, fall behind and give up, which allows the writers to keep the show complex and challenging. "A show that is as serialized as Lost would have had a much harder time pre-iPod, pre-DVD, pre-streaming video," says Abrams.

And those technologies allow the producers to add levels of detail. In a Season 2 episode, Eko (Adewale Akinnuoye-Agbaje), a former Nigerian drug lord, has a religious epiphany when he encounters the smoke monster in the jungle. Viewers who TiVoed the scene and played it in slow motion saw a series of images in the cloud: Eko's dead brother, a man Eko killed, a crucifix. The images flash by in fractions of a second. A casual viewer would not have noticed them at all. Either way, it works. You can sit back and enjoy the story, or you can play it, as if it were an adventure-puzzle game like Dungeons & Dragons or Myst.

The classic image of the TV superfan is the minutiae-obsessed, Vulcan-eared Star Trek fan, played by Jon Lovitz opposite William Shatner in a classic Saturday Night Live skit. Today the Lovitzization of entertainment is widespread. When Lost used stock footage from Norway to depict the founder of the Hanso Foundation--the apparent prime mover behind its conspiracy--Norwegian fans went nuts speculating over their homeland's connection to the mystery.

And the producers are listening. Last season they killed a second character in a pivotal episode because the one they intended to kill was so unpopular that they realized she would not be missed. Other times, they rebut the fans. To knock down a popular theory--that the entire series is a dream--they made an episode in which a hallucination tells Hurley that everything that happened on the island was in his head, and then they disproved it. "There's a kind of reciprocal exchange," says David Lavery, chair in film and television at London's Brunel University and a co-author of Unlocking the Meaning of Lost. "The fans know more about the show--except what's going to happen next week--than the people creating the show. Fandoms feel power that they never felt before."

Of course, the Lovitzes are a minority of Lost viewers. But they're a vocal one. Pop-culture critic Steven Johnson, author of Everything Bad Is Good for You, says the show's makers "are relying on the amplifying power of the serious hard-core fans, who are 1% of the audience, to broadcast some of these cool little discoveries to perhaps 10% of their audience. Those are the great evangelists for the show, the 10% who are out there saying, Oh, God, I am so addicted to this show." And they help reel in the other 90%, which is where gratifying the superfans pays off. "Let's say I go to a Bruce Springsteen show, and he plays for four hours instead of two hours," says Lindelof. "Why? What is he getting out of it? Your ticket price is exactly the same. But what happens is, you go to work the next morning, and you say, I just saw the greatest f______ show in my life."

It was for the 1% that the producers and ABC this summer created The Lost Experience, an online game that delved into the Dharma Initiative, the secretive international project alluded to on the show. For more than four months, players hunted for clues in phony corporate websites, voice-mail messages and video clips online. The trick was to give away information that would tantalize hard-core fans but casual viewers wouldn't need. (Among the tidbits: Dharma stands for department of heuristics and research on material applications. See what you can do with that.)

For most of TV history, going to those lengths to get people who already like a show to like it more would have been a waste. Network TV is paid for by ads, and to advertisers, an eyeball is an eyeball, however passionate. But now you can turn passion into money. Fans buy episodes they missed, from iTunes at $1.99 a pop. They're the market for the upcoming video-game and cell-phone mini-episodes. They buy DVDs to catch new details of episodes they have already seen. This month Lost's Season 2 debuted at No. 1 on the DVD charts--listing at about $60 a set. Season 1 sold 1.2 million copies. The networks take notice when it comes time to schedule new series. "I'm not in the room when the corporate decisions are made," says Abrams. "But the possibility of making $50 [million], $100 million more on DVD sales--it's not a drop in the bucket."

Perhaps the greatest test of how Lost has changed TV will be its end. The producers say they want the story to finish at its natural conclusion, even if it's still on top. Surprisingly, they would have some fans on their side. "I'd be happy if it went four years, five years, then quit," says Craig Hundley, a moderator of two Lost fan sites. Then again, the call is ABC's. Will it be the makers and fans or the network execs who decide when the show's time has come? TV is still a business. And as Cuse said, with Lost, the context of time is something you can't take for granted.

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Happy Orgasm Day! Let's Talk about Sex

Dr. Ruth Westheimer


Did you know that "Orgasm Day" is an official holiday? It may not be marked on your calendar, but the mayor of a small town in Brazil recently signed a city council bill proclaiming May 9 Orgasm Day with the goal of improving relationships between married couples. They spent the day talking about orgasms from many points of view, even having a panel discussion on premature ejaculation (PE), a topic that's typically kept hush-hush. Clearly, sex is not the taboo subject in Brazil that it is in many other parts of the world. In fact, the mayor of the largest city, Sao Paolo, is a well-known sex therapist.

Even though I talk about sex all day long in my private practice, when I first heard about Orgasm Day, even my own natural reaction was to laugh. There's nothing wrong with finding this news humorous as long as we also recognize its serious side. After all, though we are all born sexual creatures, most of us remain embarrassed by the subject of sex. That's why, despite the constant bombardment of sexual content in the media, we still don't talk about it enough with our sexual partners. That communication is critical to our sexual satisfaction and to our relationships. This Brazilian town held a panel on premature ejaculation, but how many couples experiencing it actually talk about it? Quite a small percentage, I would guess.

The reason for this could also be due to the fact that the term has such a loose definition. In a recent study, hundreds of wives used stopwatches (yes, stopwatches) to time their husbands in bed in order to determine the difference between "normal" and "premature" ejaculation times. Because men have no individual frame of reference, some of the men who participated and lasted under three minutes felt ashamed for being unable to restrain themselves for longer, while others who lasted under three minutes were unaffected, figuring that was a "normal" duration.

In my opinion, PE is more mental than physical ‑- sustaining the erection can be learned ‑- and so I don't consider it a significant problem. Some men with PE have never felt the need to last any longer. And while some of them may be selfish, only caring about their personal satisfaction, others simply make sure their partners are satisfied in other ways. Since most women require sufficient clitoral stimulation to orgasm and can't have an orgasm from intercourse alone, whether a man lasts one minute or 30 won't really make a difference for his partner. But if a couple considers it to be a problem, and they both stick their heads in the sand like ostriches and pretend it doesn't exist, then they'll never escape the PE rut.

Thankfully, this subject may come to the forefront soon, much in the same way that erectile dysfunction became easier to talk about when drugs like Viagra went on the market: There is currently a drug being tested that would help men with PE. So women who may have been hesitant to bring up the subject before ‑- most likely in order to protect their man's ego ‑- might now be willing to say something since they'll have this pharmaceutical solution to offer.

But it's important to remember that Viagra created problems in some relationships because women felt pressure to engage in sex on the command of a pill, instead of when they were ready. If a drug for PE makes it to market, it's possible that too will create problems. For example, many men will face pressure to prolong the time they take during intercourse. But whether we're talking about erections or PE, the same advice applies: Sex is an act that takes two partners, and any communication about these topics ‑- even if you're uncomfortable mentioning them ‑- will lead to improvements in your sex life.

Assuming this PE drug is proven safe and does go on the market, how would you bring it up so that your man (who may only go to the doctor if he's broken several bones) makes an appointment, gets a prescription and then gets it filled at the pharmacy?

In order to gather the courage to have this conversation, just imagine how much better your love life will be once he's gained control of his ejaculations ‑- then just sell him that very same vision. I don't need to tell you that the bedroom ‑- both before and after you have sex ‑- is off-limits for this discussion; you need to find a quiet and appropriate time. So here's a creative idea: Find a movie that has a long lovemaking scene, bring home the DVD and, after watching it together, say something like, "That could be us if you'd consider getting these pills." There's no need to even mention anything negative about his current sex skills; odds are good that he already knows he suffers from PE. Just offer him a glimpse into a future that holds the potential for him to be a better lover. Then slip him a note with the number of a urologist. You might even casually mention that once he has the prescription, you'd be happy to pick it up for him, so that he can avoid facing the pharmacist.

Regardless of whether this drug is approved, my point here remains the same, and it's very simple: If couples discuss their needs and work at them together, they should be able to make improvements. Communication is the first step toward resolving any sexual issues between you and your partner ‑- or even making a great sex life outstanding. So mark your own Orgasm Day on your calendar (in fact, why not be bold and make it every Tuesday?), and celebrate the potential power to please each other that you and your partner each hold ‑- if only you're willing to talk about it.

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A Death in the Class of 9/11

A star graduate from West Point, killed in Iraq, is laid to rest. But what does her death tell us about the price America is paying for freedom in Iraq?

The question everyone seems to be asking is: why Emily?

U.S. Army 2nd Lieut. Emily Perez, 23, was buried Tuesday at West Point, on a high bluff overlooking the Hudson River, alongside two centuries of fallen graduates from the United States Military Academy. She was the first combat death from the 2005 graduating class — called "the class of 9/11" because they arrived at the prestigious school just two weeks before the terror attacks. She was also the first female West Point graduate to be killed in Iraq.

She died an ordinary death in Iraq, at least by today's standards: a roadside bomb exploded as she led her platoon in a convoy south of Baghdad on Sept. 12. But what makes this death so difficult in a sea of violence is just how extraordinary this particular soldier was.

I spent a month at West Point reporting for our May 2005 cover story on her fellow cadets in the class of 9/11. I never met Perez in my time there, but I recognize many of her qualities in the friends I made at the academy. They are kids who could have chosen any path in life, but instead turned down elite civilian universities to volunteer for the privations of a military college and an ensuing five-year commitment to the Army.

Even at a school of overachievers, Perez's friends and teachers say that she stood out. She held the second-highest rank in her senior class, and, as Brigade Command Sergeant Major, was the highest-ranking minority woman in the history of West Point. She set school records as a sprinter on the track team, led the school's gospel choir, tutored a number of other students and even helped start a dance squad to cheer on the football and basketball teams. Professors wanted her to be in their classes, soldiers wanted her to lead their cadets, underclassmen wanted to catch a little bit of the unstoppable drive that pushed her to meet and exceed the many challenges the academy throws at its students.

"People often say only good things about someone after they've died, but none of this is hyperbole," says Morten Ender, her faculty advisor in the Sociology Program at West Point. "Emily was amazing."

"She was a star among stars," is how classmate Meagan Belk puts it. "You just never would have imagined this would happen to her."

Yolanda Ramirez-Raphael, her roommate at West Point, says that Perez's accomplishments in life all stemmed from an unshakeable self-confidence. "She didn't worry about whether someone liked her or not," says Ramirez-Raphael. At male-dominated West Point, she says, "women will sometimes try to change their leadership style, but not Emily. She always got right to the point." Perez wasn't bashful about her faith either. Every Sunday morning, she'd wake up by playing gospel CDs as she read the Bible. Her roommate Ramirez-Raphael, always trying to catch up on sleep, says Sunday mornings weren't safe until Perez — and the tambourine she always took to play in the Gospel Choir — were at church.

That faith drove Perez to envision a life of service beyond war. As a teenager in Fort Washington, Md., she set up an AIDS ministry in her church. And although her faculty advisor Ender says she could have been literally anything she wanted to, she was most passionate about global-health issues. "She could have been the next Paul Farmer," says Ender. "That's the commitment, and the talent, that she had."

Roadside bombs are generally believed to be the top killer of U.S. troops in Iraq (according to www.icasualty.org, almost a thousand U.S troops have been killed by the devices so far). The threat has persisted despite a multibillion-dollar U.S. campaign to neutralize it, and more than any element in Iraq has spread the dangers of war evenly from frontline soldiers to support personnel.

Perez understood those risks. She had chosen to go into the highly selective Medical Service Corps and, even though it's not a combat branch, she understood that she'd be in as much danger as anyone. Because of the shortened officer basic training of the medical corps, Ramirez-Raphael says that Perez "knew she would probably be deployed before the huah! infantry set were. She told me, 'I'll be there and back before those guys even get their boots in the sand.'" Ramirez-Raphael says that Perez had already survived several previous convoy attacks in Iraq. After one of those incidents, a mutual friend from West Point happened to be in the Quick Reaction Force that came in to secure the scene. "He told me that Emily held her own [afterwards]," says Ramirez-Raphael.

But there is no holding one's own against a fatal IED attack. It comes in a blast of dust and fire and, in an instant on Sept. 12, all of that exquisite training, and all of that irrepressible vitality, was stilled.

Classmate Paul Lushenko, now an army intelligence officer at Fort Huachuca, Ariz., says that the news of Emily's death hit everyone in the Class of 9/11 hard. "I think that we were under some sort of inability to understand that probably some of our classmates were going to die," he says. "I don't know. You just don't think it's going to happen to you." He brought in a picture of himself with Emily to show his platoon, which is composed of army linguists' — support staff who, like Perez, are not combat personnel. "I wanted to make clear the dangers," he says. "We're all on the front lines in this war."

"We lost one of the greatest accomplishments of the academy," adds Lushenko, who himself is itching to get into the fight in Iraq. "But that motivates me even more to get over there and serve my country."

Leigh Harrell, a fellow classmate of Perez's, emailed me from Baghdad to say that she ran into Perez in Iraq not long ago. "We talked for probably an hour telling each other about the wild experiences we'd already had as platoon leaders in combat," Harrell wrote. "We had some laughs and both talked of how much we were looking forward to going home and seeing our families again."

"There's so much I still wanted to experience with her," says Ramirez-Raphael. "I wanted to have families together, maybe even send our poor little kids to West Point some day."

But it is the question of why — why a roadside bomb that costs a pittance to make killed a young officer with so much left to offer her country – that undoes Ramirez-Raphael. Having buried her friend on Tuesday, the question is still too much on Thursday. "I don't know," she says, "I don't know. I've asked myself that every day since she died, and I cannot tell you."

While I was at West Point, the most impressive thing about cadets like Ramirez-Raphael was the way they were able to safeguard their sense of duty from whatever doubts or insecurities crept in about the mission. In the classroom, I watched Perez's classmates debate the successes and failures of the current U.S. occupation strategy. They learned about the dangers of this particular war, from watching videos of an IED explosion to discussing the fate of West Point graduate Gen. Eric Shinseki, who was forced into retirement for contradicting Defense Secretary Donald Rumsfeld's estimates about how many troops would be needed in Iraq. But outside of the classroom, the cadets still mustered on the plain and marched in unison, a physical reminder of their willingness to accept and execute whatever mission they are given. On one of my last days at West Point, I watched from the stands as the class of 9/11 took the art of parading to its farcical zenith. A high wind had blown a tall plumed hat off of one of the lead cadets, forcing the hundreds that followed in box formation to try to step over it without glancing down or altering their parade stride. As you can imagine, this did not work out so well. Cadet after cadet ended up stumbling over a hat that could have easily been picked up and tossed out of the way.

Even the West Point parents in attendance couldn't help but snicker at these proud ranks being decimated by a hat. But watching this, I finally was able to articulate something that I had only vaguely sensed before: This thing that West Pointers do — parading in unyielding formation, shining already gleaming boots, enlisting to sacrifice their lives on some unknown and unloved territory far from home — is not done out of ignorance, but out of faith. They have faith that the American values and resourcefulness do not lend themselves to meaningless death. They have faith that not only is freedom worth fighting for, but that we do not fight for any lesser end.

What do we owe them in return? An honest debate and some tough questions that soldiers by definition cannot outwardly ask or answer. Many of her classmates, like Lushenko, see Perez's death as a reason for more resolve in the fight. And one imagines that Perez, who was not given to second-guessing herself or her mission, would agree. This election season has featured Democrats obsessed with blaming their opponents for getting into the war and Republicans mistaking discussion for sedition. Instead, we should be asking straight questions: Do we have enough troops? Is the war winnable? Should we redeploy to safer bases or should we be a more muscular presence on the streets of Iraq? "Emily was just a problem solver," says one of her fellow cadets. Iraq may have defied solution so far, but we owe her a continued, honest effort.

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Why Do African Men Go Home to Marry?

Sabella Ogbobode Abidde

Marrying unknowns...

Within the last eighteen months I have attended nine welcoming parties. These are parties by friends and acquaintances who went to Africa, marry and successfully petitioned for their wives to come to the United States. These types of parties, whether big or small, are taking place all over the US. The immigration process can be lengthy and frustrating -- depending on the petitioner’s immigration status. In the US at least, one could petition for his future wife by way of the FiancĂ© Visa provision or through outright marriage which could take upward of twenty months. And lots of money, ingenuity and perseverance!

But why do African men go though this tortuous and circuitous immigration process? Why do African men go home to marry instead of marrying the women they’ve wined and dined and romanced right here in the US. Most of these women are well-educated, well-read and well-traveled; they are well mannered and have proven their reliability. They have demonstrated their abilities and capabilities in all matters marital. They are women of two worlds: they know Africa and also understand the West.

Why do African men go home to marry the “unknowns” instead of marrying the proven and the reliable here in the US? Well, it is because (1) they can; (2) most men are under the illusion that the women they knew back home are innocent, un-spoilt and virginal; (3) it is an ego boosting exercise in that it allows them to demonstrate to their people back in Africa that they too can bring one of their own to the US; (4) it allows some men to mask their "failures and shortcomings" since the women who are already in the US can tell where they are on the social and economic ladder. Additionally, some men want their women to look up to them since it makes them appear more than what and who they really are (at least in the initial stages).

And then there those who will tell you African girls in the US have all “gone bad…rotten…too exposed…too independent.” Ha, whatever that means!

The African male is perplexing. He can be enigmatic. He can be everything and sometimes, nothing. He can be sweet and loving and caring and benevolent and at the same time oppressive. His life is full of contradictions. In so many ways, he is a wounded animal as a result of his historical past. Once, he was the primary breadwinner. Once, he was the head of the household. Once, he was the man who moved mountains and parted the heavens so it rained. That was a time long gone. The modern times have not been exactly good to him because of the multiplying effects of globalization and modernity.

Even though the outside world is depriving him of his manhood, he has found a way to make part of his world his playground. His home has become his playground. And in this playground, he is the captain. He is the sole captain. No co-captains. His words and wishes are the law. Globalization and modernity may be creeping in on and chipping away at his manhood, he has found a way to protect his playground. Or so he thought! To make his thoughts a reality, he marries a greenhorn.

But you see life has a way of getting back at us. Sooner or later, Karma will come to play.

Life is dynamic. Ever changing. Never static. Therefore, yesterday’s greenhorns will become the “ever-present and ever-knowing” of tomorrow. The innocents will lose the mist in their eyes and become like all the women that came before them. Though the preceding assertion is not empirically grounded, one can not but notice that “greenhorn marriages” dissolve quicker -- mostly within five years with or without offspring.

More often than not most of these marriages are not based on love or affection. Most are not even like the marriages of yester-years: a contract and a union between two families. On the part of the greenhorns, it is mostly about the need to escape the prevailing abject poverty and hopelessness that has engulfed most African countries. Most of these women wanted a way out of the sorrow and the lack of opportunities in Kenya, Guinea, Botswana, Liberia, and Eritrea and elsewhere. In Nigeria, Cameroon, Mali, Madagascar and Mauritania, it is about running away from the fetid and stifling conditions that stunts dreams and kill optimism. For most women, that is. Therefore, when presented with the opportunity to hop, they pack and run!

As for the men who go in search of these women, well, their mindset has been discussed. What needs to be added is the fact that most are never happy because they got what they never bargained for: stunned, disappointed and underachieving wives who never knew about 40-60-hour work week; women who never knew there are no dollar minting factories down the street, that America is not what they saw in the movies and magazines, that America is not a world of instant riches and glamour. You toil and toil and toil!

The unfamiliar can be mind-sapping, you know. These women see ghosts and dream of “bad-bad-bad-things.” Depression and identity crisis then sets in. Those who can’t cope then leave their husbands and marriage and try to go it alone believing their lots would be better without the “extra baggage.” Big mistake, for most!

As for the men, well, some will plead with, cajole or trick their wives into going into the nursing or CNA profession assuming the women were not already one back home. The nursing profession, they believe, is a sure avenue for making money and living the good life. Be it in Houston, Seattle, Dallas, Miami, New York and every where in between, African nurses abound. They are everywhere working mostly the night and graveyard shifts, toiling day and night and away from their husbands and children just to make ends meet. With no time to smell the roses or to wonder at the beauties that surround them, they become strangers in the world they live in.

Why do we wine and dine and romance our women if we have no intention of marrying them? Why do we whine and complain when we see them lay their eggs in the nest of other races? Why do we sneer at them when they turn the “ideal age for marriage” and are unmarried? And why do we slap the culture book at them when they have children out of wedlock? It is a shame the way some African men in this country have treated and continues to treat some of our women. It is truly a shame!

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Nigerian Men and their Foreign Wives

Sabella Ogbobode Abidde

Taken aback...

Increasingly, and in greater numbers, Nigerian men are marrying non-Nigerian women. In droves, they are marrying Caribbean nationals, White-Americans and African-Americans. They are marrying, not for the primarily purpose of acquiring “greencard,” but for other noble reasons. They marry, not for the curiosity, but because they are bonded and are determined to make a success of the marriage institution; they are bonded by love and faith and a commitment to one another to live their lives as one in a happy matrimony.

The more I notice this phenomenon, the more I wonder about some Nigerian men. I wonder. Culturally, Nigerian men are overbearing, controlling, and paternalistic. They relate to their fathers and mothers differently. They believe it is “a man’s world” and so they have the tendency to relegate women to subservient roles. True, things are changing. True globalization and modernity and westernization are impacting the Nigerian culture. In cities across Nigeria, these changes are noticeable; but over all, the effects of these changes are minimal. A Nigerian may be well read, well educated and well traveled, in the end though, he will succumb to the weight and influence of the Nigerian culture.

We have a society where anthropological and sociological behaviors are still paramount. For instance, a great many Nigerians still practice levirate and sororate marriage, and they also engage in polygyny, bridewealth, and matrilocal and patrilocal living arrangements. And in spite of westernization, Nigerians are still not comfortable with public display of affection, i.e. kissing and verbal declaration of love; and neither are they comfortable with open and public discussions of abortion, sex and exotic sex acts. That Nigerians are not comfortable with such public declarations and have not completely embraced westernization is due, to a large extent, on the hold the traditional African culture has on the vast majority of the populace. At the core of every Nigerian, and indeed every African, is the thumbprint, the umbilical cord of their ancestors.

This non-public declaration and display of love and affection is not unique to Nigerians living in Nigeria. No! The vast majority of Nigerians living in the United States are loath to engage in such practices, too. Furthermore, most Nigerians do not engage in endearing practices like candlelight dinners, flower giving, romantic walk by the lake or park, or even running the bath for their wives or lovers. It would surprise most westerners to know that a typical Nigerian father or mother would rarely, if ever, utter affectionate or confidence-building words like “I love you…” to their children; yet, the children have no doubt that their parents love them. Children are the crowing glory of any respectable Nigerian family.

Haven digressed a bit, I return to the issue of Nigerian men and their foreign wives. I am stunned, perplexed, taken aback by the transformation Nigerian men, married to non-Nigerian women, have gone through in the United States (and perhaps all over the Western world). My goodness, here are a group of macho men, fiercely independent, with a burgeoning sense of entitlement who thinks the world belongs to them; and that women are made to be at their beck-and-call. Here they are; they have suddenly or gradually gone soft and sensitive and romantic and wide-eyed. How did these groups of men become “oh baby, oh baby” kind of guys? How did they become “yes honey, yes sweetheart, yes darling” kind of fellas? What has happened to them? What got to their hearts and soul?

How were they able to adjust to living under a different set of rules and matrimonial conventions? How is it that a breed of men married to their fellow countrywomen would behave in a given and predictable manner; but then adjust to a different matrimonial lifestyle when married to foreigners? When they are with the Nigerian women, these men are all about control and power and they expect their wives to cook and clean and raise babies and provide sex on demand; but with the foreign wives, their balls shrink! Such men live by schedule. They have daily and weekly schedule of when to do the laundry and the dishes; of whose turn it is to empty the thrash; and of whose turn it is to sweep and mop the floor; and of when to eat out and cook at home.

These men -- especially if married to White women -- feel lucky and grateful and mightily blessed. These men meet and exceed all matrimonial expectations; but would rubbish and dominate their Nigerian women. What is it about a White woman that makes the Nigerian male lose his senses? Could it be because of their skin color and their supposed sensuality and submissive attitude in bed? Could it be because they engage in all kinds of mind-altering sexual acts that, understandably, the Nigerian woman would NOT engage in? Or perhaps it has to do with the warped mentality of some Nigerian men who thinks everything white is good and desirable and so must be had!

Why are Nigerian men afraid to turn control over to their Nigerian wives? Why are they averse to showing their sensitive side? Why the need to control and dominate? Why are Nigerian men reluctant to take their wives on a romantic walk to the parks and beaches, buy roses and cards? Why the need to bottle up their romantic side? Why have they refused to do for their Nigerian wives what they would heartily do for non-Nigerian women? After all, Nigerian women, unlike their foreign counterparts usually do not demand to be co-captains of the house. They usually do not demand for more than is earthly possible. And way more than their foreign counterparts they understand what it means to be a wife and a partner; they understand what it means to be part of the extended family.

When it comes to matters of life, love and death, Nigerian women have stood by their husbands. They are there during the passing of their in-laws; they give succor in times of crisis. These women understand what the African family is all about. But not much can be said about non-Nigerian wives who may not even find it necessary to visit or attend marriage or burial ceremonies in their husbands’ ancestral homes. For non-Nigerian wives, life begins and ends in American. For these women, marriage is not about marrying into another family; it is about “us and us alone.” And in fact, they would rather you not bother them with stories about your extended families and the need for the monthly or quarterly remittances.

Yes, some of us can’t help with whom we fall in love; but to the extent that one can, I would rather a Nigerian. A Nigerian woman is not likely to throw you out of your home; she is not likely to call the cops on you based on flimsy reasons; she is not likely to drag you through the judicial system; she is not likely to throw the divorce papers at you at the slightest provocation; she is not likely to turn her backs at you in times of financial difficulties and other crises. In order words: Nigerian women are likely to stay and be loving and generous and supportive for the long haul! Again and again and again, they have proven that of all God’s creations, they are the very best. And indeed, they are!

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Chinese Manners Daily Life and Business Manners

Hao Zhuo.

Daily Life
China is known as a state of etiquette and ceremonies. Many proverbs have been passed down from generation to generation such as 'civility costs nothing' or 'courtesy demands reciprocity' and so on. For instance, there is an interesting short story. Once upon a time, a man went on a long tour to visit his friend with a swan as a gift. But it escaped from the cage on the way and in his effort to catch it, he got hold of nothing but a feather. Instead of returning home, he continued his journey with the swan feather. When his friend received this unexpected gift, he was deeply moved by the story as well as the sincerity. And the saying 'the gift is nothing much, but it's the thought that counts.' was spread far and wide.

Chinese used to cup one hand in the other before the chest as a salute. This tradition has a history of more than 2000 years and nowadays it is seldom used except in the Spring Festival. And shaking hands is more popular and appropriate on some formal occasions. Bowing, as to convey respect to the higher level, is often used by the lower like subordinates, students, and attendants. But at present Chinese youngsters tend to simply nod as a greeting. To some extent this evolution reflects the ever-increasing paces of modern life.

It is common social practice to introduce the junior to the senior, or the familiar to the unfamiliar. When you start a talk with a stranger, the topics such as weather, food, or hobbies may be good choices to break the ice. To a man, a chat about current affairs, sports, stock market or his job can usually go on smoothly. Similar to Western customs, you should be cautious to ask a woman private questions. However, relaxing talks about her job or family life will never put you into danger. She is usually glad to offer you some advice on how to cook Chinese food or get accustomed to local life. Things will be quite different when you've made acquaintance with them. Implicit as Chinese are said to be, they are actually humorous enough to appreciate the exaggerated jokes of Americans.

As is said above, Chinese consider gifts as an important part to show courtesy. It is appropriate to give gifts on occasions such as festival, birthday, wedding, or visiting a patient. If you are invited to a family party, small gifts like wine, tea, cigarettes, or candies are welcomed. Also fruit, pastries, and flowers are a safe choice. As to other things, you should pay a little attention to the cultural differences. Contrary to Westerners, odd numbers are thought to be unfortunate. So wedding gifts and birthday gifts for the aged are always sent in pairs for the old saying goes that blessings come in pairs. Though four is an even number, it reads like death in Chinese thus is avoided. So is pear for being a homophone of separation. And a gift of clock sounds like attending other's funeral so it is a taboo, too. As connected with death and sorrow, black and white are also the last in the choice. Gift giving is unsuitable in public except for some souvenirs. Your good intentions or gratitude should be given priority to but not the value of the gifts. Otherwise the receiver may mistake it for a bribe.

Business Manners

As more and more foreign corporations and individuals go to tap the Chinese market, it is better to know some Chinese practices in business contacts and negotiation beforehand.

When the establishment of initial business contacts is referred, introduction letters may be the first ready answer for those who are familiar with the old system of planned economy. The purchasing agent had to take an introduction letter made out by the factory director when getting into touch with other factories. After the policy of opening to the outside world was adopted, more convenient ways emerged. You can establish contacts by phone, fax, email and more and more Chinese corporations have set up their own websites. After the first phase, an investigation to the company in person may show your sincerity to cooperate.

When negotiation is entered, the right of decision-making often depends on who are present at the meeting. In most cases, verbal communications are enough. Too many gestures may leave others an impression of arrogance. As to eye contact, when you speak, looking into others' eyes will do, for cultural differences puts a limit on it. And you'd better not take the Chinese nod for agreement; it's only a sign that they are listening attentively. Chinese prefer formal meetings, but after that is usually a dinner together to show their hospitality. However some Westerners think it a waste at public expense. One piece of advice may be 'Do as the Chinese do.' When you become acquaintance with the Chinese partner, a private lunch meeting or dinner at home is a good opportunity to know each other.

In China you should not be surprised to see many business women taking up positions like director, general manager, president and etc. They play such an important role in the society as to 'prop up half of the sky.' Generally speaking, career women demand no more respect than men. But they will particularly appreciate the gentlemanly manners.

Chinese think punctuality is a virtue and try to practice it especially in the business world. Chinese usually tend to come a bit earlier to show their earnestness. And it would not be regarded as being late if you come within 10 minutes.

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The Forbidden City

Brief History

The Forbidden City, also called the Palace Museum, the Purple Forbidden City or Gugong Museum in Chinese, is located in the center of Beijing, China. The Forbidden City was built between 1406 and 1420 during the Ming Dynasty. It had been the imperial home of 24 emperors of the Ming (1368-1644) and Qing (1644-1911) dynasties. From their throne in the Forbidden City, they governed the country by holding court sessions with their ministers, issuing imperial edicts and initiating military expeditions.

After the republican revolution in 1911, the youngest and last emperor of the Qing Dynasty, then still a child, abdicated the next year. But he, his family and their entire entourage were allowed to stay in the palaces. They were finally expelled by republican troops in 1924. It has been the Palace Museum to the public since 1950. The Forbidden City is one of the largest and best-preserved palace complexes in the world. There are over a million rare and valuable objects in the Museum.

Overall View

I have gathered a lot of beautiful pictures of the Forbidden City on the Internet, though they are only a glimpse of the Forbidden City. I'll guide you through those pictures part by part in this tour on the Net.

Here is a map of the Forbidden city. The square-shaped Forbidden City is surrounded by a man-made moat, called the protective river of the city, and a high red wall (about 35 feet or 11 meters in height). The Forbidden City, like most other Chinese buildings, faces south. It has two Courts, the Inner Court and the Outer Court, separated around the middle line between the south and north ends. The Outer Court mainly consists of the Hall of Protective Harmony, the Hall of Central Harmony, and the Hall of Supreme Harmony. The Inner Court mainly consists of the Hall of Heavenly Purity, the Hall of Union and Peace, and the Hall of Earthly Peace, which are flanked by the Six East Palaces and the Six West Palaces. Here are maps in English, Chinese GB, and Chinese Big5, which show the detailed layout of the Forbidden City, from China Vista.

Outer Court

The Meridian Gate is viewed from inside the Forbidden City, which is the main gate at the Southern end (the front) of the Forbidden City.

Here is one of the four watch towers on each corner of the wall surrounding the Forbidden City.

The Gate of Supreme Harmony is viewed from the front. Here is a little closer look of the Gate of Supreme Harmony. If you are interested in detail, here is a gold leaf of dragon on the door of the Gate of Supreme Harmony. The ceiling of the Gate of Supreme Harmony is the largest free-standing gate in the Forbidden City. There is a square between the Meridian Gate and the Gate of Supreme Harmony, used for lining up of guards before important ceremonies. The five bridges represent the five Confucian virtues of humanity, sense of duty, wisdom, reliability and ceremonial propriety.

The Hall of Supreme Harmony, also referred to as the throne, was the place for important ceremonies like the enthronement of the crown prince, the emperor's birthday celebrations, and the initiation of military expeditions. This bronze turtle is onf of the symbols of longevity. Yellow tile roofs were adorned with dragons.

The Hall of Central Harmony is the resting place of the emperors before major ceremonies or receiving officials. Here is a different angle of the Hall of Central Harmony.

The Hall of Protective Harmony is the place for the emperors giving banquets and interviewing those passed the imperial examinations. This is the emperor's throne.

Inner Court

Here is the front chamber of the Hall of Heavenly Purity.

The Hall of Union and Peace had been used for the safekeeping of 25 jade seals of the imperial court since Emperor Qianlong's reign. Here is the throne in the Hall of Union and Peace.

The Hall of Earthly Peace was the residence of the empress. As a custom, the red screen with golden "double-happiness" characters in the Eastern gallery was used in front of the entrance of the chamber.

The Imperial Garden was built in 1417. Here are a few pictures of the Imperial Garden from China Vista:

Eastern Palaces and More

The Hall of Preserved Elegance is one of the six Eastern Palaces. The Pavilion of Cheerful Melodies is a three-story building and the largest of its kind in the Forbidden City.

The Garden of the Palace of Peaceful Longevity is located in the Western rear corner of the Palace of Peaceful Longevity.

The six Western palaces are symmetrical to the six Eastern palaces.

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Jade Culture (Yu in Chinese pinyin)

Jade (Yu in Chinese pinyin) was defined as beautiful stones by Xu Zhen (about 58-147) in Shuo Wen Jie Zi, the first Chinese dictionary. Jade is generally classified into soft jade (nephrite) and hard jade (jadeite). Since China only had the soft jade until jadeite was imported from Burma during the Qing dynasty (1271-1368), jade traditionally refers to the soft jade so it is also called traditional jade. Jadeite is called Feicui in Chinese. Feicui is now more popular and valuable than the soft jade in China.

The history of jade is as long as the Chinese civilization. Archaeologists have found jade objects from the early Neolithic period (about 5000 BC), represented by the Hemudu culture in Zhejian Province, and from the middle and late Neolithic period, represented by the Hongshan culture along the Lao River, the Longshan culture along the Yellow River, and the Liangzhu culture in the Tai Lake region.

Jade has been ever more popular till today.

The Chinese love jade because of not only its beauty, but also more importantly its culture, meaning and humanity, as Confucius (551 BC - 479 BC) said there are 11 De (virtue) in jade. The following is the translation (don't know the translator):

'The wise have likened jade to virtue. For them, its polish and brilliancy represent the whole of purity; its perfect compactness and extreme hardness represent the sureness of intelligence; its angles, which do not cut, although they seem sharp, represent justice; the pure and prolonged sound, which it gives forth when one strikes it, represents music. Its color represents loyalty; its interior flaws, always showing themselves through the transparency, call to mind sincerity; its iridescent brightness represents heaven; its admirable substance, born of mountain and of water, represents the earth. Used alone without ornamentation it represents chastity. The price that the entire world attaches to it represents the truth. To support these comparisons, the Book of Verse says: "When I think of a wise man, his merits appear to be like jade."'

Thus jade is really special in Chinese culture, also as the Chinese saying goes "Gold has a value; jade is invaluable."

Because jade stands for beauty, grace and purity, it has been used in many Chinese idioms or phrases to denote beautiful things or people, such as Yu Jie Bing Qing (pure and noble), Ting Ting Yu Li (fair, slim and graceful) and Yu Nv (beautiful girl). The Chinese character Yu is often used in Chinese names.

Jade Stories
There are Chinese stories about jade. The two most famous stories are He Shi Zhi Bi (Mr. He and His Jade) and Wan Bi Gui Zhao (Jade Returned Intact to Zhao). Bi also means jade. He Shi Zhi Bi is a story about the suffering of Mr. He when he presented his raw jade to the kings again and again. The raw jade was eventually recognized as an invaluable jade and was named after Mr. He by Wenwang, the king of the Chu State (about 689 BC). Wan Bi Gui Zhao is a follow-up story of the famous jade. The king of the Qin State, the most powerful state during the Warring States Period (475-221 BC), tempted to exchange the jade from the Zhao State using his 15 cities, but he failed. The jade was returned to the Zhao State safely. Thus jade is not only invaluable, but also the symbol of power in the ancient time.
And it is interesting to note that the Supreme Deity of Taoism has the name, Yuhuang Dadi (the Jade Emperor).

Jade was made into sacrificial vessel, tools, ornaments, utensils and many other items. There were ancient music instruments made out of jade, such as jade flute, yuxiao (a vertical jade flute) and jade chime. Jade was also mysterious to the Chinese in the ancient time so jade wares were popular as sacrificial vessels and were often buried with the dead. To preserve the body of the dead, Liu Sheng, the ruler of the Zhongshan State (113 BC) was buried in the jade burial suit composed of 2,498 pieces of jade, sewn together with gold thread.

Jade culture is very rich in China. We have only touched the surface of it. In conclusion, jade symbolizes beauty, nobility, perfection, constancy, power, and immortality in Chinese culture.

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Live in Style - The Fashionable Life of Beijing Youth

Hao Zhuo.

The Chinese youth, especially the white collars in big cities like Beijing and Shanghai, now form a fashion of seeking stylish life. To them, grace is something that needs guidance, since it connects with not individuals but social atmosphere. With times' development, the distinction between grace and fashion has been blurred out. Long hair can be graceful, skinniness can be graceful, and acting cool can also be graceful. Grace has actually been nothing but a wish.

The fashionable youth would have their breakfast in McDonald's. Sitting near a window, they can feel the warm sunshine in winter. Young ladies think it worthy to buy those famous brands on sale, and a silk scarf or long socks will add to their femininity. Theaters are an often-visited place since modern operas and ballet are graceful. In the afternoon if they have spare time, Starbark is a good place to enjoy coffee and loneliness. When dining with strangers, they would tell the waiter to bring a glass of water, or of course, it is also a proper choice when they cannot read a French menu. The magazine Fashion is in style, just as their life. But do not read it in subways, or join any activities the magazine holds, for they are out of style. Most of all, do not let others know they buy things under its guidance, which is the least graceful. They would always go shopping in the Xiushui market, even window-shopping sometimes. With the most fashionable wearing and ornaments there, they can be sensitive to the prevailing trends.

As to entertainment, most of them seem to be able to play tennis very well for it is a noble sport. And their favorite TV program is Channel V; it is out of style to stick to long TV series. They prefer their talk mingled with some English words rather than speak English. And the reasons can be explained like this, Eh, this is because...I don't know the word in Chinese...very truebred.

The above is only a picture of the fashionable life of Beijing youth, and some feature stores and bars are introduced here to provide a better understanding for you.

Beijingers refer to Sanlitun Road as the 'Golden Street,' which may have as much to do with the price of real estate as the fact that business is booming there. Sanlitun Road must account for about 75% of the bar-cafes in town. Jazz Ya is an enormous place and one of the busiest nightspots in Beijing. The official address is 18 Sanlitun Rd, although it's actually hidden in a small alley just to the east of the main road. It's open 10:30am to 2am and may be the first bar related with jazz in Beijing. Nearby, Dai Sy's Pub at 48 Sanlitun Rd is a very popular place and has outdoor tables. It opens early and is a good spot for lunch and dinner. Maggie's Bar on Xinyuan Rd is the place to go if you want to stay out all night--operating hours are typically from 6pm to 5am. Among these bars, Loft has an original name. A smart guy didn't translate it as Warehouse in Chinese, but A Coolness-hidden place, which coincides the same Chinese pronunciation with Warehouse. It is designed with a postmodern style; people sit in the open while trees are grown in glass houses. This interesting place can be found at 14 Jianwai Street. Near Beijing University, there is a coffee shop called Carving Time, which is beloved by many college students.

An old bookshelf takes up a whole wall, with the shopkeeper's favorite books, movies, pictures on it. At 17 Dongdaqiao Street in Chaoyang District, there sits a small shop of classic beauty. Several red lanterns are hung from the eaves, and on the old-fashioned door a red silk curtain is put on which embroidered Green Pheonis & Red Dragon, the name of the shop. It is a tailor's shop makes clothes to order. There is a shop called Grass-eater's, which sells products of genuine cattle hide made by hand.

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Korea: Anti-prostitution law gets makeover for second birthday

September 23 was the second birthday of the Special Law on Prostitution, whose positive effects are still hotly contested, though the law has had one clear effect: sending massive numbers of Korean sex-workers abroad.

The government will attempt to tackle the problem by restricting or revoking the passports of people deemed to hurt the nation with their overseas antics, and there are to be reforms in the law to allow punishment for soliciting and thus reduce the number of cases that have to be dropped.

The amendments, unveiled Wednesday, include tougher punishment for those found participating in the sex trade and greater curbs on pimps.

They provide for the revocation of passports, closing down so-called sports massage and leisure rooms if found offering sexual services, punishment for owners of buildings were such services are offered, requiring massage parlors to use open rooms, increasing rewards for whistleblowers, and punishment for attempted prostitution.

The definition of sex will be changed to accommodate stimulation of the genital organs with hands and feet.

The reforms were decided at a meeting on Tuesday between the ministries of justice, gender equality and family, and foreign affairs.

The Ministry of Gender Equality released the results of a survey on the nation's sexual culture and awareness to coincide with the law's second anniversary.

It found that 49 percent of men said they had a sexual encounter with a prostitute, and of those, 85 percent said they had desisted after the enactment of the Special Law. But three out of 10 Koreans (27.2 percent) said they think the sex industry in Korea will continue to grow despite the law. Asked what specific threats the sex industry poses, 59.1 percent cited the peril to the nation's youth, 48.8 percent said an increase in sex crimes and 30.6 percent collapse of families.

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Jewish sex sites answer pornography

Baruch Gordon


As the internet pornography industry earns billions of dollars, attracting men and women for millions of hours, 3 new sex sites call on Jews to change their habits ahead of the Rosh Hashana holiday.

"Torah, Kabbalah, and Sex" appear atop the homepage of JewishSexuality.com. The site, run by former Hollywood screenwriter and author Tzvi Fishman, features an abridged version of his latest book on spirituality and sex.

His book, which is scheduled to be published in October, tackles lofty Torah secrets dealing with Jewish sexuality in its purist form and spells them out in a down-to-earth readable style.

The site features a section entitled For Married Men Only and unabashedly puts on the table subjects such as masturbation, sexual fantasies, how to rectify previous wrongdoings, sexual health and "Keys to a Holy Union." Fishman quotes sources pointing to the paramount importance of engaging in marital intimacy on Friday night, the Jewish Sabbath.

The "Jewish Holidays" section was added this week, and will include articles about each of the upcoming festivals.

The second website, www.tikunhabrit.com, brings sources on sexual purity from all over the Jewish and secular world about the nature of the problem,

as well as practical advice on how to control it, with a particular focus on the dangers of Internet pornography. After testing several Pornography Filters, the site owners chose a free filter as their top choice.

Dedicated to preserving the holiness of the Jewish nation, the third website, www.briskodesh.org, presents a long lineup of kabbalah-related articles on the prohibition of masturbation. The site offers many of the original kabbalistic texts on this "incredibly important facet of observance" for download in PDF format.

For many people, talk of sexual purity smacks of Catholic repression and prohibitive asceticism, and conjures up images of an angry God who wants to torture his subjects with temptation. But a closer look at the sources quoted in the three new sites reveals that Judaism blazes the trail in highlighting sexuality as a powerful tool through which one can reach the highest levels of holiness and connection with God.

When channeled in the wrong ways and performed against spelled-out guidelines, the same awesome power leads to depression and spiritual destruction.

While sexual spiritual health is probably amongst the least mentioned topics in Rabbi's sermons, the three sites unanimously declare that it is the gateway to a sound marriage and improving one's relationship with G-d.

The three sites promote a new awareness of this essential tenet of Judaism. The sites' authors note that the prohibition against masturbation is virtually ignored in most Jewish day schools and yeshivot.

In today's world, where erotic images are always around the corner or a few mouse clicks away, the challenge to restrain oneself is the greatest it has ever been. Studies show that pornographic images are so compelling and difficult to resist that their addictive effects have been compared to crack-cocaine.

According to a study quoted on tikunhabrit.com, the largest viewers of pornographic material in the general public are 12-17 year-old boys. As many as 10% of men admit they are addicted to internet pornography. Religious men, according to surveys, are just as likely to stumble into this realm as are their non-religious counterparts.

Rabbi Yehoshua Shapira, Dean of the prestigious Ramat Gan Yeshiva, agrees. He estimates that amongst religious men with home internet access, 80-97% will occasionally seek out pornographic sites.

"Being open-minded and on the cutting edge of technology has a certain value," admits Rabbi Shapira. "But let's be honest: would anyone bring a prostitute into his home to tutor his children even if she were a talented math teacher?"

Rabbi Shapira recommends avoiding the internet except 1) for work and 2) with a content filter installed. "And like the laws of yichud, never use the internet while alone in the room," he adds.

As the Jewish New Year approaches, Jews will print tens of thousands of pages of Torah articles for perusal over the two-day holiday. The three Jewish sexual spirituality sites promise to engage Jews in new Torah understandings on the most sensitive of topics.

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Pakistan: Marginalised male sex workers vulnerable to HIV/AIDS

Lahore - Under the illuminated Minar-e-Pakistan, the towering monument that marks the birth of the country, Pervaiz Din lays out the accessories of his trade. The tiny bottles of massage oil and aromatic colognes tinkle cheerfully as he pulls them out of a cloth bag and sets them out on a tray. Through much of the balmy September night, Pervaiz will await customers who seek a soothing roadside massage, a head rub - or something more."Some nights I get lucky. I get two or even three 'good customers' and I return home happy," Pervaiz tells IRIN.

The 'good' customers he refers to are men who seek sex and will pay less than US $8 or so for a few hours with Pervaiz. They also pay for the room usually rented out in a cheap, 'bazaar' hotel, although some take him to the rooms or apartments in which they live.

"I have some 'regulars' who drop by several times a month. They really enjoy my services," Pervaiz said.

Pervaiz is one of the hundreds of male sex workers (MSWs) in Lahore, the teeming capital of the Punjab province, and with a population of 8 million Pakistan's second largest city after Karachi. Beneath its lush trees, and the domes and minarets of the Mughal buildings scattered across its older parts, scores of MSWs operate.

Although the precise number of men who have sex with men (MSM) in Lahore is unknown, according to the Pakistan National AIDS Programme, on the basis of findings by international agencies in 2002, they number around 38,000.

This number includes male transsexuals or 'hijras', who live in large family groups and have devised their own, unique system of leadership, inter-marriage and complex rituals, and a significant number of masseurs, like Pervaiz, who can be found in many parts of Lahore and other major cities, congregating at selected spots as dusk falls each evening.

The vast grounds surrounding the Minar-e-Pakistan and the banks of the city's canal are two of their favourite places.

While such behaviour is strictly illegal, homosexuality is fairly widespread in Pakistan. Under the country's Islamic laws, sodomy carries a penalty of whipping, imprisonment or even death - but the fact on the ground is that it is also for the large part silently accepted.

This uncomfortable compromise means there are strongly entrenched taboos about talking publicly about sex between men, and the result is that levels of awareness about the risk of HIV infection among male sex workers is extremely low.

The social marginalisation of communities such as the hijras and the fact that few male sex workers have access to healthcare or contact with awareness-raising programmes, makes them all the more vulnerable.

"There are groups working with women prostitutes and helping them, but no one offers to help us. We are social outcasts," maintained Hanif, a friend of Pervaiz and also a MSW. He refused to give his full name.

According to the Joint United Nations Programme on HIV/AIDS (UNAIDS), at the end of 2005 Pakistan had a total of between only 70,000 to 80,000 HIV-infected persons, from a population of 150 million. As such the prevalence rate is low (0.1 percent).

However, the World Bank, UNAIDS and other international agencies have consistently pointed out that because of the existence of various high-risk behaviours, coupled with a lack of awareness, and the fact that 50 percent of the population remains illiterate, the possibilities of a full-blown epidemic remain very real. Among the behaviours considered to be high-risk is sex between men.

UNAIDS reports that according to a study conducted in 2005, HIV prevalence was 4 percent among MSWs and 2 percent among hijras. Other sexually transmitted diseases occurred far more frequently, again suggesting a high risk of HIV infection.

The AIDS Prevention Association of Pakistan (APAP) has been working over the past several years to raise awareness about AIDS. To do so, it has set up camps at the shrines of 'Sufi' (traditional religious preachers) saints, where hijras, eunuchs and MSWs traditionally gather, especially during festivities held to mark birth anniversaries.

"Currently, we are focusing on young people at seminary schools, where male-to-male sex is known to occur," explained Dr Hamid Bhatti at APAP. The organisation is also attempting to take AIDS awareness outside major cities and is working in smaller towns, such as Okara.

The challenge will inevitably be a long one though. Despite a heightened commitment by the government of Pakistan to combating AIDS, levels of awareness remain low - while social taboos mean that marginalised communities, such as MSWs, remain most at risk of falling victim to an infection that is feared could assume the proportions of an epidemic in the years to come.

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'America's Sexiest Newscaster,' a Filipina

Perry Hagopian


Florida-based WSVN-Channel 7's Elita Loresca won the title ''America's Sexiest Newscaster'' in an online vote by readers of FHM magazine. Loresca is pictured in the October issue - in rather revealing attire.

''Elita has done more than Ace Ventura to protect South Florida,'' the magazine quips. ``And she has also done it with a better figure than Al Roker.''

Loresca, 29, born in the Philippines, is a former obit writer for The Orange County Register, FHM says.
Among Loresca's quotes: "People in Miami embrace curves. . . . Here, I can wear a cute sweater and still be professional.''

She also talks about getting hired at Channel 7. 'When I auditioned, they wanted to know if I could deal with anything thrown my way -- then we had hurricanes every week for my first six weeks. I repeated stuff I heard the night before on The Weather Channel; I'd mention `northeast quadrant' because it sounded smart. I even went to the bookstore and got a copy of The Complete Idiot's Guide to Weather.''From the Q & A:

Is life in the newsroom like Anchorman?''It is so like Anchorman. To people watching, everything you see looks professional. They don't know what happens on set. This morning we were singing Nelly Furtado's Promiscuous before we cut to a breaking story about President Bush talking about North Korea.''Courtesy FHM

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The Impact of Your Name - Your Name Could Be Your Biggest Hurdle

JOHN STOSSEL and KRISTINA KENDALL

Giving your kid a unique name is the hot new thing in Hollywood. Gwyneth Paltrow and Chris Martin named their firstborn Apple. Jason Lee gave his son the name Pilot Inspektor--that's not a misspelling, it's spelled with a "k." Earlier this month, Tom Cruise and Katie Holmes posed for Vanity Fair with their uniquely named daughter, Suri.

Unusual names -- like Shabita and Shakira -- are also big in the black community.

Watch "20/20," Friday Night at 10

"Thirty percent of black baby girls in a given year in California have a name that no one else has," said Roland Fryer, an economist and assistant professor at Harvard University, who has taken a special interest in uniquely black names.

"White names tend to be things like Molly," Fryer said. "We had 16 million names in California. We only had six black Mollys and not one white Lakisha. Some of the blacker names tend to be things like Aida. Reginald is a very black name."

This matters because studies of resumes have found that people with black-sounding names are less likely to get callbacks.

Putting Names to the Test

In 2004, "20/20" brought together a group of young black professionals who doubted that the black-sounding names on their resumes made a difference. We put 22 pairs of names to the test, posting identical resumes, with the only difference being the name.

Since the content of the resumes was identical, it would make sense that they'd get the same attention. However, the resumes with the white-sounding names were actually downloaded 17 percent more often by job recruiters than the resumes with black-sounding names.

"You really never know why you don't get called back for that interview. I thought it's because of my job skills. But I never thought it was because of my name," said Tremelle, a participant in the study.

Jack Daniel, a professor of communication at the University of Pittburgh, has done research that shows both white and black children prefer white-sounding names.

Daniel asked a group of 4- and 5-year-old children a series of questions. The children were asked to answer the questions based solely on names. For example, "Who is the smartest, Sarah or Shaniqua?"

"Sarah," one boy answered.

Daniel asked, "Who would you like to play with, Tanisha or Megan?"

"Megan," another child said.

Daniel asked, "Who took the bite out of your sandwich? Do you think it was Adam or Jamal?"

Another boy said, "Jamal."

Inferring From a Name

Why do we discriminate based on names? It may not be about race but instead what some names signal about a person's background.

"A distinctively black name tells us that a person typically comes from a neighborhood that has higher poverty, lower income, more likely to have teen mothers, et cetera," Fryer said.

There's new research that shows names may even tell us about more than just social background; a name may affect future decisions about marriage and career.

Psychologist Brett Pelham, who has studied hundreds of thousands of names, said they can significantly affect your life, even what profession you enter. He says it's probably not just chance that a man named Nathan "Leeper" became a high jumper.

"It's probably not a coincidence that of all the opportunities he [Leeper] had as a great athlete, that's the one that he stuck with," Pelham said.

His research shows that an unusual number of people named Dennis become dentists, and if you're named George you're more likely to become a geologist.

So do names even influence whom people pick to marry?

Pelham said, according to his research, yes. "My work has shown very clearly that people are disproportionately likely to marry other people, to want to befriend other people if their names resemble the name of the person making the decision."

He said it's no coincidence that Tom Cruise dated Penelope Cruz, or that Paris Hilton was once engaged to Paris Latsis.

On one level, it might seem wrong to make decisions based on names. "At another level, people like their names. And the biggest symbol of who you are, in fact, is your name, and if you feel good about yourself and your name, you will feel good about anything that even vaguely resembles your name," Pelham added.

It's why he said people named Georgia are disproportionately more likely than other women to move to the state of Georgia

"It seems dumb. It seems like a crazy reason. But at another level, why not choose Georgia over Virginia? Because she is constantly surrounded by reminders of something that she loves, namely herself," Pelham said.

Avoiding Bad Names

Pelham says names can have a negative impact, as well.

"My cousin Dinky -- not going to become the CEO of a major corporation," he said.

So should parents steer away from being clever when naming their children?

"Advice to parents: It might seem cool to give your kid a unique name. But there are many, many more disadvantages to doing that than advantages," Pelham said.

That's why Pelham named his son Lincoln, which has positive associations with Abraham Lincoln.

Pelham said, "[People] associate that name with compassion and care, which is exactly what I wanted."

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Sexually transmitted diseases on rise among Singapore's teens

Sexually transmitted diseases including HIV infections are on the rise among Singaporean teenagers as a result of promiscuity and disregard for safe-sex practices.

Official figures showed that patients seeking medical help for sexually-transmitted infections in the 10-19 year age bracket more than doubled to 678 in 2005 from 256 in 2001, the Straits Times reported Saturday.

The age group's share of all such infections rose from 3.8 per cent in 2001 to 6.1 per cent last year, with more of them becoming infected with the HIV virus that often leads to full-blown AIDS.

Between 1985 and 2004, 18 teens were diagnosed as HIV-positive - about one new case every year.

Last year alone, four boys aged between 17 and 19 tested positive for HIV after having sex with men.

The report said counsellors who work with teens report they are now sexually active at a younger age and more are having unprotected sex with multiple partners, but there was also greater awareness of the need for testing.

Theresa Soon, assistant manager of a clinic run by the Department of Sexually-Transmitted Infections Control, told the daily that teens who showed up at the clinic have had an average of four sex partners.

Singapore has about 4.3 million people, a fifth of them foreigners.

Officials have expressed alarm over the growth of HIV infections but the government has rejected widespread promotion of condom use and instead partly blamed the problem on the gay community.

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Toy guide focuses on special needs kids

JEFFREY GOLD,
AP Business Writer

Like most 5-year-olds, Nicholas loves to play. But not every toy is fun for Nicholas, who is autistic.

"It's hard to find something just for him. It's pretty aggravating shopping for toys for him, at times," said his mother, Jennifer Navarro. "Some toys that are meant for his age group are too complicated, but some are too simple."

Two years ago, Navarro got some help in finding good choices for Nicholas by consulting a guide compiled by experts at the nonprofit National Lekotek Center and distributed by the New Jersey-based retailer, Toys R Us Inc.

"I thought it was wonderful. I've never seen anything like that before," said Navarro, 32.

The latest version of the free guide will be available Monday at Toys R Us stores and online.

The family, which lives in Naplate, Ill., did not have good luck with items from catalogs aimed at special needs children.

"He's advanced over a lot of those and they don't hold his interest," Navarro said. And Nicholas also wanted to play with toys like those used by his brother, Peyton, 3.

Navarro said the right toys help with the development of Nicholas, an active boy who loves to play outside as well as with laptop computer learning toys such as LeapPad.

"If I gave him a set of blocks, instead of making a building or making a castle, he will line them up from one end of the room to the other," Navarro said, adding that this is typical of many autistic children. Nicholas will also line up other toys, such as miniature cars.

"He doesn't play with them (toys) like other kids," Navarro said, so she has found toys that help him learn to read and speak, including those that play rhyming Dr. Seuss stories.

The 85 toys in the guide are sold nationally, with just six available only at Toys R Us stores, said company spokesman Kelly Cullen.

The company is printing 600,000 copies of the "Toy Guide for Differently-Abled Kids," about 100,000 more than last year, and absorbing all costs, which will not be disclosed, Cullen said. Wayne-based Toys R Us started the guide in 1994.

The guide arrives as the struggling toy industry prepares for the holiday shopping season, when most sales are recorded. Children are increasingly turning to video games and other gadgets. Sales of traditional toys fell 4 percent to $21.3 billion in 2005, from $22.1 billion in 2004, according to NPD Group, Inc., a market research firm in Port Washington, N.Y.

Each toy in the 52-page guide includes a detailed description of how it can be used, along with icons indicating whether the toy can stimulate development in such areas as creativity, self esteem, vision or hearing.

The guide can be useful to people buying toys for many of the more than 6 million children in the United States who have disabilities, said Diana Nielander, executive director of the Chicago-based National Lekotek Center.

The group, which operates 38 therapeutic play centers in eight states, evaluated some 200 toys over the past nine months to select those included in the guide, Nielander said.

Certified play specialists observe families and children with the toys, and determine which would work, for example, for a child who is blind, or for a child who can't close their hand, she said.

"A lot of times, people look at play as being very simplistic. And it is simplistic, unless it's your child that has trouble with play," Nielander said.

Lekotek chose a variety of toys, including some new toys "because those are the ones that their friends and neighbors are playing with ... and everyone wants to fit in," Nielander said. "We try to get all the fun ones that are going to be on TV and will be hot for the holidays."

The criteria include toys that are easy to handle or manipulate, and don't have a "right way" of being used.

"These are things that are good for all children, but especially good for children with challenges," Nielander said.

"We want to see toys that are great for the most amount of children. And sometimes the smallest thing can make the biggest difference," she said, such as knobs that allow puzzle pieces to be lifted easily from their board.

Nielander noted that the guide features photographs of disabled children playing with the toys, adding, "One mother told me that her daughter sleeps with this guide because it's the first time she saw children who look like her."

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Teens turn to TV, Internet for news

Tracey Wong Briggs,
USA TODAY

Half of all high school students get news online at least once a week, but teens rate TV the easiest-to-use news source - and the most accurate, says a study out Friday.

In the Future of the First Amendment study, which surveyed 14,498 students and 882 teachers at 34 high schools last spring, 45% of teens say TV is the best overall source of news, 44% think it's the most accurate and 43% think it's the easiest to use. Only 28% of teachers thought TV was the best news source, a distant second to newspapers' 48%.

Findings show 90% of students were at least somewhat interested in current events; 51% get news online once a week or more.

Of those who get news online, ease of use may be a factor. While 66% get news from sites such as Google, Microsoft, AOL or Yahoo at least weekly, only 21% get it weekly from national newspaper sites.

"The Internet is part of the basket kids reach for to get their news," says study co-author David Yalof. The percentage of students who routinely get news from media websites, online publications and blogs may be small, but the survey shows students go to "a patchwork quilt of sources," he says.

But findings hold hope for newspapers, or at least their websites.

Thirty years ago, teens didn't read newspapers at all, picking up the habit only in their 20s or 30s, says Jeffrey Cole of the Center for the Digital Future at the Annenberg School for Communication at the University of Southern California, Los Angeles.

Today's teens care more about news than teens in the past, because kids have figured out that what happens halfway around the world can affect their lives, he says. "The fact that teens rate television highly simply reflects that newspapers and newsmagazines aren't part of their life offline."

They may never pick up newspapers in adulthood, but when they get older they will gravitate more toward online sites of respected news sources, he says.

"Teens live in a world of user-generated content," such as MySpace and Facebook, Cole says. "As people get into their 20s and 30s, they rely less on peers as a source and want authoritative information."

The study was sponsored by the John S. and James L. Knight Foundation, which funds journalism and free-speech initiatives. The margin of error was 1 percentage point for students and 3.6 points for faculty.

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Dolphin may get a prosthetic tail

PHIL DAVIS,

Associated Press Writer

The news from Indian River Lagoon was too familiar: another dolphin gravely injured because of human action.

But marine scientist Steve McCulloch immediately saw this rescue was unique. The baby bottlenose dolphin lost her tail, but perhaps her life could be saved.

McCulloch, director of dolphin and whale research at the Harbor Branch Oceanographic Institution, decided to channel his anger into a solution.

The solution for the dolphin — dubbed Winter — may be a prosthetic tail. If the logistics can be worked out, Winter's prosthesis would be the first for a dolphin who lost its tail and the key joint that allows it to move in powerful up-and-down strokes.

"There's never been a dolphin like her," said Dana Zucker, chief operating officer of the Clearwater Marine Aquarium, which is now Winter's home.

A dolphin in Japan has a prosthesis, the first in the world, to replace a missing part of its tail.

Winter was a frail, dehydrated 3-month-old when she came to the animal rescue center in December. A fisherman found her tangled in the buoy line of a crab trap in Indian River Lagoon near Cape Canaveral. The line tightened around her tail as she tried to swim away, strangling the blood supply to her tail flukes.

"It looked like paper," Zucker said of Winter's tail. "Bit by bit over the weeks it just fell off."

Winter was left with a rounded stump.

A team of more than 150 volunteers and veterinarians spent months nursing Winter back to health. Zucker and her family cuddled with Winter and fed her a special mix of infant formula and pureed fish in the aquarium's rescue pool.

Winter learned how to swim without her tail, amazing her handlers with a combination of moves that resemble an alligator's undulations and a shark's side-to-side tail swipes. She uses her flippers, normally employed for steering and braking, to get moving.

Winter can't keep up with wild dolphins that can swim up to 25 mph with strokes of their tail flukes. She will be a permanent resident at the aquarium, even if she gets a prosthetic tail.

In the tank, she swims and plays with another dolphin, rolling and diving and surfacing to demand belly rubs and fish from her caretakers.

Zucker has formed a team to discuss the prospects of designing a tail for Winter. It has been consulting with a diving gear manufacturer, a tire company and the Navy, which has experience attaching items to dolphins for military research.

It's uncharted territory. Fuji, an elderly dolphin who lives at an aquarium in Okinawa, Japan, had part of his tail remaining on which to attach a prosthesis.

Winter doesn't. Both her tail flukes and peduncle, a wrist-like joint that allows a dolphin's tail to move up and down, were lost to necrosis. It is not clear how the prosthetic tail would be attached to her stump, but it would need to be tough.

"The dolphin's tail fin is the most powerful swimming mechanism Mother Nature ever designed," McCulloch said. "When you see how much pressure they put on their flukes, the prosthesis is going to take a marvel of modern engineering."

Veterinarians are unsure if a prosthesis will be beneficial or harmful in the long term. Swimming without a tail may ultimately wear on Winter's spine.

She would need at least three tails as she grows. She is now about 4 feet long and weighs 110 pounds. When she is full grown at age 15, Winter will be twice as long and four times as heavy.

The cost of the prosthetic tail is unknown.

"All I know is Fuji's tail cost $100,000 — and that was in 2004," McCulloch said.

That's equal to the entire monthly operating budget of the Clearwater Marine Aquarium, Zucker said. The small animal hospital relies mostly on volunteer workers; its roof leaks in heavy rains.

"We're a mom and pop shop," Zucker said. "It's a labor of love."

She expects the design cost of the tail will be underwritten by the company that creates it. It's the cost of the long-term care of Winter — and the other injured animals in her care — that worry her.

Winter is a living reminder for humans to be careful about wbhat they leave in the water.

"The kids get it right away. It's the adults, more creatures of habit, who take more persuasion," McCulloch said. "You can't outlaw fishing line, but you can educate a fisherman not to use careless techniques such as tossing out line."

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A Safe Landing After a Dramatic Flight



Atlantis returns to Earth after concerns of debris hitting the spacecraft

(CAPE CANAVERAL, Fla.) —Space shuttle Atlantis and its six astronauts glided to a safe landing in darkness early Thursday, ending a 12-day mission whose smooth success was briefly upstaged by the high drama caused by mysterious floating debris.

"Nice to be back. It was a great team effort," said commander Brent Jett immediately after a 6:21 a.m. touchdown at Kennedy Space Center.

More than 1.5 hours after landing, the astronauts, all wearing broad grins, left the shuttle to greet NASA administrator Michael Griffin and other agency officials. Then they walked under Atlantis to inspect the shuttle's heat shield.

"It's really a beautiful day in Florida, a great way to end a mission," said Jett. "It was a pretty tough few days for us, a lot of hard work, a great team effort to get the station assembly restarted on a good note."

Jett and his crew did the first construction work on the international space station since the Columbia disaster 3.5 years ago. The astronauts performed three grueling spacewalks and took on other heavy-lifting tasks in one of the most challenging missions ever, adding a 17.5-ton truss addition with giant solar wings that will help power the orbiting lab.

The landing was a day later than planned because NASA ordered up extra inspections of the spacecraft's delicate skin to make sure it was safe to come home. The fear was that a mysterious piece of debris spotted floating nearby on Tuesday might have hit the spacecraft. Astronauts later saw other debris.

It was a flying piece of foam insulation that knocked a hole in Columbia, causing its demise in 2003, killing seven astronauts. Since then, NASA has developed new equipment and practices to guard against and watch out for similar damage to the sensitive space shuttle.

Those new techniques were used to make sure Atlantis was safe to return. After numerous cameras took pictures above and below Atlantis, some of them maneuvered robotically by the shuttle astronauts, NASA proclaimed the spacecraft damage-free.

"We've seen a new standard in NASA vigilance," said shuttle program manager Wayne Hale.

NASA officials said their best guess was that the most worrisome debris was a plastic filler from the thermal tiles that protect the shuttle from blasting heat. Four other unidentified objects, including a possible garbage bag, floated near the shuttle over the next day.

In a news conference, Griffin downplayed the litter in space, saying debris can slip out of the shuttle cargo bay because people are not perfect. He and launch director Mike Leinbach said Atlantis came back as clean, if not cleaner, than Discovery in its two previous landings.

The unplanned drama threatened to overshadow what had been a nearly flawless mission filled with strenuous spacewalks and rigorous robotics work that placed the space station back on a path to completion after its long hiatus. The crew of five men and one woman were the longest-trained in NASA history, because they were originally supposed to fly to the space station in 2003. But the Columbia accident kept them grounded.

The mission was the first of 15 tightly scheduled flights needed to finish constructing the half-built space lab by 2010.

"We are rebuilding the kind of momentum that we have had in the past and that we need if we're going to finish the space station," said Griffin.

NASA and its international partners of Russia, Europe, Canada and Japan must finish building the space station before the U.S. space agency ends the shuttle program in 2010 with plans to return to the moon in a new vehicle. The massive, 25-year-old shuttles are the only spaceships large enough to haul construction parts to the space lab.

The next flight in the construction sequence is set for December.

The mission was bookended by delays. The launch was scrubbed four times in two weeks because of a launch pad lightning bolt, Tropical Storm Ernesto and problems with the electrical system and a fuel gauge. Griffin called those snags "just routine life in the space business."

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Drinking to Wealth

Alice Park

If fifty million Frenchmen can’t be wrong, then enjoying a glass of wine every day can’t be all that bad for you. And recent studies have been bearing this out, documenting the possible health benefits of consuming a moderate amount of alcohol –- up to a glass of wine a day, for example. Libation in moderation, it seems, can help to keep the heart healthy and the circulatory system robust, as well as aid in digestion.

But economists have also been interested in the potential up side to imbibing, and researchers at San Jose State University report in the Journal of Labor and Research that people who drink socially make up to 14% more money than teetotalers. Using a national survey of Americans representing a cross section of different demographic and salary groups, the economists found that while drinkers in general made more money than non drinkers, men who drank socially in bars enjoyed a 7% additional boost in their salaries than men who drank alone or outside of bars. (Women hanging out in bars at least once a month did not gain any additional monetary advantage.)

What it means: Bethany Peters and Edward Stingham, the authors of the study, speculate that the added income of the drinkers comes from their greater social networking and social skills. People generally enjoy a beer or glass of wine with friends or colleagues, and those who drink may be building a network of potentially useful job contacts that enables them to not just remain employed but even upgrade their status to a higher paying job more easily. While the authors don’t address it, however, previous research on excessive drinking supports the fact that these benefits, as with the health benefits, drop off after a certain point. The study also doesn’t specific exactly how much drinking the over 8000 subjects did, and instead asked the respondents if they drank at all or abstained, and how often they visited a bar or tavern.

Peters and Stringham’s theory also assumes that there is a significant group of teetotalers; in other words, in order for the drinkers to benefit from their bigger Blackberry contacts, there have to be non drinkers who don’t enjoy the same advantage. After all, the average income in France, where alcohol is part of the culture, is around $25,000 while the average salary in the U.S. is nearly twice that amount.

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My Right Hand

In his book Blood Brothers, TIME senior correspondent Michael Weisskopf weaves his own tale of losing a hand in Iraq with the stories of three soldiers who also spent time at Amputee Alley, Ward 57 of Walter Reed Army Medical Center in Washington. In this excerpt, the action begins on Dec. 10, 2003, as Weisskopf, 57 at the time, is on assignment in Baghdad, riding in the back of an open humvee along with TIME photographer James Nachtwey and two young soldiers, Private Orion Jenks and Private First Class Jim Beverly.

The army convoy rattled through Al-Adhamiya like a carnival roller coaster, each turn as blind as the next. Not that the soldiers could see much anyway. Night had fallen on the old Baghdad quarter, a byzantine maze lit only by kerosene lamps flickering from rugged stone houses. We moved warily in the darkness, patrolling for insurgents in blind alleys custom-made for ambushes and narrow passages perfect for concealing roadside bombs. It was anyone's bet who faced a more dire risk, the hunted in terrorist cells or the hunters in humvees, along with whom I was riding under a half-moon. I was in Iraq to profile the American soldier as "Person of the Year" for TIME magazine. It was a dream assignment, a chance to escape Washington and work in exotic environs on a big story.

We emerged into Al-Adhamiya's main marketplace, a large treeless square that was host to what looked like a block party in full swing. Old men, rocking back and forth on tiny stools, shuffled dominoes. Boys volleyed soccer balls. Women veiled in black fed their children from stalls of roasted chickens and shashlik. No one seemed to notice the foreign invaders passing by.

At first I thought it was a rock, the specialty of street urchins--a harmless shot against an armored humvee. I gazed down and spotted an object on the wooden bench 2 ft. away. The dark oval was as shiny and smooth as a tortoiseshell, roughly 6 in. long and 4 in. wide. None of my fellow passengers seemed to notice. I confronted the intruder alone, a journalist caught in a military moment. Something told me there was no time to consult the soldiers.

I rose halfway, leaned to the right, and cupped the object. I might as well have plucked volcanic lava from a crater. I could feel the flesh of my palm liquefying. Pain bolted up my arm like an electric current. In one fluid motion, I raised my right arm and started to throw the mass over the side of the vehicle, a short backhand toss. Then everything went dark.

The humvee bed was cold and hard, an inhospitable place to awaken. I struggled to sit up and fell back. My right leg burned from knee to hip. Blood was oozing from it; my right arm felt heavy and numb. Was I having a nightmare? The hollow, faraway sound of voices was dreamlike. I shook my right arm, trying to wake it up. Still no response. I elevated it to see why.

My wrist looked like the neck of a decapitated chicken. The wound was jagged, the blood glistening in the light. My mouth was dry, my brow soaked in sweat; my heart beat quickly and weakly, little dings in my chest.

All sound and sight dimmed, as my thoughts turned inward. This is not how I pictured my life ending: futilely and unglamorously, on the frigid floor of a truck, thousands of miles away from anyone I loved.

After medic Billie Grimes stopped the bleeding with an elastic cord, I was rushed in the humvee to a nearby brigade clinic and then medevacked to a U.S. Army hospital elsewhere in Baghdad for surgery to clean what was left of my arm and the shrapnel wounds in my right thigh. There, I learned that everyone else in the back of the humvee had survived, though Jenks had serious leg wounds, Beverly had knee and hand injuries and Nachtwey had taken shrapnel in his knees and abdomen. The next morning, a middle-aged nurse with blond highlights approached my bed.

"You're a hero," she said. "You lost a hand and saved lives."

Hero? I was feeling anything but valiant. Mangled. Pitiful. Disoriented. Scared. I was anxious about my ability to work again with one hand and to parent my children, who lived with me half-time in Washington. My son Skyler was 11 years old, the same age I had been when my father, a workaholic community newspaper publisher, dropped dead of a heart attack. Olivia was 8, roughly as old as my sister had been. I couldn't bear to think I might let such wrenching family history repeat itself.

Mostly, however, I was angry at myself for getting in the wrong humvee, releasing the grenade too slowly, even grabbing it in the first place. Nothing would have happened if I hadn't picked it up. Why had I been acting like a cowboy? Why hadn't I just left the damn thing alone?

"It was an impulsive act," I told the nurse. "If I hadn't picked it up, I'd still have a hand."

"You probably wouldn't have had a life," she retorted. "You and everyone else in the vehicle would have died. It wasn't an impulse; it was an instinct to survive."

TIME colleagues pushed for my transfer from Baghdad to the U.S. military hospital in Landstuhl, Germany. They then joined my friends and sister Leslie Flesch in lobbying to get acting Secretary of the Army Les Brownlee to admit me to Walter Reed Army Medical Center in Washington, making me the first reporter wounded in combat known to have received such treatment at the premier hospital reserved for soldiers.

Among the pros on the amputees' Ward 57 at Walter Reed, no one seemed fazed by my injury. But just the word amputation made me shudder. It conjured up a disjointed series of images: a childhood friend who had lost his leg in an auto accident; World War II veterans wheeled into ballparks for holiday games, their empty trousers or shirtsleeves pinned up. I had avoided mirrors all week. Now I feared seeing the startling reality in the faces of my family and friends who would be visiting on my first day in the hospital.

My fears turned out to be groundless. The one emotion everyone showed was happiness to see me alive, maimed or not. But two exchanges stood out. My sister surprised me with a gift: a 1900 silver dollar our gambler father had won in Las Vegas and given to her in 1956 when she was 8 years old.

I held my father's winnings and thought of the larger bet he lost. He deferred a family life to business success, and died before he had either. I had almost repeated the mistake. The realization put my father's death in a new light. I understood for the first time why he exited before getting to know me: he had gambled on a future that never materialized. It was a mistake I could begin to forgive.

I had gambled on a job assignment and had my own damage-control problems. Skyler had reacted angrily when he first heard of my injury. "He lied to me, he lied to me," Skyler shouted, referring to my parting words when I left for Iraq. "He promised me he wouldn't get hurt." According to my estranged wife Judith Katz, Skyler had moped and cried every day until I came home.

He was the first one through the door when visiting hours began. He and Olivia bounded onto my bed, showering me with hugs and get-well posters. Dressed in camouflage pants, Skyler before long had grabbed a roll of gauze and wound it around his right hand. He was identifying with my loss, a gesture I saw as a sign of forgiveness. I had shaken his sense of safety, the security blanket only a father can provide. Skyler's act of generosity capped a day of pardons across three generations of Weisskopf males.

Five days after I arrived Ward 57, surgeons removed another 3.3 in. of my forearm. They needed an inch of bone to free up enough loose skin to cover my wound; I had agreed to lose another 2 in. to make room for an electronic component in my future prosthesis so that my artificial hand would have the capacity to rotate rather than just open and close.

Myoelectric is the non-sci-fi name for bionic. A myoelectric hand works off tiny electrical signals released when muscles are contracted. The signals are picked up by electrodes that line the inside of a prosthesis and cover the muscles of a stump. Electrodes send the signal to a computer chip that instructs an electronic hand to open, close or rotate.

For long stumps like mine, forearm muscles located 3 in. below the elbow drove the process. Flexing the one on the outside of my forearm signaled a hand to open. Tensing the inner muscle would close it. My first lesson with an occupational therapist, Captain Kathleen Yancosek, focused on how to isolate those muscles. Using a tool called "Myo-boy," Captain Katie strapped electrodes onto each of my forearm muscles and plugged the other end of a cord into a laptop computer. The object was to generate a spike on the monitor by flexing the right muscle. I jerked, twitched and turned my stump. Nothing happened. I pumped again, hunting for the right spot, but the monitor stayed blank. When I grew frustrated, Katie had me close my eyes to map the muscle in my mind. I contracted. She let out a cheer: "You did it."

I opened my eyes and saw a tiny streak on the monitor. I squeezed, again, sending the spike higher. Unfortunately, as I kept practicing, the computer indicated that I was firing both muscles at the same time. I finally managed to distinguish one muscle from the other. But manipulating those tiny muscles was exhausting. My hospital gown was soaked in sweat.

Over the course of the next week, I spent at least an hour a day working on the Myo-boy, graduating to new levels of virtual reality. Finally, I simulated the mechanics of a virtual hand, including the wrist rotation I had paid for with two extra inches of my arm. It took an extra step, hitting both muscles at the same time.

Once the pain of surgery had subsided after Christmas, I began to suffer the bane of amputees: phantom limb pain. Sometimes I felt as if my fist was clamping tighter and tighter until my fingers were ready to explode. At other times, the Phantom could create the sensation of twisted fingers or a bent thumb.

Virtually everyone on Ward 57 had some phantom limb pain. Its cause remained as mysterious as it had been when a Civil War doctor coined the term to identify the complaints of soldiers whose injured limbs had been sawed off. Some experts believe the brain has a blueprint of body parts that persists even if they've been cut off. According to one theory, when the brain sends signals and receives no feedback, it bombards the missing limb with more signals. That aggravates the swollen nerves that once served it, inducing pain.

Doctors were as hard-pressed to treat phantom pain as they were to explain it. They resorted to trial and error, using remedies originally intended for other ailments that seemed to relieve nerve pain. I had a sampling on my nightstand: pills to combat seizures and depression, lozenges for bronchitis, allergy nasal spray, arthritis cream, medicated patches for shingles and an electro-stimulation device. It was hard to tell if any of them worked. The crushing, stabbing pain in my right hand flared and subsided--but never went away. Doctors said it might last a month, a year or a lifetime. Every amputee was different.

Phantom pain was a daily topic at OT--occupational therapy, the whittling porch for amputees. I made my first friends there. Most of my neighbors were half my age and from different backgrounds, small-town boys who had passed up college or blue-collar trades for a military life. I was urban, overeducated, untattooed and distrustful of uniforms and blind patriotism. But I soon discovered that I shared something with those soldiers larger than the differences in our biographies. We were men struggling for identity. The psychological scars of amputation ran deeper than those from conventional wounds of war. The blasts took away something deeply personal. None of us felt like the men who had gone to Iraq. We possessed the same minds; they just resided in different bodies.

The loss of my writing hand launched an assault on my self-image. If I couldn't be a reporter, then who was I? What would I do? The questions left me raw and wide open, no more so than my new friends who had honed their bodies for a completely different cause: war. The military represented the perfect synthesis of muscle and discovery, a place to play out feelings of invincibility. Now they confronted the world from a wheelchair or without an arm. Life looked different with no war to fight, orders to follow and comrades to love. The question was how to fill the void, and with what.

The tone in OT could shift from laughter to grave silence in the moment it took a soldier to scream in pain or explode into anger. Captain Katie segregated the angriest amputees. Her morning sessions bristled with tension. Metallica and Motorhead blared from speakers. One specialist who had trouble picking up a peg with his above-the-elbow prosthesis flung the $115,000 device against a wall. "I ain't doing it anymore," he shouted. Another threw the metal pedal of his wheelchair into a costly exercise machine.

My own moods fluctuated between anger and joy, frustration and triumph. But a feeling of melancholy prevailed as I came face to face with the larger tragedy beyond my own: stolen youth. Specialist Hilario Bermanis, 21, had been built like a fullback when he left his home in Micronesia to join the Army. Now he was hunched in a wheelchair, a thick neck and broad shoulders the only reminder of his once muscular body. He had lost his left hand and both legs above the knee to a rocket-propelled grenade in Baghdad.

Specialist James Fair, 22, had the cruelest of all fates; not only had he lost his sight, he had no hands for Braille or a cane. Still recovering from a brain injury in late December, he was wheeled into OT for sensory perception tests. He rolled his head back and forth, unresponsive to the therapists.

Three weeks of hospital life had taken a toll. I was 20 lbs. lighter, stooped, and as pale as a death-row inmate. Lacking a hand and 3 in. of forearm, my right limb hung almost a foot shorter than my left, the length of a child's arm attached to an adult's body. In a light-green hospital gown, I wasn't groomed for the runway or my date of Jan. 2. My girlfriend, Rebekah Edminster, had flown in from California for a 10-day stint.

A professional singer who lived in the artists' colony of Ojai, Rebekah, with whom I'd been romantically involved for a year, had kept her distance from Washington to avoid potential rivalry over my care. My sister had come for the first few days, and Judith, to whom I had been married for a decade, had been a continuous presence.

Rebekah arrived and kissed me as if nothing had changed. After a couple of hours, however, I sensed a little tension. I knew what was coming: a Washington Post story covering the Iraq incident had identified Judith as my wife. We were legally separated, but I apparently had left Rebekah with the idea that I had been divorced. She felt misled, telling a friend, "The grenade didn't kill him, but I'm going to."

I broached the subject, setting off a debate on the definition of marriage. I became angry and defensive. The room got close. I insisted I had never intentionally deceived her and said I needed support now, not doubt. "Listen, are we not friends?" Rebekah asked, locking her eyes on mine. I nodded yes."Then we'll get through this," she said.

On Jan. 8, 2004, I was released from the hospital and returned to my Washington home. My kids resumed their half-time life with me. Victor Vorobyev, a Russian émigré hired by TIME as my driver, chauffeured them to and from school. I overcame my nightmare of not being able to produce peanut butter sandwiches, with the help of technology from Captain Katie's OT kitchen. A sheet of sticky, rubbery material held the jar in place while I twisted off the top with my good hand and scooped.

Skyler and Olivia had no adult notions of loss or judgments about helping me. Not long ago I had tied their shoes. Now they were tying mine. I had patched up their cuts and scrapes; now they were changing my dressings. Their sweetness permeated the house. Before Iraq, I had thought of parenting as another job--a lot of work with little payoff. Now it was a love affair. Skyler and I picked up our running chess game. Olivia helped me cook dinners--"one-handed spaghetti" was our specialty.

A blizzard plowed into Washington one day in late January. We packed into Victor's car and went sledding. I stood at the bottom of the hill and watched. The sun sparkled on their snowsuits like tiny stars. They laughed and called out: "Watch this, Dad." "Did you see me, Daddy?" I waved and wept at these beautiful sounds, realizing how close I had come to never hearing them again.

Why did I risk it? I had scrutinized my motivation for picking up a grenade, but not the reason I had put myself in range of it. My rationale for going to Iraq as a career milestone no longer struck me as truthful. I already had scrapbooks full of big stories and enough money in the bank. I realized that something else had driven me, an old problem of self-worth: I was good because of what I did, not because of who I was. I had important roles as father, brother, lover and son. But without achieving in some material way, I felt empty and unseen. Journalism had provided a regular opportunity to reinvent myself. I had gone to Iraq for another fix.

Like any junkie, I thought only of myself, taking on a dangerous mission as if others didn't deserve a say, as if the chance of success for me was more important than the certainty of fatherhood for my kids. I didn't weigh the risk to them until I lay bleeding in the bed of a humvee, too late to spare them the fright.

It had taken a major loss for me to understand what I meant to others. Relationships rescued me. They got me out of Baghdad, into Walter Reed and back home. I received that help not because of a grade I had earned, a story written, or lives saved; it was for being me. I resolved to return the love by being less self-absorbed. I promised my kids I would stay out of war zones. My brother-in-law, Michael Flesch, came for a three-day visit, the longest time we had spent alone together in years. We hung out at Walter Reed by day and frequented Washington haunts by night.

And then there was Rebekah. I had finally realized why the divorce flap was so upsetting. Relationships meant everything to her, and I had shortchanged her on candor. The open heart she had brought to Walter Reed deserved better. I apologized in a couple of long phone calls to California, promising full disclosure as the bedrock of our relationship from here on out.

The arrival of my myoelectric arm in the first week of February was more exciting than a new pair of shoes--but no more comfortable to wear. Just getting it on was painful: my stump was still incredibly tender. If my former right hand had floated lightly, the fake one moved like a dumbbell--fat, clunky and heavy. Its 2 1/2 lbs. were concentrated in the electronic hand--the place farthest from the half-forearm. I kept bumping it into things. I named it Ralph, after the clumsiest kid in my grade school.

Ralph didn't work any better than he looked. The thumb and first two fingers opened and closed like a claw, the grossest of motor skills. The third finger and pinkie, which are employed by natural hands to carry things, were frozen. Ralph's wrist didn't bend. Despite weeks of training on a computer, I had difficulty with the basic functions: my stronger outer forearm muscle kept flexing and involuntarily opening the hand--even when I was trying to close it. I had no more success with the mechanism to rotate the wrist. The simultaneous contraction of both muscles was unnatural and hard to remember in real time. When I did it right, I couldn't keep the hand from spinning 360˚, an annoying loss of control--and embarrassing in public.

My disillusionment with Ralph grew. By the fifth day I was so frustrated I was ready to quit, thinking I'd be better off with one hand. On Feb. 11, I was invited to meet with my rehab team of eight people. Lieut. Colonel Paul Pasquina, medical director of the Army's amputee-care program, cited a few options to the myoelectric arm, including a body-powered prosthesis. They were lighter, unencumbered at the elbow, and ended in a hook. Pasquina said I might adopt a hook as a trademark that people would come to respect for its straightforward honesty.

I bristled. I wanted a prosthesis to disguise my deformity, not spotlight it. "The circles I travel in wouldn't be amused," I told Pasquina dismissively. I still was banking on an easy-fitting, lifelike substitute.

Dec. 10 marked the passing of a year since my injury. I knew I'd never regain what I had lost in penmanship, tennis, home repair, lovemaking, freedom from pain and dexterity. Even putting on a tie remained a challenge, one fraught with danger. Rushing to a TV appearance a few weeks earlier, I tried to knot one in the backseat of a taxi. I gripped the short end with my prosthetic hand, which began to spin uncontrollably, almost strangling me before I managed to extricate myself.

Despite occasional disasters, however, I was adjusting to a fake arm--thanks to certain modifications by prosthetist John Miguelez's team. Ralph had bit the dust, replaced by a more tapered, slightly lighter shell made of carbon fiber and acrylic resin. The modifications improved my range of motion and wardrobe--I could now button a dress shirt. But I was hardly wearing a second skin. The rigid shell chafed my forearm and got so hot in the summer that sweat dripped out of a small hole used to put it on.

Before Iraq, the technology of arm prostheses hadn't changed much since World War II. The tiny population of amputees created little market incentive. Miguelez used the burst in demand from Walter Reed to lean on manufacturers for progress. Before long, he was outfitting Iraq war amputees with an electronic hand that opened and closed 2 1/2 times faster and could be programmed to function at different speeds and grip strength.

The cosmetic arts also had improved. I received a silicone hand that was so lifelike it passed for real in social settings. But Pretty Boy, as I called it, kept tearing and afforded the precision of a boxing glove. It was too spongy to grasp anything small and too slippery to hold most objects for long.

Function was only part of the problem. The idea of trying to pass had begun to trouble me. It made me feel as if I had something to hide or be ashamed of. When I started to go bald, I shaved my head. No comb-overs, transplants or toupees for me. So why try to conceal a handicap? I was now proud of how I had lost my hand. The stump had a story to tell, regardless of my motivations for grabbing a grenade. Why not draw attention to it?

No one could miss my disability now. I put on a hook for Thanksgiving dinner and never took it off. It twisted into the end of my myoelectric prosthesis and turned 360˚ like an electronic hand. Only it worked better. Two silver talons opened like forceps, locked on to items and could pick a dime off the floor. Occasionally I screwed on a plastic, clawlike device known by the German word for grabber--Greifer--to move heavy objects, and I contemplated the long list of attachments--garden tools, spatulas, hammers and pool-shooting bridges--that were available by special order. I usually sported the hook, however, even if it aroused more fear than friendship among people I passed on the street. Some kids cowered. Friends accepted it and greeted me with a high-two. Rebekah, who had agreed to marry me several months earlier, thought my choice impudent but sexy and advised me on clothing to complement it--black was obviously best.

Half a year after I dismissed the suggestion from a Walter Reed doctor, the hook had become my trademark. It was brash, straightforward and pragmatic, virtues I cherished. I had left a lot of me behind in the Baghdad grenade attack. By its first anniversary, I was starting to reclaim it.

On July 3, Rebekah and I flew to Rancho Mirage, Calif., to celebrate my stepfather's 90th birthday. My mother hosted a party in the main ballroom of a swank hotel, the Lodge, for more than 60 family members and friends. Inevitably, when the subject of my accident came up and led to admiring comments, I felt a familiar twinge of guilt and embarrassment. I still couldn't embrace the notion of my so-called heroism.

Lying awake that night, I was reminded of a conversation I'd had with Hal Wain, a psychologist at Walter Reed. I had sought him out a few months earlier to discuss why I had grabbed the grenade. Wain said I had one overriding objective: self-preservation. "That's what all heroes are made of," he said. "I have learned from guys coming back that the instinct to survive, the instinct to take care of oneself or others, is incredibly potent. I really don't care if you did it for your needs or for others; you did it. The end result would have been the same--you saved people's lives."

Wain defined heroism as quick response to a changing environment, like a driver who swerves into another lane for the purpose of avoiding an oncoming car and, in the process, saves the life of his passenger. "That wasn't his intent," he said. "But being flexible and shifting is a higher level of intelligence. The people who can't change die."

I expressed my frustration that such a major ordeal had seemed to have so little effect on me--I was still the same impatient, competitive and self-critical person I'd always been. If I had acted so nobly, why didn't I feel more content? Wain's response struck me at the time as somewhat facile: the good deed, he said, had left me angry at myself. "You're thinking you could have done the same thing and didn't have to lose the hand. You love a perfect win and didn't get that perfect victory that you wanted and maybe deserved."

As I tossed and turned in the early hours of Independence Day, the simple truth of the psychologist's words hit me. It was true: I was mad at myself for failing to pull off a clean sweep. And it was that anger that was preventing me from savoring the achievement of a lifetime: saving my own skin and that of three others. My failure to get rid of the grenade before it exploded was only the first in a long list of wrongs I would have to pardon before I could finally put the ordeal behind me.

I had gone to Iraq for adventure and glory, discounting the interests of family and friends.

I had blithely ridden into danger with little to gain journalistically.

I had focused more on the loss of my hand than on the higher importance of preserving life.

The shortcomings were tough to swallow. But I was resolved to begin the process, keeping in mind Hal Wain's definition of heroism: self-preservation. By that standard, I had scored a perfect win after all.

The prize was the rest of my life.

Go to time.com to see a video interview with Michael Weisskopf and read a bonus excerpt from his book Blood Brothers

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Madonna defends being "crucified" on stage.

Arthur Spiegelman
Reuters

Pop singer Madonna on Thursday defended staging a mock crucifixion during her record-breaking "Confessions" world tour, saying it was not "anti-Christian, sacrilegious or blasphemous" -- but a plea for people to help one another.
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Several religious groups, including the Roman Catholic Church and the Russian Orthodox Church, have complained that the scene was insulting and NBC television is trying to decide whether to include it in a special to air in November.

Madonna, in a statement made as the "Confessions Tour" ended in Japan on Thursday, said: "There seems to be many misinterpretations about my appearance on the cross and I wanted to explain it myself once and for all.

"It is no different than a person wearing a cross or 'taking up the cross' as it says in the Bible. My performance is neither anti-Christian, sacrilegious or blasphemous. Rather, it is my plea to the audience to encourage mankind to help one another and to see the world as a unified whole."

She added, "I believe in my heart that if Jesus were alive today he would be doing the same thing."

The 48-year-old entertainer has made the crucifixion scene, in which she performs while suspended on a giant cross wearing a crown of thorns, the centerpiece of her show. Roman Catholic and Russian Orthodox church leaders say it is blasphemous.

In her statement, Madonna said the specific intent of the scene was "to bring attention to the millions of children in Africa who are dying every day (or) are living without care, without medicine and without hope. I am asking people to open their hearts and minds to get involved in whatever way they can."

A spokeswoman for NBC television said earlier this week that the General Electric Co.-owned unit had not yet decided whether to include the scene in its November special.

But TV Guide Magazine on Thursday quoted NBC entertainment chief Kevin Reilly as saying that it probably would be in the show because Madonna felt strongly about it.

The "Confessions Tour" is the highest-grossing tour ever by a female artist, bringing in $193.7 million from 60 shows that drew nearly 1.2 million fans, venue management company Live Nation said this week.

That gross narrowly puts Madonna over Cher's benchmark of $192.5 million for the 273 shows between June 2002 and April 2005 on what was billed as her "Farewell Tour."

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Are Orgasms Genetic? - Don't thank your mom quite yet

Dr. Ruth Westheimer

Let me begin by saying that I have great respect for anyone who seriously explores human sexuality. Without Alfred Kinsey, Masters & Johnson, Helen Singer Kaplan ‑- the woman who trained me ‑- and all the others, we sex therapists wouldn't have the scientific information we need to help people have satisfying sex lives. But just because a research study is done, that doesn't always mean its results should be shouted from the rooftops. While sometimes they're merely unhelpful to the average person, in other cases the effects of releasing a report could be altogether harmful.

Two research teams, one that studied Australian twins and one that studied British twins, just released results stating that the level of difficulty a woman has reaching orgasm is genetic. I'm not a scientist, and I haven't seen the details of this report, so I'll assume that what these scientists discovered ‑- that inherited factors determine why some women have an easier time having orgasms while others have more difficulty ‑- is true. But why does it have to be international news? When the average woman reads about this report, will she think, No wonder I have so much trouble reaching orgasm! It's because of my genes and out of my control and give up? Or worse, will her partner read about it and decide there's no point in continuing to try to give her an orgasm because she must not be genetically capable?

Now, granted, the scientists who conducted this study admit that genes aren't the only factor. Apparently, while genes may make it easier or more difficult for a woman to have an orgasm, they don't make it impossible. If that's the case, then all this knowledge will provide women is another obstacle to overcome on their way to achieving the orgasmic response they desire. We all know that when a woman is worried about her ability to orgasm, it can act as a self-fulfilling prophecy. She can become trapped in a vicious cycle where the more she worries, the harder it is for her to get aroused, which makes her worry even more. And ultimately the likelihood of having an orgasm slips further and further out of her reach.

Whether this study holds water or not, I want to ask you to disregard it. After all, your hair color is determined by your genes, but that doesn't mean you can't change it. You may be slightly shorter than most, but you can simply wear a taller heel. Our genes don't dictate our lives; we make adjustments. And you can do the same with regard to sex by using a vibrator, extra lubricant or even just some extra effort. Whatever you do, don't give up. Do whatever it takes to have a healthy and satisfying sex life.

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India's Cash-for-Fatwa Scandal

Muslims in the country are outraged by revelations, uncovered by a TV sting, that clerics take money for their religious rulings
Last week, many Muslims in India, like their counterparts around the world, gathered on the streets to burn effigies of the Pope and shout slogans denouncing him for his remarks on Islam and violence. Even before that fully died out, however, a new controversy erupted — one that has turned Muslim ire against some of their own local clerics.

India's "cash-for-fatwas" scandal broke out last weekend when a TV channel broadcast a sting operation that showed several Indian Muslim clerics allegedly taking, or demanding, bribes in return for issuing fatwas, or religious edicts. The bribes, some of which were as low as $60, were offered by undercover reporters wearing hidden cameras over a period of six weeks. In return for the cash, the clerics appear to hand out fatwas written in Urdu, the language used by many Muslims in Pakistan and India, on subjects requested by the reporters. Among the decrees issued by the fatwas: that Muslims are not allowed to use credit cards, double beds, or camera-equipped cell phones, and should not act in films, donate their organs, or teach their children English. One cleric issued a fatwa against watching TV; another issued a fatwa in support of watching TV.

Adding to the shock in India, home to the world's third-largest Muslim population (approximately 150 million), is that some of the clerics apparently caught in the sting operation teach at important institutions — one belongs to India's most famous Islamic seminary, the Darul Uloom at Deoband. At least two of the clerics have been suspended from their posts, but that hasn't satisfied everyone. Students at one madrassa in north India denounced the clerics, and in the city of Meerut, where a mufti, or cleric, had been caught on camera, the congregation at one mosque refused to offer prayers until he came before them, admitted to taking the money, and apologized.

The "cash-for-fatwas" scandal has also led to a renewed debate on what constitutes a fatwa, and who has legitimate authority to issue one. Fatwas — like the one passed by Iran's Ayatullah Khomeini in 1989 against the novelist Salman Rushdie, or those issued by Osama bin Laden in 1996 and 1998 against America — have come to epitomize the intolerance of Islamic fundamentalists. Yet many Muslims argue that the purpose of fatwas has been misunderstood: A fatwa is, technically speaking, a ruling on a point of Islamic law made by a recognized Muslim scholar in response to a question put to him. Since Osama bin Laden is no Islamic scholar, many deny his right to issue a fatwa. The sway that fatwas hold over Muslims is also not as great as many outsiders think. Last year, a Muslim cleric issued a fatwa stating that it was un-Islamic for Sania Mirza, India's most famous tennis player and a Muslim, to wear sleeveless tops or short skirts on court. Mirza simply dismissed the ruling; indeed, many, if not most, urban Indian Muslims do not take fatwas seriously. However, in rural communities, a well-respected mufti's fatwa — on issues ranging from marriage to health to women's rights — can carry considerable influence. India's Muslim leaders announced that they will soon create a new body that will monitor the passing of fatwas in the country, in a bid to preserve that influence, and nip the popular anger swirling around this scandal.

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Cross-cultural connections

Regina Lane

A conversation with a young Muslim refugee introduces Regina Lane to a world of Somali warlords and worship; a life full of poetry and pain; and a heart of kindness and compassion.

In my recent work, I have been advocating for action on climate change. Recognising the destruction of the environment has been overwhelming, I’ve often felt distressed and powerless. I’ve had to remind myself that change begins at home, and so in an attempt to live more sustainably, I’ve taken some time out to retreat to the country, grow my own vegetables and reconnect with the earth. Walking softly and learning to listen to the rhythms of the earth, has been a healing experience for me.

With this feeling of greater connectedness, I meet Yusuf at La Trobe University on a crisp, autumn afternoon. Greeting me with a huge smile, he asks if I’d like to chat outside. Always eager to escape the confines of four walls, I agree to catch the last rays of beautiful sunshine.

As we settle under the gum trees, Yusuf Sheik Omar begins his story. ‘I am a product of a nomadic people, a poetic people, a desert people’, he says. ‘I miss my homeland terribly.’
Home for Yusuf is in the semi-desert country of Somalia, where he grew up among five brothers and two sisters. As he recalls his memories of his nomadic childhood his eyes become bright and active. I can almost picture Yusuf as a young boy, picking fruit from the trees, tending to the goats and camels and sleeping under the stars.

Pointing to the screeching cockatoos sitting in the gum trees above, he talks about the interconnectedness of all living things and their great gift to our world. As I learn to live in sync with the seasons, I agree wholeheartedly with Yusuf when he says that in the hustle and bustle of city life, we are losing the ability to listen to the ‘beat of nature’.

If he had his own children, Yusuf would bring them up in the country, where they might learn to connect with nature in the way that he did as a boy. They would also learn social skills like leadership and teamwork, he says. Growing up in a tight-knit Victorian rural community myself, I agree with his sentiment.
Yusuf would then recite the stories and poetry that his mother had recited to him.

‘My mother is a gifted poet. She could not read or write. She graduated from the “natural university”, everything she knew she learnt from the earth. I grew up listening to her poetry. She is a woman of great strength and a great leader. She was very influential in my life.’

As a young man, Yusuf was granted a scholarship to study in Sudan. It was 1991 and Somalia had disintegrated into civil war. It was a challenging time being away from his family, not knowing whether they were dead or alive. Influenced by his mother, Yusuf took up his pen and began to write. He wrote about the plight of the Somali people, and was often critical of the social system and the warlords.

‘In Somalia, if you are a poet, you are seen to be well educated. They respect you, but they are scared of you too, scared that you might hurt their reputation.’

I admire his strength and resolve to speak out against injustice at such personal cost to his own life. I lament that his story is familiar to many refugees in Australia, a truth I first learnt about when I was at university. There, I became impassioned to speak out against the treatment of refugees, and other poor and marginalised peoples. Yet, my dissent did not come at the price Yusuf was forced to pay.

Because of Yusuf’s vocal criticism, he knew he was destined to live a life in exile. After completing his Masters of Social Science at the University of Malaysia, Yusuf fled to Australia fearing persecution if he returned home.

From there, his story is shamefully familiar. He was questioned by immigration officials, placed in a holding cell, then transported to Maribyrnong Detention Centre in Melbourne. It would be nearly two years, and many rejections from the Department of Immigration, the Refugee Review Tribunal and the Federal Court before Yusuf was finally granted protection.

While in detention, Yusuf again took up his pen. Though the guards initially wouldn’t let him write or email, he managed to publish 55 articles for international publications. Writing about his homeland, the civil war, detention in Australia and his dreams for peace and equality helped him to overcome the inevitable depression caused by a life under lock and key.

Hope came from his supportive legal advisors and others who visited him in detention. ‘They were people with a purpose, very compassionate and committed, committed to their faith too’, he says.

He tells me that detention opened his eyes to other religions, and to sense in each of them a common basis encouraging love, respect and equality. ‘Though I am Muslim, I am no different to Christian, Jew or Buddhist’, he says.

That opportunity was something he never could have had in Somalia, where nearly everyone is a Muslim. ‘I don’t just enjoy the diversity. It’s what I believe in. Diversity helps to create tolerance, acceptance and harmony’, he says.

Almost as if to celebrate the fact, Yusuf excuses himself halfway during our interview, as the sun goes down to go and pray. I watch people file into the mosque for prayer at dusk as I wait, and realize how accustomed and comfortable I have become with difference and diversity.

It is nice to be reminded of how lucky we are to live in such a multicultural country, free of war or civil strife, based on ethnic or religious grounds. Though I realize we have not achieved racial and religious harmony in this country, it is good to step back and realize just how far we’ve come.

Yusuf is currently studying for a Masters in Educational Leadership, and provides curriculum advice to teachers on helping migrant and refugee children integrate into the classroom.

When he returns from his prayer, I ask Yusuf what drives him. ‘Pain creates people’, he says. The war in his homeland and the fear of being persecuted for his beliefs were understandably life-altering experiences, which fuelled his resolve to fight oppression and discrimination.

Detention in Australia was the second transformation in Yusuf’s life. ‘It was very painful, but when you live with human disaster, you live among the women and the children, you forget your own, you forget yourself. It puts your own experience into perspective and gives you a greater vision.’

Indeed, a couple of hours with this inspiring man instantly broadened my own vision. It is easy to despair at the injustice, the destruction of the earth and war and poverty in the world. Yusuf has known all this, and he continues to live life with a smile, celebrating the beauty of creation, and with love and compassion in his heart.
I don’t expect it’s an easy example to follow. But I leave Yusuf feeling stronger, with a deeper understanding, my senses alert to the world around me. My passion for social justice has again been refuelled, and so has my hope for the future of the planet. I am ready to celebrate life, and as I walk away, I too am smiling.

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Muslim at the heart of an Indonesian Christian office

Greg Soetomo

Even in a Muslim country like Indonesia, it is normal for the employees of a Catholic magazine to be overwhelmingly Catholic, and this has been my experience in the office where I am chief editor. Indeed, the organisation needs a Catholic atmosphere to get its work done.

One worker, however, is exceptional. She is a strong, middle-aged woman with eight children, with a different religious background—she is a devout Muslim who prays five times a day. She frequently says “Alhamdulillah”, and with a scarf wrapped around her head she definitely stands out among our other female employees. Short and stout, she works industriously on simple, clerical pieces. She will offer coffee or tea to everyone she feels needs her assistance. When lunch time comes, and the people want to have their meals, she will note each person’s order and buy it from the vendors nearby—she’s always willing to help. Her name is Khaeroni; we call her Mak Eroh.


Whenever there is an announcement that a boss is taking leave, the office people say, “No problem, that won’t make any difference to us. It will be difficult, but if Mak Eroh was absent, we’d be in real trouble.” Her cheerful and amusing manner makes her the favourite of the office.

Mak Eroh is Betawi—a native of the greater Jakarta area. The Betawi are now marginalised by migrants from many parts of the country. This process of marginalisation has led the Betawi people to group and form militant communities which ideologically support sharia (Islamic) law and struggle aggressively to eradicate any illicit business (casinos, drugs, prostitution, nightclubs) in the city.

Mak Eroh has told me about her life, her children, and her future. She described her family’s hard life, and how it had been tough to earn a living. She told me her husband had had a dozen mistresses—one day, she said, she fought one of these women in the market before the crowd. “Shame on me,” she laughed.

She is very grateful to this church-based publication for giving her a job. The money she earns enables her to support some of her family members, and she often has tears in her eyes when she speaks of her good fortune. In our conversations, she shares her concern and anxiety, and also her faith and hope. Despite our different beliefs, she can hold a deep and sincere conversation.

When I reflect on our conversations, I am also struck by the difference between what I see in daily life, and what I read and watch in the media about Muslim militants—the clash between Christians and Muslims, fundamentalism, or terrorism. Every age has its own false ideas. In our time, it is the notion Islam is inextricably linked to hostility and aggression.

My encounter with Mak Eroh has drawn me to look more deeply for the truth of the matter. Just as a small minority of extremists cannot act on behalf of Islam, neither can a single person like Khaeroni represent her religion. I can understand that a pious and kind-hearted Muslim like her is quite a different reality from the Muslim militants and their cause. These realities need to be explained and understood in the context of many different factors, not simply through the lens of their religion.

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How to… set up a home bar

Feel like a bottle-twirling Tom Cruise? Crave for Coyotes to shake their thing for you? Simply want your house to be "the place where everyone knows your name"? Well, all you need is a bar in your home and this is how you do it.

You could go out and buy a ready-made one and get someone to install it for you but where would be the fun in that? The entertainment is in constructing it yourself and drinking of course.

Choose your location
The most important thing is to select a perfect location for your domestic Cheers and this part is up to you. If you’re trying to make it a retreat from the rest of the family then maybe the garage or a spare room is a good call. But if you want an all-encompassing extravaganza of booze then the living room or kitchen could be for you. You’ll also need space so plan for at least a four feet square corner. It doesn't really have to be a corner but you'll find that it saves space as well as construction time.


Select a theme for your bar
Are you going to have it looking like a sports bar with neon signs and sports memorabilia? An automotive theme, perhaps, with hubcaps and steering wheels? Or what about a retro look? What's imperative is that it fits with the overall décor of the room. If you decide to set up your bar in the study or living room, make sure it doesn't shout for attention. In this case you might have to go with more sober styles, preferring customised mirrors and mahogany panelling to flashing beer signs.


Set a budget
Another vital aspect to consider before you get started is the amount of money you're willing to inject in the project. Look around and seek out information. Bargain for materials and see what you can afford. But be sure to do this before you hit the first nail to avoid nasty surprises.

Plan your extras
Do you intend to have a keg box or a mini-fridge? Are you planning on installing a sink or just a water pipe? These will likely be decided upon as per your budget. If you're on limited resources, you might want to simply consider putting together a counter and spirit bar and with a few bar stools in front, it can still look professional. Better finances can provide you with the works: draft taps, running water, refrigerator, icemaker and the list could grow depending on how many pounds you want to spend.

Work on the design
Wake up the architect within you first and foremost. Everything must be drawn, outlined, plotted, and sketched. Use graph paper or any similar squared paper so that you can have scaled blueprints. Measuring is fundamental. Spending three hours measuring will save you 10 hours of rebuilding, so make sure everything fits like a glove.


Start by building the base
Use pressure treated two-by-fours to outline the base of your bar. Then cover it with three-quarter inch plywood. Raising a skeleton will necessitate two-by-four pine boards. Again, this part won't be visible, so pine will be rather less expensive than using a fancier type of wood.

Outline the walls of your bar with these boards, and bring it to a desired height (consider the height carefully, especially if you've already purchased the stools). Erect the boards evenly and secure them with angle bars to ensure sturdiness. Lay other two-by-fours over your upright boards to lock everything in place.


You're ready to cover the bones
At this point you will have to have made a decision as to what kind of exterior you want for your bar. If you use wood, it should be stained (or painted) before being mounted to avoid hassles. You will need glue and finishing nails to stick it on. You can now add an overhanging trim to cover the joints.

To finish the interior, you can use half-inch plywood to make shelves. Use a small wooden baguette to make a rail so as to avoid accidents. You should make the cabinet doors with the same material you used for the exterior if you can afford it; that way it will be attractive all around.


Or if wood is not your thing…
Granite and marble are always trendy although they can be quite pricey. Using a glass top can be chic but make sure you've found a solution as to the rough wood underneath. Synthetic materials are available and you could even make your own design, covered with clear glass-like polymer coating.


Finishing touches...
Once you have your bar set you need to make sure it doesn't look naked. Think about hanging some suave posters and prints around your personal watering hole and consider atmospheric lighting to really set the tone.

When you have the look sorted all that remains is outfitting it with useful accessories. Glasses of various shapes and sizes, an ice bucket and tongs, a bottle opener and cocktail shakers should they be required.

Then it’s the fun part, stock the bar with your beers, wine and spirits and then all that’s left to do is send out the invitations.

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How to... survive a trip to the casino

Everybody has heard of the dangers of gambling but it can be a fun and rewarding experience - it could however leave you penniless.

Whether it’s in Blackpool or Vegas the unprepared man will quickly find himself in over his head and see his money fly out of his pockets.

So it is important to know how you can come out of the casino a winner - or at least not a loser.


Resist the environment
Every aspect of a casino screams of grandeur and magnificence, and it's easy to be overwhelmed. You look around at the marble floors, the imperial furniture and the hordes of gorgeous women employed there, and you cannot believe your eyes.

It doesn't take long before you start getting fooled into thinking that you're just as flash as the big spenders in the casino and start betting a hundred pound on each hand of blackjack instead of the meek five, tip the cocktail waitresses far too much and lose all sense of propriety.

That's the attitude the casinos want you to adopt. They want to make you feel like a king for a day, and while it's a noble idea, most people don't have the funds to afford such extravagance. So unless your gambling budget exceeds £20,000, avoid recklessness.

Set aside money
When you go to a casino, set aside a precise amount of money for gambling. Moreover, be prepared to lose it. No matter how confident you are in your card-playing skills or in the fact that Lady Luck has never let you down before, you must understand that it's not an investment that you're making.

Don't play for too long
Gambling is not a sport. It is not a win some - lose some situation. If you play long enough, you will lose everything; it's a mathematical certainty. You are paying to be entertained, nothing more. If you happen to win some money along the way, count your blessings and put away the initial funds.

Don't lose your head
Don't be enraged when your money runs out. You should expect to lose. The best course of action is to determine how much time you're going to spend on the casino floor, then spread the money around to be sure that it will last you until the end of your stay.

For example, if your budget is £500 and you want to gamble for four days, spend only £125 each day. Once you've spent your daily allowance, leave. Don't say to yourself, "Ah, just another few pounds."

Play the odds
Since you're not the expert gambler who counts cards in his sleep, you need to know which games are the most favourable when it comes to making the most of your money.

Slot machines have pre-determined payouts so if you play long enough expect to lose about 10-15% of your money.

The best odds are found at craps, blackjack and baccarat. If you have a basic strategy, you can significantly edge out the house's odds and even favour yourself. For these games, the house has less than a 1% edge, which gives you a good shot at keeping your money.

But again, this applies only if you're familiar with the requisite strategies. An amateur player who doesn't understand the intricacies of the games might make foolish mistakes and lose a lot more.

I want free stuff!
The underlying concept in the casino is that the longer you play, the more money you lose. So it's in the casino's best interest to find reasons to make you want to stay, and that's where the free stuff comes in.

When you arrive, ask the promotions department if they offer a player's card. Present this card every time you play at a table and insert it in the machine every time you play slots. This records the amount of time you spend playing and therefore helps the staff evaluate whether you are worth giving free stuff to.

Don't be afraid to ask for free stuff. The points you accumulate on your card can be redeemed for meals, rooms and entertainment. Just ask to see a casino host and politely request your freebies.

What time is it anyway?
In order to keep you playing as long as possible, casinos have devised an ingenious strategy. They cut you off from any notion of the outer world by not displaying any clocks and having no windows.

When on the casino floor, you never know whether it's day or night. So bring a watch and look at it often.

Remember it's just a game
Take your trip to the casino lightly. It should be a holiday, not a chore. You're there to have fun, not to wallow in misery. It should never be about money, but rather enjoyment.

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How to... maintain your dating reputation

Let’s face it if you have one failed relationship after another then people will start to look at you in a different way. It has been said that a man is only as good as his name so a plan of action is needed to maintain your status, or no woman will ever look at you again.

It's time to stand up and act like a man, treat the women in your life with respect and become the adult your parents always wanted you to be.

Treat your relationship like a career
Relationships are like jobs -- few people expect them to last a lifetime. Be certain to make a good impression and stay on your best behaviour. By treating her properly and refusing to burn bridges you'll assure yourself a quality reference for the future.

Don't be a cheapskate
You don't have to break the bank to keep most women entertained. If you can't afford a nice restaurant, come up with a romantic alternative like a picnic in the park. If going to the opera is too expensive, take her to a community theatre instead. The rewards will keep both of you happy.

Know when to hold 'em and know when to fold 'em
Far too many men make the mistake of prolonging a bad relationship simply because they don't want to hurt their partner's feelings. However noble the sentiment, that only allows angst and resentment to build.

So, get out while the getting's good, and make sure to do the job properly, don’t send her an email to tell her it’s over, let her know in person. She’ll appreciate the honesty.

Stay friendly following the breakup
Chinese military strategist Sun Tzu was clearly on to something when he advised: "Keep your friends close and your enemies closer." You'll never be great friends again, but by remaining friendly with your ex she'll be far more likely to see you in a positive light. At the end of the day there's no better endorsement than a former lover who still sings your praises.

Play nice with her friends
A breakup isn't an excommunication. Just because you've broken up with your girlfriend doesn't mean you have to be cut off from her friends. Make an attempt to be cordial with her pals when you see them and try your best to take an interest in their lives. Women love to play the role of matchmaker, and over time, this powerful network of acquaintances might be willing to hook you up.

Resist the need to show and tell
It's only natural to want to gossip about your ex following a breakup. But beware -- gossip has a way of spreading and the stories you told in private could eventually come back to bite you, particularly if your friends tell their girlfriends. No woman wants to date a guy who kisses and tells, so do your best to keep the slander to yourself.

Don't show off your next girlfriend
It's okay to run into the arms of another woman following your breakup, just don't rub it in your ex's face. If she asks if you're seeing someone, feel free to admit it, but don't broadcast every detail of your torrid new love affair.

Be positive
What if you don't have a dating history? The bad news is women distrust a grown man who hasn't dated as much as banks distrust clients without a credit history. The good news is every woman has a desperately single friend she's dying to set up. So, try your best to stay upbeat and positive. Speak well of women when you're in their company and show them the respect they deserve. Your reputation as a sweet guy (albeit one who speaks Klingon and still buys comic books) will eventually land you a date.

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Taipei prostitutes ask job be legalized

Prostitutes in Taiwan's capital are demanding their jobs be legalized again as 6 percent of them have committed suicide in harsh living conditions.

Wang Fang-ping, director of a prostitutes' advocacy group made the appeal to Taipei Mayor Ma Ying-jeou, saying the ban imposed in 1999 is unfair as it doesn't punish brothel owners or pimps, the Taipei Times reported.

Wang told reporters the city has collected $1.3 million in fines since the ban, representing 9,796 offenses.

He said a poll by his group of 128 prostitutes, 66 percent said they had gone underground, and 6.4 percent eventually committed suicide.

For his part, Ma was diplomatic, offering public hearings on legalizing prostitution but cautioned the prostitutes against getting hopes too high.

"It took Holland 200 years before prostitution was legalized," he said. "Don't think that it's easy to change public attitude toward prostitution."

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Korea: Illegal sex trade dying hard

Kim Tong-hyung

A prostitute and pimp hustle for customers at a red-light district in Seoul, Sunday
Police declared Sept. 23, 2004, as the last day for legal prostitution in the country.

Two years later, however, it seems that the clampdown on illegal sex will require much more than just shutting down brothels, as the sex industry enjoys a rebound using underground means, such as massage parlors, bars, private homes and the Internet.

Adopting a ``zero-tolerance'' approach to the sex trade and the trafficking of women, the anti-prostitution law enforced in 2004 could put brothel owners in prison for up to ten years with a maximum fine of 100 million won for hiring prostitutes. Any financial gains acquired by selling sex could be confiscated by the state.

Buying sex was also made a criminal offense punishable by up to one year in jail and 3 million won in fines.

Police officials claim that the strengthened crackdown on the sex industry is achieving important results, as the number of red-light districts, once easily seen from the street corners of any city, have dropped sharply in recent years.

According to statistics of the National Police Agency, there were 1,679 red-light districts around the country as of September 2004, with the sex shops employing about 5,500 prostitutes.

As of May this year, the number of red-light districts was 1,097, with about 2,660 prostitutes working in brothels.

In Seoul, existing red-light districts in Yongsan, Chongnyangni, Chongam-dong and other areas are expected to be cleared up next year through new urban development plans.

Since the adoption of the anti-prostitution law, police have charged more than 40,000 brothel owners, pimps, prostitutes and customers.

``Although some of the brothels that went under because of the strengthened police crackdown at the start are reopening, the number of shops and prostitutes have dropped significantly, as has the number of customers,'' said Sgt. Yang Sang-mo at the National Police Agency's women and juvenile affairs division.

However, skeptics argue that the strengthened crackdown on prostitution opened the doors to other venues for the sex industry with which law enforcement authorities find harder to deal.

According to a survey earlier this year by the Korean Institute for Criminology, more than 60 percent of the 450 adult males who said they bought sex in the past year said they used massage parlors, which are quickly becoming the center of the underground sex trade.

Numbers released by the Financial Supervisory Service show that credit card spending at massage parlors rose 23 percent year-on-year in 2005.

Illegal sex transactions are also frequent at bars, hotels and even private homes, according to police, with pimps sending out prostitutes disguised as masseuses.

Internet dating services that connect prostitutes, and sometimes even teenaged girls, with sex buyers are also a problem.

The police charged more than 3,300 people for engaging in the Internet-based sex trade in a crackdown this summer, which accounted for more than 22 percent of the sex offenders caught during the period.

Last week, the police detained 25 prostitutes, pimps and Japanese tourists in a crackdown on Internet-based sex rings.

There are also worries that an increasing number of Korean women are being lured into trafficking rings and forced to participate in commercial sex services overseas.

Last year, about 60 people were arrested in the San Francisco Bay Area and Los Angeles on charges of smuggling Korean women into the country and forcing them to work as prostitutes at massage parlors and other businesses.

``Although most people now accept that selling and buying sex is a criminal offense, there is still a significant demand for sex. For brothel owners and pimps, its just about finding an easier way to sell,'' said Kim Young-rahn, who co-heads the civic group Naeil Women's Center for Youth.

The sex industry in 2004 accounted for over 4 percent of Korea's gross domestic product, according to a report by the Korean Institute for Criminology.

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Russian mayor wants prostitution legalized to fight extremism

Komfie Manalo

Vorkuta - The mayor of a coal mining town in the Komi Republic of Russia is asking the government to legalize prostitution with the aim of arresting the increasing number of extremist violence in the region.

Igor Shpektor, mayor of Vorkuta, said legalizing the flesh trade would give men another way to spend their time rather than getting involved in racist attacks.

He said "Legalizing prostitution would give men an opportunity within the law to address their emotions sexually with a provided service rather than expressing them in the form of xenophobia and extremism."

"All the women providing the service would of course receive full state protection and a full pension," he adds.

There has been a sharp rise in the number of violent crimes associated to racial extremism in Russia recently.

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Skeleton sheds light on ape-man species

MALCOLM RITTER,

AP Science Writer

In a discovery sure to fuel an old debate about our evolutionary history, scientists have found a remarkably complete skeleton of a 3-year-old female from the ape-man species represented by "Lucy."

The remains found in Africa are 3.3 million years old, making this the oldest known skeleton of such a youthful human ancestor.

"It's a pretty unbelievable discovery... It's sensational," said Will Harcourt-Smith, a researcher at the American Museum of Natural History in New York who wasn't involved in the find. "It provides you with a wealth of information."

For one thing, it gives new evidence for a contentious feud about whether this species, which walked upright, also climbed and moved through trees easily.

The species is Australopithecus afarensis, which lived in Africa between about 4 million and 3 million years ago. The most famous afarensis is Lucy, discovered in Ethiopia in 1974, a creature that lived about 100,000 years after the newfound specimen.

The new find is reported in Thursday's issue of the journal Nature by Zeresenay Alemseged of the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany; Fred Spoor, professor of evolutionary anatomy at University College London, and others.

The skeleton was discovered in 2000 in northeastern Ethiopia. Scientists have spent five painstaking years removing the bones from sandstone, and the job will take years more to complete.

Judging by how well it was preserved, the skeleton may have come from a body that was quickly buried by sediment in a flood, the researchers said.

"It's a once-in-a-lifetime find," said Spoor.

The skeleton has been nicknamed "Selam," which means "peace" in several Ethiopian languages.

Most scientists believe afarensis stood upright and walked on two feet, but they argue about whether it had ape-like agility in trees.

That climbing ability would require anatomical equipment like long arms, and afarensis had arms that dangled down to just above the knees. The question is whether such features indicate climbing ability or just evolutionary baggage. The loss of that ability would suggest crossing a threshold toward a more human existence.

Spoor said so far, analysis of the new fossil hasn't settled the argument but does seem to indicate some climbing ability.

While the lower body is very human-like, he said, the upper body is ape-like:

_The shoulder blades resemble those of a gorilla rather than a modern human.

_The neck seems short and thick like a great ape's, rather than the more slender version humans have to keep the head stable while running.

_The organ of balance in the inner ear is more ape-like than human.

_The fingers are very curved, which could indicate climbing ability, "but I'm cautious about that," Spoor said. Curved fingers have been noted for afarensis before, but their significance is in dispute.

A big question is what the foot bones will show when their sandstone casing is removed, he said. Will there be a grasping big toe like the opposable thumb of a human hand? Such a chimp-like feature would argue for climbing ability, he said.

Yet, to resolve the debate, scientists may have to find a way to inspect vanishingly small details of such old bones, to get clues to how those bones were used in life, he said.

Bernard Wood of George Washington University, who didn't participate in the discovery, said in an interview that the fossil provides strong evidence of climbing ability. But he also agreed that it won't settle the debate among scientists, which he said "makes the Middle East look like a picnic."

Overall, he wrote in a Nature commentary, the discovery provides "a veritable mine of information about a crucial stage in human evolutionary history."

The fossil revealed just the second hyoid bone to be recovered from any human ancestor. This tiny bone, which attaches to the tongue muscles, is very chimp-like in the new specimen, Spoor said.

While that doesn't directly reveal anything about language, it does suggest that whatever sounds the creature made "would appeal more to a chimpanzee mother than a human mother," Spoor said.

The fossil find includes the complete skull, including an impression of the brain and the lower jaw, all the vertebrae from the neck to just below the torso, all the ribs, both shoulder blades and both collarbones, the right elbow and part of a hand, both knees and much of both shin and thigh bones. One foot is almost complete, providing the first time scientists have found an afarensis foot with the bones still positioned as they were in life, Spoor said.

The work was funded by the National Geographic Society, the Institute of Human Origins at Arizona State University, the Leakey Foundation and the Planck institute.

___

On the Net:

Further information on the find:

http://www9.nationalgeographic.com/ngm/dikikababy/

Afarensis information: http://www.mnh.si.edu/anthro/humanorigins/ha/afar.html

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Music lessons help young child memories

Jennifer Kwan

Parents who spend time and money to teach their children music, take heart -- a new Canadian study shows young children who take music lessons have better memories than their nonmusical peers.

The study, to be published in the online edition of the journal Brain on Wednesday, showed that after one year of musical training, children performed better in a memory test than those who did not take music classes.

"(The research) tells us that if you take music lessons your brain is getting wired up differently than if you don't take music lessons," Laurel Trainor, professor of psychology, neuroscience and behavior at McMaster University in Hamilton, Ontario, told Reuters.

"This is the first study to show that brain responses in young, musically trained and untrained children change differently over the course of a year," said Trainor who led the study.

Over a year they took four measurements in two groups of children aged between four and six -- those taking music lessons and those taking no musical training outside school -- and found developmental changes over periods as short as four months.

The children completed a music test in which they were asked to discriminate between harmonies, rhythms and melodies, and a memory test in which they had to listen to a series of numbers, remember them and repeat them back.

Trainor said while previous studies have shown that older children given music lessons had greater improvements in IQ scores than children given drama lessons, this is the first study to identify these effects in brain-based measurements in young children.

She said it was not that surprising that children studying music improved in musical listening skills more than children not studying music.

"On the other hand, it is very interesting that the children taking music lessons improved more over the year on general memory skills that are correlated with nonmusicalabilities such as literacy, verbal memory, visiospatial processing, mathematics and IQ," she said.

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Three Indonesian Christians executed over Muslim killings: lawyer

Three Indonesian Christians who were on death row for inciting violence against Muslims in 2000 have been executed by firing squad, their lawyer told AFP.

"They have been executed. Their bodies are now undergoing an autopsy at the police hospital," lawyer Roy Rening said.

Rening said he was informed of the executions of Fabianus Tibo, Dominggus da Silva and Marianus Riwu by the prosecutors office in Palu, the capital of religiously-divided Central Sulawesi province, where the men were being held.

Authorities typically do not inform the public of executions, which are held at undisclosed locations, until several hours after an autopsy is completed.

Rening added that he refused to be present at the deaths to protest a rejection by the state of their last demands, including that their bodies be flown back to their home towns or laid in wake at Palu's main Catholic church.

He was unable to give further details about the precise time of the death, but a flurry of activity had occurred around midnight local time (1800 GMT) at the tightly-guarded jail.

The case of the trio has raised fears of sectarian violence flaring again in Central Sulawesi, where more than 1,000 people lost their lives in 2000-01 as Muslims and Christians clashed.

Thousands of security forces had fanned out across the province in anticipation of the executions, which had been initially scheduled for last month.

But authorities granted a last-minute stay of execution -- even after the men's coffins had been prepared -- shortly after Pope Benedict XVI issued a plea for clemency, though a link was denied.

According to Amnesty international, which had raised questions about the fairness of the men's 2001 trial, the most recent previous execution in Indonesia was in May 2005.

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Lonelygirl15 exposes the Net's illogical sense of community

Marisa Pintado

The recent outing of popular YouTube personality "lonelygirl15" as an out-of-work New Zealander—who lists “American and British accents” as acting skills on her resume—has prompted many to ask why we are still so trusting of what we find on the internet.

You’d be hard-pressed to find someone these days willing to respond to a Nigerian widow’s email asking for help with a bank transfer, let alone purchase medications or stock options on the cheap from a random website. So how did lonelygirl15 fool people?

Going by the name of Bree, she seemed to be a disaffected teenager with strictly religious parents, posting short video clips detailing the unfolding dramas of her life—sneaking out to a party, getting caught by her father, battling her parents for independence. Her vlogs (video web-logs) were extraordinary only in their ordinariness, and this is what captured people’s attention; Bree’s videos topped YouTube’s "most watched" lists for almost four months. When it was revealed that lonelygirl15 was the work of a Hollywood talent agency, ostensibly promoting a “new form of storytelling”, many of her fans were disappointed.

The burgeoning YouTube community—non-existent in 2004, and so popular now that Viacom, MTV’s parent company, blames it for a decline in MTV audiences worldwide—has been revolutionary. The sense of community—real or imagined—that YouTube has created is significant. The exposure of Lonelygirl15’s creators was perhaps the moment that this community lost its innocence, yet it was only a matter of time before Hollywood creatives started on the YouTube medium.

The response has been telling, in that it reveals the extent to which people are willing to trust in what they find online. Some were not surprised at the deception, not least because of the sophisticated editing techniques of Bree’s videos. Yet some comments on "her" profile point to a real disappointment in the actress’ decision to carry the storyline beyond the vlogs and into reality, by interacting with her fans "off-screen" via messaging. One commentator argued that by answering YouTubers’ messages posted on her profile, she was pretending to be a real person and therefore taking advantage of her viewers’ trust; “that’s where she crossed the line.”

The question of whether internet users can expect a level of honesty from the people they interact with is a difficult one. The ethics of creating a persona on YouTube are slippery. Forums like YouTube and MySpace are the new soda fountain, the new shopping mall—a place where kids hang out, chat and learn to be adults, away from the prying eyes of their parents. The difference between YouTube and the mall is that young people can project a carefully crafted image to the online world, create an identity that fits comfortably. The question emerging is whether these identities are more, or less, representative of the individual’s true self. The answer, confusingly, seems to be both—yet what is now being lost is the self; why be just one person, when many personas are available?

Jason Fortuny, an unscrupulous blogger, sets a fine example of the depths some will descend to on the internet. In his "Craigslist Experiment", he posted a fake advertisement for a woman looking for rough male sex partners in an online marketplace. After receiving over 200 responses, Fortuny published all of them, including extremely personal photos and contact details, on the pages of his website. Some men begged him to take down the details: Fortuny refused their requests, and published these letters on his website too.

While one may think that these men deserve what they got, the case raises some difficult questions. Arguably, the men who replied to Fortuny’s ad were revealing their true identity—yet on the other hand, were they only doing so because of the supposed anonymity of the internet? Fortuny was, technically, not playing outside the rules when he misrepresented himself on Craigslist. But how clear are the rules?

There is no simple solution to the quest for honesty in representation on the Net. We can take some relief in the thought that even the most tech-savvy among us aren’t safe from virtual fraudsters. In another corner of the web, a player in the massive role-playing game Eve Online, "Cally", set up an in-game corporation called the "Eve Intergalactic Bank". Cally collected hundreds of other players as customers, and his bank offered interest, loans and insurance, just like in the real world.

The problem was that Cally absconded with his customers deposits, by virtually flying off into space, as the game allows any player to do—earning himself a cool 790 billion "inter stellar kredits" (equivalent to AU$225,650) and effectively bankrupting hundreds of players in the game. In true criminal mastermind style, Cally even thought to record a fairly long confessional video in which he details his crimes, mocks the online gaming community and reveals, rather obviously, that he is a pirate.

Certainly, as users of the internet we must all be aware of the fractured (un)reality it can create. The sense of community the Net can provide is meaningful, and contributes to the ever-increasing sense of this planet being a "global village". Unfortunately, this virtual community also affords pranksters, pirates and PR people fertile ground for deception.

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What’s wrong with Voting for Jesus?

Scott Stephens

Amanda Lohrey’s new essay, Voting for Jesus: Christianity and Politics in Australia, is the latest manifestation of growing public interest in the way that religion might be influencing the political process in Australia. Its appearance, after Marion Maddox’s widely-read God Under Howard (2005) and before Max Wallace’s much-anticipated The Purple Economy (2007), positions it ideally to snaffle up the attention of all those closet paranoiacs and cynics in the mean time.

But this seeming opportunism may prove deceptive. Voting for Jesus contains no new advance on Maddox, and its research is hardly original (indeed, at times it seems little more than a compilation of so much ambient commentary). What then, if anything, is particular to this essay? The answer lies in the way that Lohrey inserts herself into her investigation, those moments when her own spectatorial distance is compromised.

Let’s begin with the scenes that frame Voting for Jesus—those candid discussions with so-called ‘ordinary believers’. Do they not effectively re-stage one of the most clichĂ©d scenarios in cultural anthropology? A benevolent anthropologist comes across some little-known tribal group, isolated from the rest of the world and insulated by its obscure practices. The anthropologist then sets herself the task of ‘understanding’ this tribe. Of course, the story usually ends up with a touching, albeit unlikely, moment when the cultural divide is bridged by a look fof recognition: the initial difference is eclipsed by a realisation of their common humanity. From beneath the primitive ritualsand in contrast to themshines through something irreducibly dignified, even noble.

But there is something rotten in this ‘cross-cultural’ encounter, a certain two-fold deception at work within it. On the one side, the anthropologist inevitably sees exactly what she wants to see. It’s not just that the attempt to find meaning organises the material in such a way that it becomes meaningful; rather, the very act of ‘understanding’ suppresses an inherent savageryjust one of the words we use to denote the excessive, untransmissible core of any cultural systemin search of the raw nobility hidden beneath the rituals.

In other words, the judgment of what is essential (for instance, the purity of their contact with nature, their age-old, autochthonous wisdom) and what isn’t (sacrifices, brutal patriarchy, etc.) is not only patronising but wilfully self-deceptive. On the side of our anonymous tribe, however, the deception is a little more complicated. Immanuel Kant once suggested that the true historical significance of the French Revolution lay in the way that it transfixed the gaze of those surrounding European nations. In an important sense (even more so now, in our digital-visual era), such revolutionary or even elemental enthusiasm is always ‘performed’ in order to fascinate its benign onlookers.

How does this same scenario work itself out in Lohrey’s essay? Take, for a start, her interview with the three young girls from Hillsong. When asked what ‘God’ means to them, one of girls, Abby, replies:

There’s a God and Jesus is his son. God sees the earth is dying and he’ll give a part of himself in Jesus to save the earth. Jesus is God on earth, God in a form we can cope with.

Upon which Lohrey muses:

God in a form we can cope with? This strikes me as quite a sophisticated thought. And I note the use of the present tense, that the earth is perpetually in a state of dying and the gift of Jesus and his redemption of the earth is a perpetual, ongoing process, not a one-off event that occurred two millennia ago.

The theological sophistication that Lohrey perceives here is entirely of her own making. Young Abby is simply describing God’s motivation for sending Jesus in the first place: "God sees the earth is dying." And it is fully within our parlance to narrate such moments in the present tense. Far more telling is the statement, "Jesus is… God in a form we can cope with," which Lohrey takes up quite nicely later when discussing Jesus’ market value. Such a reduction of Jesus to a mere epistemological supplement, a kind of teaching aid, an explanation of the mysteries of God in a way our puny minds can handle, is a disastrous perversion of the real breakthrough of Christianity.

The earliest Christian theologiansfrom St Paul to his great intellectual heir, Marcionrecognized implicitly that the ‘meaning’ of Jesus was never so much epistemological (that is, explaining who and how God is) as it was ontological (constituting the most fundamental redefinition of our idea of God to begin with, of what it means for God to be God). Ignoring this aspect, in our time Jesus has been appropriated, commodified, fetishisedthat is, made into an ideal personal accessory (a ‘god in my pocket’, much like an iPod or cell-phone) that allows us to function better through the straits of everyday life. And it is precisely this fetishising of Jesus that gives us perhaps the clearest index of the place of religion in political-cultural life today. I’ll have to return to this suggestion a bit later.

Back to my main point. In her eagerness to discover the unexpected intelligence beneath the girls’ remarks, Lohrey misses the obvious: these impressionable girls are just parroting the repetitive sound-bites they are exposed to each Sunday. The clearest indication of this is when they offer inconsistent metaphors for what happens when one indulges in multiple sexual partners (with each new sexual partner you either lose part of yourself, or you take on extra baggage).

These are precisely the sort of equally inconsistent statements they hear from the charismatic but basically illiterate speakers that occupy the Hillsong pulpit. If in this interview, Lohrey was in search of ‘authentic’ belief over and against institutional dogma (as she says she was), here she has found it: these girls really do believe, not in what they are saying, but in the people who said it. And here, I think, we find a specific liturgical economy at work in places like Hillsong, closely analogous to the opaque clerical practices of mediaeval Catholicism: just as ‘canned laughter’ on American sitcoms crack the jokes and do the laughing for you, at Hillsong both the shallow exhortation and the believing response are enacted by the same person. All one must do is believe in the preacher.

At the end of Lohrey’s interview there is a crucial moment, a kind of mise en scène—something that takes place within the interview, that frames the interview itself:

They stand, and Rebecca adjusts her hair in the mirror while Abby leans into my tape recorder and swoons mockingly: "Goodbye. I love you." And the girls laugh and rock out of the room…

The presence of the tape recorder is an internal reflection of Lohrey’s own fascinated gaze. And Abby’s ‘mockingly’ seductive gesture is just that. Even though their belief might be genuine (i.e., not feigned), this doesn’t mean the girls are not performingas anyone who has disgraced themselves and their sensibilities by watching ‘reality television’ knows, they are simply acting the way they perceive themselves as being perceived. Their self-perception is always already mediated by the recording object; as such, they are, quite simply, playing themselves. Inexplicably, the only person unaware that these girls are performing for Lohrey is Lohrey herself!

Now, my point is not that these girls are more brazen than anyone else; rather, our late-cultural situation has produced new and previously unimagined forms of lifeforms that demand anthropologists after their own kind (to which none have come closer than Jean Baudrillard and Slavoj Ĺ˝iĹľek). It is the very ubiquity of surveillance and digital-visual reproduction that now regulate both the roles we occupy and the activities we perform. So, in the end, there is nothing more profound about these teenage cameos than there is in the inane chatter of the inmates on Big Brother—nor, for that matter, is there anything more admirable or worthwhile about Lohrey’s sympathetic examination, than in that ridiculous early attempt by Channel 10 to present Big Brother as a ‘study in human behaviour’ and subject the inmates’ antics to analysis at the hands of a behavioural psychologist.

Lohrey’s experience with the unnamed female EU devotee is more overtly transferential, and provides us with another, telling moment:

I look at this girl, and she looks back at me, and for the first time there is a painful recognition between us, a recognition that has nothing to do with dogma. There is a mystery at the heart of our being-in-the-world and sometimes we experience that mystery directly and affectingly… But while I respect the experience, I cannot accept the dogma and cultural baggage that has come with it…

In this epiphanyLohrey portrays it as a kind of pure, wordless encounter, after the woman’s voice ‘trails away’we have perhaps the clearest instance of self-deception. She sees in the eyes of this other woman precisely what she places there: herself, her own mystical longing in inverted form. The sense of identification is therefore a false one, because it is predicated on the stripping away of words, dogma, the very excess (what Lohrey patronisingly calls ‘cultural baggage’) that constitutes human experience. This, it seems to me, is not only the ugly face of sympathetic identification, but also the very logic of liberal democracy: all religions and cultural forms are permitted to exist side-by-side, provided they are emptied of their excessive elementrather like the reduction of authentic so-called ‘ethnic’ cuisine to the tasteless wares of a Westfield food-court.

An important analogy can be drawn here with John Updike’s latest novel, Terrorist (2006). What Updike claims to offer the reader is the experience of being ‘inside the skin’ of Ahmad, the would-be teenage terrorist, so that one can fully sympathise with him and understand his beliefs: as he told The New York Times in May of this year, "They can’t ask for a more sympathetic and, in a way, more loving portrait of a terrorist." But the result is a character that, at best, is a vulgar stereotype of a disaffected Western Muslim; at worst, Ahmad is little more than a Qur’an-powered automaton. When compared to his remarkable proficiency in the theological idiom and the characterological depth of Roger Lambertwho is surely a version of Updike himselfin Roger’s Version (1986), the sheer paucity of Terrorist becomes even more apparent. And already one can sense here an implicit, patronising judgment: Roger, a Christian theologian, is fluent, adept, resilient; whereas Ahmad, a young Muslim, is woodenly literal, colourless, uninteresting.

In the end, it is not what Updike is actually doing (creating a fairly tedious character) but what he believes he is doing ("reaching for people outside of oneself") that is problematic. James Wood grasped just this point in his wonderful, devastating review of Terrorist in The New Republic: "Whenever Ahmad opens his mouth he sounds like a septuagenarian Indian aristocrat. In fact, he sounds a bit like V.S. Naipaul… but when Ahmad thinks, he sounds like John Updike." It is Updike’s own belief, that he is rendering a sympathetic portrait of a young Muslim, that damns his efforts.

Again, James Wood: "Despite all the Koranic homework, there is a sense that what is alien in Islam to a Westerner, remains alien to John Updike." To take this one step further, it must be said that the only authentic Western fictional treatment of Islam is Michel Houellebecq’s Plateforme (2001), because it contains an essential element altogether absent from Updike’s story: disgust. And it is along these lines that we should read his now infamous remarks to the French magazine Lire in September 2001: "And the stupidest religion is, without doubt, Islam. When one reads the Qur’an, one feels shocked… shocked!" Here Houellebecq paradoxically shows Islam greater respect by acknowledging the foreign element at its core, its constitutive excess that prevents it from being translated into any Western liberal idiom. He thereby avoids the meaningless, condescending reduction of Islam to ‘a religion of peace’, or to a religion that has promoted Western values avant la lettre—thereby all too readily capitulating to our cultural demands.

Let me conclude by returning one last time to Lohrey herself, to her own interest in religious experience. As a self-professed soixante-huitard (1968er), Lohrey is clearly opposed to dogma, the institutionalisation of religion and codification of religious belief. Fair enough. She nevertheless wishes to remain vaguely religious and explicitly adheres to a more indeterminate, "charismatic" (in Max Weber’s precise sense) spirituality.

There is a mystery at the heart of our being-in-the-world and sometimes we experience that mystery directly and affectingly… I don’t believe in coincidences, having observed too many of a profound nature, and in any case I am not an atheist and I do believe that the spirit moves in us… I look at these young adults and they truly are wonderfully made, and I wish we could agree on more; could meet up on some other, wordless, plane, free of dogma, free of all this stuff.

The real question is why does such a vague conception of private spiritualityreligion without this excessive element, ‘stuff’so perfectly suit liberal democracy? The answer that, insofar as liberal or secular democracy has guaranteed space for all religions, these same religions need to learn tolerance and respect for one another in order to conform to our civic code, is only partial. Karl Marx’s solution is far more elegant, and more timely than ever.

For Marx, no sooner had the full impact of the introduction of commerce on the older cultures of Asia Minor been feltwith the result being the ‘desacralisation’ of their experience of the world, the stripping away of those religious palliatives that comprised the mystical dimensions of everyday lifethan another religious form came along and took its place. This second religious form, which he called ‘commodity fetishism’, is a kind of illusory depth spontaneously generated by capitalism itself. The effect of commodity fetishism (the inherent belief that things have a mystical dimension that can greatly enrich life and our lived experience) was to soften the subjective blow, allowing us to participate happily within a harsh economic reality.

Thus, according to Marx, crude economics and this illusory religious dimension necessarily accompany one another. A surprising example of this is Sam Harris’ bestselling The End of Faith: Religion, Terror, and the Future of Reason (2004). After rehearsing the rational grounds on which we should get rid religion altogether (faith has fuelled ethnic and fundamentalist violence for centuries; it is the last vestige of barbarism in our otherwise enlightened sensibilities, etc.), he makes a plea in the final chapter for the importance of Buddhist meditation as a counterbalance to his earlier hardcore cognitivism.

I must confess to growing bored very quickly when I hear that our real problem today is the erosion of spirituality, of belief in a deeper dimension to life, and the consequent rampant materialism. From a properly Christian perspective, the problem today is not materialism, but religion itself. It’s not that nobody believes anymore; it is, rather, that people believe in too muchall those damp, obscure spiritualities that so necessarily accompany our economic situation and, in turn, sustain it. (Authentic materialism, believe it or not, would constitute something like real progress!)

The truth of our condition is that happiness requires an illusion, a fetish, an inherent religious supplement in order to assuage the guilt of our economic debauchery. This fetish could be in the form of any number of activities: Buddhist meditation or supporting a child financially through World Vision; making a donation to Greenpeace or attending mass; watching The Passion of the Christ or listening to a Hillsong CD on your way to work. But here Marx is relentless: in order to change the coordinates of our economic-cultural situation, we must first rid ourselves of the illusion that sustains it: "The demand to give up the illusions about their condition is a demand to give up a condition that requires illusion."

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Zookeeper Irwin preached the wrong message

Binoy Kampmark

The only creatures [Irwin] couldn't dominate were parrots. A parrot once did its best to rip his nose of his face. Parrots are a lot smarter than crocodiles.
— Germaine Greer, Guardian, 5 September, 2006

The Australian public is eagerly waiting. Thousands have camped out for a few days for an allotment of 3000 free tickets. The occasion is Steve Irwin's memorial service to be held on Wednesday, 20 September at his Australia Zoo. John Williamson is scheduled to play. The service will be screened before a worldwide TV audience. The "crocodile hunter" (a title used by his fans without self-irony) was dead, killed by the jab of a docile stingray off Port Gladstone on 4 September while filming a documentary.

The story of his life, already being written, will conclude that he was a good conservationist, a global ambassador for protecting "dangerous" animals. But can the owner or manager of a zoo ever claim such a title? Zoos: cordoned off spaces, celebrating the subjugation of nature. They demonstrate a cruel pecking order: you are on show, it tells animals, because you are in captivity, because you are not free, and your ancestors were exterminated. You must sing for your supper; you must perform for the public.

Zookeeper Irwin preached the wrong messageWhen one sees the praise heaped on this man, it is fitting to bear in mind the historical raison d'etre of zoo keeping: displays of power through entertainment, imparting knowledge on people about their status in society. Whether it was the Chou Dynasty in the 12th century BCE or the biologically-crazed nobles of Europe during the Enlightenment, animals were exotica, symbols of power. The agents of Imperialism, assisted by improved technologies, caged the animals of colonies first in private menageries, then public exhibition spaces called zoos. By the late 19th century zoos were no longer elitist. Democratised (Irwin was "egalitarian", one of "us" and the great leveller), the zoo became a space of civic virtue. The public could see the wonders of the "wild".

If natural conservation is dependent on the televisual orgy, the gladiatorial contest (Will Steve be eaten? Will the reptile eat Steve's child?), we must be desperate indeed. The images he produced are akin to those that shaped the West's consciousness of the developing world: the dying child, the famine-stricken family. In many ways, both sequences are tasteless: they denigrate their subject in the name of publicity.

Mark Townsend of the Queensland branch for the Prevention of Cruelty to Animals must be mistaken to assume that Steve was "a modern-day Noah" (6 September). Perhaps the lesson is this: the animal world is there for the picking, an entertainment bonanza. Preserve it, yes, but only do so at the cost of its solitude and tranquillity. Those in favour of Irwin's environmentalism cite his purchasing ventures: he bought tracts of land for "conservation". Perhaps he was more complicated than his fans realise. Irwin, who always realised environmental projects as business ventures, never wavered in his central philosophy: reduce the beings of the animal kingdom to anthropomorphic caricatures: crocodiles and snakes can be handled, cuddled, kissed. Their existence in enclosures implies a loss of sanctuary, not an affirmation of conservation.

Zookeeper Irwin preached the wrong messageIt has been just two weeks since his death, and already the hagiographic glow that emanates from the sepulchre of Australia Zoo is overwhelming. Australians like Irwin in spite of themselves, lamenting his fall the way the ill-planned expedition of Burke and Wills is lamented. Nature, we assume, is there to be conquered. Sometimes it proves cruel, but the pound of flesh it extracts from humankind is repaid ten-fold. A week after his death, Wayne Sumpton of the state fisheries department announced that ten stingrays had been found, their bodies mutilated.

Reactions like those of the American organisation, People for the Ethical Treatment of Animals are dismissed with the headlines: "US Activists dancing on Star's Grave" (14 September). The melody they dance to is ignored as macabre and insincere. "He made a career out of antagonising frightened wild animals, which is a very dangerous message to kids," warned PETA activist Dan Matthews. Its spokeswoman Lisa Wothne added her support in an interview with News Limited, encouraging a boycott of Australia Zoo whilst discouraging Irwin's children from imitating their late father. A large swathe of international scientific and environmental opinion has also been ignored—what would they know?

Even if Irwin's treatment of animals was of no consequence to his legions of fans, his treatment of the ray in his last moments could have shed some light. A debate grew up on whether a video filming his last moments would be released. But his management preferred to nourish the legend of the environmentalist rather than the one he was most known for: the "croc" hunter who may have died aggravating an otherwise placid sea creature.

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Pope's Islamic stumble baffles the experts

Daniel Madigan

Pope Benedict is learning the hard way that interreligious dialogue these days is a complex and delicate business. Though he has now affirmed his respect for Muslims, in a long quotation from the official policy enunciated forty years ago by Vatican II, his decision to quote a polemical medieval text against Muhammad and the Qur’an during a lecture last week remains puzzling.

The quoted words were not really germane to his theme, and the lecture would have lost nothing had they been omitted. Ironically perhaps, one of the main aims of the speech was to warn the West that not taking faith seriously and the exclusion of God from the realm of rationality was perceived by the world’s religious cultures as an “attack on their most profound convictions”. The Holy Father’s apologies have failed to convince his critics, as he expressed sorrow not for the offence he caused, but rather for the reactions to that offence. The days to come may shed further light on the puzzle and perhaps bring a measure of reconciliation, but some Christians in vulnerable situations are already paying the price.

There were two related issues in the Christian emperor’s attack on Islam which the Pope took as starting points for his reflection: the rationality of God and the irrationality of violence. Neither in Muslim nor in Christian history have these principles always seemed self-evident. In both traditions, contrary to what the Emperor may have thought, it is recognised that any real act of faith must be free and that forced conversion is therefore meaningless. There are several Qur’anic verses to this effect: for example, 2:256; 10:99; 16:125; 26:3-4. The Pope quoted the first of these—“There is no coercion in matters of religion”—though he asserted, against the consensus of both Muslim and non-Muslim scholarship, that that chapter of the Qur’an came from the early period of Muhammad’s career when he had no political power and so could not have coerced anyone even if he had wanted to.

In spite of the shared conviction that faith is a gift of God and that forced conversion is therefore irrational, both our traditions have been ready to use coercion and violence to root out schism and heresy, to prevent the practice of other religions, and to enforce at least outward conformity to religion. War and violence still find support among religious people of both traditions, and Benedict seems poised to go even further than John Paul II in his opposition to it.

On the question of the rationality of God, the New Testament itself puts us on our guard against presuming that God conforms to our notions of what is rational. We have to learn God’s kind of rationality—what Paul calls the wisdom of the God—through the Cross, which to many who consider themselves wise and rational is simply scandal and folly (1 Cor 1:17-25). Indeed the Pope’s speech, whilst extolling rationality, has a very particular kind of rationality in mind—one that has been “purified” by the encounter with Biblical faith. A rationality of love.

The Islamic tradition, too, has been wary of presuming that God is somehow subject to our preconceived notions of rationality and justice. Taken to its extreme for the sake of philosophical argument, this has led some thinkers to assert, for example, that a God who is absolutely sovereign is therefore not obliged to tell us the truth, or to command us only to do good things. However, this kind of speculation hardly touches the mainstream of the Islamic tradition, which remains convinced that God is Truth and reveals the Truth. The whole thrust of the Qur’anic preaching is to encourage people to use their reason to reflect on what can been known about God from the “signs” of God’s activity in creation and history. In this the Qur’an’s thought is very close to what Paul says in Romans 1, quoted by the Pope in his lecture.

Vatican observers often predict that this Pope will engage much more than his predecessors in substantive dialogue with Muslims about the issues between us. That may be true, and such a dialogue is surely urgent. However, it cannot be done without allowing Muslims to speak for themselves. We cannot presume first to tell them what they believe, and then to criticise them for it. In Regensburg the Pope engaged not with Muslims, but with a version of Islam enunciated by a Christian locked in battle with them. Is it so surprising that conflict resulted?

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Is a Sleep Disorder Harming Your Child's Brain?

Karen Barrow

A sleep disorder that often goes undiagnosed may be causing brain damage in children, say researchers.

Obstructive sleep apnea, which is more commonly known as an adult disorder, occurs when the soft part of the throat collapses and blocks the airway during sleep. This causes you to stop breathing and triggers the body to wake up slightly so you can start breathing again. This can occur hundreds of times a night, with the sleeper never realizing.

For the first time, however, researchers from Johns Hopkins Children's Center in Baltimore, Md. have found that children with obstructive sleep apnea, which occurs in about 2 percent of all children in the United States, may develop brain damage as a result of their disorder.

"This should be a wake-up call to both parents and doctors that undiagnosed or untreated sleep apnea might hurt children's brains," said Dr. Ann Halbower, lead study author and lung specialist at the Johns Hopkins Children's Center in a press release.

Halbower and colleagues compared MRI images of the brains of 19 children with severe obstructive sleep apnea to 12 children without this disorder. It was apparent from these scans that those children with obstructive sleep apnea had differences in two regions of the brain: the hippocampus, which is integral to learning and memory, and the right frontal cortex, which controls higher-level thinking.

"This is truly concerning because we saw changes that suggest brain injury in areas of the brain that house critical cognitive functions, such as attention, learning and working memory," said Halbower.

To further look at the cognitive effects that obstructive sleep apnea may have on children, the researchers gave each child involved in the study IQ tests to measure verbal, memory and thinking abilities.

The children with obstructive sleep apnea had an average IQ test score of 85, while the children without the disorder scored 101 on average. The children with obstructive sleep apnea also scored lower on tests of verbal abilities.

The interrupted sleep and oxygen deprivation that obstructive sleep apnea causes has already been linked to cardiovascular problems as well as memory deficits in adults. But this is the first time that actual brain damage has been identified in children.

The team hopes to determine if treatment for obstructive sleep apnea will help to reverse the effects of the disorder on the brain. This is important, since parts of the brain continue to mature well past 30 years of age, any damage early on could mean lasting problems for children with the disorder.

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Are Cell Phones Affecting Your Brain?

Karen Barrow
It's always by your side, and when it's not, you are chatting away with it by your ear. Cell phones have made keeping in touch much easier, but what are they doing to your health?

A new study by Italian researchers finds that the electromagnetic fields emitted by cell phones may not be as innocuous as they seem, but they may not be all that harmful, either. Ultimately, it seems, cells phones do change your brain's activity, but whether this helps or harms is still not understood.

For the study, researchers fitted 15 men between the ages of 20 and 36 with a specialized helmet that contained a cell phone near the left ear. While wearing the helmets, the cell phone was turned on for a period of 45 minutes without the knowledge of the participants. The helmet measured the brain activity of the participants both while the phone was turned on and while it was off.

While the phones were on, there was increased brain activity in the cortical region of the left side of the brain, which is responsible for movement and language. This region of the brain remained in the excited state for as long as one hour after the phones were turned off.


It is common for cell phone users to use their phones for a similar length of time, certainly over the course of the day. But it is not known whether this increased brain activity would be beneficial or harmful to a person.

Electromagnetic fields, such as those emitted by cell phones, have been used by doctors in the past to treat migraines and even depression. But there has also been some connection between electromagnetic fields and an increased number of seizures in people with epilepsy.

"Theoretically, it might be both dangerous in all those conditions in which cortical excitability is [already] enhanced, like in epilepsy, or it might be beneficial in all those conditions with a need for higher excitability, as in post-stroke recovery or Alzheimer's disease," said Dr. Paolo M. Rossini, professor of neurology at the University Campus-Bio-Medico in Rome, Italy

If there is a risk to using cell phones, Rossini states that more research is needed to determine which people should limit their use and who should maybe avoid cell phones altogether.

"More research is needed in order to produce safety guidelines, particularly for 'at risk' populations like people with different kind of brain damage, children etc.," said Rossini

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Why Grapefruit and Your Meds Don't Mix

Karen Barrow

While reading your prescription label, you see typical warnings: "may cause drowsiness, nausea and headaches," "do not take while operating heavy machinery," and the seemingly random "do not eat grapefruit while taking this medicine."

It's a disappointment to those who enjoy a glass of grapefruit juice when washing down their pills, but doctors have known for almost 15 years that this fruit can cause serious interactions with some medications. However, only now can they completely explain why grapefruit may be a pill taker's enemy.

Unlike other citrus juices, grapefruit juice contains furanocoumarins, a substance that seems to affect the way your body absorbs certain medications, including cholesterol-lowering drugs, some antihistamines, erectile dysfunction drugs and blood pressure medications.

Normally, these drugs are partially blocked from entering the body by an enzyme in the intestine. However, furanocoumarins prevent this enzyme from working, allowing potentially toxic levels of the drug to enter to body, which may cause organ damage.

In a study of the substance, researchers from the University of North Carolina at Chapel Hill gave 18 healthy volunteers felodipine, a common blood pressure lowering medication. Some took the drug with orange juice, some with grapefruit juice and the last group swallowed their pill with grapefruit juice that had the furanocoumarins removed.

Measuring the amount of medication in each patient's blood, the researchers discovered that those who used the furanocoumarin-free grapefruit juice had the same, normal amount of the drug in their blood as did those who used orange juice. The patients who drank normal grapefruit juice, however, had up to a 420 percent increase in blood levels of felodipine at any one time. The results of the study are published in the American Journal of Clinical Nutrition.

"This is the best evidence to date that furanocoumarins are the active ingredients in grapefruit juice that cause the interaction with medications," said Dr. Paul Watkins, lead study author.

Identifying this chemical, the researchers write, may lead to identifying other foods with furanocoumarins that may cause drug interactions. Also, for drugs that do not enter the body easily, furanocoumarins may be added to the pills to help them be absorbed by the intestine. Additionally, by removing this substance from grapefruit juice, it may be possible to create commercially-available grapefruit juice that has no medical concerns.

"Commercialization of a furanocoumarin-free grapefruit juice could provide an alternative for patients who are taking medications with interaction potential," writes Watkins.

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Johansson happy with her curvy figure

Scarlett Johansson struts her stuff in cleavage-baring dresses on the red carpet, but in real life, she'd rather remain a mystery.

"I can't stand those articles where people spill their life story," Johansson says in the October issue of InStyle magazine, on newsstands Friday. "After a while I feel like I know more about them than their best friend does — and that's weird. It's better when you don't know everything."

The 21-year-old actress, whose screen credits include "Lost in Translation" and "Match Point," plays a former prostitute in "The Black Dahlia," opposite Hilary Swank and Josh Hartnett.

Johansson says: "Do I ever get nervous about this, right now, being the pinnacle of my career? Yeah, I do. At the end of (filming) every movie I think, `Wow — this is the last one! Nice working with you.'"

She's more confident about her hourglass figure. "I'm curvy — I'm never going to be 5'11' and 120 pounds. But I feel lucky to have what I've got."

And, given the chance, she'd like to trade lives with President Bush. "Whose life would I like to step into for the day? The president's. I could probably get some things done in the Oval Office."


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A Tale of Two Mothers

TA-NEHISI COATES,

Their sons Biggie and Tupac were slain. Now each has embarked on a mission: to honor their sons' legacies.

In a season of grim anniversaries, another passed last week, little noticed. It has been 10 years since rapper Tupac Shakur was shot on a street in Las Vegas. And in six months Voletta Wallace, the mother of Notorious B.I.G., will arrive for the 10th time at the date on which her son fell to a bullet in Los Angeles. While to the wider world, Biggie and Tupac were multiplatinum artists, hip-hop ambassadors and friends turned envenomed foes, to Wallace and Afeni Shakur they were sons, repositories of dreams and years of nurturing. "It's like I got the phone call yesterday," Shakur says of Tupac's death. "All I could do was learn to live in a world where my child was not there."

That lesson has played out in different ways for each woman. Having been unable to prevent her only son's death, Shakur, 59, has sought immortality for him. Armed with a seemingly limitless catalog of unreleased material, she has supervised the production of seven posthumous albums, the documentary Tupac: Resurrection and the new book Tupac Shakur Legacy. Plus she has opened the Tupac Amaru Shakur Center for the Arts, to encourage youngsters to pursue their artistic dreams. Mostly through her work, Tupac has become rap's first cult figure. For Wallace the issue is justice. She has spent the past four years embroiled in a wrongful-death suit against the city of Los Angeles. The suit alleges that crooked L.A.P.D. cops conspired with Death Row records owner Suge Knight to have Biggie murdered. (Knight has denied the allegation.) In July, her actions forced the L.A.P.D. to assign a new task force to investigate the murder.

Just as children resolve not to make the mistakes of their parents, the paths the two women have chosen reverse the approaches taken by their offspring. Tupac was a troublemaker. By the time he died at age 25, he had shot two off-duty cops, been convicted of sexual abuse, and assaulted a film director. He had also sold about 20 million records and starred in six movies. Wallace's son spent time as a drug dealer on the corners of Brooklyn's Bedford-Stuyvesant neighborhood but got credibility from his way with rap rather than his rap sheet. Tupac was more prolific (when he died, he left some 150 unreleased songs; Biggie, who was 24 when he died, left none). But Biggie's intricate rhyme schemes, impeccable rhythm and perverse sense of humor made him a god among rap cognoscenti. In death, however, it is Tupac who has emerged as the artist and Biggie as a problem for law enforcement.

Perhaps the mothers also grieve in different ways because of their contrasting relationships with their sons. Afeni Shakur was a black power--era radical who fell into drug addiction in the 1980s. Out of Tupac's difficult childhood, he crafted a tortured persona as a man both blessed and cursed. Throughout his career, he invoked the pride and shame he felt about his mother, making hits out of confessionals like Dear Mama and Keep Ya Head Up.

Wallace, 59, an immigrant from Jamaica, raised her only child Christopher--Biggie's real name--in Brooklyn. Biggie's father left the family before Biggie turned 2. But Wallace forged on, holding down two jobs and enrolling her son in Catholic school. She took pride when he made the honor roll but was disappointed when, at 17, he left school to sell drugs. Much like Tupac, Biggie looked to his mother for inspiration for his music. "My Momma got cancer in her breast," he mourned on his debut album, Ready to Die. "Don't ask me why I'm motherf___in' stressed."

The two rappers met in the early '90s and by all accounts became fast friends, performing together in public and hanging out in private. But the relationship swiftly deteriorated after Tupac suspected Biggie of being involved in a robbery attempt that left him shot and hospitalized. They feuded right up until Tupac's death.

On a broiling day in August almost a decade later, Shakur offers me a tour of her newly constructed ranch home in Lumberton, N.C. She shows off a bathroom the size of a small apartment and talks up the 56 acres of farmland where she's growing USDA-certified organic crops and raising animals. That is what her son has left her. And it's easy to see what she gave him. She is excitable and charismatic, and she talks--and curses--freely, laughing in the middle of crying. In the late '60s, Shakur was one of the more outspoken black power voices on the East Coast--one of the "Panther 21," charged with and acquitted of conspiring to blow up the New York Botanical Garden and several department stores. (Full disclosure: I first met Shakur as a child. She and my father were comrades in the Black Panther Party.)

Shakur is proud of her Panther past and of her son, but she is also brutally honest. Shortly before he was killed, Tupac attacked Biggie and virtually every other rapper of note in New York City in a profanity-laced tirade called Hit 'Em Up. Among things unprintable in this magazine, he claimed he had an affair with Biggie's wife Faith Evans. "To tell you the truth, I was proud that Tupac had found an excellent way to get back at [Biggie] without violence," says Shakur. "He could take a word and beat you to death." But now, given some time and perspective, Shakur is less certain. "Faith has children. Biggie has children," she says. "I'm never going to change my son's words or tell anyone I'm sorry for them, but one of the things we want to do is have a space for Biggie in the garden, so people can understand that those two men were a little off point but they were great men."

The garden she refers to is behind the arts center she created nine years ago as part of her effort to shape the public memory of her son--to "cleanse the stain," as she puts it, from his legacy. Every summer a throng of kids comes to the center, which sits off a busy road in Stone Mountain, Ga., to learn dance, creative writing and music.

While Shakur has concentrated on tending her son's artistic legacy, Wallace has been on a manhunt. Perhaps because Biggie left little to remember him by or to preserve his image for history, his mother fights for his memory the best way she knows how. She declined to be interviewed for this story but said through a representative that she was "sickened by the personal attacks and lengths the L.A.P.D. was willing to go to in order to keep the victim's family from getting to the bottom of this cover-up. All we have ever wanted was the truth and justice."

Her lawsuit resulted in a mistrial after the judge ruled that the L.A.P.D. had deliberately concealed evidence. The case is due back in court early next year.

Doesn't Shakur want justice for Tupac? She isn't holding her breath. One of the principal suspects, Orlando Anderson, was killed a year and a half later, and the investigation seems to have stopped. "They still haven't solved Malcolm's murder. They still haven't solved Martin's murder," Shakur says, alluding to the suspicions around the deaths of Malcolm X and Martin Luther King Jr. In a flash, the fire of her Panther past rears up. "When they solve those, then they can get to Tupac."

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Green Tea, Black Coffee

Coffee or tea? There's a growing body of research to suggest that both are probably good for you.

We've heard a lot about the health benefits of tea, especially green tea. It is high in polyphenols--compounds with strong antioxidant activity that in test-tube and animal models show anticancer and heart-protective effects. Good clinical studies are few, however, and although I and other physicians tell our patients to drink green tea, there hasn't been any definitive proof of the value of that advice.

That's why I was so interested in a report last week in the Journal of the American Medical Association. A team of Japanese researchers was able to link green-tea consumption with decreased mortality from all causes--including cardiovascular disease. The researchers tracked 40,530 healthy adults ages 40 to 79 in a region of northeastern Japan where most people drink green tea, following them for up to 11 years. Those who drank five or more cups of green tea a day had significantly lower mortality rates than those who drank less than one cup a day. There were also fewer deaths from cardiovascular disease.

But no such association was seen with deaths from cancer. Nor was consumption of oolong or black tea correlated with any decrease in mortality. Those teas are more oxidized in processing, which not only darkens the color of the leaves and changes their flavor but also reduces their polyphenol content.

Japanese people have access to better-quality green tea than do most North Americans. If you want the good stuff (like gyokuro or matcha, the powdered tea used in Japanese tea ceremonies), go to the nearest specialty-tea shop, Asian grocery store or the Internet (try japanesegreenteaonline com inpursuitoftea.com or matchaandmore.com)

Coffee is more complicated. It has received both gold stars and black marks in the medical literature. It too contains antioxidants, although they are less well studied than tea polyphenols. Evidence for the health benefits of coffee is growing, however. In the August issue of the European Journal of Clinical Nutrition, for example, a group of investigators from Finland, Italy and the Netherlands report that coffee seems to protect against age-related cognitive decline. The scientists studied 676 healthy men born from 1900 to 1920 and followed them for 10 years, using standardized measures of cognitive function. Their conclusion: the men who consumed coffee had significantly less cognitive impairment than those who didn't. Three cups a day seemed to provide maximum protection.

Population studies like those help us form hypotheses about relationships between dietary habits and long-term health. We still have to test our suppositions in controlled conditions and measure the effects of coffee and tea on various systems of the body.

In the meantime, enjoy your tea and coffee, get the best quality you can, and know that they are probably doing you more good than harm. Have a question for Dr. Weil about tea or coffee? Go to time.com/askdrweil

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The pull of Rio's shanty towns

Rio de Janeiro's numerous slums, or favelas, are notorious for being full of drugs, crime and guns. But, a growing number of favela dwellers are trying to change that image, wooing foreigners with their own style of hospitality. The BBC's Emma Joseph reports.

Louis Bento sits on the balcony of his house in the favela and tells me why he loves his neighbourhood so much.

Perched just above one of Rio de Janeiro's most famous beaches, Copacabana, and with a breathtaking view of the bay, it's easy to understand why.

After all, as Barry Manilow famously sang, it was at Copacabana that people fell in love.

One in three of Rio's estimated six million residents live in the slums, according to UN figures. Many have their own transport networks, schools, and some hospitals.

Louis is university-educated and is from a new generation of favela dwellers who take great pride in the place where they grew up.

The 'real' Rio

A growing number are turning their homes into hostels so that people from all over the world have a chance to enjoy what his family describes as the "real Rio experience".

In the past year, at least half a dozen other hotels have sprung up in Rio's slums, many of them with spectacular views of the city.

The Bentos' three-storey house is nestled right at the heart of Chapeau Mangueira.

Many of the houses in this favela have been built over two or three floors. Some residents have received grants from the government to extend their homes and install good sanitation and drinking water.

Walking through the house, there are all the modern conveniences - television, DVD and, most importantly, a computer with e-mail.

"All of my clients get in touch by e-mail," says Louis. Most of them come from America.

Image problem

"Foreigners get something here that they will never get in the fancy hotels," he says.

"They get a chance to be with the real people. If you see the films about favelas in Rio they are all about violence, 99% of the people here are good people who work. Why don't they show this side of the community?"

What appears to be the sound of gunshots rings out across the neighbourhood.

"Oh no, that's just fireworks," explains Louis. "It's because the football is on."

As the fireworks continue to explode and the Sun begins to set in the slum, Louis gets an unexpected visit. An American woman has walked up the hill and through the labyrinthine maze of alleyways, to get to the hotel.

Golbourne is an Iranian American, who stayed at the hotel and has very fond memories of her visit. On the night I was there, she brought her aunt and mother to meet Louis.

The two of them embrace each other, and Golbourne explains why she could not resist coming back to the favela hotel.

Risks

"You come in through this jungle of brick and cement, and then you get into this beautiful paradise," says Golbourne, who first stayed at the Bentos last New Year's Eve.

"I walked in and the whole family atmosphere was amazing. There was all this food, all this love, the fireworks, the beautiful view and I remembered my way and I came back. That, in itself, was something of an achievement as there are no street names and no signs."

Golbourne does admit that there are risks involved. "You do hear gunshots," she says. "That is a reality.

"Most people think the favela is unsafe, but I feel safer in here," explains Golbourne. "You are more likely to be robbed down there in the well-to-do neighbourhoods, because nobody in here steals from their neighbours, " Golbourne says.

But, perhaps the most important thing for people like Golbourne is that she feels as though she is investing in the future of Rio's two million slum dwellers, many of whom still live on a few dollars a day.

"When I help Louis's family I know that it's going to something of substance, because after all this is where the heart of Brazil comes from."

Story from BBC NEWS:

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American Buddhism on the rise

Jane Lampman,
Staff writer of The Christian Science Monitor


That genial face has become familiar across the globe - almost as recognizable when it comes to religious leaders, perhaps, as Pope John Paul II. When in America, the Dalai Lama is a sought-after speaker, sharing his compassionate message and engaging aura well beyond the Buddhist community.

After inaugurating a new Dalai Lama Center for Peace and Education in Vancouver, B.C., the Tibetan leader this week begins a visit to several US cities for public talks, sessions with young peacemakers, scientists, university faculty, corporate executives, and a California women's conference. But he'll also sit down for teach-ins among the burgeoning American faithful.

Buddhism is growing apace in the United States, and an identifiably American Buddhism is emerging. Teaching centers and sanghas (communities of people who practice together) are spreading here as American-born leaders reframe ancient principles in contemporary Western terms.

Though the religion born in India has been in the US since the 19th century, the number of adherents rose by 170 percent between 1990 and 2000, according to the American Religious Identity Survey. An ARIS estimate puts the total in 2004 at 1.5 million, while others have estimated twice that. "The 1.5 million is a low reasonable number," says Richard Seager, author of "Buddhism in America."

That makes Buddhism the country's fourth-largest religion, after Christianity, Judaism, and Islam. Immigrants from Asia probably account for two-thirds of the total, and converts about one-third, says Dr. Seager, a professor of religious studies at Hamilton College, in Clinton, N.Y.

What is drawing people (after that fascination with Zen Buddhism in the '50s and '60s)? The Dalai Lama himself has played a role, some say, and Buddhism's nonmissionizing approach fits well with Americans' search for meaningful spiritual paths.

"People feel that Buddhist figures like the Dalai Lama and Thich Nhat Hanh of Vietnam are contributing something, not trying to convert people," says Lama Surya Das, a highly trained American lama in the Tibetan tradition. "They are not building big temples, but offering wisdom and ways of reconciliation and peacemaking, which are so much needed."

Even a larger factor, he suggests, is that Buddhism offers spiritual practices that Western religions haven't emphasized.

"People are looking for experiential practices, not just a new belief system or a new set of ethical rules which we already have, and are much the same in all religions," Surya Das says. "It's the transformative practices like meditation which people are really attracted to."

At a sangha "sitting" in Cambridge, Mass., last week, some 20 devotees sat cross-legged on four rows of large burgundy-colored cushions before a small candlelit altar. A practice leader led a quiet hour of meditation interspersed with the chanting of prayers and mantras. The group then gathered in a circle for a half hour of discussion.

Carol Marsh, an architect who served as practice leader for the evening, had an interest in finding a spiritual path for years, but was "resistant to anything nonrationalist," she says afterward in an interview. "Then I read 'Awakening the Buddha Within,' [Surya Das's first book on 'Tibetan wisdom for the Western world'], and it spoke to me directly.... My ultimate aim is liberation."

After eight years of practicing, "I am happier, more grateful, more able to roll with whatever punches or moments of annoyance may present themselves," Ms. Marsh says.

What's so valuable to Jane Moss, who's been practicing 15 years, is learning how "to be in the present moment." And also to accept that reality involves perfection and "to view the world as good and people as basically loving." Each month, the group holds a meditation focused on love and compassion.

The sangha has been meeting since 1991, when Surya Das opened the Dzogchen Center here after decades of training with Tibetan teachers. Before becoming a lama, he was Jeffrey Miller, raised in a middle-class Jewish family in Brooklyn. An anti-Vietnam-War activist while at the University of Buffalo (N.Y.), he was stunned when his good friend Allison Krause was shot and killed by the National Guard at Kent State in 1970.

"When I graduated in 1972, I was disillusioned with radical politics - I realized fighting for peace was a contradiction in terms, and I wanted to find inner peace," he explains. Instead of graduate school, the young Miller headed off on a search that ended up in the Himalayas, where he spent the rest of the '70s and '80s learning from Buddhist teachers while teaching some of them English.

There were plenty of struggles and moments of doubt, but also illumination, he says. Following a centuries-old path to cultivate awareness, his training included two three-year retreats of intensely focused practice.

"One of the great lessons of that monastic brotherhood was learning to love even those people I didn't like," he says, speaking by phone from a retreat in Texas where he's training others.

There are many schools of Buddhism, but "everyone agrees that the purpose is the individual and collective realization of Enlightenment," Surya Das continues. "That is defined as nirvanic peace, wisdom, and selfless love. It involves a practice path that depends on meditation, ethical behavior, and developing insight and active love."

Buddha means "awakened" in Sanskrit, a language of ancient India, where Siddhartha Gautama founded the faith and an Eightfold Path some 2,500 years ago. Buddhists believe that through that path one awakens to what already is - "the natural great perfection." They do not speak of God, but of the human or ego mind with a small "m," and the Buddha (awakened) Mind with a big "m."

"Healing energy takes place through an agency far greater than, yet immanent in each of us," Surya Das has written. "We are all Buddhas."

One doesn't have to subscribe to a catechism or creed, or be a vegetarian. Nor do people have to give up their religion. That's why some Americans speak of being Jewish Buddhists, for instance.

The Dalai Lama, in fact, often encourages people to stay with the faith of their cultural upbringing, to avoid the confusion that can sometimes result from a mixing of Eastern and Western perspectives.

Yet others are going more fully into Buddhist study, particularly as the writings and training by American-born teachers increase its accessibility.

The Dzogchen Center (Dzogchen means "the innate great completeness"), which has sanghas in several states, teaches an advanced Tibetan practice; annually, it offers numerous retreats, from one-day to two-week gatherings. Surya Das - whose Tibetan teacher gave him his name, which means "follower or disciple of the light" - is the spiritual director.

Thirty devotees are currently cloistered in a 100-day retreat for advanced students at the Dzogchen retreat center outside Austin, Texas. They are in the third of a 12-year cycle of silent retreats - which will likely produce new teachers.

Several Tibetan teachers helped introduce Buddhism in the US, and one, Chogyam Trungpa, founded Naropa University in Boulder, Colo. But the teacher succumbed to excesses that tempt clergy of various faiths - alcoholism and sexual misconduct.

The Dalai Lama has warned, too, of some teachers who seek leadership for financial rather than spiritual reasons. The issue of students and teachers is today one of the most controversial in transmission of teaching from East to West, says Surya Das.

Still, a healthy American Buddhism with its own characteristics is emerging. It is less doctrinal and ritualistic than in the East and more meditation oriented, less hierarchical and more democratic and egalitarian. It is more lay-oriented than monastic, and more socially and ecologically engaged.

Perhaps most noticeably, "the role of women as leaders and teachers is very significant here," Seager says.

The Dalai Lama speaks of Buddhism naturally taking new forms in each culture. As he travels the globe, he also emphasizes building bridges between faiths, as well as finding nonviolent means for resolving differences. This weekend, the Nobel Peace Laureate will spend time with youths in Denver engaged in conflict-resolution projects. He'll bless the Great Stupa, the largest example of Buddhist sacred architecture in the US, located at Colorado's Shambhala Mountain Center.

Next week he'll speak to 20,000 at a football stadium in Buffalo, and at the alma mater of Surya Das, who was one of his attendants for several years. The American lama will also speak.

"Buddhism made me a mensch and brought me happiness," Surya Das concludes contentedly, "and helped me find my place in life and the universe."

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Boys Town: Shenzhen style

Peter Davis

I had just crushed a cockroach on my table with a shotglass in Discover, a Shenzhen, China gay bar, Saturday night and was in the restroom unzipping at the urinal when I felt two small hands tenatively rubbing my shoulders. It was the helpful men's room attendant. He wasn't, as a Brit pal opined later, "trying to pull me." He was just doing his job.

Still, it's hard to answer nature's call with a 5-foot-3 inch stranger's elfin digits groping your shoulders. "Uh, no. No thanks! No thanks! Really!" I sputtered, shrugging him off, grimacing and finally completed the task at hand.

At the sink, he deftly tore off several inches of premium toilet paper for me to dry my hands and once more attempted a quickie massage, which again I literally shrugged off before throwing 2 yuan into his tip tray and fleeing back to my girlfriend.

We'd gone out to Discover out of curiousity. Gay bars aren't exactly plentiful in Shenzhen (four, according to "Mario" a young Chinese friend of my girlfriend who would know, if you know what I mean) or the rest of China and this one stood out for its cavernous (1,600 square meters) size and upfront access and location.

It's about two blocks from a Shenzhen landmark - a mammoth ground-level billboard lauding the late, great Deng Xiaoping, who could be roughly construed to be pointing in the direction of Discover, if one wanted to interpret it that way. Discover's owner, who also runs a straight, established bar in Shenzhen's primary foreign barbarian district, Shekou, told me via my girlfriend's translating that he'd been open for about 3 months and that the city moral and legal guardians were basically looking, but not telling.

We had arrived early and what with the cockroch infestation, a Backstreet Boys disc continually booming and the sight of two other early patrons - a male couple avidly watching a "Tom and Jerry" (or "Cat and Mouse" as it's cleverly known here) video and giggling hysterically at their zany cross-species antics, it wasn't exactly a promising start.

But things picked up after a few more drinks, another dead cockroach and a sudden influx of mostly sharp dressed young male professionals.

"I'll have to tell my coworkers that this is where all the cute guys are in Shenzhen," my galpal exclaimed. "Too bad they're all gay!"

By then, we were watching the second bill of a floor/variety show that began with a three guitars and drum machine playing what sounded like Chinese-inspired knockoffs of Bad Company and Foghat. Not exactly the musical mix you'd find in a US gay bar, I suspect, nor was the decor -- under rennovation from a previous incarnation, it still sported faux American frontier log cabin walls and dark knotty pine tables, booths and chairs. Log Cabin Republican, Sino-style? Or perhaps a gay barn, not gay bar? Though there were nods to the clientel with enormous Chinese beefcake posters of nude, oiled hunks deftly cupping their genitals and some other gay-related pictures/icons, including Marilyn and one drawing of a lean, mean Elvis slouching with a guitar case on a street corner apparently looking for something other than wrestling females flashing white cotton panties.

"Yeah," I said. "American women also often complain that all the good, cute guys are either married or gay." Chinese Foghat was followed by 11 very young, thin guys clad in nothing but thongs or sparkly briefs with numbers pinned to them who strode somewhat shyly one by one atop the bar, faced the audience with stone faces and then turned to model their mostly-pancake butts.

"Oh, that one is cute," C. said.

"They look terrified," I replied.

It turned out they were male hookers up for bid. Patrons picked a number they liked and then negotiated in the back of Discover over fees and terms. The audience - it was packed by now, easily 300-plus and 99.7% male - responded neutrally. No hoots, cheers, applause or cat calls. It was mostly young business types who smoked, drank and threw dice from cups non-stop, though a few queens dressed in slim chest baring shirts with rabbit or cat fur collars minced around the edges.

Under a blue and white banner that proclaimed in Chinese: "Surrender to passion. Become the man-storm!" the entertainment took a cross-dressing cultural turn for Act 3; a traditional Tibetan folk dance featuring two guys in Tibetan drag and three in traditional Tibetan male clothes, one of whom sported none-traditional ethnic spiky hair and black retangular emo glasses. No one camped it up, though. It was like watching the equivalent of an American square dance with gingham-clad transvestites. Or maybe a cross-dressing Amish barn raising.

Act 4 was a male fashion show. Again, no camping or vamping. Just cute guys modeling slightly bargain basement-looking sport coats, sweaters, slacks and shirts amid silently farting fog machines.

The emcee - no Joel Grey in Cabaret, he - then favored us with an overly long rendition of lip-synched popular songs, including one for which C translated the chorus as: "I love you like a mouse loves rice. I miss you like a hooligan misses girls."

Tender words and just the thing to set the stage for the high - or low - point. It was a very loosely Bollywood-influenced temple dance with a "priestess" in a sparkly red baggy halter top and three attendants/devotees clad in black and brown vinyl wraps and old shag carpet remnants or pieces of Sonny Bono's moth-eaten fur caveman vest tied to their sunken chests. Between doing her/his best Kali-cruises-Sunset Strip moves, "Her" Worship submitted gracefully to the simulated hump and grinds of the devoted trio.

A hard act to follow, as the less-than-enthusastic bidding that proceeded for bottles of Chivas, Jack Daniels and Great Wall red wine hawked by the still-cheerful emcee proved. But the man-storm was still going strong, the dice rattling and Tsing Tao beer flowing when my girlfriend and I left, with another rendition of "I miss you like a hooligan misses girls" echoing in our ears.

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Googlism - Prayer 2.0 Contest

This will be The Church Of Google's first contest to date. If you wish to participate, write a prayer (check out the example below) that involves Google. The tone can be humorous, serious, sarcastic or even mocking. The choice is yours.

Example #1

Our Google which art in cyberspace,
Hallowed be thy domain.
Thy search to come,
Thy results be done,
On my computer as it is in the
WWW.
Give us this search our daily results.
Forgive us our spam, as those that have
spammed up against us.
And lead us not into infected sites,
But deliver us from trojans.
For thine search engine is the greatest,
and the power,
and the glory,
For search after search.
Amen


dwerbil

Example #2

Our Search Engine which art in cyberspace,
Google be thy name.
Thy Googlebots come.
Thy algorithm be done on company intranets
as it is in cyberspace.

Give us this day our daily high page rank.
And forgive us our reciprocal links,
As we forgive those that place ahead of us.
And lead us not into the temptation of mirror sites.
But deliver us from link farms.

For thine is the top query, and the zeitgeist
and the highest search engine placement forever!

Source

Submissions are to be sent here with the subject "Prayer 2.0".

Prayers will be made public and the Church community will eventually vote on a winner.

Enjoy!

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Googlism - Is Google God?

PROOF #1

Google is all-knowing (Omniscient). She indexes over 9.5 billion WebPages, which is more than any other search engine on the web today. Not only is Google all-knowing, but She also sorts through this vast amount of data using Her patented PageRank method, making said data accessible for us mere mortals.

PROOF #2

Google is everywhere at once (Omnipresent). Google's search engine is virtually everywhere on earth at the same time. Billions of indexed WebPages hosted from every corner of the earth. With the proliferation of Wi-Fi networks, you will eventually be able to access Google from anywhere on earth, truly making Her an omnipresent entity.

PROOF #3

Google answers prayers. One can pray to Google by doing a search for whatever question or problem is plaguing them. As an example, you can quickly find information on alternative cancer treatments, ways to improve your health, new and innovative medical discoveries and generally anything that resembles a typical prayer. Ask Google and She will show you the way, but showing you is all She can do, for you must help yourself from that point on.

PROOF #4

Google is immortal. She cannot be considered a physical being such as ourselves. Her Algorithms are spread out across many servers; if any of which were taken down or damaged, another would undoubtedly take it's place. Google can theoretically last forever.

PROOF #5

Google is infinite. The Internet can theoretically grow forever, and Google will forever index it's infinite growth.

PROOF #6

Google remembers all. Google caches WebPages regularly and stores them on it's massive servers.

PROOF #7

Google can "do no evil" (Omnibenevolent). Part of Google's corporate philosophy is the belief that a company can make money without being evil.

PROOF #8

Evidence of Google's existence is abundant. There is more evidence for the existence of Google than any other God worshiped today. Extraordinary evidence requires extraordinary proof. If seeing is believing, then surf over to www.google.com and experience for yourself Google's awesome power.

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Googlism - The Church Of Google

We at The Church Of Google believe a convincing argument can be made stating that the search engine Google is the closest mankind has ever come to experiencing an actual Deity. It is the ultimate bridge between people and information.

Googlists do not believe in the supernatural. We believe that virtually all "gods" before Google were purely based on invisible, fictional beings. We do not claim that Google is supernatural in any way. She, like all other gods before Her, is man made. No faith is required to believe in Her, for we consider the concept of belief without evidence (faith) to be of the utmost intellectual laziness.

Deities are typically described by their unique attributes, such as being all-knowing, all-seeing, ever present, the ability to answer prayers (search in Google's case), immortality, remembering all (Google cache) and of course Deities must "do no evil". Google exhibits all of these characteristics perfectly. In the absence of imaginary, supernatural beings, Google is certainly the closest thing humankind has to a true God, as classically defined.

Google is the great uniting force among contemporary religions of the present. Individuals of all religious background from around the world use Google on a daily basis. Muslims, Christians, Jews and even Scientologists use Google and Her mighty Algorithms in search of life's great mysteries. Google is common ground among the worlds major religions, bringing hope for religious peace.

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Bikers Beware: Wearing a Helmet Could Be Dangerous

AMY MALICK

BIKERS BEWARE A one-man study in Britain reports that wearing a helmet while bike riding actually increases the likelihood of getting hit by a car. Using ultrasonic distance sensors, a traffic psychologist at the University of Bath found that cars tend to drive significantly closer to bicyclists wearing helmets than they do to cyclists not wearing helmets. He speculates that drivers perceive bikers with helmets to be more road savvy and predictable. On average, drivers came about 8.5 inches closer to his bike when he wore a helmet. When the researcher disguised himself as a woman, drivers gave about 5 extra inches of space. The study was published in the journal Accident Analysis & Prevention.

TUMMY TROUBLES The government's Agency for Healthcare Research and Quality today released data on the growing rate of stomach and gastrointestinal problems in the United States. Over the past 10 years, there has been a 35 to 47 percent increase in several diseases, including colitis, Crohn's disease, diverticulosis and heartburn/reflux. On the flip side, stomach ulcers have gone down. It's speculated that some of the new cases of stomach problems may be directly due to the better treatment of ulcers. Lead researcher Dr. Anne Elixauser explains that wiping out one of the major culprits of ulcers — a bacterium called H. Pylori — may make the stomach more active and actually increase reflux. Other causes of the rise in stomach and gut problems are likely obesity, fiber-poor diets and more infections.

NO GULF WAR SYNDROME? A report from the Institute of Medicine says there is no conclusive evidence of a specific Gulf War syndrome. It says military personnel deployed during the first Gulf War do have more health symptoms than the average citizen, but there is still no sign of a distinct pattern or syndrome in these veterans. Scientific data has shown that Gulf vets have more psychiatric disease, substance abuse problems, and greater risk for the rare neuromuscular disease ALS (Lou Gehrig's disease). The Institute found conflicting evidence on brain and testicular cancer, and miscarriages, but said the data were inconclusive. The committee recommends that the government follow the incidence of these diseases more closely through health screenings and follow-up.

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Heart transplant patient OK after 28 yrs

Doctors marvel that Tony Huesman is still among the living. The suburban Washington Township man has defied the odds, living longer with a single transplanted heart than anyone else.

Huesman, 48, had a heart transplant 28 years ago. He recently went to Ohio State University for some testing.

"The doctors were just amazed that I was still around," said Huesman, who works as marketing director at a sporting-goods store. "I'm living proof a person can go through a life-threatening illness, have the operation and return to a productive life."

Huesman became the longest living person with the same transplanted heart six years ago, upon the second transplant for a Tennessee man who got his first new heart a year before Huesman got his.

Nearly 60,000 U.S. heart transplants have been done since Dr. Norman Shumway's first on Jan. 6, 1968, at Stanford University. More than one of every four patients in 1998-2000 died within five years, although the rate of patients who survive five years or longer has increased in the past 10 years.

After the world's first heart transplant by South African Dr. Christiaan Barnard on Dec. 3, 1967, there were 100 more in 1968. But survival times were so short that the number fell to 18 by 1970.

Some of the pioneering heart specialists abandoned transplants altogether. Stanford, under Shumway, was soon the only U.S. heart transplant center.

"They were very selective," Huesman recalled. "Risky operations weren't going to help."

Huesman's heart, attacked by a pneumonia virus when he was 18, was almost four times its normal size from trying to pump blood with weakened muscles.

"The doctors said the walls were paper-thin," he said.

Huesman was accepted as the third person on the waiting list, which now has nearly 3,000 names. Within a week, two transplants put him on top, and he got his heart in 1978.

Huesman was in intensive care for two months. It was another month before he left the hospital, and seven months before his doctors at Stanford felt safe letting him leave California and return home to Dayton.

The surgery itself hasn't changed radically in the last 28 years. Anti-rejection drugs, which keep a person's immune system from attacking the new heart as if it were a parasite, have improved to where patients routinely leave the hospital a week after surgery.

"They're starting to do active things within a month," Huesman said.

Huesman still takes prednisone, a steroidal drug.

"The philosophy is, whatever I'm on is working, so don't mess with it," he said.

___

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Experts see slow obesity fight for kids

LAURAN NEERGAARD,
AP Medical Writer

One-fifth of children are likely to be obese by 2010, yet the government killed a promising program that portrayed exercise as cool.

Other efforts to turn the tide of childhood obesity are scattershot and don't have enough money, the Institute of Medicine said Wednesday.

The institute did find some encouraging signs that the threat to children's health is being taken seriously. Programs that target youngsters' growing waistlines are sprouting nationwide, it said.

But no one knows which programs really help kids slim down, the institute said in calling for research to identify the best methods.

More troubling, the country lacks the national leadership needed to speed change, lamented an expert panel convened by the scientific group.

"Is this as important as stockpiling antibiotics or buying vaccines? I think it is," said Dr. Jeffrey Koplan of Emory University, who led the IOM's panel. "This is a major health problem. It's of a different nature than acute infectious threats, but it needs to be taken just as seriously."

To reinforce that point, Wednesday's report spotlighted the government's VERB campaign, a program once touted as spurring a 30 percent increase in exercise among the preteens it reached. It ended this year with Bush administration budget cuts.

VERB encouraged 9- to 13-year-olds to take part in physical activities, like bike riding or skateboarding. Slick ads, at a cost of $59 million last year, portrayed exercise as cool at an age when outdoor play typically winds down and adolescent slothfulness sets in.

The program's demise "calls into question the commitment to obesity prevention within government," the panel concluded.

Koplan, a former CDC director, was more blunt, calling it a waste of taxpayer money to develop a program that works and then dismantle it.

The Centers for Disease Control and Prevention is "trying to do everything we can to package the research and lessons learned from VERB so it can inform campaigns local groups might take on throughout the country," responded CDC spokesman Jeff McKenna.

The report cites other examples of promising federal programs that have yet to reach their potential. Kids gobbled fruits and vegetables in an Agriculture Department school snack program, but it only reaches 14 states. And CDC's main anti-obesity initiative had enough money this year to fund just 28 states starting childhood nutrition and exercise programs.

The report also lauded some creative state and local efforts, including:

_A California program, started in Marin County, to build new sidewalks and bike paths that's getting more children to walk or bike to school.

_A community garden project in New York City's Harlem neighborhood to increase inner-city youngsters' access to healthful food and safe recreation.

_An effort by Arkansas schools to notify parents when students are overweight. Combined with new school menus and physical activity programs, the initiative recently reported a leveling off of the state's child obesity rate.

The IOM, which advises the government on health matters, in 2004 called for a joint attack on childhood obesity by parents, schools, communities, the food industry and government. Wednesday's report was the first checkup.

"We still are not doing enough to prevent childhood obesity, and the problem is getting worse," Koplan concluded. "The current level of public and private sector investments does not match the extent of the problem."

More than individual programs, full-scale social change is needed for healthful eating and physical activity to become the norm, added panelist Toni Yancey of the University of California, Los Angeles.

Some 17 percent of U.S. youngsters already are obese, and millions more are overweight. Obesity can lead to diabetes, high blood pressure and cholesterol, sleep problems and other disorders.

Wednesday's report shows "what the country is doing is like putting a Band-Aid on a brain tumor," said Margo Wootan of the consumer advocacy Center for Science in the Public Interest.

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Today in history - Sept. 14

Associated Press

Today is Thursday, Sept. 14, the 257th day of 2006. There are 108 days left in the year.

Today's Highlight in History:

On Sept. 14, 1814, Francis Scott Key was inspired to write his poem "The Star-Spangled Banner" after witnessing the British bombardment of Fort McHenry in Maryland during the War of 1812.

On this date:

In 1812, the Russians set fire to Moscow in the face of an invasion by Napoleon Bonaparte's troops.

In 1901, President McKinley died in Buffalo, N.Y., of gunshot wounds inflicted by an assassin. Vice President Theodore Roosevelt succeeded him.

In 1927, modern dance pioneer Isadora Duncan died in Nice, France, when her scarf became entangled in a wheel of her sports car.

In 1948, a groundbreaking ceremony took place in New York at the site of the United Nations' world headquarters.

In 1959, the Soviet space probe Luna 2 became the first manmade object to reach the moon as it crashed onto the lunar surface.

In 1964, Pope Paul VI opened the third session of the Second Ecumenical Council of the Vatican, also known as "Vatican Two." (The session closed two months later.)

In 1975, Pope Paul VI declared Mother Elizabeth Ann Bayley Seton the first U.S.-born saint.

In 1982, Princess Grace of Monaco, formerly actress Grace Kelly, died at age 52 of injuries from a car crash the day before.

In 1982, Lebanon's president-elect, Bashir Gemayel, was killed by a bomb.

In 1985, Shiite Muslim kidnappers in Lebanon released the Rev. Benjamin Weir after holding him captive for 16 months.

Ten years ago: Bosnians went to the polls in their first national elections since the 3 1/2-year civil war that had ravaged the Balkan republic. Tara Dawn Holland of Kansas was crowned Miss America.

Five years ago: Patriotism mixed with prayer as Americans packed churches and clogged public squares on a day of remembrance for the victims of the Sept. 11 attacks. President Bush prayed with his Cabinet and attended services at Washington National Cathedral, then flew to New York, where he waded into the ruins of the World Trade Center and addressed rescue workers in a flag-waving, bullhorn-wielding show of resolve. Officials announced the Pentagon would call up as many as 50,000 members of the National Guard and Reserve.

One year ago: Coordinated bombings killed at least 160 in Baghdad, the deadliest attack since Iraq's new government took office in April 2005. Delta Air Lines and Northwest Airlines filed for Chapter 11 bankruptcy protection. A federal judge in San Francisco declared the reciting of the Pledge of Allegiance in public schools unconstitutional (the Bush administration has vowed to appeal). Movie director Robert Wise ("West Side Story"; "The Sound of Music") died in Los Angeles at age 91.

Today's Birthdays: Actress Zoe Caldwell is 73. Actor Harve Presnell is 73. Feminist author Kate Millett is 72. Actor Walter Koenig is 70. Actor Nicol Williamson is 68. Singer-actress Joey Heatherton is 62. Actor Sam Neill is 59. Singer Jon "Bowser" Bauman (Sha Na Na) is 59. Rock musician Steve Berlin (Los Lobos) is 51. Country singer-songwriter Beth Nielsen Chapman is 50. Actress Mary Crosby is 47. Singer Morten Harket (a-ha) is 47. Country singer John Berry is 47. Actress Melissa Leo is 46. Actress Faith Ford is 42. Actor Dan Cortese is 38. Rock musician Craig Montoya (Tri Polar) is 36. Actress Kimberly Williams-Paisley is 35. Rapper Nas is 33. Country singer Danielle Peck is 28. Actor Adam Lamberg is 22.

Thought for Today: "Civilizations die from philosophical calm, irony, and the sense of fair play quite as surely as they die of debauchery." — Joseph Wood Krutch, American author, critic and educator (1893-1970).

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Neanderthals around longer, study says

MALCOLM RITTER,
Associated Press Writer

Were these the last Neanderthals?

Small bands of them took refuge now and then in a massive cave near the southern tip of Spain. Now a study says charcoal from their fires indicates that Neanderthals were still alive at least 2,000 years later than scientists had firmly established before.

"Maybe these are the last ones," said Clive Finlayson of The Gibraltar Museum, who reported the findings Wednesday with colleagues on the Web site of the journal Nature.

The paper says the charcoal samples from the cave, called Gorham's Cave in Gibraltar, are about 28,000 years old and maybe just 24,000 years old.

Experts are divided on how strong a case the paper makes.

Neanderthals were stocky, muscular hunters in Europe and western Asia who appeared more than 200,000 years ago. They died out after anatomically modern humans arrived in Europe some 35,000 to 40,000 years ago and spread west into Neanderthal territory.

Scientists have long been fascinated by the last days of the Neanderthals. Were they doomed because they couldn't compete with the encroaching modern humans for resources, or because they caught new germs from the moderns, or because of climate change? Did the two groups have much contact, and what kind?

They didn't appear to encounter each other in Gorham's Cave. More than 5,000 years separate the last traces of the Neanderthals from the earliest evidence of modern humans, Finlayson said. He believes the area near the cave contained small bands of Neanderthals and of advancing moderns at the same time, but over a large and varied landscape. So it's not clear if the two groups ever met, he said.

The Neanderthals probably roamed a large area and used the cave periodically as a place to cook, eat and sleep, he said. The cave has yielded butchered bones of such animals as wild goat and red deer, and remains of mussels and shellfish. At the time of the Neanderthals, the Mediterranean Sea was about three miles away; rising sea level has since brought the water to within a few dozen yards.

Experts said the region is a likely place to find the last vestiges of Neanderthals, because it's the tip of a geographic cul-de-sac that leads away from central Europe.

Eric Delson of Lehman College in the Bronx and the American Museum of Natural History, who did not participate in the research, said the paper's 28,000-year-old date seems secure but that its case for Neanderthal presence after that is shaky.

Even the older date is the only clear evidence of Neanderthals anywhere after 30,000 years ago, he said. But there have been prior claims of "the last Neanderthal" that were eventually shot down, and whether this one will hold up remains to be seen, he said.

Other experts are less convinced.

Paul Mellars, a professor of prehistory and human evolution at Cambridge University, said he believes the range of radiocarbon dating evidence in the paper suggests ages more like 31,000 or 32,000 years for the charcoal. Contamination by younger material might have skewed some radiocarbon results toward more recent dates, he observed.

Even with the older dates, the paper would be important because it would represent one of the last Neanderthal occupations in Europe, he said.

But paleoanthropologist Richard Klein of Stanford University said it's questionable whether the charcoal fragments really date Neanderthal presence. Neanderthal artifacts appear to be sparsely distributed in the deposit, and their spatial relationship to the charcoal needs to be specified more clearly, he said.

Finlayson said he's comfortable with the 24,000-year figure and called the 28,000-year estimate conservative. There's no evidence of contamination with younger material and chemical analysis argues against it, he said.

As for the Neanderthal artifacts, he said, their location within the excavated site shows they're associated with the dated charcoal. And there aren't any artifacts from modern humans associated with the charcoal, he said.

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Where you live linked to life expectancy

LAURAN NEERGAARD,
AP Medical Writer

Where you live, combined with race and income, plays a huge role in the nation's health disparities, differences so stark that a report issued Monday contends it's as if there are eight separate Americas instead of one.

Asian-American women living in Bergen County, N.J., lead the nation in longevity, typically reaching their 91st birthdays. Worst off are American Indian men in swaths of South Dakota, who die around age 58 — three decades sooner.

Millions of the worst-off Americans have life expectancies typical of developing countries, concluded Dr. Christopher Murray of the Harvard School of Public Health.

Asian-American women can expect to live 13 years longer than low-income black women in the rural South, for example. That's like comparing women in wealthy Japan to those in poverty-ridden Nicaragua.

Compare those longest-living women to inner-city black men, and the life-expectancy gap is 21 years. That's similar to the life-expectancy gap between Iceland and Uzbekistan.

Health disparities are widely considered an issue of minorities and the poor being unable to find or afford good medical care. Murray's county-by-county comparison of life expectancy shows the problem is far more complex, and that geography plays a crucial role.

"Although we share in the U.S. a reasonably common culture ... there's still a lot of variation in how people live their lives," explained Murray, who reported initial results of his government-funded study in the online science journal PLoS Medicine.

Consider: The longest-living whites weren't the relatively wealthy, which Murray calls "Middle America." They're edged out by low-income residents of the rural Northern Plains states, where the men tend to reach age 76 and the women 82.

Yet low-income whites in Appalachia and the Mississippi Valley die four years sooner than their Northern neighbors.

He cites American Indians as another example. Those who don't live on or near reservations in the West have life expectancies similar to whites'.

"If it's your family involved, these are not small differences in lifespan," Murray said. "Yet that sense of alarm isn't there in the public."

"If I were living in parts of the country with those sorts of life expectancies, I would want ... to be asking my local officials or state officials or my congressman, 'Why is this?'"

This more precise measure of health disparities will allow federal officials to better target efforts to battle inequalities, said Dr. Wayne Giles of the Centers for Disease Control and Prevention, which helped fund Murray's work.

The CDC has some county-targeted programs — like one that has cut in half diabetes-caused amputations among black men in Charleston, S.C., since 1999, largely by encouraging physical activity — and the new study argues for more, he said.

"It's not just telling people to be active or not to smoke," Giles said. "We need to create the environment which assists people in achieving a healthy lifestyle."

The study also highlights that the complicated tapestry of local and cultural customs may be more important than income in driving health disparities, said Richard Suzman of the National Institute on Aging, which co-funded the research.

"It's not just low income," Suzman said. "It's what people eat, it's how they behave, or simply what's available in supermarkets."

Murray analyzed mortality data between 1982 and 2001 by county, race, gender and income. He found some distinct groupings that he named the "eight Americas:"

_Asian-Americans, average per capita income of $21,566, have a life expectancy of 84.9 years.

_Northland low-income rural whites, $17,758, 79 years.

_Middle America (mostly white), $24,640, 77.9 years.

_Low income whites in Appalachia, Mississippi Valley, $16,390, 75 years.

_Western American Indians, $10,029, 72.7 years.

_Black Middle America, $15,412, 72.9 years.

_Southern low-income rural blacks, $10,463, 71.2 years.

_High-risk urban blacks, $14,800, 71.1 years.

Longevity disparities were most pronounced in young and middle-aged adults. A 15-year-old urban black man was 3.8 times as likely to die before the age of 60 as an Asian-American, for example.

That's key, Murray said, because this age group is left out of many government health programs that focus largely on children and the elderly.

Moreover, the longevity gaps have stayed about the same for 20 years despite increasing national efforts to eliminate obvious racial and ethnic health disparities, he found.

Murray was surprised to find that lack of health insurance explained only a small portion of those gaps. Instead, differences in alcohol and tobacco use, blood pressure, cholesterol and obesity seemed to drive death rates.

Most important, he said, will be pinpointing geographically defined factors — such as shared ancestry, dietary customs, local industry, what regions are more or less prone to physical activity — that in turn influence those health risks.

For example, scientists have long thought that the Asian longevity advantage would disappear once immigrant families adopted higher-fat Western diets. Murray's study is the first to closely examine second-generation Asian-Americans, and found their advantage persists.

___

The 25 counties with the highest and lowest life expectancy, according to a study in the online science journal PLoS Medicine:

Highest life expectancy

County Life Expectancy

Clear Creek, Colo. 81.3

Eagle, Colo. 81.3

Gilpin, Colo. 81.3

Grand, Colo. 81.3

Jackson, Colo. 81.3

Park, Colo. 81.3

Summit, Colo. 81.3

Montgomery, Md. 81.3

Lyon, Iowa 81.3

Sioux, Iowa 81.3

Nicollet, Minn. 81.1

Story, Iowa 81.0

Carver, Minn. 81.0

Collier, Fla. 81.0

Benton, Ore. 80.9

Polk, Ore. 80.9

Fairfax City, Va. 80.9

Fairfax County, Va. 80.9

La Paz, Ariz. 80.9

Yuma, Ariz. 80.9

Winneshiek, Iowa 80.8

Morgan, Utah 80.8

Summit, Utah 80.8

Archuleta, Colo. 80.8

Gunnison, Colo. 80.8

Lowest life expectancy

Washabaugh, S.D. 66.6

Todd, S.D. 66.6

Shannon, S.D. 66.6

Mellette, S.D. 66.6

Jackson, S.D. 66.6

Bennett, S.D. 66.6

Baltimore City, Md. 68.6

Petersburg, Va. 69.6

Marlboro, S.C. 69.6

Phillips, Ark. 69.8

Coahoma, Miss. 70.1

Union, Fla. 70.2

Baker, Fla. 70.2

Mcdowell, W.Va. 70.4

St. Louis City, Mo. 70.8

Pemiscot, Mo. 70.9

Sunflower, Miss. 71.1

Crittenden, Ark. 71.1

Richmond City, Va. 71.1

Washington, Miss. 71.1

Tunica, Miss. 71.2

Tallahatchie, Miss. 71.2

Quitman, Miss. 71.2

Logan, W.Va. 71.2

Martin, N.C. 71.2

___

Life expectancy by state, according to a study in the online science journal PLoS Medicine:

State Life expectancy Rank

Ala. 74.4 48

Alaska 77.1 26

Ariz. 77.5 22

Ark. 75.2 43

Calif. 78.2 10

Colo. 78.2 12

Conn. 78.7 4

Del. 76.8 29

D.C. 72 51

Fla. 77.5 21

Ga. 75.3 41

Hawaii 80.0 1

Idaho 77.9 15

Ill. 76.4 33

Ind. 76.1 37

Iowa 78.3 7

Kan. 77.3 24

Ky. 75.2 42

La. 74.2 49

Maine 77.6 20

Md. 76.3 35

Mass. 78.4 5

Mich. 76.3 34

Minn. 78.8 2

Miss. 73.6 50

Mo. 75.9 38

Mont. 77.2 25

Neb. 77.8 16

Nev. 75.8 39

N.H. 78.3 6

N.J. 77.5 23

N.M. 77.0 27

N.Y. 77.7 19

N.C. 75.8 40

N.D. 78.3 8

Ohio 76.2 36

Okla. 75.2 44

Ore. 77.8 17

Pa. 76.7 31

R.I. 78.3 9

S.C. 74.8 47

S.D. 77.7 18

Tenn. 75.1 45

Texas 76.7 30

Utah 78.7 3

Vt. 78.2 11

Va. 76.8 28

Wash. 78.2 13

W.Va. 75.1 46

Wis. 77.9 14

Wyo. 76.7 32

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Prostitution in Indonesia just a newspaper away

Dewi Kurniawati

Jakarta - In Indonesia, newspaper readers who are tired of daily politics and endless domestic problems sometimes skip the headlines that makes them frown and turn to the classified advertisements.

It is both shocking and amusing.
'Would you like a second honeymoon? Call me, Rosita, a sweet and aggressive woman, sexy, bra size 36C, able to cure premature ejaculation, great service, 250 thousand rupiah (about 30 dollars), for hotel and motel only,' read an advertisement in Rakyat Merdeka daily, a widely circulated newspaper.

'I find it very funny, and I can't stop thinking how can people blatantly advertise themselves for prostitution like that in newspapers,' Budi Widiawanto, 29, a Jakarta bank employee, told Deutsche Presse-Agentur dpa.

'Me and my friends talk and laugh about it, especially if we find men with the same name as us advertising themselves,' Budi said. 'I thought there was some kind of control mechanism within newspapers.'

Not really. The classified ads of many Indonesian newspapers are an open window for male and female prostitutes to solicit clients. Some ads even offer women from various professions such as secretaries, models or sales promotion girls to boost their sales.

'I feel so insulted that they have misused my profession for prostitution ads like that,' Frida Attila, 29, a secretary in Jakarta, told dpa. 'They're taking advantage of the old stereotype of a secretary who is just attractive but has no skills, and it's not like that nowadays,' she said. 'Of course it's one part of secretarial work to provide service - but not that kind of service.'

After being unshackled following the fall of dictator President Suharto in 1998, Indonesia's media has blossomed into hundreds of publications that are free of government censorship or interference.

'Yes, of course I notice those ads and it's totally against the journalistic ethic code,' said RH Siregar, deputy chairman of Indonesian Press Council.

'Unfortunately, there are segments of readers who are looking for those kind of ads, there is a market demand and obviously, of course, an economic consideration,' he said adding that the council has no power to stop the practice. 'It's not like the old days.'

During Suharto's 32-year regime, a special department in the Ministry of Information could revoke at will the licenses of publications that displeased the government.

'Now, we can only attempt to persuade the media; no repressive action can be taken,' Siregar said.

Surprisingly, classified sex ads fall below the radar screen in the ongoing debate within Indonesian society about morals and personal freedoms. Indonesia is the world's largest Muslim-majority nation, but its government is secular and the country has large minorities of Christians, Hindus and Buddhists.

Hard-line Islamic groups, backed by Muslim-based political parties, are attempting to impose their version of morality on the country, including a controversial anti-pornography bill that bans public kissing and jails women for wearing skirts.

These groups have violently protested the new Indonesian edition of Playboy magazine, even though the publication does not show nudity. The magazine was forced to relocate its editorial offices from Jakarta to Bali after rock-throwing protestors attacked its building following the release of the first edition in April.

On the other side of the fence, thousands of people from various cultural groups, including artists and performers, have rallied against the proposed law. The legislation, initially proposed in 1999, is strongly supported by orthodox Muslim groups, but its vague definitions allows for multiple interpretations.

Some provinces, such as Hindu-majority Bali, flatly reject the draft, saying it does not accommodate local cultures and tries to push a certain religious belief.

The articles on public dress and restrictions on nudity in the media and art are particularly controversial. Women who bare their shoulders or legs, or artists who include nudity in their work, could be prosecuted and thrown in jail for up to 10 years.

Amazingly, no Islamic group has made a peep about the classified ads. And some of the publications that run them insist they are a form of expression in Indonesia's more open society and one of many ways readers can interact with their newspapers.

Many newspapers run personal ads from people looking for companionship, not necessarily just offering sex for money.

'The idea at first was to help our readers find their soul mate, although I realize it is a bit slanted these days,' said Karyono, the advertisement manager of Non-stop daily newspaper.

Karyono, who like many Indonesians goes by one name, said his newspaper, with a circulation of 125,000 copies, allows readers to submit personal ads via mobile phone text message.

'It depends on how you look at it,' he said. 'Sure it may violate ethics codes, but I know someone who found his wife from those ads. After all, it has a good impact on people's lives.'

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Indian women fighting sexual harassment

Amrit Dhillon

A man on a New Delhi street has a quick grope of a young British woman's breast before running off. Were it not for the fact that she was the daughter of a British diplomat, it's unlikely the event would have even been reported to the police, let alone made the news.
For millions of women in India, "eve-teasing" -- the Indian euphemism for men sexually harassing women in public with leers and gropes -- is a fact of life when they venture outside their homes or use public transport.

Now though, some women are fighting back with a project dubbed "Blank Noise," inspired by the blog of artist Jasmeen Patheja, 26, where pictures of men who'd assaulted her on the street had been uploaded.

Recently some Blank Noise women -- there are male members -- were in South Extension, a busy shopping center in New Delhi, involved in a hybrid of street action and performance art aimed at turning the tables on men who leer at women in public. When a man stares, they move toward him, surrounding him silently and stare right back. Faced with a dozen pair of eyes boring into them, all retreat.

As if to underline the point, the women's clothes were daubed with the words "Y R U Looking At Me," while leaflets explaining how sexual harassment violates a woman's self-respect and dignity were handed out to onlookers.

Patheja's powerful ideas stem from her own experience, as a victim of sexual assault and as someone who's had to curb her behavior and style of dress as a result of men leering and groping in public. Her latest project is a display of 1,000 items of clothing worn by women at the time of their sexual assault that will go on display this month and show there's no link with immodest dress.

Other outreach work involved reading out on public transport the postings of victims of sexual harassment on the Blank Noise Web site. One tells of how three friends went out for dinner one evening, only to be groped on a bus. Another one from Bangalore speaks of the fear someone will randomly "grab me and rape my space."

"The men are shell-shocked when they hear [the readings]. Sometimes women jump up and say we've described their experiences exactly and want to join," says Nirmala Ravindran, a journalist who's been at a bus reading.

The background to the situation is a sad indictment on India's ability to fully tackle the huge question of female inequality. Here, sexual harassment is a fact of life, with surveys showing 90 percent of female college students claiming to have suffered. These incidents be confused with what many women the world over would recognize as low-level hassle. Government figures, which many say barely scratch the surface of the problem, released last month show that a woman is raped in India every half an hour.

Foreign women are particularly vulnerable as some Indian men think Western women are sexually available, a situation aggravated by exposure to Western pornography. The son of a politician was jailed recently for raping a German tourist in Rajasthan.

Commentators give various explanations for the situation, not least that India is a sexually repressive society which segregates the sexes from childhood onward, forbidding even innocent contact.

"Because they've had so little interaction, men here are totally uninformed about women. There is a deep-seated awkwardness. They don't realize what is acceptable or what the boundaries are," says Laura Neuhaus, a 23-year-old Texan who works for an information technology multinational in Bangalore.

Bollywood movies are also blamed.

"The hero chases the woman and she acts all coy, spurning his advances. He keeps teasing her and being suggestive and in the end she responds. Men think women like that," says Uday Prakash, a software engineer in Bangalore and a male member of Blank Noise.

Another factor is that India does a bad job at preparing its daughters to defend themselves. Few would stare back at a stranger and shout at them to stop or go away. Cultural conditioning teaches them to be docile and compliant. Merely meeting a man's gaze can make women blush.

Men are losers too though in eve-teasing. One posting suggests that perhaps any overture by a man might be construed negatively. In one case, a man's picture is on the site for asking a woman at a bus stop to join him for a cup of coffee.

A visitor to the site remarked: Just shows how conservative a country India is and how big losers Indian girls are. A stranger accosts for coffee and they say it's eve-teasing.

But for Patheja this is not an example of a gray area. "Every culture has its rules and we all know them. It's not accepted in India for a random stranger to start talking to a woman unless she's been introduced," she says.

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Slutty schoolgirls and self-circumcisions: All in a day's work for Japanese urologists

Ryann Connell

Urologists are complaining about being plagued by an increasing number of embarrassing incidents related to, well, the parts of the body they normally have to deal with, according to Weekly Playboy.
Take the schoolgirl who's become a regular at one urologist's for treatment of her boyfriends' chlamydia, a sexually transmitted disease.

"Every time she comes in, she's with a different guy. She tells me that her boyfriend complains that it hurts when he pees and asks me to fix him up," the urologist tells Weekly Playboy, who adds that it's the girl herself who is responsible for transmitting the ailment to her plentiful partners. "She's basically become like a test tube for cultivating the disease. Whenever her boyfriend of the time starts complaining that it hurts when he tries to urinate, she tells him that she knows a good doctor and brings him to me."

It's not just schoolgirls who are creating problems for urologists. One young man created havoc when he sought help for a case of genital herpes. A young, female nurse was entrusted with the job of applying ointment to his affected part, but was soon rushing to the urologist for assistance.

"I was baffled," the urologist says. "She was screaming out, 'Doctor, the patient's member has turned black and it's standing up like a rocket.' I went in to have a look and quickly realized the 'problem' was nothing more than the patient enjoying the treatment he was receiving a bit too much."

The urologist says he sought to reassure his nurse and told her: "That's only an erection."

"She told me, 'I know that. It's just I've never seen one that big before,'" the urologist says. "My face turned bright red."

Also causing a kerfuffle is the increasing number of patients seeking prostate massages. Go to a urologist and the massage is covered by health insurance, reducing its cost to a few hundred yen; a mere fraction of what they would have to pay for the same treatment if sought through a professional sex service, where prostate massages are currently popular options on many courses.

One urologist says that he thought many of the young men were visiting his clinic to have a young nurse to administer their prostate massages for thrills, but he was shocked to learn that most of them were actually hoping he'd be the one putting the rubber gloves on.

"It's because there are so few professional sex services for homosexual men. And it's only really urologists and those treating venereal diseases who offer treatment on the sphincter," the urologist tells Weekly Playboy. "Some patients develop a real liking for prostate massages, but I put on the gloves and make sure I let them have it so rough they won't ever want to come back for more. But even after I've really given it to them, they still keep coming back for more."

Also in that neck of the woods was one man who complained of, well, a pain in the ass that resulted from that patient's chosen form of self-pleasure.

"I was shocked when I had a look through the rectal camera," a urologist says. "There were traces of wax all through his bowels, and then I found a candle wick."

At the other end of town, so to speak, are those into do-it-yourself circumcision, a procedure that initially seems attractive compared to the option of forking out the considerable sums cosmetic surgeons charge to do it, but often not working out as planned, as one high school boy discovered to his chagrin.

"I realize high school boys don't have much cash on them, but going that far to save a bit of money is overdoing it. This quiet, serious kid walked into my clinic with the lower half of his body drenched in blood. Naturally, he'd turned pale," a urologist tells Weekly Playboy, adding that the lad had tried to lop off the extra bit on the top by stretching it out and hacking into it with a knife of the type usually used in handicrafts. "I told him that he had to go to a hospital to undergo the sort of procedure he'd been seeking. Apparently, blood had spurted out everywhere. It wouldn't have been so bad if this kid was the only one I had to treat after such an incident. But he was just one of several who'd done pretty much exactly the same thing."

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Mirren crowned 'queen' at Venice

Dame Helen Mirren has been named best actress at the Venice Film Festival for her role as Queen Elizabeth II.

Dame Helen has won high praise for her performance in The Queen, about the aftermath of Princess Diana's death.

Ben Affleck was named best actor for his role in Hollywoodland. He portrays late US actor George Reeves, who played Superman on TV in the 1950s.

Chinese film Still Life, about the effects of the Three Gorges Dam, took the Golden Lion prize for best film.

In all, 22 films competed for the awards, with last year's Golden Lion going to cowboy drama Brokeback Mountain.


Dame Helen's award comes just two weeks after she won an Emmy - the US TV equivalent of an Oscar - for playing Elizabeth I.

The 61-year-old actress was introduced on the Venice ceremony stage as "Her Majesty Helen Mirren".

Accepting her award, she said: "It's always terrifying seeing your movie take its first steps, but its an incredible honour for our film to take them at the Venice festival."

She added that she was "just a bit of the DNA of the film", saying the movie's mother was screenwriter Peter Morgan and its father was director Stephen Frears.

The Queen, which was the only British film in competition, also picked up best screenplay.

Collecting his prize, Mr Morgan joked: "Thank you Tony Blair for timing your political disintegration with the release of our film."

As well as Dame Helen - who has been tipped for an Oscar nomination - The Queen features James Cromwell as Prince Philip and Michael Sheen as UK Prime Minister Tony Blair.

The film portrays the royal family's struggle to come to terms with the public reaction to the princess's death in 1997, including demands for a show of mourning from the monarchy.

Before Saturday's ceremony, The Queen was thought to be among the favourites for the Golden Lion.

Still Life, directed by 36-year-old Jia Zhang-Ke, was a late entry to the festival's line-up.

It tells the story of a miner and a nurse who return to a town that is being submerged by the dam's construction.

Actress Catherine Deneuve, who headed the jury, described it as "a very special film".

She praised "the beauty of the cinematography and the quality of the story, without getting political", and said: "We were very touched and we were very moved."

But critics were less impressed. Hollywood bible Variety said Still Life was "slow", "aptly titled" and had "almost zero plot".

And Screen Daily described it as a "slow, elaborate, thoughtful" film that "will not gain much of an audience beyond festivals or very specialised programming".

The best director award went to Frenchman Alain Resnais for Private Fears in Public Places, while the special jury prize went to Daratt, Chad's first entry in the competition.

Hollywood film Bobby, centred on the assassination of Senator Robert Kennedy, was another film to be earmarked as a favourite before the ceremony.

But its director Emilio Estevez and cast including Sharon Stone, Sir Anthony Hopkins, Demi Moore and Lindsay Lohan won nothing.

The Venice event is considered second only to Cannes in terms of prestige on the film festival circuit.

The success of The Queen comes two years after Mike Leigh's acclaimed Vera Drake won the Golden Lion and actress Imelda Staunton picked up best actress.

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Stolen Robin Hood tapes recovered

Master tapes of the BBC's new £8m series of Robin Hood, which were stolen on location in Hungary, have been found by police.

Tiger Aspect, the company which had leased a film studio in the town of Fot, near Budapest, where the tapes were stolen, said it was "delighted".

But the firm would not comment further about the ongoing Hungarian inquiry.

The BBC described the news as "very positive". Two people were reported to have been arrested on Friday.

'Re-shooting scenes'

A statement from Tiger Aspect read: "Earlier today, the Hungarian police recovered the property stolen from the Robin Hood production site in Budapest.

"Obviously investigations are not complete and therefore we do not wish to make any further comment about an ongoing Hungarian enquiry."

At its launch in London, the show's stars revealed they had been re-shooting scenes on location.

The 13-part drama will be screened on Saturday evenings from next month, in the slot previously occupied by Doctor Who.

The show, which stars Irish-born actor Jonas Armstrong in his first lead role, has been filmed in the new high definition format.

It has been part-financed by BBC America, and is due to air on the corporation's US cable channel next year.

A BBC spokeswoman said: "We understand that the majority of the material has been recovered."

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Hawaii on the cheap: Try Oahu

TARA GODVIN,
Associated Press Writer

LANIKAI BEACH, Hawaii - Not a millionaire? Well, in Hawaii, for an afternoon you can pretend you're among the monied by soaking in the sun and sifting your fingers through the sugary sands outside celebrities' obscenely priced homes without having to pay the rent.

That's because Hawaii is one of those lovely places where the beaches, including the somewhat restrained luxury of Lanikai on Oahu, are by law the domain of the public. Not even the most highly placed movie star or menacing hotel worker can (legally at least) chase you off your strip of sand.

Though Hawaii is notoriously expensive, impecunious but crafty travelers can easily revel in much of what the state has to offer while holding tight to their pennies.

For that, sticking to the most populous island, Oahu, is a good idea for those on a tight budget because of two very valuable advantages: more low-fare, direct flights and cheap public transportation to just about anywhere on the island.

Once you're here, take in a show. A favorite among freeloaders — there's no shame here — are the free nightly Hawaiian music and hula shows beside Kuhio Beach in Waikiki. As a bonus they're followed by fireworks on Fridays. And on Saturdays and Sundays be sure to catch the free second-run films shown at Sunset on the Beach.

Should you feel the urge to get in on the act, check out the Royal Hawaiian Shopping Center, which offers free hula and ukulele lessons as well as instruction in Hawaiian quilting and lei making.

Otherwise, get your gear on and get outdoors.

If you've opted to take the full cheapy route and go car-less, the bus is $2 a trip, or buy your four-day tourist pass for $20 at a local convenience store. Better yet, get the $40 monthly pass used by the island's commuter crowd.

Print out maps for free from the bus system's Web site. And remember to have patience. The buses cover a lot of ground, including a scenic circle-island route, but are generally the slow boat to wherever you're going.

One tactic to extend your mobility is to rent a bike. Both the North Shore and Lanikai have pleasant bike paths paralleling their main drags. The bikes cost about $20 per day and you can put them on the racks of any city bus. The limit per rack is two bikes.

Aside for lounging on the bountiful beaches, hiking is one of the best ways to experience the island atmosphere. The state provides directions and free topographical maps of Hawaii's trails on the Internet. Hawaiian Trail & Mountain Club and the local chapter of the Sierra Club both regularly run guided hikes for a requested donation of $2 to $5.

On your own, the hike to the Manoa Valley Falls is a safe, old favorite. But on the other side of the island is the slightly less traveled Maunawili Falls. After a hot morning hike through the forest — keep your eyes peeled for egg-shaped passion fruits — a plunge in the pool below the falling water is priceless.

Some intrepid sightseers also clamber up and jump off the picturesque falls ... but that doesn't mean you should.

Another scary looking leap popular among 15-year-old daredevils lands jumpers in the ocean just below the late heiress Doris Duke's posh, Islamic-style mansion, Shangri-La.

To get there, walk down to the beach at Kulamanu Place in Duke's tony Black Point neighborhood, where you'll find a lagoon for swimming and beaches optimal for napping. A precipitous climb along the ledge to the left brings you to a rectangular sea water-filled tank from which local teens launch into the blue below. And above you'll catch a glimpse of Duke's 1930s splendor without having to pay for the $25 for a tour.

If watching professional death-defiers is your pleasure and it's wintertime, then the North Shore is where you need to go.

If the waves are at all good, they will be crawling with surfers pulling jaw-dropping tricks. And if a surf contest is on, you'll be treated to a performance by the world's top surfers for nothing more than the cost of the sunscreen you'll need to shield you from the sizzling rays.

On the way up, you can stop at the massive swap meet at Aloha Stadium early on the weekends to buy bargain souvenirs and gifts for people back home. Twenty dollars for 10 T-shirts is not an uncommon find.

Among the more relaxed activities on Oahu — that also includes cheap eats — is the Saturday farmer's market at Kapiolani Community College near Diamond Head, featuring local honey, produce and tropical flowers.

"You can just wander around, smell and sit," said Helen Griffin of Honolulu, as she headed to a tai chi class at the campus's nearby chapel.

Beaches, hikes and Honolulu's smaller restaurants are also a good bet for budget-minded travelers, she said.

Going local and searching the Internet for free and cheap entertainment is another trick to enjoying the island and keeping things affordable, said Jon Zhou, of Philadelphia, as he recently left the market.

"Ask the locals where to go," he said.

To get a sense of the strong military history of the islands visit the National Memorial Cemetery of the Pacific. With its majestic location in the crater of an extinct volcano, the cemetery also commands excellent views of the city below.

The USS Arizona Memorial is another must see for remembering the 2,390 lost in the 1941 attack on Pearl Harbor. Admission is free for a full guided tour, including a movie with footage of the attack and a ferry ride to the memorial.

The numerous Buddhist and Shinto temples around the island also provide an opportunity to see a variety of architecture and religious practices not as often seen in most of the mainland. The imposing but serene Mu-Ryang-Sa Buddhist Temple of Hawaii at the back of Palolo Valley also offers beautiful views of the city in the distance.

For a taste of pre-statehood Hawaii, take a stroll through the grounds of Iolani Palace where the Royal Hawaiian Band delivers a free performance starting at noon most Fridays.

A few blocks west you'll find a warren of shops offering inexpensive lunches to downtown office workers. This reporter's favorite is Ninja Sushi toward the mountains on Bishop Street. With quality California rolls at under $4, by Hawaii standards they're practically giving it away.

Artsy individuals will want to check out the admission-less Hawaii State Art Museum, in the same neighborhood. The museum also hosts music concerts of everything from taiko drums to Brazilian tunes as part of First Fridays, the monthly evening arts festival in Chinatown, Honolulu's nascent gallery district.

To top off a free Honolulu evening, some visitors take advantage of the free wine and snacks featured at some galleries. Of course, that doesn't mean you should.

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Area divers react to stingray death

Susan Brickman
Staff Writer


No trainers ever warned them about the potential danger of a stingray's barb, but scuba diver Bill Borek and his family know as a rule not to get too close to the quick, generally docile bottom swimmers.
The Boreks, 10-year members of the MetroWest Dive Club in Natick, said the strike of the sharp barb "is a fairly well-known phenomenon," but stingrays are generally bottom dwellers and divers normally worry only about stepping on them, not encountering them at chest level.

"I just wouldn't get that close as a rule, unless they're used to seeing divers like the ones in Stingray City in the Cayman Islands," a tourist destination with a trained staff, said Borek, a Medway resident. Fishermen used to go to the area to clean their catch, which attracted the stingrays. Now the rays are used to getting a handout and people coming right up to them, he said.


"In the wild, that's not normally the case," Borek said.
"Basically, divers do a water shuffle of their feet along the bottom so they don't step on one," said Mark Bowers, president of the United Divers of Central Massachusetts.

Bowers, who has been diving for nearly 28 years, was surprised to learn that Australia's Steve Irwin, known around the world as the Crocodile Hunter, was killed early Monday by a stingray barb that pierced his heart.

"I would guess he was antagonizing the thing and must have gotten it angry," Bowers said. "That was its defensive action."

This sea animal is so nonaggressive, "more people are killed by white-tailed deer coming out of the woods (and crashing into cars) than by rays, and its (deer) reputation remains quite good," said Steven Bailey, curator of fish at the New England Aquarium.

Bailey and the aquarium staff were so surprised by Irwin's unusual death, and miniscule probability of it, they are trying to equate the likelihood of the accident with other potentially freak accidents, such as being struck by a meteor, he said.

"It's right up there with being gored by an elk that's frightened and happens to run over you," he said.

Bailey was bombarded by questions from the media Monday after he and his wife realized the news reports about Irwin's death were credible.

"We were sure it had to be a mistake," Bailey said by phone Monday afternoon. "Quite frankly, we never heard of a fatality by spining by a sting ray."

Most spinings occur from the knee down, generally after a swimmer steps on a stingray, which whips around and hits the shin or the lower part of the calf with its barbed spine. "If you get stuck in the heart with a pencil or a paper clip, or a spine, it's not a good thing," Bailey said.

Jelly fish have similar harpoon-like stinging cells, Bailey said, but those barbs are a good deal smaller than anything a stingray would have. As a result, it is the jelly fish venom, a protein, that causes a reaction, not the barb.

"To hear the spine pierced the heart is extremely unusual," Bailey said. "We are lamenting this very unfortunate and bizarre accident. Whether you resonated with his approach to educating people about animals or not, it's an extremely tragic situation," Bailey said.


According to reports from the Australian press, Irwin was not provoking the stingray, but it turned suddenly and struck him with its tail. But Peter Fenner, an authority on sea creatures who studies stingray injuries, told The Australian newspaper, "The flaps of the stingray would have been stimulated in some way - he may have been too close to it."
National marine stinger adviser Lisa-ann Gershwin stressed the rarity of attacks by rays. "It's just an absolute fluke. It's not the sort of thing that happens normally," Gershwin told The Australian.


"There is that message that wild animals definitely need to be respected, and there are do's and don'ts of what to do, and that's why it is so unfortunate," Bailey said.
"These are not aggressive animals and their strategy for discouraging trifling with them is completely defensive," Bailey said. "They are generally a docile group of critters.

"We folks here at the aquarium are afraid that something as sensational as this, an extremely unusual freak accident, would influence people who will not take the time to look into the animals. This could be the sum total of their knowledge."

Bowers and diver Ray Doucette of Stow, who has been going deep underwater for 44 years, said they do not mess with stingrays and are more afraid of jelly fish, whose sting can leave a nasty rash.

"There are certain things down there that I leave alone. They belong down there and I don't. That guy had a death wish," said Doucette. "He risked his life just for people's entertainment. He also did it for research. He was just in the wrong position."

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Q&A on Stingrays

Frank Roylance
Sun Reporter
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When TV's popular naturalist and "Crocodile Hunter" Steve Irwin was fatally stung Monday by a stingray as he swam in the ocean off Queensland, Australia, it left many wondering just how common and dangerous these strangely beautiful creatures really are.
The Sun asked Alan Henningsen, a fishes research specialist at the National Aquarium in Baltimore, to help answer some questions about stingrays:
How common are fatal ray attacks?

They're very rare. Australian publications report 17 known deaths worldwide as of a decade ago. Only one other case of a fatal ray sting to the heart had been reported by 2001, according to the Medical Journal of Australia.

More commonly, swimmers are stung when they step on a ray that is resting in sand or brush against its spine. It's a very unpleasant experience but not usually life-threatening.

Does anyone know what kind of stingray killed Steve Irwin?

No. Henningsen says he's heard only that it was "large" and "dark." Stingrays that meet that description and swim in the warm waters off Queensland include the cowtail stingray, which can be 6 feet from wingtip to wingtip. Others are the whiptail stingray or the reticulate whipray. Either can grow to 5 feet across.

Why was Irwin attacked?

The ray wasn't trying to kill and eat him. "They don't use their venomous caudal spines [or stingers] for feeding, only in defense," Henningsen says. Rays feed harmlessly on small fish, invertebrates and shellfish. But their stingers are designed to fend off the sharks that prey on them.

It doesn't always work. "I've seen a stingray spine embedded in the mouth of a lemon shark," Henningsen says. Usually, frightened rays will try to swim away. It's likely the ray that killed Irwin felt cornered or threatened.

How did Irwin die?

News reports from Australia said Irwin died because the ray's spine pierced his heart.

Do ray stingers inject nerve poison?

No. The toxin is a protein present under the thin "skin" that covers the spine. The skin breaks on penetration, releasing the poison. It's designed to inflict memorable pain and swelling.

Contrary to common misperceptions, the spines are not at the tip of the tail but nearer the base. Stingrays may have one or as many as five spines.

The spines are very sharp and serrated, causing cuts and sometimes severe bleeding. Pieces left embedded in the flesh can cause infection.

How are ray stings treated?

There is no antivenin. Henningsen says hot water - as hot as the victim can stand without scalding - will "denature," or break down the venom protein and short-circuit its worst effects. It's important to carefully clean the wound and remove fragments. Antibiotics may help prevent infection.

Are all rays venomous?

It depends on your definitions, Henningsen says. "Rays" refers to a large order of animals called "Rajiformes," which includes stingrays, skates, electric rays, sawfish and guitarfish.
Many people confuse skates and stingrays. Skates are not venomous, and they lay eggs. Some rays are venomous, and all give birth to live young. There are also differences in their tails and skeletons.

The manta ray, a filter feeder and the largest of them all at up to 22 feet wide and 3,000 pounds, is not venomous.
Are there stingrays in the Chesapeake Bay?

Yes, and several of the local species are on display at the National Aquarium. They move up and down the bay with the season and salinity changes.

Capt. John Smith was stung by the common cownose ray while fishing near the mouth of Virginia's Rappahannock River in 1610. Legend says he nearly died but was saved when Native Americans found an antidote in the mud of a nearby pristine waterway - known to this day as Antipoison Creek. Smith's one-time fishing spot has a name, too: Stingray Point.

Also in the bay: roughtail stingrays, which can grow to be 6 1/2 feet across; bullnose rays and southern stingrays, both up to 5 feet wide. Cownose rays, some more than 3 feet wide, are very tolerant of low salinity and have been seen as far north as Kent Island.

Have National Aquarium employees been stung on the job?

Yes. But Henningsen says it's rare. The aquarium's 52 rays are "still wild animals, and you have to respect them. But they're pretty docile."

They're accustomed to the divers who feed, examine and perform medical procedures on them. The aquarium also trims their spines to protect the divers and other animals.

Still, the spines grow back, mistakes are made, stings occur and they're quickly treated. "It's very, very painful," said Henningsen, who figures he's been stung four times in 500 encounters with rays here and elsewhere.

How do the rays co-exist with human efforts to revive the oyster fishery?

Not well. Two years ago, hungry rays helped themselves to 1 million oysters that the U.S. Army Corps of Engineers had planted in Virginia's Great Wicomico River. A few months ago, rays gobbled up nearly 775,000 oysters the Chesapeake Bay Foundation and the Nature Conservancy had planted in an artificial reef. The biologists should have known better. They put the reef at Stingray Point.

Why don't we eat stingrays?

For nearly 30 years, Virginia has tried to establish a local market for what has long been considered a pest.

But so far, the big market appears to be South Korea, which imports $18 million worth of frozen ray every year. No word on how baked ray goes down with a glass of sake and a side of kimchi.

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Find A Fish - Smooth Stingray

Smooth Stingray
A Smooth Stingray at a depth of 12 m, 'Looking Glass', Broughton Island, Port Stephens, New South Wales, June 2004. View larger image. Photo: Leanne Atkinson (David Atkinson in image).
Smooth Stingray
A Smooth Stingray at Mahon Pool, Maroubra, Sydney, New South Wales.
Smooth Stingray
A Smooth Stingray at The Canyons, North Solitary Island, New South Wales.
Smooth Stingray
A Smooth Stingray at The Cottonfields, Bowen Island, Jervis Bay, New South Wales.

The Smooth Stingray is the largest of all Australian stingrays (Family Dasyatidae). It grows to 4.3 m in length, 2 m disc width and a weight of 350 kg.

This species looks very similar to the Black Stingray. They are both dark above, pale below and have a whip-like tail. The Smooth Stingray usually has irregular rows of small white spots on the upper surface beside the head and no thorn-like denticles along the dorsal midline of the disc. The Black Stingray lacks white spots but does have thorn-like denticles along the dorsal midline of the disc.

The Smooth Stingray also has a relatively short tail, less than 1.2 times the disc length. This gives the fish its species name, brevicaudata, which comes from the Latin brevis, meaning short, and cauda meaning tail.

The Smooth Stingray is not aggressive and is easily observed by divers. It usually has one venomous spine (the sting) halfway along the tail which is capable of inflicting severe or potentially fatal wounds. This species is sometimes observed raising its tail above its back like a scorpion.

The Smooth Stingray is a bottom-dwelling species which is recorded from temperate waters of Australia, New Zealand and South Africa.

In Australia it occurs from southern Queensland, around the south of the country and north to the central coast of Western Australia. It lives in coastal waters and estuaries from shallow water down to about 170 m.

View a map of the collecting localities of specimens in the Australian Museum Fish Collection.

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Stingray - life of stingray fish in the wild

Stingrays are neither threatened nor endangered species. They derive their name from their slender, whip-like tails equipped with venomous spines. Stingrays are neither threatened nor endangered species. They've been hunted for centuries for their meat and also today stingrays are marketed for food in various countries around the world, principally in Europe and Asia.

Behavior of stingrays

They live in the bottom parts of shallow tropical waters. Looking carefully, you are likely to find them lying on a seabed, buried or partially covered with sand. They can move very rapidly when threatened or in pursuit of a passing fish. They also eat mollusks and crustaceans, crushing then with their flat, strong teeth.

Most of stingrays are not especially afraid of humans. When approached, they swim gently to another place naturally avoiding too close contact. In many places around the world they became tourist attraction, where people can swim together or even feed them.

stingray feedingGeneral characteristics of stingrays

Stingrays can be found in the major oceans; Atlantic, Indian and Pacific Oceans. Most stingrays are marine, living in salt water but they can be found in freshwater and where salt and fresh water mix (brackish water). The shape as can be seen in the pictures, the side of the head has a continuous shape with the outer side margin of the pectoral fin, the fins that look like wings.

They breath by drawing water through a small hole behind the eye and expel the water through gill slits on the underside of the disc. The dorsal fin or backward fin, does not exist or sometimes are hard to distinguish. The disc is about 1.2 times as broad as the length.

The stingray does not have a tail fin (cuadal fin). Instead it has a tail and it looks like a whip with a long venomous spine on the tail. The spine is replaced every four months. Most species have at least 1 long venomous spine on the tail, and some stingrays that are seen to have two.

stingray moving away from diverInjuries to humans from stingrays occur when an unsuspecting person steps on a ray, causing the creature to reflexively strike out with its tail. The stinger apparatus then injects a toxin, causing immediate shooting pain. Although there is no known antidote for their toxin, it's rarely fatal for humans.

The largest of these is the specie is Trygonidae with a total length of about 4 meters. With the above calculations, the total width can be approximately 4.8 meters.

Stingray leather

There are very few stingray species that provide suitable leather hides. These are called "scaly species". The skin of these stingrays consists of thousands of tiny rock-hard pearls or scales. This stingray leather is exceptionally strong and by many is called the most durable leather in the world. It's definitely fire, water, tear and "cut" resistant.

sample of stingray leatherThe reason of these features lies in the structure of the leather. In regular leather, the fibres of the leather run parallel to each other, whereas in stingray leather the fibres run in all directions. In addition, all the tiny pearls with their roots are grown into the bottom layer of the leather, to the effect that you can neither tear the leather apart, nor cut it easily with the knife.

There are many products that can be made from stingray leather; handbags, purses and wallets for example. There are also coin purses and key wallets, too. One can choose from a variety of colors and sizes, all genuine exotic stingray leather.

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Christians and Moors festival in Villena. Spain

The traditional and popular Christians and Moors festival will be held from the 4th to the 9th of September in Villena, the capital of Alto VinalopĂł in Alicante. The celebrations were first held in 1474 when the Virgin was officially named the Patron Saint of the town.
Atalaya Castle

The Christians and Moors festival, which provide the setting for the celebrations in honour of the Patron Saint of the town- the Virgin of Virtues (de las virtudes), is the result of a fusion of religious and military celebrations both Christian and Moorish. Fourteen groups participate in the festival, seven for each of the parties who annually prepare their colourful and spectacular clothing for the processions with dedication.

The inhabitants participate in the festivities in a very intense and enthusiastic way, forming part of the groups and attending the celebrations in large numbers.

Moors and christians festival

Amongst the programmed events, which include numerous different activities, highlights include the opening procession of the bands, the Christian and Moorish “embajadas” and the Guerillas, in addition to others such as fireworks displays, concerts, pilgrimages, cavalcades, open-air celebrations, offerings of flowers to the Virgin, reveille and retreat, as well as the solemn procession in honour of the sacred image of the virgin.

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Okyeman Cultural Troupe

THE OKYEMAN CULTURAL TROUPE exhibits the culture of the Akyem people in a very dramatic way. Our Cultural troupe exhibits the Okyeman culture through drums, songs, dance, costumes and festivities.

Our drums, songs and dance involve "MPINTIN", "MMOMAA", "KETE", "FONTONFROM", and "ADOWA". Sample video clip

Our festivities are marked with pomp and pageantry. We display our system of chieftancy, King (OHENE) and Queenmother (OHEMAA). Okyeman traditional area in Ghana celebrates the OHUM FESTIVAL

Through the songs, drums, costumes and language, members of the Association portray the OKYEMAN culture to the outside world. As a tradition, the men usually play the drums while the women support them with songs and clapping. The songs are composed instantaneously by the lead singer as the occasion demands. Each song and drum beat has philosophical connotation which demands a specialized way of dancing. Dances and hand gestures have meanings and symbolical representations.

The Okyeman cultural troupe performs on different occasions especially during funeral celebrations and multicultural festivities. Many Ghanaians resident in CANADA and the US do call on the Okyeman Cultural Troupe to perform for them during funeral celebrations of their departed loved ones. Okyeman traditional area in Ghana is noted for its rich culture of dance and music. The Okyeman Cultural Association of Toronto tries to maintain this tradition unadulterated to promote it within the Canadian multicultural environment. More Pics

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Ghana's Culture - Rooted in Ancient Akan Society

Volunteer in Ghana and experience Akan CultureAkan, a "pure" heritage, is one of the most ancient cultures in Africa. These African people live predominately in the countries of Ghana and Ivory Coast with many descendants now living in Europe and the USA.

Before the 13th century, the Akan peoples (ancestors of the Asante Tribe) migrated from other parts of Africa into the forest belt of present-day Ghana. Family bands established small states in the hilly country in the neighborhood of modern Kumasi.

This early migration was likely related to the opening of trade routes established to move gold throughout the region. It was not until the end of the 17th century, however, that the grand Asante Kingdom emerged in the central forest region of Ghana, when several small states united under the Chief of Kumasi.


Much of what is known about ancient Akan customs was passed on in oral histories, which have survived for several hundred years. Many of the objects that have been recovered through archaeological excavations are still produced in modified form among contemporary Akan peoples. In 1957, after a period of internal self-government, the Gold Coast became the first African colony to achieve independence under the charismatic leadership of Kwame Nkrumah.

The Asante are part of the Akan tribes, who speak various dialects of Twi. The language is very rich in proverbs, the use of which is taken to be a sign of wisdom. Euphemisms are very common, especially about events connected with death. Rather than say "the King has died", one would say "a mighty tree has fallen". Proverbs are often used to express ideas indirectly as can be seen from the following: "Obi mfa ne nsa benkum nkyere n'agya amanfo" - this is literally: "Do not point to the ruins of your father's house with your left hand," which means: "Do not scorn culture inherited from your forefathers."

Today, the village is a social as well as an economic unit. Music is a large part of everyday life. There are three main types of music: ethnic or traditional music, normally played during festivals and at funerals; "highlife" music, which is a blend of traditional and "imported" music; and choral music, which is performed in concert halls, churches, schools and colleges.

All community members, young and old, participate in the major ceremonies, the most frequent of which are funeral celebrations which typically last several days. Attendance at funerals is normally expected from everyone in the village and expenditure on funerals is a substantial part of the household budget. The Ancestors (Nananom), senior family members that are no longer living, remain active, supporting the well-being of the family by advising, guiding and protecting their spiritual charges, customs and traditions. For more information about Ghanaian people, customs and language, see these resources:

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Male prostitution for reel

Danny Vibas

For some reasons, Pinoy filmmakers have stopped doing movies about bar girls and female prostitution. Not that there are no more girlie bars and prostitution dens in the Philippine archipelago. It's just that our filmmakers seem bent on making us pay attention on male prostitution instead.

In 2005 there was the digital film "Masahista", which focused on male masseurs whose services to male gay customers include sex. The film made it to several international film festivals and, in fact, won in some of them.

This year's male prostitution film is "Twilight Dancers", directed by Mel Chionglo from the script of Ricky Lee.

It's the third time around for Mel and Ricky to team up in a movie tackling the lives of male strippers in gay bars who are called macho dancers by Pinoy gays, who mostly patronize them (though according to gays who frequent gay bars in Metro Manila, there are now a lot of female yuppies and lonely matrons who hang out almost regularly in gay bars and go on romantic-sexual dalliances with macho dancers).

In the late nineties, they teamed up for "Sibak" (Midnight Dancers), starring movie newcomers Gandong Cervantes, Lawrence David and Alex del Rosario. In the early 2000s Mel and Ricky teamed up anew in "Burlesk King", starring bold actors Rodel Velayo and Leonardo Litton (both of whom are not related to the prominent real-life Velayos and Littons).

"Twilight Dancers" topbills newcomers Tyrone Perez, Kris Martinez and Lauren Novero. They are joined by the more or less established former bold actor, Allen Dizon, who portrays a retired star male stripper who has been hired by a wealthy regular at a gay bar portrayed by award-winning and versatile actress Cherie Pie Picache.

Shot with digital cameras (but to be shown as converted 35 mm film this September), "Twilight Dancers" has award-winning film director Joel Lamangan (as a gay bar-visiting closet queen city mayor who turns up in one scene fully dressed as a woman. Also cast in the film as male strippers are former child actor Terence Baylon and 2005's Close Up To Fame contest finalist Kris Martinez. The real-life gay TV host-singer Arnell Ignacio portrays gay bar owner while the real-life gay actor IC Mendoza, a grandson of the late and much-loved TV host Inday Badiday (also known as Ate Luds) as a gay bar impersonator.

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Israel - With War Comes Whores

Association for struggle against women trafficking concerned about presence of multinational force in south Lebanon: "Thousands of solitary men on vacation in north will greatly increase demand for prostitutes," leaders of Task Force on Human Trafficking call on PM to deal with issue as part of cabinet for rehabilitation of north.

The efforts in United Nations to create a multinational force to be deployed in south Lebanon are ongoing, while in Israel there are concerns about it. Representatives of the Task Force on Human Trafficking sent on Thursday a letter to Prime Minister Ehud Olmert warning him that the arrival on 15,000 soldiers to the area will transform the border settlements to "burgeoning sites for the exploitation and trafficking of women for prostitution."

The heads of the task force Ronny Alony Sdovnik and lawyer Yadida Wolf applaud in the beginning of the letter the passing of the bill that forbids human trafficking, that was passed on Wednesday in the Justice Committee, and they call for a prompt second and third reading. Following that, they express their concerns regarding the arrival of the soldiers to Israel's northern border.

"We wish to caution you and to ask that you get involved in order to prevent the north from becoming an area plagued by woman trafficking in light of the arrival of the 15,000-strong multinational force to our territory," states the letter.

"The arrival of this mass of solitary men will lead to their need for short vacations and breaks from their service in south Lebanon.

They will prefer to spend their free time in the northern areas of recreation and will increase tenfold the demand for prostitutes. Past experiences prove that when aircraft carriers arrive to the shores of Haifa, for example, and thousands of foreign soldiers go to the city, it triggers the increase in the exploitation of women, violence and it amplifies the trafficking of women."

The heads of the task force point out in the letter that Olmert should include the struggle against this potential phenomenon in the list of issues dealt with in the cabinet for the rehabilitation of the north, which he leads.

"Areas such as Naharia, Haifa and Kiriyat Shmona, as all other villages in the border with Lebanon are at the center of the cabinet you coordinate, as well as anything related to their restoration following the war. We're calling on you to bring up this subject as an integral part of the struggle to keep their cities from becoming hubs of trafficking of women, crime and any other related social disaster."

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The Catholic Church and Child Abuse

Gary Fisher

When I wrote this article in April, 2002, the church hierarchy, including the Pope, was still referring to child sexual abuse and pedophilia in veiled terms. As of late May, 2002, some in the church hierarchy were finally referring to priestly sexual abuse and pedophilia in the commonly accepted terminology. Subsequently, several archdioceses announced a "zero tolerance" policy on pedophilia and sexual abuse by the clergy - notably the Los Angeles archdiocese under Cardinal Roger Mahony.

In California a one-year moratorium on the statute of limitations for cases of sexual abuse was put in place much to the dismay of church lawyers who felt this action might very well bankrupt the church. This has allowed a number of additional cases of abuse to be filed in that state. However, as late as March 2003, Cardinal Mahony was still attempting to limit District Attorney access to "priviledged" communications between accused priests and the hierarchy. His actions sent a mixed-message, which no matter how well grounded in criminal law, reinforced the position that the church is still "stone-walling".

Well, as of March, 2004 the stone-walling still goes on. One would think that in light of all the negative publicity and also in light of the fact that many of the Church hierarachy have come to grips with the problem, Cardinal Mahoney would grasp the big picture and move to positively resolve this major blot on the credibility of the Church. Unfortunately, this still is not the case. Mahony is now invoking the questionable argument of "formation privilege" to prevent release of "privileged" documents between bishops and priests accused of molestation. The only possible reason for this behavior is to protect himself from past errors in "judgement" and to protect the Church from further legal action. From my point of view this is a morally bankrupt position for a Cardinal in the Catholic Church to take. I am convinced that this Cardinal by his continued "stone-walling" is doing a major disservice to the Church. I not-so-eagerly await the next twist in this saga.

I have left this article intact because it gives a perspective on where we have come from, how far we have gone in addressing this serious issue in the Church today and unfortunately how far we still need to go.

I am a Catholic. I was an altar boy. Being an altar boy had a positive effect on my life and as a boy, I actually wanted to be a priest when I grew up. As is probably the case with the vast number of former altar boys, I was never abused by a priest.

According to the Pope there is a "mysterious evil" abroad in the church today. It is not a mysterious evil. It is not a mystery. It is child abuse by priests. There is no mystery - it is sexual abuse - pure and simple. If there is a "mystery" in the church today, it is the ongoing and pervasive cover-up, obfuscation and non-specific addressing of sexual abuse by the church. To talk of it in abstract terms is absurd. Everyone including church spokespersons and the Pope knows what the issue really is. It is sexual abuse and pedophilia by the clergy.

The first step in fixing this so-called "mysterious evil" is to call it what it is. The second step is to let the civilian courts deal with it, as they would for any non-priest case of child abuse. It is disheartening to me to realize that such prosecution will ultimately occur to the errant priests not because of religious, moral or ethical concerns, but because of intense media scrutiny of the Catholic Church.

The Catholic Church is in a real crisis. Vocations are down and this will help to bring them further down. What the church has done by hiring high priced lawyers to attack the victims of the abuse - instead of morally, ethically, religiously and decently forcing the priests in concern to deal with their perversion in the same manner that any truly religious priest would council a parishioner to do - is unconscionable.

The attempts at fixing the problem are too little and too late. This "mysterious evil" has been going on at least since the 13th Century. It puts every decent priest into suspicion. Was Father Flanagan of Boys' Town an opportunistic abuser preying on a captive "audience" or was he just a simple priest helping boys get a better start in life? His and every other decent priest's efforts have been put into question by the avoidance behavior of the Catholic Church. When you see a young priest with a group of boys today, what do you think? Could he be an abuser? When you see an elderly priest, do you question whether he was an abuser when he was young or if he is an abuser today? What a pity and disservice to those innocent of such aberrant behavior.

In terms of numbers, child sexual abuse and pedophilia are relatively rare in society and by projection should be correspondingly rare in the Catholic Church and its clergy. By systematically not reporting priests and brothers accused of such behaviors to civilian authorities, the church has put the motives and behaviors of the overwhelming majority of all decent priests in question.

Frankly, I am ashamed to be a Catholic. I am certain I am not alone. The Catholic Church should not behave as a self-serving mega-corporation attempting to protect its ass. One would expect the leaders of any religion to be above such behavior. Apparently this has not been the case at least as I see it for my religion. If a priest were a murderer, would he be given counseling and be transferred to another parish? If a priest embezzled funds from his priest-retirement pension fund, would he be simply given counseling and transferred to another parish? If a priest sold heroin to generate funds for his personal stock market investments, would he be given counseling and transferred to another parish? I seriously doubt it. What is the threshold? Clearly, child sexual abuse by priests has been traditionally below the reporting threshold.

It is now time to pay the piper. It is time for meaningful mea culpas and mucho dinero to the victims. In a moral sense this should be much more palatable to the real church than paying high-priced lawyers to avoid compensation to the victims and to avoid acknowledgment that a very real problem exists.

Even though to my knowledge priestly celibacy has not been statistically correlated with child abuse, it is time to reconsider the church's stance against it. It might be the case that denied of normal sexual outlets, a certain small percentage of priests find an abnormal and criminal outlet with young children. That the preponderance of these victims are boys may speak more to availability than to a gender proclivity. These remarks speak in the face of prevailing Vatican opinion.

Celibacy was initiated in the 12th century because of sexual transgressions and excesses of the Pope and clergy. The current church stance that a priest cannot at the same time serve both man and God is a red herring. The real issue is Church economics: it costs more to support a priest and his family than to support a priest alone.

Should the church continue to impose the unnatural condition of celibacy on persons with true vocations or should it join with the overwhelming number of religions that find no conflict between normal sexuality and devotion to God? The answer might portend the long-term survival of the Catholic Church itself. I wait and watch - hopeful that the church can change for it's own good and for the good of those who still count themselves among the flock and who still believe the message it teaches.

It is well beyond the time for the hierarchy of the Church to stop the denials and come to grips with the real issues that threaten to bring the Catholic Church to it's knees.

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The clergy's buried truths

Donald Cozzens

Prevalence of male teenage victims in scandal points to other issues

As the abuse scandal continues to rock the US Catholic Church, priests, whether heterosexual or gay, cope with skyrocketing stress and plummeting prestige. Owing to the details of the revelations, gay priests are in the public eye as never before, many of them no doubt bracing for an anti-gay backlash. At the same time, lay Catholics are discussing the role homosexuality plays in the abuse of teenage boys and wondering how the current turmoil will affect the priesthood and the church itself.

But there is one essential element of the scandal that has not gotten the attention it deserves: Most priest abusers are not pedophiles -- adults whose sexual drives are almost exclusively directed toward pre-pubescent boys and girls. Rather, they fall into the category of ephebophiles (from ephebeus, one of the Greek nouns for a post-pubescent youth). Both pedophilia and ephebophilia are criminal, and in the eyes of most religious traditions, immoral.

As the distinction takes hold, it is accompanied by the disturbing realization that most of the reported victims of priest abusers are not children, but teenage boys. A. Richard Sipe, a former priest and author of "Sex, Priests and Power: Anatomy of a Crisis," believes that post-pubescent boys are victimized by priests at a rate that is four times more than post-pubescent girls.

The predominance of male teenage victims raises anew a thorny issue addressed by Notre Dame's Richard McBrien and Andrew Greeley, the sociologist and novelist, almost 15 years ago -- the presence of significant numbers of homosexually oriented men in the priesthood.

Commentators and behavioral specialists stress the absence of any link between sexual orientation, specifically a gay orientation, and the abuse of young children. But given the presence of large numbers of gay men in the priesthood, what is the significance of the disproportionate number of teenage boys among the victims of non-pedophile priest abusers?

We cannot, of course, read the hearts of gay priests as the abuse scandal expands. Yet we know they are dealing with a double suspicion -- of being not only a priest but a gay priest. So it's understandable that many celibate gay priests feel like scapegoats.

Most gay priests, I believe, live with yet another level of pain and conflict that is only minimally understood, even by their families and friends. Their church teaches that a homosexual orientation is an objective disorder. Does that mean the church holds that they as people are objectively disordered? No, but this fine distinction is of little comfort from an existential point of view. Can disordered people be really holy? Lead lives of genuine sanctity? Of course, but sexual identity is so central to a fundamental sense of self that it is an easy step to conclude that a gay individual himself or herself is objectively disordered.

It's been two years since I wrote about the large number of sexually oriented gay men in our seminaries and presbyterates (the priest fraternity in a given diocese). The denial that greeted my report, though diminishing, remains strong. Even raising the issue led to allegations that I was attacking the sanctity and reputation of the priesthood.

It's impossible, of course, to accurately determine the percentage of gay men among the nearly 25,000 priests active in the priesthood and in our seminaries. Studies suggest that perhaps 30 to 50 percent of priests (especially those under 50) are homosexual in orientation, compared with about 5 percent in the population at large. In the United States alone, more than 20,000 priests have left active ministry since 1970, most to marry. While gay priests have also resigned in significant numbers, the priesthood has lost a sizable proportion of its heterosexually oriented members.

A number of gay priests report that they entered the priesthood as a way to deal with their orientation, though that is not how they thought of it then. For some, this was an attempt to put their sexuality on the shelf, so to speak, to avoid coming to terms with their orientation by embracing wholeheartedly a life of celibate service. Such tactics, we know now, don't work over the course of time; they actually subvert healthy maturation.

But what difference does it make if 30 to 50 percent of priests are gay? The rule of mandatory celibacy appears to make the issue of orientation a moot point. In reality, it is far from that.

My own experience as a former seminary rector made it clear to me that the growing number of homosexually oriented priests is deterring significant numbers of Catholic men from seriously considering the priesthood. Moreover, seminary personnel face considerable challenges dealing with the tensions that develop when gay and straight men live in community.

As in seminaries, the priesthood's gay subculture injects an unsettling dynamic. Circles of influence and social comfort zones tend to divide presbyterates, with notable exceptions, into straight and gay networks. Suspicions arise that appointments to prestigious offices and other promotions are somehow influenced by these networks. Whether well grounded or not, when such suspicions surface, sexual orientation becomes the fuel feeding clerical politics and gossip.

Heterosexual priests, moreover, remark among themselves that celibacy is, in effect, optional for gay priests. Only the integrity of the gay priest, who is free to travel and vacation with another man, sustains his life of celibacy. Celibacy, the straight priest understands, is impossible to enforce for the priest who is gay. Of course, when celibacy has to be enforced, whether for straight or gay clergy, it has lost its ecclesial meaning and power.

If celibate gay priests deserve support and acceptance, sexually active gay priests, like sexually active straight priests, deserve to be challenged. Sadly, examples of the shadow side of gay clerical life abound: reports of priests at gay bars and gay parties; Internet chat rooms for gay clergy; and the sex ring scandal uncovered at Canadian orphanages run by religious orders.

Celibate priests, gay and straight, know from personal experience the struggle involved in remaining chaste. Most are forgiving when faced with their own and their brothers' occasional failures. They don't understand, however, the cavalier attitude of some priests who believe discretion is their only responsibility. Faced with the abuse of children and teens by their brother priests, they are livid.

It's common knowledge now that some straight priests cross the line with adult women and girls in their teens, and some gay priests cross the line with adult men and teenage boys. In the cases of priests having relations with adults, the behavior is immoral. In the cases with teenagers, it is immoral -- and criminal. The extent of the current scandal reveals how simplistic and dishonest are attempts to explain these tragic abuses of trust as an example of a few bad apples in an otherwise healthy barrel.

Something more complex is at the bottom of these behaviors. The perpetrators live in a closed, all male system of privilege, exemption, and secrecy that drives sexuality underground, where it easily becomes twisted. There is something wrong, Catholics and others now see, with the clerical system itself, a closed system of legislated celibacy, hierarchical accountability, and feudal privilege. These and other issues require serious review by lay leaders, priests, bishops, and the Vatican, if the church is to regain its moral voice and credibility.

The drastic drop in seminary enrollments prompts some church leaders to keep the problems in the priesthood quiet out of fear that a bad situation will be made worse. The opposite, of course, is true. The priesthood, like the clergy of most mainline religions, faces a crisis that includes but goes beyond the issue of orientation. Yet sexual orientation is likely the most complex and sensitive of the factors at work here. The church's first step in facing the difficulties in the clergy might well be to address with compassion and sensitivity a reality it wants to deny: Many of its priests and bishops are gay.

Coming to grips with this reality is an important first step to a renewed church and a healthier priesthood.

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Let us pray for women's sexual freedom

Simon Tearack

As this correspondent was in mid-boink with a stunning Javanese girl encountered the previous evening in a restaurant-bar in Jakarta's Jaksa Street, the haunting cry of a muezzin burst through the hotel window. This was my first intimate encounter with a naked Muslim, and I was at a bit of a loss what to do. Is it correct interfaith behavior to experience mutual orgasms in the midst of the morning call to prayer?

If my comely companion was having similar thoughts, they did not interrupt her rhythm; later on, as I got to know Santy and her friends, it became apparent that their way of dealing with their religion's renowned failure to accommodate female sexuality was simply to ignore it.

To be sure, despite the ongoing efforts of male clergy to spoil the fun of as many people as possible during their short earthly existence (in order, ironically, to enjoy in the afterlife the very same pleasures they wish to deny everyone else), Southeast Asian women seem to put up stronger resistance to attempts to stifle their sexuality than the oppressed females of other lands, including the West. Catholic Filipina maids in Hong Kong, Thai girls kneeling before the Buddha dressed in short shorts and flimsy tops, stern-faced Confucians in classy miniskirts strolling the malls of Kuala Lumpur - Asian women exude sex just by being Asian women, and we're not even talking here of the torrid bars of Bangkok, Angeles City and Phnom Penh.
Still, all modern religions pale in comparison with Islam in the oppression of women. Fuddy-duddy politicians in India may attempt to stamp out the dance-bar industry that has been a hallmark of Mumbai entertainment for ages; Thailand languishes under Victorianesque censorship and nanny-state bar-closing hours; Filipino priests wring their hands as young girls crowd into Internet cafes to flash their nubile breasts via webcam at would-be boyfriends across town, or across the world. But barbarities such as the flogging, even murder, of wayward women is all but unknown outside of Islam.

Yet religion is important to people of every age, race and gender, regardless of the efforts of one sector or other to usurp it. Whether the unbending patriarchalism of mainstream Islam is supported by the Koran is a matter of scholarly debate beyond the ken of a mere contributor to Asian Sex Gazette, but what is important to Muslim women is how to make their religion relevant to themselves, regardless of how self-styled mullahs, madrassas, and possibly even the Holy Book itself try to push them outside the circle of the blessed.

And it is a fact, however much the preachers wish to pretend it is not so, that women are sexual creatures as much as or more than men. If God hated sex as much as his self-appointed servants claim to do, he would not have created Angelina Jolie.

But sexuality is more than the sex act; it demands to be expressed. In free Asian societies such as modern Thailand, women express their sexuality casually, almost thoughtlessly. There are probably some Bangkok office girls who wear flimsy dresses to gain some favor from the boss, or university girls who wear tight blouses and miniskirts slit to mid-thigh to impress their boyfriends, or maybe they're just trying to beat the heat. But the way women dress in Bangkok cannot be fully explained by these factors; obviously, they enjoy showing off their beauty at least as much as men enjoy watching them. (Taking this point to its logical extreme, next time you're in a Bangkok or Pattaya go-go bar, notice how many of the girls spend their whole time onstage not scanning the audience for potential customers, but admiring themselves in the mirrors.)

But that's Thailand, whose animist-Buddhist culture puts little or no effort into suppressing sexuality. Muslim Indonesia is another story. Or is it?

In the first place, sexuality is not dependent merely on how many square centimeters of flesh is exposed to the open air. Even those of us who enjoy female nudity gain great pleasure, for example, from the above-mentioned Thai university uniforms; in fact, a tastefully cut skirt can be more stimulating that one that garishly exposes a lass's thigh nearly up to her pelvis. There is also the phenomenon of the illicit flash, the forbidden peek: which is more fun, watching a bored bargirl prancing stark naked on a Patpong stage, or getting an unplanned peek down a blouse or up a dress on the Bangkok Skytrain?

In most Muslim societies in Southeast Asia, interpretation of the hejab (dress code) tends to be women's choice, and therefore tends to be far less stifling - and far sexier - than common practice in the Middle East. In Thailand for example, especially Bangkok, it is common to see women wearing the headscarf, a stylish blouse modestly buttoned high on the neck, and a long skirt slit to show rather more ankle and shapely calf than one might expect Abu Bakr Ba'ashir approving. Even more common, even in the more devoutly Muslim south of Thailand, tight jeans are the order of the day - these expose no flesh and therefore supposedly conform to the letter of sharia, while leaving little to the imagination about the fineness of the curves that grace the wearer's legs, bottom and . other bits.

But even in Java and Malaysia, where Muslim women seem generally more modest than their counterparts in Thailand, loveliness abounds. Their robes reveal nothing, but sport attractive materials and lively colors. The headscarf, when it is not encumbered by a veil (and it almost never is in Southeast Asia), actually enhances the soft, round face, the dark almond eyes, and the sensuous, quick-to-smile lips of the average Asian female. And since many women, at least in well-traveled parts of Indonesia, don't bother with taboos against talking to male strangers, enjoyable encounters with them can easily be had by the non-Muslim tourist.

Santy, of course, the beauty I introduced at the top of this article, did not bother with the hejab at all, at least not in my presence; shorts, miniskirts and sexy tops were her garb of choice. I never discussed Islam with her, but I can deduce her story. Her religion was too focused on the afterlife to be relevant to this one; she had to support herself and probably members of her family in a society hit hard by a dysfunctional economy wrecked by political corruption, corporate greed and International Monetary Fund inanities after the 1997-98 financial crash. And she used her beauty and her body to grapple with the lot life had dealt her. For many, the cleric-imposed fantasy of hell after death is not as scary as the hellish realities of life.

For now, at least, women like Santy can live as they choose, practice their faith (or not) as they see fit, and use their bodies to earn a living or to give themselves and their companions pleasure (a footnote: months after our encounter, Santy e-mailed me to tell me she had married and was living happily in Europe). But even in the much more severely repressed Muslim societies of the Middle East, one occasionally sees feminine sexuality muscling its way to the surface.

Many years ago, I was standing in the main bus station in Beersheba, the main city of Israel's Negev region, waiting for transport north. Across the way, awaiting a different bus, was a group of Palestinian women dressed in full, oppressively black, Islamic garb. Some wore veils. One who did not was a young woman, in her early 20s or late teens, carrying a newborn child.

The girl caught my eye and smiled; even from several meters away I was struck by her beauty. Without breaking eye contact, she slipped the loveliest breast I had ever seen (okay, I was pretty young and hadn't seen that many yet) from under her ugly garment and suckled her kid.

Decades later, I remember the eroticism of that fleeting moment with vivid clarity, and with the hope that the human spirit everywhere will some day fight its way free of the dark cloak of oppression.

Simon Tearack is a journalist based in Thailand.

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Study finds silver fillings not harmful

ANDREW BRIDGES,
Associated Press Writer

Silver fillings used to patch cavities aren't dangerous even though they expose dental patients to the toxic metal mercury, federal health researchers said Friday.

The Food and Drug Administration reviewed 34 recent research studies and found "no significant new information" that would change its determination that mercury-based fillings don't harm patients, except in rare cases where they have allergic reactions.

The FDA released a draft of its review ahead of a two-day meeting next week to discuss the safety of mercury used in dentistry.

Consumer groups opposed to its use disputed the FDA's conclusions. The groups plan to petition the agency for an immediate ban on use of the cavity-filler in pregnant women.

"The science is over. There is no safe level of exposure," said Charles Brown, a lawyer for one of the groups, Consumers for Dental Choice. "The only thing standing between this and a ban is politics. They are still pretending it is a scientific question, but it isn't."

Amalgam fillings, also called silver fillings, by weight are about 50 percent mercury, joined with silver, copper and tin. Dentists have used amalgam to fill cavities since the 1800s. Today, tens of millions of Americans receive mercury fillings each year. Amalgam use has begun to decline, however, with many doctors switching to resin composite fillings, considered more appealing since they blend better with the natural coloring of teeth.

With amalgam fillings, mercury vapor is released through tooth-brushing and chewing. In general, significant levels of mercury exposure can permanently damage the brain and kidneys. Fetuses and children are especially sensitive to its harmful effects.

Scientists have found that mercury levels in the blood, urine and body tissues rise the more mercury fillings a person has. However, even among people with numerous fillings, exposure levels are well below those known to be harmful, the report said.

"If substantial scientific evidence showed that dental amalgam posed a threat to the health of dental patients, we would advise dentists to stop using it. But the best and latest available scientific evidence indicates that dental amalgam is safe," Dr. Ronald Zentz, senior director of the American Dental Association's council on scientific affairs, said in prepared remarks to be delivered Wednesday to the joint meeting of FDA experts on dental products and neurology.

Among those expected to address the joint panel is Rep. Diane Watson (news, bio, voting record), D-Calif., who has introduced legislation that would effectively ban the use of mercury in dental fillings by 2008. Watson will press the FDA for a ban and call on the agency to study the environmental impact of dental mercury, spokesman Bert Hammond said.

Also on the legislative front, Sen. Mike Enzi, R-Wyo., and other Senate colleagues have asked

President Bush's nominee to head the FDA about the safety of mercury fillings. An Enzi spokesman said the lawmaker has yet to receive Dr. Andrew von Eschenbach's answers to those questions.

Meanwhile, representatives of the National Multiple Sclerosis Society and Alzheimer's Association are expected to testify that there is no known scientific evidence to connect mercury fillings and the two diseases that are the focus of their respective groups. And Swedish and Canadian experts are to discuss how their countries regulate amalgam fillings.

The meeting likely won't be the last word in the drawn-out fight over mercury fillings. As early as the 1840s, dentists were squabbling over whether gold or mercury-silver fillings were better — a feud that led to the disbanding of the first national dental society in the United States, according to a March article in the Journal of the California Dental Association.

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How travel has changed since 1994

ROLF POTTS


This week marks an important anniversary for me: Exactly twelve years ago, on a sunny Oregon afternoon, I completed my first vagabonding stint — an eight-month road trip through 37 U.S. states and two Canadian provinces. Living out of a 1985 Volkswagen Vanagon on a budget of a just over $600 a month (earned from a post-graduation landscaping job), I'd managed to survive the '94 Northridge Earthquake, attend my first New Orleans Mardi Gras, ride with a police patrol in Houston's Fifth Ward, volunteer on a housing project in rural Mississippi, spend a month in Florida during Spring Break season, experience New York for the first time, stay at a Cistercian monastery in Massachusetts, backpack through a dozen national parks, swim in two oceans, and cross the Great Divide eight times. It was my first long-term travel experience, and it will always remain one of my favorites.

When I look back through my old journals and photos, I'm struck by how much travel has changed since 1994. These days, I take it for granted that the Internet keeps me in touch with friends and family, even from far-flung places like Mongolia and Patagonia; in 1994, contacting a single person from Montana or Pennsylvania required a phone booth, a pocket full of quarters, and a lot of patience. In 1994, I navigated with paper maps, got my information from a single Let's Go: USA guidebook, and met people at random. These days, folks can navigate via GPS or online driving directions, scour the Internet for a wealth of travel ideas, and use online message boards to make travel friends before they ever leave home.

Before I get too wistful about the "purer" travel conditions of 1994, however, I'll admit that travel has always been getting easier and more accessible. In the 19th century, people claimed that the efficiency of the steamship had destroyed the romance of sailboat travel; in the 15th century, coach carriages were ridiculed as a wimpy alternative to going it on horseback. No doubt when Marco Polo first headed east as a teenager, his father and uncle continually reminded him that the Sogdian bandits weren't nearly as fierce, nor the sirocco sandstorms as severe as when they first traveled to Asia.

I mention these examples because I recall how, as I planned my 1994 journey, the travel veterans I sought for ideas were often more interested in giving lectures than in giving encouragement. For those old Oregon hippies, traveling in an age of easy credit cards, telephone voicemail, and cable TV was decadent and meaningless compared to the days when they had to find their way by word-of-mouth, hitch rides from speed-addled truck drivers, and make spare change by selling hallucinogenic kumquats (or whatever).

Since I don't want to similarly diminish the experience of those who are just getting started in their travels, I'll refrain from nostalgic harangues here. Still, in the interest of pointing out how much difference 12 years can make, here are five major ways the travel experience has transformed — for better and for worse — since 1994:

1) Cell phones

In 1994, cell phones were too clunky and expensive to be of use to budget vagabonders; I used quarters or calling cards to call people, and I was functionally unreachable to incoming calls. These days, cell phones make communication cheap and easy stateside — and cell rentals are increasingly being used by travelers in overseas destinations. In time, the proliferation of web-browsing BlackBerry-type devices, Internet phone services (such as Skype), and satellite technology will make out-of-pocket communication even easier. On the upside, this makes travel anywhere safer and more efficient. On the downside, one of the charms of any journey is being completely cut off from your home — and a buzzing phone in your pocket only makes it harder to immerse yourself in your surroundings.

2) E-mail

Just over a decade ago, few people outside of research and technology circles had an e-mail address; now it's rare to meet a person without one. Fortunately, e-mail is a useful and non-intrusive way to communicate on the road — just so long as you don't get obsessive about seeking out Internet cafes to check your inbox as you wander.

3) Digital cameras

Not so long ago, waiting in anticipation for photos from a one-hour developing lab was a standard part of any travel experience. Now, digital cameras enable you to immediately document, analyze, and edit your travel experience. In a certain sense this threatens to dilute travel experiences, as the quest for a perfect snapshot can get in the way of actually seeing a place (if you don't believe me, just witness the obsessive snap-check-edit rituals during any Santorini, Chichen Itza, or Angkor Wat sunset). Nevertheless, there's something to be said for having a visual record of your travels: In 1994, I often got fed up with the hassles and uncertainties of my film camera — and my photo album has unfortunate gaps as a result.

4) iPods

In '94, I thought my Sony Discman (and 60-CD storage wallet) was the pinnacle of compact audio technology. Twelve years later, iPods (and similar devices) allow travelers to carry their entire music library in their pocket — and still have hard-drive space left over for podcasts, digital maps and city-guides, TV episodes and photo storage. The advantages here are obvious; the challenge is in knowing when to set aside your digital world and better embrace the real one.

5) Internet travel planning

The World Wide Web is inarguably the most significant thing to affect travel planning in the past twelve years. When I was planning my 8-month USA trip in the early nineties, I often felt like a lonesome, semi-delusional iconoclast. These days, online travel communities like Lonely Planet's Thorn Tree, Bootsnall.com, and IgoUgo, can connect you with dozens of people who share your travel yen and are willing to pass along advice and encouragement. Moreover, online booking services allow you to score the best travel bargains; destination guides and tourism websites allow you to plan your itinerary right down to the last ferry run or museum opening; blogging software allows you to post your travel journal and photos in real time. In terms of increasing travel options and efficiency, this has been a godsend, but the primary temptation is to micromanage your journey before you ever step out the front door. Most everything memorable from my 1994 USA adventure happened by chance — and those happy accidents rarely happen on an over-planned itinerary.

On a final note, for those of you who think that 1994 wasn't that long ago, I'll share one more fact: For the entire 8 months of my journey, I rarely paid more than a dollar per gallon of gasoline. Ancient history, indeed.

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New Yorker Claiming Voodoo Curse Drowns 2 Kids, Kills Self On Subway Tracks

AP

New York—A father, convinced he was the victim of a voodoo curse, apparently drowned his two young children in the bathtub and then jumped to his death in front of a subway train, police said Thursday.

Franz Bordes, 39, died at Wednesday evening at a Brooklyn subway station. Investigators found several suicide notes indicating he was at odds with relatives of the children’s mother, a Haitian immigrant like Bordes.

“They’re using everything they can to destroy me, most of all voodoo,” one of the notes read, according to police.

Bordes, who was unemployed, lived with Francoise Mercier, 42, and their children, Sweitzer, 2, and Stephanie, 4, in an apartment on Staten Island. Family members told police that the father usually looked after the children while Mercier worked as a nurse’s aide.

After Mercier learned Bordes was dead, she rushed home from work to check on her children, and found them in the bathtub, not breathing, police said. Paramedics later pronounced them dead.

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