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▲朝鮮
▲エベンキ族
The word (shaman) comes from the language of the Evenk... It
was first used only to designate a religious specialist from this
region. By the beginning of the 20th century it was already being
applied in North America to a wide range of medicine-men and
medicine-women, while some New Age practitioners today use the word
widely for persons who are thought to be in any sort of contact with
spirits.
(・∀・)クスクス
http://bbs.enjoykorea.jp/tbbs/read.php?board_id=thistory&nid=1553707&st=writer_id&sw=terrific
▲韓国のソッテ
昔の韓国人たちは桓因(神)が天に住んでいるので天に向かって伸びるもの(山と木)は神が行き来するものと信じてきました。 鳥は桓因の使者に思いました。 ソッテはてっぺんに鳥が止まっている様子をした柱でした。 それは天と大地とを繋ぐ使者としての鳥の役目を象徴しています。 住民たちは大地に人間の生存と繁栄を望む気持ちで村の入口にソッテを立てました。 ソッテのある場所は韓国人たちが嬉しい時や悲しい時天に向かって祈る場所でもあります。 ソッテ ハヌル(ハヌルは天を意味する)は韓国祖先の魂が生きている所として描かれます。
▲エベンキ族の鳥トーテム
That is to say, the space features both symmetry and
representations of the upper, terrestrial and underwater worlds. The
upper world is present in the bird poles and the terrestrial
world is present in the yarga and the moose boards. The underworld as
well as the underwater world are represented by the uprooted tree
trunks used in carving (bringing the underworld up to the terrestrial)
and the pike boards which signify the realm beneath the water.
These items are arranged around the shaman's tent so as to make the
shaman's hearth the central feature of the ritual space.
(・∀・)クスクス