Tuesday, October 31, 2006

Beauty Is In The Eyes Of The Ancients


Sons of their fathers...

A friend of mine arrived from Lagos recently with a wonderful gift, he knows that I enjoy traditional music of the highlife genre and so felt that Sonny Bobo would be up my street. The dude did not disappoint. If you love Owerri language and enjoy Owerri delicacies such as Nkwobi and Ofe Owerri, then here is something that would aid the process of your enjoyment at home or at your local bar. What I enjoyed most in the song (an extended play experiment) was the artiste's lyrical flow in his native Owerri language, a language that I love so much but have been struggling to learn, many thanks to Uche who but for the odd word here and there can not even speak her own language.

(left) Portrait of an African woman

Being that my friend brought a bootlegged copy, I couldn't see what Sonny Bobo looks like on the CD sleeve to judge his assertion that he is truly a fine man, something he says that his mum, dad and the priest who baptised him all confirmed. Sunny Bobo may have carried this vanity a bit too far in the album as his name was constantly mentioned every step of the way through out the album but his vain style should not take away from his fine effort to immortalise his language, while at the same time entertaining his listeners.

While narrating the story of his encounter with the fine lady whom his mum set him up with, Sunny Bobo resorted to an adapted version of this phrase made popular by the Oriental Brothers – Elewe ukwu egbuo ewu to describe her virtues, his attempt at translating the phrase into the English language I am told is the main reason why the album has become a bestseller, as school kids and adults have since adopted the phrase which are now used commonly. Quoting directly from the record, Sunny Bobo describes the girl as a 'looking nyash killing goat' type, (words his).

You would have to go deeper into the Igbo culture to truly appreciate the true meaning of the phrase, taken out of context a modern day cosmopolitan girl may feel offended if addressed in such manner, as she may feel that she is being ridiculed or that her natural endowments are being riled, but to women of the old school, in the days of the fattening room experiment when women were well rounded and appreciated by men, such adulations were indeed to be savoured.

One could easily see that the ancients sure knew how to appreciate beauty, and our women knew how to wear and show it. For some of us that didn't witness the real African beauty in our women long before Fashion Fair and Mac Cosmetics took over, we are comforted by the stories and pictures of our women praised in songs such as Sunny Bobo's, and also told in books and magazines, the ink of which are fast fading. Such portraits usually depict the women in adorable poses, eyes shining and skin glowing like burnished bronze. The hairs are usually well plaited in different styles to highlight and accentuate their beautiful faces, what skin that is visible from below the chest area down to the waist line (which are covered by beautiful pieces of Akwete clothes) are painted with Nzu and Uri in many different patterns, of course not forgetting the Jigida beads nicely tied round their waists which jiggle in sync with the movement of their waists as they glide about their daily routine, going to the farm, cooking family meals with firewood and earthenware pots or visiting the village market square to sell home grown vegetables.

Those were the days.

The men of old rewarded the women with praise, for taking out time to adorn themselves. Such praises found themselves in local folklores, songs, names and even titles. For this reason adulatory names and titles such as enenebe eje olu, (looking woman no going work – borrowing from Sunny Bobo), mkpulu mma (paragon of beauty), akwa ugo (the egg of an eagle) and so on would forever remain evergreen.

Beauty would always be in the eyes of the beholder, while Sonny Bobo may consider the girl in question to be an Asa; Emeka may however regard her as Mgbeke. It is customary to hear some women in Alaigbo being called Asa Mma (the beautiful one), or Asa Mpete (the most beautiful) to signify either their beauty as beheld by the beholder or caller. Such women may then go on to assume the names which eventually become their traditional title (Afa otutu). You would not hear men calling women Mgbeke to their faces because it is a derogatory term for a naive woman as Mgbeke does not necessarily signify a not-so-pretty woman.

Other cultures may have their own ways of adulating their women, In America for instance it is normal to hear American rap artistes calling their women unprintable names, it probably works out for them, but surely our own ways of appreciating our women uplifts rather than downgrade them. Many thanks to Sonny Bobo and his likes, Onyeka Onwenu and Nelly Uchendu before him and all the many up and coming Nigerian artistes who have remained true to their culture. They are indeed true sons of their fathers.

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All The Men Are Gone!


Prostitutes' Pictures...

Don't you just love the Internet? This is the second in my pet series that explores phrases and words typed into search engines to produce Nigeria related results. Again, don't forget. The only reason why these searches specifically interest me is that they somehow led web surfers to my website and all webmasters are interested in what sends traffic their way.

The way some of us string words together in a search, it is a miracle of the modern day variety that servers don't crash along the way as the software and hardware work overtime to decipher our jargons. It is a bigger miracle still that we obtain any result even remotely close to what were looking for.

Take the following for instance: "Newspapers magazines man is nothing without the gods". What sort of result is that supposed to generate? I got tempted so I typed it into Google to see what would happen and it pulled up websites listing "Jesus' Alien ancestors", "Dungeons and Dragons" and strangely enough, 2 pages from this website. The Writers Write main page as well as the one page devoted to some of my attempts at poetry.

Well, here goes! Enjoy the ride, if you can understand it!

"Vultures at night"
Meeting time…

"Ogbanje"
Will also be at the meeting.

"Thug life in America"
It's a hard knock life. That's what they tell me.

"Poems about broken bones"
Woah, if Wole Soyinka could pen a paean to his first grey hair, why shouldn't we have poetry talking about broken bones? So, will this be titled To My First Broken Bone or what? And when he gets another, that one will be To My Follow-Up Broken Bones? The same chap probably wrote those other masterpieces, To My First Attempt at Masturbation, To the Stink From my Left Shoe… and for his woman, he wrote To Her First Broken Fingernail.

"Naked Nigerian Women"
Go watch Chico Ejiro's movie, Shattered Home. Sick sick man. Still, I find it of particular interest when people search the Internet for naked bodies of particular ethnicity. Could it be that you can tell the difference just by looking at the nakedness of a Nigerian woman from a Ghanaian woman? Isn't black just that - black? Or are the "attacks" and "defenses" shaped differently, more ample in some?

"Naked Nigerian men"
We don't post our photos on the Internet, you hear? It is not a Nigerian thing. We may be sick, but our sickness never reach that yonder.

"Education in Nigeria since the inception of democracy"
Same as education in Nigeria before the inception of democracy. Why do you think things changed?

"Sensual massage Brooklyn"
The same guy probably searched for "Sexual massage New York city" Check the Yellow Pages. If your body needs some panel-beating, good place to start.

"Sir Shina Peters"
Ijo Shina. Dance with your chest.

"Misconception of Africa"
You're opening a can of worms, buddy. You could write a book on that topic. Hell, you could write a 20 volume encyclopaedia. Where do you want to start? The countries - individually misconceived?

"Will reparation for African Americans work"
It ain't gonna happen dude. Not in this lifetime and plane of existence. Besides, I had the impression you folks are kind of glad your great grandfolks got out of Africa before the ship went aground? Reparations? That's one boat that ain't gonna float.

"Search for secondary schools in Ibadan Nigeria"
Too many words, buddy. You have totally confused the engine. Next time, try "Ibadan + School". Or just hit one of those reunion websites.

"Wet Nigerian girls"
Oh, our girls get wet too. Honestly speaking, they do. But you will have to wait for the rainy season to see them in that condition. If you are fit and randy (I mean ready), you may also follow them to the river where they take time to pour water on their heads to cool down before returning home with the water they have gone to fetch. They also get wet when they are washing the clothes… You know, we don't use washing machines like all these Oyinbo pepper people. You should see the muscles on the "washer woman" in my area. She gets wet when she washes too. That's the sort of wetness you're talking about, right?

You can also get the girls on this side as wet as you want them to be, you know? Just get a bucket of water and splash it on any girl you run into in the nearest O'Dabro store.

"Picture of Sola powered car"
I don't power cars. What do you think I am? Batteries? Oh, you mean solar? Sorry.

"All Nigerians living in USA"
Na we be dis o, my mother's husband. We dey for dis yonder o! You no go fit find all of us for the Internet sha. Dat one go hard small. We plenty, ya hear?

"Yelling tree frog"
Hush up! People are trying to sleep!

"Nigerian men in America"
All taken! At least that's what my single female friends tell me. You have to find your own Nigerian husband before you come to America or you will have a tough task of it. All the good men are gone. Only the credit card swipers are left.

"Yoruba love poems"
You fit chant so?

"The wild man of Africa"
All moved to America. Really, web searches like this give Africa a bad name. Wild man…When will you folks shove this Tarzan "Bundolo" myth up some place where the sun never shines?

"Abnormal bossom"
Bro, I bow small. So, why would you be looking for that now? That's what turns you on? What is your definition of abnormal sef? Super large, so large the tower leans frontwards? Tiny ones so small, you can't even see the nodes? Cancerous ones? Mutilated ones? Why would you be looking for that anyhow? Cos you think you got a pair? I fear and I tremble.

"Female navel snuffing"
Is this about death fantasy and stuff like that? I tried the search and it took me to some terrifying websites. My broda, Oyinbo man dey try something. How to die go dey give some people romanciquine, I no know. But me I no get chest. Na mouth I get like person wey don chop bean cake. You try am if you get belle. No say I no wan you o!

"Jigida"
The song or the real thing? Uche Ibeto never check out of Naija o. Likilikilikiliki sa sa sa sa!

"Sad poems about depression"
Are there any happy ones?

"I saw my cousin naked"
Dude, a little more info would have been helpful. We're truly curious. Are you male and you saw your female cousin naked? Your female YOUNG cousin, not someone in her 60s? Good for you! Enjoy the view.

Are you female and you saw your young male cousin naked? Was he at alert like he just woke up from a dream full of bossomy babes like on Baywatch? Enjoy the view.

Are you male and you saw your male cousin naked? Or you're female and you saw your female cousin naked? Is that making you feel excited? You're a homosexual. Get with the program.

Now, whatever you are, tell us how you did this. May be we can get in on the action. Next time, put in the address of your house and we will find our way there to come and enjoy the view too. By the way, you didn't see her on a porn site, did you? Send us the web address! We're all eager to crash the server!

"Naked dancers in house"
What is wrong with all these sickos searching for nudity on the Internet, visiting www.dannishardrive.com and… (Did I just say that?).

"Hairy buttocks"
Whatever floats your boat friend.

"I am going to write about Yusuf"
Good to know. I am sure Yusuf will be flattered. Thanks for informing us. While you're at it, why don't you write about Bature too. And Mohammed.

"Free men underwear pictures"
Are there some you pay for? And what do you want to do with underwear pictures anyhow? Not even with the men in it, just the pictures…That's what fries your egg?

"Very fat people women naked"
Pray one doesn't fall on you, you this very skinny perverted man naked.

"Pictures of people flirting then taking their clothes off"
You shouldn't be on the Internet. Go to a bar or the nearest Go-Go Club and your fantasies will become your reality.

"Benin city naked"
Wow! That's supposed to be poetry, right? You're trying to do that short poem magic John Pepper Clark Bekederemo did with Ibadan? Benin city…Naked. Wow! I shake my head for you. I shake am hard.

"Prostitutes pictures"
Get the real thing, buddy. Just watch out for New York's finest or whatever it is they call themselves when they're not shooting some unarmed immigrant.

"Picture of African Americans with corn rows"
Probably a brother from another planet. Haven't you seen the movie called Signs? Beware of them corn rows, buddy. Especially rows with black dudes.

"How to call Nigerian cell phone"
There you go, throwing away the one excuse you have for not calling home! Why would you want to do that? It worked so well for me because I wasn't lying. I really couldn't get through to those stupid GSM phones that my brothers and sisters and friends who were always broke somehow found money to buy. The day I figured out how to make those calls, my phone bills skyrocketed! Well, do not say I did not warn you. Dial 011 - 234 - then jump to the 80…etc. Drop the 0 before the 8 and all should be fine, if ALL CURCUITS ARE (ALWAYS) BUSY, PLEASE TRY YOUR CALL NEXT YEAR (LATER)!

"Dialling one number but reaching wrong number"
The NITEL Syndicate don reach you! Don't give them the MoneyGram details please! And don't believe whatever they tell you, it's a lie! Just abuse their mother and hang up.

"Pictures of Nigerian girls in America"
My brother dey find wife. Well, what does my pastor say…He who finds a wife finds a good thing. Ride on bros.

See ya some other time!

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Saturday, October 28, 2006

Marriage and Divorce in the Gikuyuland


MARRIAGE
Marriage was a complex affair in the traditional society. It was the point where all the members of a given community met the departed, the living and those yet to be born, therefore, without procreation, marriage was incomplete. Everybody, therefore, had to get married and bear children, that was the greatest hope and expectation of the individual for himself and of the community for the individual.

Preparing for marriage was a long process, marked by rituals and in choosing a marriage partner, different customs were observed. A fairly widespread practice was the one in which the parents and relatives of a young man approached the parents of a particular girl and hence started marriage negotiations. In other societies it was the young people themselves who made their own choice and afterwards informed their parents about it. In the traditional societies, marriage was not allowed between close relatives. Where marriage was allowed within the same clan, carefully scrutiny followed to make sure that the couple were not close relatives. Taboos existed to strengthen marriage prohibitions. For example, it was feared that children of close relatives would die, and that the living-dead who were displeased with such a marriage would bring misfortune to those concerned.

The actual wedding ceremony lasted for many days and was full of rituals. In others the bridegroom and his party had to fight the bride's people in order to get her. There are lots of cultures and procedures that came before marriage and which had a lot of meaning. The custom of presenting a gift to the bride's people is still widely practiced. Different names are used to describe it, such as 'bridewealth', 'bride-gift', 'bride-price', 'dowry'. The gift may be in form of cattle, money, foodstuffs and other articles. This marriage gift is an important institution in African societies. It is a token of gratitude on the part of the bridegroom's people to those of the bride, for their care over her and for allowing her to become his wife. Under no circumstances is this custom a form of 'payment'. The man and his people were not the only people who gave: the girl's people also gave gifts in return, even if these may have been materially smaller than those of the man. To be unmarried is childhood, to be married is maturity and a blessing.

When the rite was over, the couple went into their special house and consummated their marriage. Virginity was the symbol that life had been preserved, that the spring of life had not been flowing wastefully, and that both the girl and her relatives had preserved the sanctity of human reproduction. A virgin bride was the greatest glory and crown to her parents, husband and relatives.


Polygamy
Polygamy was common in the traditional society. In popular usage, it is applied to mean the state of marriage in which there is one husband and two or more wives. It raised the social status of the family concerned. Often it was the rich families that were made up of polygamous marriages. If the first wife had no children, or only daughters, it followed almost without exception that her husband would add another wife, partly to remedy the immediate concern of childlessness, and partly to remove the shame and anxiety of apparent unproductivity. When a family is made up of several wives with their households, it means that in time of need there will always be someone around to help. This is corporate existence. For example, when one wife gives birth, there are other wives to nurse and her care for other children during the time she is regaining her vitality. If one wife dies, there are others to take over the care of her children. In case of sickness, other wives will fetch water from the river, cut firewood, cook and do other jobs for the family. If one wife is barren, others bear children for the family, so that the torch of life is not extinguished. The custom of inheriting the wife of a deceased brother is fairly common. By brother it should be understood to mean not only the son of one's mother but any other close relative. The brother who inherits the wife and children of his deceased relative, performs all the duties of a husband and father. The children born after this inheritance generally belong to deceased man.

Divorce
Divorce was an 'accident' in marital relationships. Once the full contract of marriage had been executed, it was extremely hard to dissolve. The causes of divorce included sterility or barrenness especially on the part of the wife. This was probably the greatest single cause, since the inability to bear children blocked the stream of life. Where the husband was impotent or sterile, his 'brother' performed his duties and thus saved the marriage from breaking down. If the wife was barren, the husband could take another wife and keep the barren one which also in turn saved the 'first' marriage.

These religious and social uses of sex were held sacred and respectable. If there was a breach of any of them, this was taken very seriously. Sexual offences of one kind and another are many, these may include fornication, incest, rape, seduction, homosexual relations, sexual relations with a forbidden 'relative' or domestic animals all constitute sexual offences in a given community. Society dealt variously with these offences and people were very sensitive to any departure from the accepted norm concerning all aspects of sex. Marriage then, was considered a religious duty and responsibility for everyone. It formed the focal point where the departed, the present and coming members of society met. Therefore, marriage is a sacred drama in which everybody is a religious participant, and no normal person may keep away from this dynamic scene of action.

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Thursday, October 26, 2006

A Separate But Equal Ruling for Gay Marriage




While the New Jersey court pats itself on the back for advancing the civil rights of gays and lesbians, lets pause for a moment to note what gays and lesbians have not won: actual equality.

The Supreme Court of New Jersey has ruled in favor of gay marriage, sort of. By a vote of 4 to 3, the court says the state must afford gay couples all the “rights and benefits” that straight couples have under the law. But the majority punted on the question of what to call gay marriages. If it doesn’t want to call them marriages, the legislature is free to come up with a term of its choosing for committed gay relationships.

In other words, the court is fine with a nomenclature under which some marriages would be separate—but equal. In a sentence that will seem silly—and unjust—in 20 years, the court says this explicitly: “We will not presume that a separate statutory scheme, which uses a title other than marriage, contravenes equal protection principles, so long as the rights and benefits of civil marriage are made equally available to same-sex couples.” The Plessy court couldn’t have said it better: separate railway cars for blacks are fine, as long as they are just as nice as the ones for whites. Don’t bother about that curtain between the black and white cars. “Marriages,” “civil unions,” “two guys shacking up with a lot of All-Clad cookware”—does the term really matter?

It does. Actually, I have a bit of sympathy for the court on what to call gay relationships. I was never certain what to call my boyfriend of eight years—ick, “boyfriend.” I’m 35, not 15. But “partner” sounds clinical, “lover” sounds too ’70s and “longtime companion” sounds pathetic, evoking two old queens in cardigans watching Bette Davis movies.

Nothing else sounds right because we already have a terminology for our better halves—spouses, husbands, wives. But because Michael and I couldn’t marry, calling him my “spouse” was a lie. So I always introduced him as my “partner” and put my hand around his waist, to show we didn’t just run a pet store or a restaurant or a Hollywood studio together. I also showed pictures of our two beautiful cats (wait a second, do we sound like “longtime companions” now?).

To be sure, the New Jersey decision has moments of ringing clarity. It enumerates specific ways in which gay couples suffer when they can’t marry, even gay couples in a state like New Jersey that protects gay individuals from discrimination. For instance, the court noted that if a lesbian dies, her partner doesn’t currently have access to survivor benefits under the state Workers’ Compensation Act. She can’t get the back wages owed to her deceased girlfriend. She can’t get the compensation available to spouses and other relatives of homicide victims. Gay parents in New Jersey can go through the long, expensive process of adopting the children of their partners, but straight people must only get married—anywhere, even in a quickie Vegas hitch—and the state automatically presumes dual parentage.

The court’s decision will end these (and many other) inequalities, and in that sense it stands in contrast to the embarrassing New York high court ruling from earlier this year. A skein of twisted reasoning, that 4-2 decision went against marriage equality. In an unpersuasive bit of reverse bigotry, the New York court said that because straight relationships “are all too often casual or temporary” and can lead to children born out of wedlock, the state needed to help straights by maintaining an exclusive, all-heterosexual club called marriage. Straight people used to be obsessed with the dangers of gay bathhouses; I guess sports bars and hetero dating sites are now the real dangers to society.

The New Jersey court didn’t engage in gimcrack sociology. It stuck to the law and declared that “there is no rational basis for, on the one hand, giving gays and lesbians full civil rights in their status as individuals and, on the other, giving them an incomplete set of rights when they…enter into committed same-sex relationships.” And yet like their New York counterparts, the New Jersey judges threw the decision of what to call these relationships back “to the democratic process.” The New Jersey court continued, rather lyrically: “In searching for the meaning of ‘liberty’…we must resist the temptation of seeing in the majesty of that word only a mirror image of our own strongly felt opinions and beliefs. Under the guise of newly found rights, we must be careful not to impose our personal value system on eight-and-one-half million people, thus bypassing the democratic process as the primary means of effecting social change in this State.”

The contrarian in me appreciates this part of the ruling: as a libertarian, I don’t believe the state has much business approving or disapproving relationships in the first place, so it makes sense that the people, not the courts, should decide what to call the arrangements under which those relationships are codified.

But if the state is going to be in the marriage business, and if we all agree there’s no rational basis for denying marriage rights to gay couples, how could there possibly be a rational basis for creating a separate-but-equal “marriage but not really marriage” statute for gays?

The court says allowing gays to wed is such a profound reconceptualization of marriage that it “must come about through civil dialogue and reasoned discourse, and the considered judgment of the people in whom we place ultimate trust in our republican form of government.” Similarly, in July, fellow contrarians like Kurt Andersen of New York magazine argued that “when courts make certain ‘good’ decisions too far ahead of public opinion and legislative consensus, the result can be hugely problematic, as we’ve seen since Roe v. Wade.”

But Andersen was wrong on the facts: since Roe was decided, support for abortion rights has increased, according to Gallup polls. Opposition to abortion has also intensified, but it’s silly to think that anti-abortion purists would be fine with baby killing as long as a legislature rather than a court had decided to allow it. On the flip side, millions of women didn’t have to resort to self-abortions while they waited for “civil dialogue and reasoned discourse” to arrive in state legislatures.

There’s an even more relevant example: since a court decided in favor of equality for same-sex couples in Massachusetts, support for gay marriage in that state has increased, not decreased, as Andersen’s theory would suggest. And more importantly, thousands of gay couples have been able to enjoy the rights and benefits to which they are entitled.

Obviously judicial activism can go too far. But this isn’t judicial activism; it’s judicial hair-splitting. While the New Jersey court pats itself on the back by saying “Our decision today significantly advances the civil rights of gays and lesbians,” let’s pause for a moment to note what gays and lesbians have not won: actual equality.

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Wednesday, October 25, 2006

Japanese women share the trials of a life without climax

Ryann Connell

Chizuru looks every bit the party girl in her revealing, body-hugging dress. The image is confirmed when she admits frequently picking up guys at nightclubs. But when she gets them home, she says she suddenly undergoes a transformation.

"I become this shy woman who can't say what's on her mind," she tells Spa!, admitting that she's never had an orgasm despite considerable sexual experience -- an affliction apparently plaguing every second Japanese woman.

"I love sex," Chizuru says. "It feels really good when somebody plays with my clitoris. And I really love it when their finger goes deep into me. But every time I reach the stage where it's like, 'Oh, God, just a little bit more, keep going,' they all stop. And I never orgasm."

The 30-year-old IT company worker says she's had plenty of partners who've tried their hardest to bring her to a peak, but she's never been able to assail the summit and often resorts to faking to avoid hurting feelings.

"The guys have tried hard for me, so I kinda feel obliged to fake it," she says. "I basically learned what to do by copying adult movies. I hold my breath for about five seconds, then let out a moan. I don't think anybody's ever realized. I don't want to act, though."

Chizuru is determined to one day reach orgasm.

"I can't bear the thought of dying without having come at least once. I think that idea's really sad. Nobody knows how much longer they've got to live, but I want to find out what it's like."

Aika Miyajima, a 27-year-old temp worker, knows where Chizuru's, er, coming from. Though she says she enjoys making love as much as the next person, she has no idea what it's like to climax.

"I don't really like cunnilingus, but I put up with it because I figure it might help in the end. Same with having my clitoris rubbed -- it hurt, but it's kinda like 'Ah well, I'll grin and bear it for as long as I can because something better might come up,'' Miyajima tells Spa!, adding that she's tried to bring herself off in the past. "When I put my finger in, I don't really know where to touch. Should I go deep? Or just stay around the edges? I figure if I knew where it felt good, I'd be able to make myself orgasm. But, in the end, I really have no idea how to masturbate properly. I keep trying, but I calm down and get to a point where I start asking myself what the hell I'm doing. Besides, I've got long fingernails, so I don't reckon I can masturbate."

Yoko Kirita, a 29-year-old construction company OL, is another woman who's never orgasmed. She sought the help of others to try and overcome her problem, joining a "threesome club."

"It was fantastic going together with two guys. I was totally at ease. I tried other stuff like orgies and with women," she tells Spa!, adding that she was still unable to reach her zenith. Even after meeting a chiropractor who learned every part of her body -- even through the back door -- and could make her ejaculate at will, she was still unable to orgasm.

"I've tried technically proficient types and unusual stuff, but I couldn't come. I thought that a woman had to love somebody before she could orgasm, but even when I was with a guy I loved there was nothing. I still don't know what it is to orgasm. I'm beginning to think I'll never know what it's like."

Noriko Kano, a writer on Japan's adult movie industry, knows exactly how Kirita feels... or doesn't feel, to be more precise. Despite having spent the past 15 years fiddling with her clitoris -- she calls it her "life work" -- Kano has never had an orgasm during sex.

"I figure it's because I've masturbated too much. I do it at least once a day, so I think my genitals have become desensitized. But I can't possibly give it up. I started when I was in elementary school and found my parents' porno mags. I think that really influenced my attitude toward sex. I became obsessed with making sure that I could bring a man to orgasm," the writer tells Spa!

Kano says that she's tried everything imaginable to have an orgasm, including using a vibrator and rubbing her nether region roughly up against her partner's pelvis every time he lets her ride atop of him -- but all to no avail.

"I guess him coming is like me coming. When he orgasms, I'm relieved and filled with pure pleasure," Kano tells Spa! "But if he gets excited by me having an orgasm, it looks like I've got a bit more work to do on myself yet."

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DVD's teaching raunchy English snapped up in Japan


Masuo Kamiyama

Shukan Jitsuwa "Eiki-mae ryugaku" (study abroad in front of the train station) is the slogan of a certain chain of English conversation schools, the implication being that one can "go overseas" and master a foreign language without ever leaving Japan's shores.

Fuhgeddaboudit, says Shukan Jitsuwa, affecting the Brooklyn dialect. Using conventional learning methods, there are some things you're simply not going to acquire by staying home.

One of these is knowing how to ask a sexy blonde to give you a blow job. Or about her favorite position in bed.

But now, thanks to "English by the DTM method," you can acquire these and other useful "Ero English" phrases for use in the unlikely eventuality that you encounter a blonde while on the prowl.

DTM stands for Direct Translation Method. But it might as well mean Dirty Talk Method. Here's a few examples of what you can learn from the sexy supermodel instructions that appear on a pair of DVDs that went on sale in September.

"Okay, students, now repeat after me:

- "What is your favorite position?" -- "I'm going to take you to heaven."-- "That's [sic] feels good. I'm cumming!"

Two discs -- named "Nancy" (beginner) and Rachel (intermediate) -- sell for 12,000 and 14,000 yen, or 19,800 yen for the set of two.

In a nutshell, the DTM learning method involves a learn-as-you-go approach to comprehension. Developed by a university professor (unnamed here), the method has begun to attract growing numbers of language learners.

As one example, when Japanese are taught the phrase "I love you," it is translated to them in natural Japanese syntax with the verb at the end, i.e., "Watashi wa anata wo aishiteimasu." But DTM translates the phrase using the English pattern of subject-verb-object: "Watashi ga, aishiteru no wa, anata desu" (literally, "As for me, the [thing that] I am loving, is you"). While appearing somewhat disjointed, this succeeds in conveying the way English is expressed more accurately than traditional methods.

What about the more risque contents, you ask?

"From the results of a survey we conducted, most of the buyers have been men between the ages of 30 to 60," a PR spokesperson for DTM tells Shukan Jitsuwa. "These customers have also indicated their preference for materials that are more adult oriented (i.e., with sexual contents). So we decided to produce the two DVDs."

After rehearsing their lines from the discs, presumably these thirtyish to fiftyish Japanese will head for one of Tokyo's so-called "gaikokujin pubs," where blonde-haired, blue-eyed ladies hang out, and after a self introduction and a few preliminaries, deliver their pitch.

And who knows? If their delivery is polished enough, some might even go for it.

"Japanese men of all generations are easy prey for blondes," says Tomoyuki Abe, a director and performer in his own adult videos. "The main factor that keeps Japanese men from making it with them is the language barrier. If they can learn how to deliver their lines right, it might just work."

Both the beginner and intermediate DVDs feature five scenarios. First the actors mouth their lines with no supplementary information, to develop their aural comprehension skills. The dialogs are repeated. Then the scenes are shown once again with English subtitles. Then finally, the English appears with a Japanese translation.

Among other things, Shukan Jitsuwa points out, the DVDs wean Japanese away from their own English word borrowings by putting terms such as "breasts" or "tits" (not "basuto"), or "butt" and "ass" (not "hippu") into their properly idiomatic perspectives. Some terms might add to the confusion, however. "Rodo" is introduced not as a paved surface, but as "semen" (load).

Those interested in acquiring such er, learning materials should seek out the DVDs titled "Kore nara Dakizu ni Eikaiwa. Amerkajin Onechan wo Eigo de Kudoite H Suru?" (With this, you won't tire of conversational English. Can you get laid by amorously approaching an American gal in English?")

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Sex scandal rocks Kashmir


William Sparrow


Underage girls, senior officials enmeshed in steamy prostitution racket.

For an area wracked for decades by terrorism, civil war, invasion and life on the razor's edge between Pakistan and India, the disputed region of Indian-occupied Jammu and Kashmir ought to have enough trouble. But in recent months the conservative area has been preoccupied by a high-powered sex scandal involving government ministers, business leaders and girls as young as 15 allegedly forced into prostitution and pornography.

Last week a district court judge denied bail applications submitted by 13 accused in the case and the scandal is once again roiling Kashmir as prosecutors work to finalize charges and combat criticism that they had covered up the case. More than 100 witnesses have been examined.

The ruling Congress Party and its opponents in the Peoples Democratic Party (PDP) are blaming each other for covering up the scandal. The opposition Hindu nationalist Bharatiya Janata Party (BJP) has joined Islamic radicals in Kashmir demanding punishment for the officials involved.

Asia Andrabi, who runs a women's group, Dukhtaran-e-Millat (Daughters of the Community), that has been investigating the sex trade and first uncovered the sex ring, told the website Hard News that her group has identified at least 50 current and former legislators and ministers involved in the scandal. According to Andrabi, about 300 local girls are working as sex workers and she accused the government of promoting and patronizing prostitution in Kashmir.

Two former government ministers are alleged to have organized and participated in the prostitution and pornography ring. Charges filed by the Central Bureau of Investigation in June also included a police Deputy Inspector General who has also been accused of rape by one of the teenaged girls involved.

Indictments have been filed against a number of other senior officials with eight prominent Kahmiris charged with rape, procuring girls for prostitution, intimidation of witnesses and wrongful confinement. If convicted, the accused face seven years to life imprisonment. Others are also being swept up in a scandal that has tongues wagging across the region.

The scandal was kicked off last March when a 15-year-old girl named Yasmeen told authorities she was by forced into the sex trade by Sabeena, a woman with one name who has now been arrested.

The girl and many others were allegedly forced to service government officials, ministers, police and security forces officials, the press reported, citing police documents. Yasmeen has implicated dozens of senior officials, according to Hard News. "I was a student of eighth grade when I first met Sabeena at a party," the girl is quoted as saying in a police report. "She told me she would arrange a job for me. When I went to see her at her house, there was no one there except a government gunman, Merajuddin, who drugged me. I don't know what happened afterwards,"

Yasmeen also told police that she was recorded on a pornographic CD whose appearance in public caused her to drop out of school in shame. Still, it was only after a national newspaper reported the scandal on April 29 that the state government arrested Sabeena and charged her with being the linchpin in the racket. She had been arrested on similar charges in 2004 but was later released without facing trial.

While sex scandals are nothing new in India, this one is taking on more serious political and social overtones. The current contretemps has reached as far as New Delhi, with the Jammu and Kashmir Bar Association charging that the Central Bureau of Investigation, India's premier investigating agency, refused to arrest influential political figures. The case, the Bar Association said, "will expose politicians, bureaucrats, police officials, etc., who have sexually exploited teenage girls of Kashmir in the name of countering insurgency."

In May Justice Hakim Imtiaz Hussain stunned a packed courtroom when he said that police were involved in a coverup. "The police are directly hampering the process of investigation," he said, according to a BBC report.

In the volatile and religiously conservative region, demonstrators again clashed with the police over the scandal last month when an angry mob in Srinagar razed two houses owned by Sabeena. In nearby Chinkral Mohalla, protesters also attacked property owned by the woman with police eventually using tear gas to disperse the mobs.

A strike called at the time by the women's group Dukhtaran-e-Millat caused shops and businesses to close in Srinagar along with educational institutions, banks, and courts, many of which remain shuttered.

Jurisdiction in the case was transferred from Srinagar to Chandigarh last month by the Supreme Court after the Jammu and Kashmir Bar Association refused to defend the accused in the trial saying they did not want to represent people who were accused of exploiting young girls.

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Sunday, October 22, 2006

Dissecting the Vatican's Ramadan Diplomacy




The Pope remains concerned about soothing hurt feelings among Muslims, but some advisors are urging him to pursue the blunt dialogue he initiated in Germany
.

That singular Roman dialect known as Vaticanese can sometimes turn so vague as to be incomprehensible. But on Friday, when French Cardinal Paul Poupard presented the Vatican's annual message for the end of Ramadan, there was no doubt about what was meant by the "particular circumstances" that had heightened interest in what is usually a boilerplate goodwill missive. Five weeks since Pope Benedict XVI's speech in Germany about faith, reason and violence provoked a backlash among some Muslims, the wheels of Vatican diplomacy are still working overtime to "placate the souls," as Benedict himself had put it in mid-September, in his first discourse following his return from Germany.

The words of Friday's message — and Poupard's decision to hold a press conference for the first time to present it — were quintessential old-style Holy See diplomacy. "I wish you peace, tranquility and joy in your hearts, your homes and your countries," the Cardinal said in the message. "It is good to be able to share this significant moment with you in the context of our ongoing dialogue." Still the message, which is similar to other such annual missives to Buddhists and Hindus, doesn't answer the question that is on many minds in Rome, and beyond: When is Benedict going to pick up where he left off in Regensburg?

That's because in his speech at in Germany, the Pope had effectively challenged Muslims to an inter-faith dialogue less preoccupied with diplomacy. Of course, that speech turned into a worldwide diplomatic incident, largely because Benedict had cited a 14th century Byzantine emperor's statement branding the contribution to religion of Islam's Prophet Muhammad as "things only evil and inhuman, such as his command to spread by the sword the faith he preached." The Pope has since clarified that he does not agree with those words, and has repeatedly expressed his esteem for Muslims. Says a senior Vatican official: "We always say that when the house is on fire, the first thing to do is put out the fire." Still, there is a sense that something is changing in Rome, which for decades has focused all dialogue with other faiths on "finding common ground." Asked at Friday's press conference if the conversation between the Catholic Church and Muslims is bound to get more frank, Monsignor Pier Luigi Celata, secretary of the Vatican's pontifical council for inter-religious dialogue, said: "We have to go forward, with more courage than before. This was necessary."

Vatican officials cite a recent letter the Pope received from 38 Muslim intellectuals, which responds to his September speech with detailed arguments. "An exchange on the theme of reason and religion has been launched," Poupard said. Benedict's decision of how and when to return to his talking frankly on the subject is a delicate balancing act. Some in the Vatican hope he continues his post-Regensburg conciliatory tone during his trip in late November to Turkey, noting that any misstep could be explosive in a country that is 98% Muslim. Others say it is a unique opportunity to speak clearly to what will surely be a worldwide audience. In the meantime, two things are certain: An entire diplomatic corps will be busy offering its advice and technical services; and just one man will ultimately decide.

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Thursday, October 19, 2006

Why Tony Blair is Right About the Veil




Muslim women can't integrate with British society from behind a mask.

I dislike the veil. But last year, when I spent a month working all over Afghanistan, I wore one the entire time — because Afghan society cannot yet tolerate unveiled women, and I wanted to connect with people and do my job effectively. I could have gone bare-headed, but it would have sent the hostile message that I didn't care about integrating with the society around me. Did I enjoy having to reconsider my anti-veil stance? Of course not. I detested how wobbly it made my beliefs feel, and I trashed it on my flight out of Kabul. But I was the one who had gone to Afghanistan; Afghanistan had not come to me. That made it my responsibility to deal with how my presence affected those around me.

I've thought about this constantly since the debate erupted in Britain over whether Muslim women should wear full-face veils. Prime Minister Tony Blair has backed calls by his party's parliamentary leader, Jack Straw, that Muslim women in Britain should refrain from covering their full faces, particularly when dealing with the wider society. The indignation of British Muslims — their refusal, really, to even have a conversation about the issue — strikes me as particularly delusional, given the realities of post-9/11 Europe. It would be like me traipsing as an American into hostile, post-Taliban Afghanistan, imagining I could bare my hair without alienating those around me. To expect this would involve an unhealthy relationship with reality.

The fact that the issue in Britain does not seem to be the veil per se, but the more extreme full-face covering known as the niqab, the comments of Blair and Straw seem perfectly reasonable to me. Neither of them asked Muslim women to abandon their belief in hijab, or the custom of veiling, altogether. Both zeroed in on the niqab, a minority practice considered extreme by even mainstream Muslim standards. I come from a Muslim family and have spent years living in various Muslim communities around the Middle East. Ever single Muslim girlfriend I've had, from pious to secular, veiled to vixen, has been unable to befriend, or even hold a proper conversation with a niqab-wearer. The young son of a close friend, raised in a large Muslim family in a large Muslim country, calls them "ninja ladies." Covering the face, whether in Yorkshire or Beirut, seems to send a universal message of separateness. If the full-face veil is considered creepy by many Muslim women in the Middle East, why wouldn't it cause a twinge of unease among ordinary British people with no tradition of veiling at all?

The idea that women in niqab can assimilate properly into a community or be effective as teachers distresses me, because it is at heart disingenuous. Clearly, meaningful social exchange requires a face. And arguments about non-verbal communication being inessential only address half the problem. The obscured woman, who can see her interlocutor clearly through her slits, is enjoying contact with a face; it's the other party, conversing with a tiny black tent, that bears the burden of the discomfort. It would be more sincere for niqab-wearers to say they accept the cost of holding inflexibly to their tradition: the unease of their non-Muslim fellow citizens, and slower assimilation.

It's no coincidence the British debate surrounds a teaching assistant who refused to take off her full-face veil around male colleagues. Niqabs in school are an even more delicate issue than niqabs at the supermarket or the park, for teachers serve as role models to children, and the niqab sends a controversial message that may or may not be appropriate in the classroom. Even more so than the headscarf, the niqab is premised on the traditional Muslim belief that uncovered women are sexually stimulating to men, who are presumed to be incapable of controlling themselves. In a Muslim society where many men hold such an ugly view of their own gender, perhaps a heavily-veiled woman connotes no insult. But to a Western man living in a culture with very different norms of gender relations, the idea that a woman is covering her face and body because she considers him a potential sexual predator can seem deeply disrespectful.

Non-Muslim adult men may find this unpleasant, but in a diverse society, they are probably expected to just deal with it. Schoolchildren are a different matter altogether. They may not be briefed on the roots of such Islamic mores, but they'll still wonder why they can't see their teacher's face. I wouldn't want a niqab-wearer as a role model for my child, and I wouldn't want to explain that his teacher considers her bare face somehow immoral. It is ironic that living in an Islamic theocracy, this is something I would never have to do (the niqab is not worn in Iran), while non-Muslim British parents are being asked to do so on grounds of cultural tolerance.

None of this is to say that I consider the wearing of the more commonplace form of hijab, a headscarf, objectionable. If people, British or otherwise, feel uncomfortable because a woman has a scarf on her head, that's not a concern to be taken seriously. Men who wear unattractive baseball caps make me uncomfortable, but I've gotten used to the world not being aesthetically designed to my taste. No, the issue is very specifically the niqab, and the obstacle it poses to human interaction and smooth integration. What does seem obvious is that the assimilation of British Muslims is a troubled process, and that intrusive squares of cloth should remain an open, but peripheral debate.

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Wednesday, October 18, 2006

The Morbid Afterlife of Juan Perón




On Scene: Thirty-two years after his death, the remains of Argentina's icon will be moved for a third time — and a posthumous paternity suit will be settled. Now, his supporters want Evita moved, too
.

There was a gut-wrenching moment for Argentina's Peronists last Friday morning as genetic experts descended into the stone tomb of the Per�n family in Buenos Aires, where they extracted bone samples from the remains of revered former President Juan Per�n. The purpose of disturbing his resting place was a DNA test to settle a long-standing paternity suit filed by a woman claiming to be his daughter.

The spectacle of forensic experts working on the desiccated but still recognizable remains of "El General," who died in 1974, was too much for Alejandro Rodr�guez Per�n, the 45-year-old great-nephew of the legendary populist leader and custodian of the modest crypt at the Chacarita cemetery. Rodr�guez Per�n had previously insisted, "Per�n had no children, he was sterile," and Friday's intrusion saw him so overcome by emotion that he fainted half way through the proceedings.

Behind the DNA extraction is Martha Holgado, a 72-year-old woman bearing an uncanny resemblance to Per�n, who claims that the then colonel and her mother Mar�a Cecilia Demarchi had conducted a brief affair in 1933, which resulted in her conception. "It was an open secret in the Peronist movement that Per�n had a daughter," says Ms Holgado.

But old-time Peronists scoff at the claim. "We never heard anything of the kind," says 84-year-old Antonio Cafiero, a former member of Juan Per�n's cabinet and a friend to his wife Evita during the early 1950s. "Per�n was not the kind of person who would have kept such a thing hidden."

But Ms. Holgado claims that until Per�n's death in 1974, she and Argentina's foremost political icon carried on a secret father-daughter relationship. When Per�n went into exile in 1955 after being ousted by his fellow military, Ms. Holgado says she followed him to Panama. There she says she met her nemesis, the cabaret dancer Mar�a Estela Mart�nez, who went on to marry Per�n before becoming better known under her stage name "Isabelita" and succeeding Per�n as president in 1974-76 after his death in office.

Until now, "Isabelita", who lives in Madrid after being ousted by the military in 1976, had managed to block Ms Holgado's 13-year legal struggle to prove she is Per�n's daughter, refusing to permit the removal of DNA samples from Per�n's corpse. But last week, the court handling Ms. Holgado's paternity suit refused permission for Per�n's remains to be moved to a specially-built mausoleum before bone samples were extracted first, because plans to re-embalm his remains could render them unsuitable for DNA testing later.

"We've won!" exclaimed Ms. Holgado at her downtown Buenos Aires apartment, adorned with photos of Per�n, last Wednesday afternoon, after lawyers for Per�n's widow granted permission for the procedure. With the DNA samples extracted, the way is now open for the remains to be transported by motorcade to a new resting place, on Tuesday, the anniversary of the 1945 popular uprising that catapulted Per�n to power.

Per�n's supporters hope the new mausoleum at San Vicente will be the final resting place for a corpse that has been unusually mobile. During a massive outpouring of national grief upon his death in 1974, Peron's preserved remains were displayed for thousands to pay their respects at the National Congress in Buenos Aires, before they were moved to the presidential residence in the suburb of Olivos, where they rested alongside the remains of his wife Evita Per�n, who had died of cancer in 1952. Then, following the 1976 military coup that deposed his widow "Isabelita," Per�n's body was moved to the modest Per�n family vault in Chacarita cemetery, where they were visited by the geneticists last Friday. Evita's remains, meanwhile, were moved to the upscale Recoleta cemetery, where they have remained since, under thick layers of steel plate to protect them from would-be tomb raiders.

While they may differ on everything else, Holgado and Rodriguez Per�n agree that Peronists are seized by a morbid obsession with the remains of their erstwhile leader. "My father is being used as a war trophy, all those politicians jostling to have their photo taken alongside his coffin," says Holgado.

Adds Rodriguez Per�n, who holds a modest job in a van hire firm, "We are a very morbid country. I understand the argument that his body should not be re-embalmed, but at the same time, I am in favor of his body being kept intact, vacuum-sealed, so that it can still be recognizable 300 years from now."

The next morbid challenge for Per�n loyalists is to have Evita's remains moved to a specially-prepared niche alongside her husband's in San Vicente. "Evita's one surviving sister refuses to grant us permission," regrets Cafiero, who is nonetheless adamantly against "Isabelita" — "respected" rather than loved by even the most fervent Peronists — eventually joining Per�n in San Vicente after her death. Says Cafiero, "Isabelita is not of the same political stature as Per�n and Evita."

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Tuesday, October 17, 2006

Advocates Cheer Gay-Friendly Benefits Programs


VINNEE TONG

More U.S. Companies Promote Gay-Friendly Policies to Attract Talent, New Report Says.

Because of an increasingly common policy at U.S. companies, Vivienne Armstrong can choose from two different plans when she considers her health insurance: the one offered by her employer and one offered by her partner's.

Armstrong, a registered nurse, gets her health coverage through the defense firm Raytheon Co., which offers domestic partner benefits to her partner, Louise Young. Young, a senior software engineer in the Plano, Texas, office, said Armstrong chose Raytheon's plan simply because it has stronger benefits.

Young, a lesbian activist, said she is encouraged by signs of the growth of gay-friendly corporate policies within her industry and in corporate America. And a lobby group, the Human Rights Campaign, reports that gay-friendly policies are being added at a greater number of companies, where they are a draw to prospective employees gay and straight.

"Some of our competitors are starting to emulate our good workplace policies," Young said.

Raytheon was touted as the first in its industry to earn a perfect score from the Human Rights Campaign in 2005. To earn a perfect score, companies must offer domestic partners health and other wellness benefits, enact nondiscrimination policies for sexual orientation and gender identity, and support GLBT resource groups and events.

The HRC recently released its newest list tracking company policies on rights for gay, lesbian, bisexual and transgender employees, and this time it included three other defense contractors: Boeing Co., Honeywell International Inc. and Northrop Grumman Corp.

Companies in the automotive, pharmaceutical and consulting industries, as well as law firms, followed a similar pattern with more firms being added to the list.

Joe Solmonese, the president of the Human Rights Campaign, attributes that to the growing sentiment among both gay and straight employees that companies should not only tolerate but encourage diversity of all kinds, including that of a sexual nature.

"The phenomenon of competition is actually an interesting one," Solmonese said. "What we're seeing when we're looking at specific industries, we see an emerging sense that if more than a few are at 100 percent, then we all need to be at 100 percent."

The HRC started its annual review in 2002. Since then, it has grown in visibility as an indicator of the type of culture a company cultivates, which is increasing in importance for gay and straight employees, Solmonese said.

"All of these things are motivated by what is good for business," he said. "I hear from corporate leaders every week, that they went after a very sought-after person, and they hear the question of whether they have domestic partner benefits. For straight applicants, it's a measure of the corporate culture."

The report's list -- it grew to 138 from 101 -- expands in part because more companies are becoming aware of its existence and deciding it is important to apply. Among the new additions in 2006: Anheuser-Busch Companies Inc., Bank of America Corp., Clear Channel Communications Inc., General Motors Corp., Google Inc., Morgan Stanley, Starwood Hotels & Resorts Worldwide and Visa International.

Like Raytheon, Ernst & Young claims the distinction of being first from its industry to make the list. Mike Syers, a partner at the accounting firm, attributes that in part to the early grassroots effort among employees. He was a founding member of bEYond, the firm's GLBT employee group.

Chip Faught, associate director for national tax at Ernst & Young, and his partner Nathan Monell used the company's financial assistance to help bring their adopted son and daughter from Guatemala in late May of last year. Faught received $5,000 per child in assistance and company policies, he said, gave him the flexibility to complete the adoption process including three trips to Guatemala.

Syers said that gay-friendly policies, while good for employees, are also good for business.

"We have companies realizing they really can't afford to exclude anyone," he said. "Younger people are coming out of college and are out and open in their public lives, they're not going to go back into the closet to begin their professional careers."

At Merrill Lynch, the sense that gay-friendliness is important has actually translated into business opportunities. The firm's Domestic Partner Financial Foundation helps couples plan their financial lives, and Merrill Lynch manages the endowments of a number of GLBT nonprofits.

Todd Sears, a senior financial adviser in Merrill Lynch's global private client group, said corporate America -- more than the general public -- realizes the value of GLBT employees and consumers.

"Companies like Merrill Lynch understand that the LGBT community supports companies who support us, and will not do business with companies who do not," Sears said.

In many cases, the changing policies ultimately affect the culture of the office.

Philip Adkins first worked at the law firm Arnold & Porter, based in Washington, D.C., from 1989 to 1993. He left for another job, but returned to the law firm in 1997. He said the firm's policies have been a big factor in his job satisfaction and desire to work there.

Adkins, the director of benefits at Arnold & Porter, said that when workers see support for the sexual diversity policies among top managers, that sends a message.

"It filters down," he said.

Copyright © 2006 ABC News Internet Ventures

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Arnold Gets Flunked

REBECCA WINTERS KEEGAN

Upset over Gov. Schwarzenegger's education policies, California college students are coming up with their own attack ads.

One of the best attack ads of the fall election season was filmed in a dorm room and ends with the allegation that California Governor Arnold Schwarzenegger eats babies. The ad, starring two California State University at Monterey Bay students, also makes the more accurate points that Schwarzenegger raised community college tuition and cut teacher tax credits. As for baby eating? "Dude, we can't prove that," one student says in the skit. "Shut up, it's an attack ad. I can say whatever I want," his rage-filled buddy responds.

The ad is part of the Flunk Arnold contest, an initiative launched in September by the California Faculty Association, a union of professors and other employees in the CSU system. The contest invites CSU students to create their own anti-Arnold websites or 30-second videos. The winner in each category will receive a year's tuition ($2,520), paid for by CFA members' dues. The video that receives the most votes online will also appear as an ad in California TV markets during Comedy Central's The Daily Show. CFA student interns, regular users of Youtube and Daily Show fans came up with the Flunk Arnold idea, says the union's president John Travis. "We believe our students have an interest in this election and we wanted to tap their creativity," Travis says.

Contestants have until Oct. 18 to post their videos, and about TK have been posted thus far. A Schwarzenegger campaign spokesman points out that's only a handful of the 400,000 CSU students. "Most college students understand Gov. Schwarzenegger has done more for them than previous administrations," he says. Like many campaigns this year, Schwarzenegger's has also made good use of Youtube, directing reporters to TV news clips catching his Democratic competitor Phil Angelides' missteps.

But for the two students behind the baby eating ad, Scott Waldvogel, 19, and Brandon Siciarz, 18, the Flunk Arnold contest was a chance to reject the governor's tuition hikes and have a little fun. "We're basically attacking attack ads," says Waldvogel. And that's a cause most voters can get behind.

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Monday, October 16, 2006

The Burden of Heroes


RICHARD SCHICKEL

HE'S PLAYED SOME AND CREATED SOME. NOW THE DIRECTOR EXAMINES WHO THEY REALLY ARE.

Clint Eastwood's Flags of Our Fathers adapts James Bradley and Ron Powers' book recounting the story of the three survivors of the flag raising on Iwo Jima during World War II. The event produced the most famous photographic image of the war, and the men were returned home to lead a war-bond tour, during which they were heroically--and, in their view, erroneously--lionized. Almost simultaneously with Flags, Eastwood, 76, made another film, Letters from Iwo Jima, that tells the story of the battle from the Japanese point of view. To be released Feb. 9, it's a horrifying account of men forced into a suicidal defense of the island by an imperial state. Its leading figures are two soldiers who question such fanaticism. The two films constitute a meditation on the nature of heroism, and the director sat down with TIME's Richard Schickel (a longtime friend) to reflect further on the topic.

What drew you to the book?

To begin with, I just liked the idea of telling a kind of detective story where the son finds out about his father after he passed away. The father didn't want to talk about the war. I was reading his last interview the other night, and the reporter was asking him tough questions, but the father just kind of said, "Oh, I don't want to comment on that." It gave you a good picture of what kind of man he must have been--very reserved. He didn't want to revisit the flag raising, much less the war.

But obviously the son knew he was one of the six guys who raised the flag?

Sure, he knew that. That's the start of the whole story. Why did this man seek anonymity to such a great degree even with his own family? Here is a man who won the Navy Cross--the second highest decoration you can get--but they didn't even know he'd won it until after he died.

When you read the book the first time, did you start thinking of what constitutes heroism and what doesn't?

Yeah, I did. The thing that I liked about it is there were no stories of people bashing down walls and running through doors. It was just the common man--skinny kids out of the Depression getting out of high school and going right into the war. And then getting into battle that just was more than they could fathom. Their average age was 19. What that must have done to the brain of a young kid. And then going home--but not normally, like most kids. The government put them out on this war-bond drive. They came back to a million people at Times Square and climbing these papier-mâché mountains, all this Hollywood kind of stuff. In fact, we're talking about the propaganda machine. The propaganda machine is our subject matter.

That's to me the most interesting aspect of the movie. These were just six guys who were standing around with a pipe and a flag.

And you don't see their faces. You could put anybody on those papier-mâché mountains and say, "These are the guys who raised the flag." Who was to know?

Does the very anonymity of Joe Rosenthal's photo make them seem more heroic?

Rosenthal always claimed that if he'd composed it, he would have ruined it, because he would have said, "I can't see your faces." It symbolized the whole country being heroic rather than an individual Medal of Honor winner.

Isn't the essence of heroism--as we understand it in the U.S., at least--dutifulness?

I think so.

And also shutting up about what you did later?

It's something like you're holding your soul in. You're just not baring it. It's something that is private, and if you brought it out, you might bring out a lot of bad stuff with it. Ira Hayes, in the scene on the train says, in effect, Wouldn't it be great if the other guys--meaning the other three compadres who are dead--could be here on this train eating with silverware and all these niceties? Hayes is in a drunken stupor, and he just says, "We shouldn't be here." And that sort of sums the whole thing up. They were beginning to realize that maybe they should either be back with their units or home.

Sinking back into anonymity.

Which had its costs. The idea of post-traumatic stress wasn't around in those days. It used to be called shell shock, and they were told, "Go home, and get over it." I met with a lot of vets. I went to a 60th anniversary [of the war] in San Francisco, and there was a panel of vets. All of them, to a man, said that they'd only come out in the last couple of years. One guy I talked to was Danny Thomas, who was a corpsman like Bradley--same decorations and everything. He said it took him 55 years before he could talk about it even in passing. And he had never married, and he never had children. He said, "I missed a lot of life because I could never adjust."

In light of stories like that, do you think WW II permanently changed our definition of heroism, especially battlefield heroism?

I think so. If you go back and think of the romance of WW I, you think of the pilots flying these Spads, and if they shot a guy down--and he'd be in a parachute--instead of shooting him, they'd salute him, you know. There was a certain gallantry, a certain code. I remember my dad took me to see Sergeant York when I was a kid, and I was taken by the fact that it was a story about a guy who was a conscientious objector but was a great shot with a rifle. But in the end, he just goes out and gets the job done. He too sort of represented the character of America at that time.

And now?

You know, heroism is so much different now. I think everyone is looking for who's the hero that is going to get us out of what we're in now. I heard somebody on the radio the other day--one of these talk shows--saying, "Oh, where's the new General Patton? Where's the guy who says, 'I don't give a s___ what the politicians want--this is what we should do.'" Well, that era's gone.

The military is so bureaucratized now. It's hard for a guy to assert that kind of will. He's going to end up a major on a base in New Mexico. He's not going to be a Colin Powell.

No, no--Powell's always been a person who likes to take the conservative way. He certainly isn't militant military. At least we don't picture him that way. Whether he could do the Pattonesque thing, I don't know.

Modern war almost in its nature negates the possibility of heroism as it was traditionally understood.

Absolutely. It almost takes that out of the equation. It puts us in the horrible position where in order to defend against cowardly deeds, you have to behave in what has always been seen as a cowardly way yourself. You're at some checkpoint, and you see a bunch of women in a vehicle, and then all of a sudden, some guy's there with a rifle shooting away, or he blows the whole vehicle up. So what do you do? What do you do? I was never one of those who were excited about going into Iraq. But you're there, so how the hell do you work your way out of it?

Let me change the subject a little bit. You've played a lot of heroes in movies. But can you name anywhere you played an entirely unambiguous hero?

No.

Why not?

Several reasons. Mostly because I felt that heroes a lot of times are disturbed people. But I think a lot of people who do extraordinary heroic things sometimes have got some sort of a little insanity thing. So I've always played heroic people as slightly flawed, slightly haunted by something else. In Unforgiven, William Munny is definitely a flawed guy, and he only becomes heroic at the end because he's just kind of gone crazy.

Does Dirty Harry go crazy?

The background of that story was he was a lonely person--very lost, very lonely. His wife was killed in an accident, and his hate for the bureaucracy made him a renegade. But he truly was obsessed with the plight of the victim, which was his noble side. So, within a story like that, it was easy in those days for people who didn't want to think too much about it to say, "Oh, that's just a guy that's a crazy." But, you know, I just felt there are people like that.

You're really a postwar movie star.

I think you're right--we're looking at a postwar mentality and maybe just a different generation. It's not like High Noon, where the guy's a wonderful sheriff. Everybody loved him. He had saved the town. And the town deserts him when he needs them. I love that picture--but that hero does not exist in me. I don't see heroes that way.

So is there any conceivable possibility in the modern world for the assertion of conventional heroism?

I don't see it right now. I certainly don't see any politician that's a hero in any party anywhere. I think John McCain did something that I don't know if I could do and I don't think many men can look in the mirror and say they'd do: give up a chance to get out of prison because his dad was an admiral and the Vietnamese were going to let him go. I mean that took cojones, donating another 3 1/2 to four years of his life to stay in prison rather than be the one guy who gets to walk away: "Hey, fellas. I'll say hello to everybody." Pat Tillman, giving up his NFL career to fight--and die--for his country is like that for me too. But most of the political structure I get so disappointed at. We're reduced to a society that is sitting here arguing about who used the N word 30 years ago. You see grown men doing this stuff in order to get into a power position, and it's really kind of disgraceful.

But all that said, is there a hunger among Americans for heroic behavior? I think there is a hunger. I think that most people would love to see a heroic figure step forward. I can almost sound like one of those Christian-right guys: Where is the Messiah? •

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Japan: Wacky, weird or wonderful?


Venkatesan Vembu


Last month, Kazuhide Uekusa, one of Japan's most celebrated economists, was arrested on the charge of groping a schoolgirl on a Tokyo subway train: it was the third time in eight years he'd been caught in cases involving pretty young girls in short skirts.

The high-profile status of the accused served to refocus media attention on one of Tokyo's blights: the groping of women, including schoolgirls, by testosterone-driven men who take advantage of cramped conditions in trains.

Even the introduction of 'Women Only' carriages hasn't rendered commuting women entirely safe from the hands that stray.

Increasingly, however, Japan's inveterate 'train gropers' - among other fetishists - are finding new avenues for gratification, thanks to the thousands of themed 'sex clubs' that have come up in most big Japanese towns. A new book, Pink Box: Inside Japan's Sex Clubs (to which DNA gained exclusive access), offers insights into these uniquely Japanese institutions that pander to every conceivable male fantasy, for a price.

For instance, one of the clubs, which caters to train gropers, simulates a 20-minute train ride in a carriage, complete with conductors' announcements and 'stops' where women in short skirts (who are on the club's payrolls) get on and off. For about 6,000 yen (about Rs 2,300), 'commuters' can ride the train -and fondle as many of the pliant women as they please.

No other sexual contact is permitted on the club premises, but of course, there's nothing to stop the liaison continuing at a nearby "love hotel", another Japanese cultural icon! The club owners claim that by providing a release for gropers in simulated conditions, the train clubs actually make real-life train rides relatively safer for women.

Other clubs play on fantasies involving professionals in different walks of life, with appropriate settings and sexual props: waitresses, airhostesses, office secretaries, nurses, teachers -and even schoolgirls in skimpy tartan skirts.

Another doubles as a coffee shop with pantyless waitress (and mirrored floors!); and there's even a club where men can trade in their business suits for diapers and bibs and receive tender, loving care from a young "mommy"! Since these clubs cater only to Japanese males, they were a closed world to outsiders - until Pink Box came out earlier this week, with photographs of hundreds of clubs and of women who work in them.

The photographer, Joan Sinclair, a blonde American corporate lawyer who took a year off to pursue this documentary project, told DNA that she'd first heard of these clubs when she was teaching English in Tokyo some 10 years ago.

"Although these clubs are a part of mainstream modern culture in Japan, they're not something foreigners hear about."

At $20 billion, the sex industry is Japan's second largest industry (after automobiles). Sinclair notes that the clubs operate under very complicated licensing procedures -"so complicated that they were operating outside of their licensing, in a semi-legal state."

But in every other way, they operate transparently, she adds. "The prices and house rules are all written out in detail on 'menus'. Nothing is left to chance."

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Indonesian gays fight back


Doug Ireland


Indonesia's fledgling LGBT group, Arus Pelangi (Rainbow Flag), last Monday launched a national campaign against a welter of ultra-homophobic regional statutes based on Muslim Sharia law.

"Many LGBT people are arrested and detained, often without charges or clear reason, only to be released after a few days," said Widodo "Dodo" Budi Darmo, the 35-year-old director of campaigning for Arus Pelangi, which was formed in January this year as Indonesia's first explicitly activist LGBT group on the legal and political fronts.

"In 2004, the region of Palembang introduced a regional law that proscribes homosexuality as an act of prostitution that 'violates the norms of common decency, religion, and legal norms as they apply to societal rule,'" Dodo-a co-founder of Arus Pelangi-told Gay City News from Jakarta. "That law says that included under the term 'act of prostitution' are 'homosexual sex, lesbians, sodomy, sexual harassment, and other pornographic acts.'"

Dodo said that "this regional law was part of a chain of similar laws across Sumatra and Java that base themselves on Sharia law from the Koran," and that "52 regions have adopted or put forward such laws." In the special capital district of Jakarta itself, he said, "all lesbian, gay, bisexual, transgendered, and transsexual people are legally considered cacat, or mentally handicapped, and as such are not protected by law. This contradiction of LGBT people falling outside the law while still being subjected to it is one of the injustices that Arus Pelangi hopes to combat."

Some 88 percent of Indonesia's quarter of a billion people identify as Muslims, making it the world's largest Islamic nation. Islamic beliefs take various forms in the country-there are the orthodox, Mecca-oriented santri, and also another Muslim current called kebatinan, or Javanism, which is an amalgam of Islamic (especially Sufi) beliefs colored by indigenous animist and Hindu-Buddhist influences, as well as ethnic traditions, in a country where 300 languages are spoken.

Three-fifths of the nation's population lives on the island of Java and Islamic precepts continue to frame public debate. There is considerable political coherence among traditionalist and modernist Muslim currents-all of them doctrinally opposed to homosexuality.

"There are many Islamic fundamentalist groups in Indonesia that thrive on premanism, or thuggery, against anyone that goes against what they feel their religion dictates," said Dodo. "These groups-in Jakarta they are most predominantly the FPI (the Front of Supporters of Islam) and the FBR (Betawi Council Forum)-will attack the offices, workplaces, and homes of people they consider to be of particular threat to the morals and values of Islam, and that includes LGBT people."

The International Herald Tribune noted in an October 9 article on Indonesia, "President Susilo Bambang Yudhoyono has been criticized by some for failing to speak out clearly against" the "persistent [Muslim-instigated] violence."

Last Monday, Dodo recounted, "We had a forum with the Department of Justice and Human Rights, and met with the head of the office regarding regional laws in order to push the issue of discrimination against LGBT people evidenced in those laws, and as well to attempt to break through channels in order to meet with the only two people in Indonesian politics able to quash laws still in deliberation (the minister of Internal Affairs) or already made (President Yudhoyono.)" So far, Arus Pelangi has had no success in arranging those breakthrough meetings.

Arus Pelangi also has been lobbying hard against final passage of a sweeping "Law Against Pornography and Porno-Action" that is being pushed by Islamic-oriented political parties, and could be used to stifle any pro-gay agitation or writing. This draconian, homophobic law would prohibit any writing or audio-visual presentation-including songs, poetry, films, paintings, and photographs-that "exploit the notion of persons engaging in sexual relations" or "engaging in activities leading to sexual relations with persons of the same sex." Even portrayals of "kissing on the lips" of any gender combinations would be forbidden under this proposed legislation. Violations of this law would be punishable not only by fines but by prison terms of up to seven years as well.

"There are a few supporters within the Indonesian Parliament who are willing to help us seek equal rights for LGBT people in Indonesia," Dodo said, "and these are mainly from the PDI-P (Party for the Indonesian Democracy Struggle) and the PKB (National Awakening Party), and though their members are few, they have greatly supported Arus Pelangi's cause and have enabled us to come further in political discussions and alliances as a result."

Arus Pelangi is also striving, against great odds, to have sexual orientation included in a new Minority Rights law being considered by Parliament that was originally presented as a bill on ethnic and racial discrimination.

"There has been strong opposition from various [Islamic] fundamentalist and conservative parties who have threatened to block the Minority Rights bill should the LGBT issue be inserted," Dodo said, "but we are currently working in coalition with several [non-governmental organizations] and a few members of Parliament to further this issue."

Less than a year old, Arus Pelangi has some 400 members-about 40 percent are lesbians, 30 percent gay men, and 30 percent transsexuals. The large number of lesbians is in part due to the success of bi-weekly lesbian discussion groups the organization runs in Jakarta which, Dodo said, "have been successful in uniting groups with little to no ties with each other previously. They've become a popular forum for lesbians who are open about their sexuality as well as with those who have yet to come out," and involve discussions of everyday problems, violations of their human rights, and consciousness-raising.

Arus Pelangi has already facilitated the establishment of three autonomous branches outside Jakarta. In Surabaya, the LGBT organization Us was formed with the support of Arus Pelangi staff, and participates in the activities generated by the Jakarta office. An Arus Pelangi chapter has started in Medan to target LGBT issues in Northern Sumatra. And in Purwokerto, a new LGBT organization has been formed as a result of Arus Pelangi's activities in the region in response to the murder last year of Vera, a transsexual.

"The case of Vera, a transsexual who was murdered last October 28 in Purwokerto, Central Java, has received little attention from the local police," Dodo said. "Our staff traveled to the area, met with witnesses and the victim's family, and received permission to take this case to court. We've developed a network of partners to insure the protection of witnesses, only four of whom have as yet been questioned by the police but with no concrete action as a result."

In another horrendous case that is the focus of Arus Pelangi's work, three transsexuals were murdered in Jakarta by the Indonesian police.

"We've begun investigations with the families of the victims who live in Jakarta, and have raised the issue with the National Human Rights Commission," said Dodo, "but this case will require an extremely long process of data collection and campaigning with government authorities, as it involves charges being brought against the police. We've taken up cases like these, and are trying to build up our local communities and empower them to support themselves and each other, to decrease the fear experienced by LGBT people."

In fact, it is difficult to quantify with any specificity the level of bias-related anti-gay violence in the country because, until the founding of Arus Pelangi, there was no gay group collecting such information in Indonesia. A group called Lambda Indonesia was founded in 1985, sponsored social gatherings, consciousness-raising, and issued a newsletter, but it petered out in the 1990s. Gaya Nusantara is a gay group focusing on health issues like AIDS, and operating mainly in Surabaya, East Java. Yayasan Srikandi Sejati, founded in 1998, focuses specifically on health issue of the transgendered, running a free health clinic that provides HIV/AIDS counseling and free condoms to transsexual sex workers.

"In general, the public here is not well-informed about HIV/AIDS," Dodo said. "There is no sex education in the schools, except for that done by these other organizations with very limited means and despite hostility from school authorities. Because the other LGBT organizations before Arus Pelangi exclusively focused on health issues, they inadvertently perpetuated the notion of AIDS as a 'gay disease' and thus the stigmatization of the LGBT community concerning this issue. However, the stereotype of people with AIDS now leans more toward drug users and Papuans, the indigenous people living in the easternmost province of Indonesia."

Legal and police abuse of gay people in Indonesia is hard to document, said Julie Van Dassen, Arus Pelangi's Canadian-born international advocacy secretary, "because people often do not report cases due to their sexuality, and thus data is very hard to come by. Frequently, LGBT people are arrested for other reasons, or with no charges at all, which happens often enough in Indonesia, especially in certain regions (Aceh being the worst), and though it is obvious that they are scapegoated because of their sexual orientation, this is never formally issued as a charge, and thus hard to prove or not reported as a crime of discrimination at all."

In addition to this, Van Dassen said, "often gays, once taken into jail, are submitted to sexual abuse far beyond that of other prisoners because of their sexual orientation. These cases are also very hard to prove, especially as many of the victims are very traumatized and remain silent out of fear of returning to jail and being subjected to abuse, rape, and beatings again."

A good example of this police abuse, she said, is the case of Adang, a gay man who was one of many arrested in a protest against the opening of a an environmentally poisonous dump site in Bojong, Bogor, West Java.

"Adang was suffering from a mild form of tuberculosis at the time of his arrest," Van Dassan explained. "He informed authorities of this, but received no medical attention. He was further criminalized in jail, forced to kiss, masturbate for, and perform fellatio on the guards at the prison and other inmates were encouraged to take advantage of him sexually because he was a gay man, 'so he must love it.' His condition worsened while in jail, he was beaten and still received no medical attention. Upon his release, after seven months in jail, he received medical attention but died three weeks later due to complications connected to his injuries and tuberculosis."

Dodo dismisses the notion that a gay identity is a "Western" notion foreign to Asian or Islamic cultures.

"We have to make a separation between religion and sexual orientation," he said, "because sexual orientation is natural, it's a human right that needs to be respected and valued. My family was very open and pluralistic, so I was lucky to be raised in a family that was not too focused on religious rules or ethos. In Indonesia, religion is forced, you are not afforded the opportunity not to choose a religion-and as a result, many of the social norms, political policies, and laws are deeply rooted in Islamic ties and morals. I was not as affected by this as most others were."

In fact, said Van Dassen, "Dodo is one of very few (three, at most) of our staff that has actually come out to his family and friends. Most of the staff, even though they are passionate enough about supporting LGBT rights to work full-time without wages for Arus Pelangi, are still afraid to come out to the people close to them." Van Dassen explained that "their reasons vary-some come from moderate or more conservative Muslim families and are afraid to come out and be alienated from their families; some are less afraid of the reaction of their families but more the reaction of their community and the shame it would bring upon their entire family, which could have mild to severe social and economic effects-their business would no longer be used, they would be ostracized in social circles. Still others, and this was the most shocking for me, is that some, not working in Arus Pelangi but connected to it, are ashamed to admit it to themselves. They were raised in Muslim families and feel that their natural sexual inclinations are a sin, and have no idea of what to do about it."

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Korea: Do the anti-prostitution laws protect sex dolls?


A "doll experience room" is a place punters rent for some W25,000 (approx. USD $26.00) an hour, a fee that includes a bed, a computer, and an inflatable sex doll.

Gyeonggi Provincial Police take a dim view of such operations. "We understand that there are four doll experience operations currently open for business in the city of Suwon," they said. "We are currently looking into whether these businesses violate the law."

Known as a "real doll" or "dirty wife" in the West, the sex toys come in vaguely humanoid shape and have skin that manufacturers say is almost the same to the touch as the real thing. They were introduced to the Korean mainstream at the Sexpo at the Seoul Trade Exhibition Center in August.

After the Special Law on Prostitution went into effect in 2004, the press reported that certain motels were providing the dolls to customers to bridge the gap, but this is the first time establishments dedicated to the experience have sprung up in the city.

Ads looking for others who are interested in running their own sex doll rooms are springing up on the Internet, a development that leads police to suspect that more such establishments exists across the country.

But rubber is rubber and flesh is flesh, so it remains unclear if selling one violates laws against the sale of the other. "Since the sex acts are occurring with a doll and not a human being, it is unclear whether the Special Law on Prostitution applies." a police officer lamented.

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Prostitution and Pacific fishing

Ben Bohane

Fishing and prostitution might be the two oldest professions. But the exploitation of both is creating new vulnerabilities for Pacific islands as the whole world increasingly comes to fish in its waters. Ben Bohane reports from Kiribati.

The deck of the Taiwanese purse-seiner bustles with activity. At anchor a few kilometres off Tarawa in Kiribati, tons of skipjack tuna are lifted from a refrigerated hold up onto the sweltering topdeck for transhipment to a ship moored beside it. Whistles blow, nets of shimmering fish are raised and swung onto the mothership, which will take its cargo to canneries in Papua New Guinea and Taiwan.
But look closer and another small transhipment is also taking place between the two rolling boats. A young girl is gingerly easing herself down thick ropes from the mothership onto the purse-seiner. It is a delicate balancing act 20 metres above water and for a moment she looks like a trapeze artist, walking the tightrope. She smiles at one of the Taiwanese crew as she drops like a cat onto the deck and disappears into a nearby cabin. Here in Kiribati she is known as a "korakorea" girl; a girl who spends time with fishermen.

Not as romantic as it seems

In the Pacific, the practice of sweet young girls paddling out to foreign boats to introduce their charms to restless seamen is nothing new, it is almost a cliché of Pacific history. European sailors were fond of dropping anchor in places like Tahiti knowing they would be "warmly welcomed" after long and lonely months at sea. Such women helped cause mutiny on the Bounty, and much else to inspire romantic notions in Europe that the Pacific islands were an Eden of sorts.

Although the practice continues today, there is little romance and far more dangers involved for the girls - the spectre of AIDS and social/psychological consequences of girls as young as 12 involved gives the fishing industry a dark side that is rarely contemplated when consumers open a tin of tuna.

In reality, there are growing social consequences as a result of a rapacious fishing industry worth an estimated US$2.7 billion per year. More than half the world's tuna, about 2 million tons per year, now comes from the Pacific region.

Why the world is coming to the Pacific for fish

The Pacific ocean holds the world's last great fish supply - since many of the world's oceans have been substantially overfished in recent decades. The EU, after enforcing a moratorium on cod fishing in the Atlantic which put much of the European fleet on dry dock, has recently signed a number of bi-lateral deals with Pacific island states to fish in their waters.

Europe now sources much of its tuna from the Pacific - in Germany, for example, half the tuna consumed there comes from Kiribati alone. The EU fleet now joins China, Taiwan, Japan, Russia, America, The Philippines, Indonesia, Thailand and others who are ranging far into the Pacific, often unmonitored, to harvest schools of fish (mainly tuna) on an industrial scale.

Korakorea girls

As in most places, prostitution is hardly a modern phenomenon. In Kiribati, the term "korakorea" was first coined to describe local girls who went aboard Korean fishing vessels, but is now more generally used for girls going onboard fishing boats from any country as well as being slang for "cheap fish".

Many do it because of poverty at home and the chance to earn money, clothes and fish to take home. Some girls get pressured by their families to do it. Others claim they do it so they can get "drinking money for their friends" and because the foreign fishermen treat them better than their local men do.

There is no law against prostitution in Kiribati, which was highlighted recently when 80 girls were rounded up and brought before a local court before being released. Yet there is growing concern that Kiribati maybe breaching international conventions on child protection since many of the girls are only 14 and 15 years of age. UNICEF is preparing to release a damning document relating to underage prostitution in several Pacific countries, including Kiribati.


Kathy


Linda, 21, a sexworker who says she spends days and nights on visiting purse seiners in the Tarawa harbour. Kiribati may be breaching international conventions on child protection since many of the sexworkers are only 14 and 15 years of age.
One girl involved in the trade, "Kathy", claims girls as young as 12 are involved.

"I know about one 12 year old girl who was taken out to a fishing boat by her aunty and she has disappeared. Her family are very worried since she has been missing now for 4 months".

Kathy is a pretty 21 year old girl who lives with her father, an unemployed former government worker, in a crowded settlement near the Betio port on south Tarawa. She claims there are many local girls involved in the trade and they all have different motivations.

"It all depends because some they really need money to support their families with food, so they feel some pressure. Other girls need money to buy drinks for themselves and friends when they want to go out to the bars".

Kathy says that even though their have been crackdowns by local authorities the girls are not scared of getting caught by police because "their family are supporting them".

Taking advantage of history and attitudes

This is what makes prostitution in Kiribati and other Pacific islands a complex issue. For many Pacific cultures it is not a big deal; sex, custom and fishing are all intertwined, subject to tabus. Many islanders do not view such exchanges as "prostitution". Fishing and sex have long been linked to traditions that were, in itself, not necessarily a bad thing, because everything was shared within communities and remote islands needed "new blood" to prevent inbreeding and keep the tribe strong to defend from raiding enemies. Ritual exchanges of things like fish and women kept the peace among neighbours.

In Kiribati, as a recent UNICEF document points out, prostitution is not new.

"In 1826 prostitutes were referred to as Nikiranroro, meaning those who had lost their virginity or had eloped. Whalers were much criticised and blamed for having increased prostitution in the islands...and that venereal disease was said to have been more widespread after whaling contacts".

Modern times

As President of the Kiribati National Council of Women (AMAK), Mere agrees the korakorea issue is a complex one, but believes that young girls should be in school and better guided by their parents or guardians.

"It is an issue here because it is against our culture and tradition. In the olden days, at age 14 or 15, girls were kept in the home doing work that assured your future life as a woman and they were very restricted in their night time outings. But now Kiribati is in the swell of globalisation and the issue of korakorea...well, that's how things happen now."

Modernity, a cash economy and the loss of tradition has created new vulnerabilities for coastal communities of the Pacific. Legal and illegal fishing by foreign vessels have introduced a range of social problems apart from the environmental impact of depleted fish stocks. Mere believes there is a "dangerous cycle" linking alcohol abuse, violence, sexual abuse and disease that is afflicting many Pacific nations including her own.

Communities that once shared everything now find a new rich/poor divide is splitting them and AIDS is an ever present danger. According to the HIV AIDS clinic at Tarawa General Hospital, Kiribati (population 92,000) has 43 confirmed AIDS cases of which 26 have already died.

"I'd say almost all the cases of AIDS here are related to the fishing industry" claims one of the nurses testing blood samples. "It is coming from both foreign fishermen and our own sailors returning home".

More enforcement tools needed

David Yee Ting, Kiribati's Permanent Secretary for Fisheries, claims that the government is getting on top of the situation, saying, "Our new Police Commissioner has been enforcing the laws to stop girls - and those who help them - go out to the boats."

He confirms that the situation got so bad that for a period in 2003, Kiribati actually banned all Korean fishing boats from entering Kiribati ports after reports in the Korean Herald that 30-50 girls, mostly underage, were servicing the Korean fishermen.

Asked whether he thought Kiribati was also getting ripped off on its core asset, fisheries, Ting says "That's a bit harsh, but yes, we could be getting a better return. We only have one patrol boat and we don't have many trained fisheries officers who can be stationed on boats to monitor catches."

"But as Pacific states come together through regional bodies like the FFA (Forum Fisheries Authority, based in Solomon Islands) and the WCPFC (Western and Central Pacific Fisheries Commission, based in Marshall Islands), I believe we will have more collective power to get a better deal on our fish resources".

Ting is upbeat about the recent deal signed between the EU and Kiribati, believing the EU will help develop the local industry with more local employment and training. Other observers are not so sanguine:

"I don't think we should have vessels from 5,000 miles away fishing here. Why are they fishing here? Because they have stuffed their own region and now they are coming down here to do it" is the blunt assessment of Captain David Lucas, manager of Solander Pacific Fiji.

"We've got purse-seiners from the European Union fishing in Kiribati. Why should they be down here? What have they done to their own? Who's next?"

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Alleged sex slaver asks to run Thai tours


An Australian hairdresser facing the nation's first charges of importing Thai sex slaves has begged the court to return his passport so he can take tourists to Thailand and Southeast Asia.

Keith William Dobie, 46, was arrested and charged on Aug 2 with taking three Thai women to Australia, imprisoning them, forcing them to work as prostitutes and - in the short period before his arrest - making $25,000 for himself - about 700,000 baht.

In addition to slavery and people trafficking, Dobie was charged with money laundering and lying to the immigration authorities about the three women.

The Australian media report this morning that Dobie went to the court to claim that the inconvenient charges of slavery have made it impossible for him to run his business of "pamper tours".

He described these as taking Australian women to Thailand and neighbouring countries for beauty treatments and shopping sprees.

Not only that, but the legal charges have ruined his hairdressing business - apparently customers don't want to be touched by a person charged with sex slavery - and he is $100,000 in debt.

If the court was bothered by the charges of enslaving Thai women, Dobie promised through his lawyer, he would stay away from Thailand, and take his pampered-to-be customers to Singapore and Malaysia only. He promised.

His lawyer Dane Thornburgh told the court Mr Dobie was willing to forego travel to Thailand "if that's what it takes . . . to try and run his life".

He also was prepared to report to Australian authorities within 24 hours of arriving in overseas destinations, he said, adding that the charges against his client were "dubious to say the least and extremely tenuous".

According to the Australian media reports, Commonwealth prosecutor Laura Manville said the bail variation was was "vigorously opposed" because Mr Dobie was considered an unacceptable flight risk.

Ms Manville said Australian authorities should not have to track Mr Dobie down if he failed to return to Australia.

"Once he's gone, he's gone," she said.

The case against Mr Dobie was strong and he faced up to 12 years in jail if convicted of people trafficking, Ms Manville said.

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Police recommend charges against Israeli president in sexual harassment probe


Wrapping up a months-long sexual harassment investigation, police will recommend that charges be filed against Israeli President Moshe Katsav, media reported Saturday.

Police spokesman Micky Rosenfeld confirmed that police investigators are to meet with state prosecutors Sunday to present their recommendations. He would not confirm or deny the reports that police favor an indictment. The final decision on whether to go to trial is up to Israel's attorney general.

Katsav has denied all wrongdoing. However, if indicated he would likely have to step aside. In Israel, the president holds a largely ceremonial role with little authority, but is considered a unifying force in a fractured society.

Israel Radio and Channel 2 TV said the case against Katsav is based on complaints by five women, who allege he made unwanted sexual advances toward them during his tenure as president and before that, as government minister. Complaints by five other women are not being pursued because the statute of limitations has run out, the reports said.

The investigation of Katsav began earlier this year, after a former employee alleged he forced her to have sex with him under the threat of dismissal. Police repeatedly questioned Katsav at his official residence and seized personal documents.

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Thai to get 25 mil Baht for nude scene


The buttocks of Thailand popular singer "Ta Ta Young" has caught the eyes of Hollywood, she was invited to star with the famous Nicholas Cage with an offered of 25 Million Baht. The singer has gone through casting and waiting to see whether this will clash with her concert or not.

After proving her sensuality, especially with her new single album "Al Nin-Yo". That has stunned the Thai with the costume revealing her rears and her provocative dance movement. Lately the international singer "Ta Ta Young" was invited by Hollywood to play in a movie as leading actress.

The Hollywood team was impressed by her work and has agreed to accept her for the leading role with an offer of 25 Million Baht, which is considered to be the highest. As for Nicholas Cage after having seen her work, he told the team that he would very much to like to work with her.

Sources said that personally "Ta Ta" has discussed with the team and informed them that she would like to work in this movie. But when they tried to contact her again to make an agreement,it appeared that "Ta Ta" was a bit doubtful as it would involved traveling to many countries to film the movie, she was afraid that the trip will clash with her new single album concert.

Close sources to "Ta Ta" said that the team is willing to give the Thai singer an opportunity and time for decision making as to whether she would really like to play in this movie.

For the filming in Asia the actress would have to wear a swimming suit but for the scene overseas the best shot would be she has to go naked. "Ta T a didn't seem to have any problem with this, the only thing that concerned her and left her indecisive is the concert schedule." The source said.

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Russian mob and human trafficking


Jim Kouri

From Himalayan villages to Eastern European cities, people -- especially women and girls -- are attracted by the prospect of a well-paid job as a domestic servant, waitress or factory worker. Human traffickers recruit victims through fake advertisements, mail-order bride catalogues and casual acquaintances.

Upon arrival at their destination, victims are placed in conditions controlled by traffickers while they are exploited to earn illicit revenues. Many are physically confined, their travel or identity documents are taken away and they or their families are threatened if they do not cooperate.

Women and girls forced to work as prostitutes are blackmailed by the threat that traffickers will tell their families. Trafficked children are dependent on their traffickers for food, shelter and other basic necessities. Traffickers also play on victims' fears that authorities in a strange country will prosecute or deport them if they ask for help. A major purveyor of these de facto slaves is the Russian organized crime syndicate. Brutal, cunning and ruthless, these 21st Century mobsters present a new threat to US national security.

Over the past decade, trafficking in human beings has reached epidemic proportions. No country is immune. The search for work abroad has been fueled by economic disparity, high unemployment and the disruption of traditional livelihoods. Traffickers face few risks and can earn huge profits by taking advantage of large numbers of potential immigrants. Trafficking in human beings is a crime in which victims are moved from poor environments to more affluent ones, with the profits flowing in the opposite direction, a pattern often repeated at the domestic, regional and global levels. It is believed to be growing fastest in Central and Eastern Europe and the former Soviet Union.

In Asia, girls from villages in Nepal and Bangladesh - the majority of whom are under 18 - are sold to brothels in India for $1000. Trafficked women from Thailand and the Philippines are increasingly being joined by women from other countries in Southeast Asia. Europe (European InterPol) estimates that the industry is now worth several billion dollars a year. Trafficking in human beings is not confined to the sex industry. Children are trafficked to work in sweatshops as bonded labor and men work illegally in the "three D-jobs" - dirty, difficult and dangerous.

A recent CIA report estimated that between 45,000 to 50,000 women and children are brought to the United States every year under false pretenses and are forced to work as prostitutes, abused laborers or servants. UNICEF estimates that more than 200,000 children are enslaved by cross-border smuggling in West and Central Africa. The children are often "sold" by unsuspecting parents who believe their children are going to be looked after, learn a trade or be educated.

In the decade since the collapse of the Soviet Union, the world has become the target of a new global crime threat from criminal organizations and criminal activities that have poured forth over the borders of Russia and other former Soviet republics such as Ukraine. The nature and variety of the crimes being committed seem unlimited -- trafficking in women and children, drugs, arms trafficking, stolen automobiles, and money laundering are among the most prevalent. The spillover is particularly troubling to Europe because of its geographical proximity to Russia, and to Israel, because of its large numbers of Russian immigrants.

But no area of the world seems immune to this menace, especially not the United States. America is the land of opportunity for unloading criminal goods and laundering dirty money. For that reason--and because, unfortunately, much of the examination of Russian organized crime (the so-called "Russian Mafia") to date has been rather hyperbolic and sketchy -- many in law enforcement believe it is important to step back and take an objective look at this growing phenomenon.

Russian organized crime has come to plague many areas of the globe since the demise of the Soviet Union just more than a decade ago. The transnational character of Russian organized crime, when coupled with its high degree of sophistication and ruthlessness, has attracted the world's attention and concern to what has become known as a global Russian Mafia. Along with this concern, however, has come a fair amount of misunderstanding and stereotyping with respect to Russian organized crime.

Trafficking is almost always a form of organized crime and should be dealt with using criminal powers to investigate and prosecute offenders for trafficking and any other criminal activities in which they engage. Trafficked persons should also be seen as victims of crime. Support and protection of victims is a humanitarian objective and an important means of ensuring that victims are willing and able to assist in criminal cases. As with other forms of organized crime, trafficking has globalized.

Groups formerly active in specific routes or regions have expanded the geographical scope of their activities to explore new markets. Some have merged or formed cooperative relationships, expanding their geographical reach and range of criminal activities. Illegal migrants and trafficking victims have become another commodity in a larger realm of criminal commerce involving other commodities, such as narcotic drugs and firearms or weapons and money laundering, that generate illicit revenues or seek to reduce risks for traffickers.

With respect to organized crime, certain geographical or infrastructure characteristics, such as the presence of seaports, international airports, strategic border locations, rich natural resources, and so on, provide special criminal opportunities that can best be exploited by criminals who are organized. More so than common crime, organized crime is fed by the presence of ethnic minorities who furnish a ready supply of both victims and the offenders to victimize them. Organized crime also thrives in environments characterized by a relatively high tolerance of deviance and a romanticization of crime figures, especially where government and law enforcement are weak or corrupt (the history of the Sicilian Mafia illustrates this).

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The Fresh Face



First-term Senator Barack Obama has the charisma and the ambition to run for President. But, as JOE KLEIN reports from the campaign trail, he's not quite ready to answer the tough questions
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It is 9 A.M. on a fresh, sunny Saturday in Rockford, Ill., and nearly a thousand people have gathered in the gymnasium at Rock Valley College to participate in a town meeting with their Senator, Barack Obama. It is an astonishingly large crowd for a beautiful Saturday morning, but Obama--whose new book, The Audacity of Hope, is excerpted starting on page 52--has become an American political phenomenon in what seems about a nanosecond, and the folks are giddy with anticipation. "We know he's got the charisma," says Bertha McEwing, who has lived in Rockford for more than 50 years. "We want to know if he's got the brains." Just then there is a ripple through the crowd, then gasps, cheers and applause as Obama lopes into the gym with a casual, knees-y stride. "Missed ya," he says, moving to the microphone, and he continues greeting people over raucous applause. "Tired of Washington."

There's a sly hipster syncopation to his cadence, "Been stuck there for a while." But the folksiness pretty much disappears when he starts answering questions. Obama's actual speaking style is quietly conversational, low in rhetoric-saturated fat; there is no harrumph to him. About halfway through the hour-long meeting, a middle-aged man stands up and says what seems to be on everyone's mind, with appropriate passion: "Congress hasn't done a damn thing this year. I'm tired of the politicians blaming each other. We should throw them all out and start over!"

"Including me?" the Senator asks.

A chorus of n-o-o-o-s. "Not you," the man says. "You're brand new." Obama wanders into a casual disquisition about the sluggish nature of democracy. The answer is not even remotely a standard, pretaped political response. He moves through some fairly arcane turf, talking about how political gerrymandering has led to a generation of politicians who come from safe districts where they don't have to consider the other side of the debate, which has made compromise--and therefore legislative progress--more difficult. "That's why I favored Arnold Schwarzenegger's proposal last year, a nonpartisan commission to draw the congressional-district maps in California. Too bad it lost." The crowd is keeping up with Obama, listening closely as he segues into a detailed discussion of the federal budget. Eventually, he realizes he has been filibustering and apologizes to the crowd for "making a speech." No one seems to care, since Obama is doing something pretty rare in latter-day American politics: he is respecting their intelligence. He's a liberal, but not a screechy partisan. Indeed, he seems obsessively eager to find common ground with conservatives. "It's such a relief after all the screaming you see on TV," says Chuck Sweeny, political editor of the Rockford Register Star. "Obama is reaching out. He's saying the other side isn't evil. You can't imagine how powerful a message that is for an audience like this."

Obama's personal appeal is made manifest when he steps down from the podium and is swarmed by well-wishers of all ages and hues, although the difference in reaction between whites and blacks is subtly striking. The African Americans tend to be fairly reserved--quiet pride, knowing nods and be-careful-now looks. The white people, by contrast, are out of control. A nurse named Greta, just off a 12-hour shift, tentatively reaches out to touch the Senator's sleeve. "Oh, my God! Oh, my God! I just touched a future President! I can't believe it!" She is literally shaking with delight--her voice is quivering--as she asks Obama for an autograph and then a hug.

Indeed, as we traveled that Saturday through downstate Illinois and then across the Mississippi into the mythic presidential-campaign state of Iowa, Obama seemed the political equivalent of a rainbow--a sudden preternatural event inspiring awe and ecstasy. Bill Gluba, a longtime Democratic activist who sells real estate on both sides of the river in the Quad Cities area, reminisced about driving Bobby Kennedy around Davenport, Iowa, on May 14, 1968. "I was just a teenaged kid," he says. "But I'll never forget the way people reacted to Kennedy. Never seen anything like it since--until this guy." The question of when Obama--who has not yet served two years in the U.S. Senate--will run for President is omnipresent. That he will eventually run, and win, is assumed by almost everyone who comes to watch him speak. In Davenport a local reporter asks the question directly: "Are you running for President in 2008?" Obama surprises me by saying he's just thinking about the 2006 election right now, which, in the semiotic dance of presidential politics, is definitely not a no. A few days later, I ask Obama the obvious follow-up question: Will he think about running for President in 2008 when the congressional election is over? "When the election is over and my book tour is done, I will think about how I can be most useful to the country and how I can reconcile that with being a good dad and a good husband," he says carefully, and then adds, "I haven't completely decided or unraveled that puzzle yet."

Which is even closer to a yes--or, perhaps, it's just a clever strategy to gin up some publicity at the launch of his book tour. The current Obama mania is reminiscent of the Colin Powell mania of September 1995, when the general--another political rainbow--leveraged speculation that he might run for President into book sales of 2.6 million copies for his memoir, My American Journey. Powell and Obama have another thing in common: they are black people who--like Tiger Woods, Oprah Winfrey and Michael Jordan--seem to have an iconic power over the American imagination because they transcend racial stereotypes. "It's all about gratitude," says essayist Shelby Steele, who frequently writes about the psychology of race. "White people are just thrilled when a prominent black person comes along and doesn't rub their noses in racial guilt. White people just go crazy over people like that."

When I asked Obama about this, he began to answer before I finished the question. "There's a core decency to the American people that doesn't get enough attention," he said, sitting in his downtown Chicago office, casually dressed in jeans and a dark blue shirt. "Figures like Oprah, Tiger, Michael Jordan give people a shortcut to express their better instincts. You can be cynical about this. You can say, It's easy to love Oprah. It's harder to embrace the idea of putting more resources into opportunities for young black men--some of whom aren't so lovable. But I don't feel that way. I think it's healthy, a good instinct. I just don't want it to stop with Oprah. I'd rather say, If you feel good about me, there's a whole lot of young men out there who could be me if given the chance."

But that's not quite true. There aren't very many people--ebony, ivory or other--who have Obama's distinctive portfolio of talents, or what he calls his "exotic" family history. His parentage was the first thing he chose to tell us about himself when he delivered his knockout keynote speech at the Democratic National Convention in 2004: his father was from Kenya and his mother from Kansas. He told the story in brilliant, painful detail in his first book, Dreams from My Father, which may be the best-written memoir ever produced by an American politician. His parents met at the University of Hawaii and stayed together only briefly. His father left when Obama was 2 years old, and Barack was raised in Hawaii by his Kansas grandparents, except for a strange and adventurous four-year interlude when he lived in Indonesia with his mother and her second husband. As a teenager at Hawaii's exclusive Punahou prep school and later as a college student, Obama road tested black rage, but it was never a very good fit. There was none of the crippling psychological legacy of slavery in his family's past. He was African and American, as opposed to African American, although he certainly endured the casual cruelties of everyday life--in the new book, he speaks of white people mistaking him for a valet-parking attendant--that are visited upon nonwhites in America. "I had to reconcile a lot of different threads growing up--race, class," he told me. "For example, I was going to a fancy prep school, and my mother was on food stamps while she was getting her Ph.D." Obama believes his inability to fit neatly into any group or category explains his relentless efforts to understand and reconcile opposing views. But the tendency is so pronounced that it almost seems an obsessive-compulsive tic. I counted no fewer than 50 instances of excruciatingly judicious on-the-one-hand-on-the-other-handedness in The Audacity of Hope. At one point, he considers the historic influence of ideological extremists--that is, people precisely unlike him. "It has not always been the pragmatist, the voice of reason, or the force of compromise, that has created the conditions for liberty," he writes about the antislavery movement of the 19th century. "Knowing this, I can't summarily dismiss those possessed of similar certainty today--the antiabortion activist ... the animal rights activist who raids a laboratory--no matter how deeply I disagree with their views. I am robbed even of the certainty of uncertainty--for sometimes absolute truths may well be absolute."

Yikes. But then Obama is nothing if not candid about his uncertainties and imperfections. In Dreams from My Father, which was written before he became a politician, he admits to cocaine and marijuana use and also to attending socialist meetings. In The Audacity of Hope, I counted 28 impolitic or self-deprecating admissions. Immediately, on page 3, he admits to political "restlessness," which is another way of saying he's ambitious. He flays himself for enjoying private jets, which eliminate the cramped frustrations of commercial flying but--on the other hand!--isolate him from the problems of average folks. He admits that his 2004 Senate opponent, Alan Keyes, got under his skin. He blames himself for "tensions" in his marriage; he doubts his "capacities" as a husband and father. He admits a nonpopulist affinity for Dijon mustard; he cops to being "grumpy" in the morning. He even offers his media consultant David Axelrod's opinions about the best negative TV ads that could have been used against him in the 2004 Senate campaign. (He once--accidentally, he says--voted against a bill to "protect our children from sex offenders.")

There is a method to this anguish. Self-deprecation and empathy are powerful political tools. Obama's candor is reminiscent of John McCain, who once said of his first marriage, "People wouldn't think so highly of me if they knew more about that." Obama's empathy is reminiscent of Bill Clinton, although the Senator's compassion tends to be less damp than Clinton's: it's more about understanding your argument than feeling your pain. Both those qualities have been integral to Obama's charm from the start. His Harvard Law School classmate Michael Froman told me Obama was elected president of the Law Review, the first African American to hold that prestigious position, because of his ability to win over the conservatives in their class. "It came down to Barack and a guy named David Goldberg," Froman recalls. "Most of the class were liberals, but there was a growing conservative Federalist Society presence, and there were real fights between right and left about almost every issue. Barack won the election because the conservatives thought he would take their arguments into account."

After three years as a civil rights lawyer and law professor in Chicago, Obama was elected to the Illinois state senate and quickly established himself as different from most of the other African-American legislators. "He was passionate in his views," says state senator Dave Syverson, a Republican committee chairman who worked on welfare reform with Obama. "We had some pretty fierce arguments. We went round and round about how much to spend on day care, for example. But he was not your typical party-line politician. A lot of Democrats didn't want to have any work requirement at all for people on welfare. Barack was willing to make that deal."

The raising and dashing of expectations is at the heart of almost every great political drama. In Obama's case, the expectations are ridiculous. He transcends the racial divide so effortlessly that it seems reasonable to expect that he can bridge all the other divisions--and answer all the impossible questions--plaguing American public life. He encourages those expectations by promising great things--at least, in the abstract. "This country is ready for a transformative politics of the sort that John F. Kennedy, Ronald Reagan and Franklin Roosevelt represented," he told me. But those were politicians who had big ideas or were willing to take big risks, and so far, Barack Obama hasn't done much of either. With the exception of a bipartisan effort with ultra-conservative Senator Tom Coburn of Oklahoma to publish every government contract--a matter of some embarrassment to their pork-loving colleagues--his record has been predictably liberal. And the annoying truth is, The Audacity of Hope isn't very audacious.

A few weeks ago, I watched Obama give a speech about alternative energy to an audience gathered by MoveOn.org at Georgetown University. It was supposed to be a big deal, one of three speeches MoveOn had scheduled to lay out its 2008 issues agenda, a chance for the best-known group of activist Democrats to play footsie with the party's most charismatic speaker, and vice versa. But it was a disappointment, the closest I had seen Obama come to seeming a standard-issue pol, one who declares a crisis and answers with Band-Aids. In this case, he produced a few scraggly carrots and sticks to encourage Detroit to produce more fuel-efficient cars. The audience of students and activists sensed the Senator's timidity and became palpably less enthusiastic as Obama went on. Just two days before, Al Gore gave a rousing speech in New York City in which he proposed a far more dramatic alternative energy plan: a hefty tax on fossil fuels that would be used, in turn, to reduce Social Security and Medicare taxes. I asked Obama why he didn't support an energy-tax increase married to tax relief for working Americans in the MoveOn speech or in The Audacity of Hope. "I didn't think of it," he replied, but sensing the disingenuousness of his response--talk of a gas tax is everywhere these days, especially among high-minded policy sorts--he quickly added,"I think it's a really interesting idea."

I pressed him on this. Surely he had thought about it? "Remember, the premise of this book wasn't to lay out my 10-point plan," Obama danced. "My goal was to figure out the common values that can serve as a basis for discussion." Sensing my skepticism, he tried again: "This book doesn't drill that deep in terms of policy ... There are a slew of good ideas out there. Some things end up on the cutting-room floor."

Universal health insurance also found its way to the cutting-room floor. I asked about the universal plan recently passed in Massachusetts, which was a triumph of Obama-style bipartisanship. The plan requires everyone who earns three times the poverty rate to purchase health insurance and subsidizes those who earn less than that. Shouldn't health insurance be mandatory, like auto insurance, for those who can afford it? Obama wouldn't go there. "If there's a way of doing it voluntarily, that's more consonant with the American character," he said. "If you can't solve the problem without the government stepping in, that's when you make it mandatory."

After we jousted over several other issues, Obama felt the need to step back and defend himself. "Look, when I spoke out against going to war in Iraq in 2002, Bush was at 60-65% in the polls. I was putting my viability as a U.S. Senate candidate at risk. It looks now like an easy thing to do, but it wasn't then." He's right about that: more than a few of his potential rivals for the presidency in 2008 voted, as a matter of political expediency, to give Bush the authority to use military force in Iraq. Then Obama returned to the energy issue. "When I call for increased fuel-economy standards, that doesn't sit very well with the [United Auto Workers], and they're big buddies of mine ... Look, it's just not my style to go out of my way to offend people or be controversial just for the sake of being controversial. That's offensive and counterproductive. It makes people feel defensive and more resistant to changes."

Talk about defensive: this was the first time I had ever seen Obama less than perfectly comfortable. And his discomfort exposed the elaborate intellectual balancing mechanism that he applies to every statement and gesture, to every public moment of his life. "He's working a very dangerous high-wire act," Shelby Steele told me. "He's got to keep on pleasing white folks without offending black folks, and vice versa." Indeed, Obama faces a minefield on issues like the racial gerrymandering of congressional districts and affirmative action. "You're asking him to take policy risks? Just being who he is is taking an enormous risk."

There is a certain amount of political as well as psychological wisdom to what Steele says. The most basic rule of presidential politics is that you run against your predecessor. If Obama, 45, chooses to run in 2008, his consensus seeking would stand in stark contrast not only to the hyperpartisan Bush Administration but also to the histrionic, self-important style of baby-boom-generation politicians. Or it could work against him. An old-time Chicago politician told me Obama's thoughtfulness might be a negative in a presidential campaign. "You have to convey strength," he said, "and it's hard to do that when you're giving on-the-other-hand answers."

Meanwhile, back in our interview, I offer a slightly barbed olive branch: Maybe I'm asking for too much when I expect him to be bold on the issues, I suggest. Maybe my expectations for him are too high? "No, no," he says, and returns for a third time to energy policy--to Gore's tax-swap idea. "It's a neat idea. I'm going to call Gore and have a conversation about it. It might be something I'd want to embrace."

But he's not ready to make that leap just yet. Boldness needs to be planned, not blurted--and there are all sorts of questions to ponder before he takes the next step.Would the arrogance implicit in running now, after less than one term in the Senate, undercut his carefully built reputation for judiciousness? Is the Chicago politician right about the need to be strong and simple in a run for President? Or can Obama overturn all the standard political assumptions simply by being himself? "In setting your expectations for me now, just remember I haven't announced that I'm running in 2008," he concluded. "I would expect that anyone who's running in 2008, you should have very high expectations for them."

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Why a Christian in the White House Felt Betrayed


President Bush didn't live up to his promises to the religious right, says a former member of his faith-based initiative team, in an exclusive book excerpt

For Republicans who fear that the Foley scandal might keep Evangelicals away from the polls in November, here comes another challenge—in hardcover format. A new memoir by David Kuo, former second-in-command of President Bush's Office of Faith-Based Initiatives, has the White House on the defensive with its account of an Administration that mocked Evangelicals in private while using them at election time to bolster its support. In this exclusive adaptation from the book, Kuo writes about how his White House experiences left him disillusioned about the role religion can play in politics.

I stepped into the Oval Office to find President George W. Bush prowling behind his desk looking for something. "Kuo!" he said without looking up. "Tell me about this meeting."

It was June 2003, and I was deputy director of the White House Office of Faith-Based and Community Initiatives. The office had opened in the West Wing in 2001 to support the President's campaign promise of $8 billion a year in new funding for both religious and secular charities that helped the poor. That money never materialized, however, and I was increasingly stuck with the task of explaining to religious groups why the White House was so bad at helping them do good. This meeting, with a group of prominent African-American pastors who had supported Bush's plan, promised to be no different. I began to brief the President on the pastors, recommending that he talk about the administrative reforms we had implemented, and the tax credits we were still fighting for ...

He interrupted. "Forget about all that. Money. All these guys care about is money. They want money. How much money have we given them?" I never doubted the President's own faith or desire to help those who, like him, had once been lost in a world of alcohol or, unlike him, had struggled with poverty or drugs. Because I shared his faith and his vision of compassionate conservatism, I had been a very good soldier. When members of his senior staff mocked the plan as the "f___ing faith-based initiative," I didn't say a word. When his legislative-affairs team summarily dismissed our attempts to shoehorn our funding into the budget, I smiled and continued trying to work neatly within the system. When I heard staff privately deriding evangelical Christians because they were so easily seduced by White House power, I raised an eyebrow but not a ruckus. Like everyone else in the small faith-based office, I didn't speak too loudly or thunder too much. We were the nice guys.

Today, however, I decided to choose honesty over niceness. Two months earlier, I had been diagnosed with a brain tumor that required intensive surgery and rehabilitation. This was my first meeting with the President and Karl Rove since my return. Something about undergoing brain surgery had made me reflect about whether I had really been doing a public service by pretending that our office had been living up to its commitments.

I glanced over at Karl and turned to look the President in the eye. "Sir, we've given them virtually nothing," I said, "because we have had virtually nothing new to give." The President had been looking down at some papers about the event, but his head jerked up. "Nothing? What do you mean we've given them nothing?" He glared. "Don't we have new money in programs like the Compassion Fund thing?"

I looked again at Karl. He seemed stunned at what I was saying. "No, sir," I told the President. "In the past two years we've gotten less than $80 million in new grant dollars." The number fell shockingly short of the $8 billion he had vowed to deliver in the first year alone.

The President's staff didn't just bad-mouth the faith-based office behind closed doors. Their political indifference also kept us from getting the funding we needed so badly. No episode captured that more clearly than the 2001 negotiations over the President's $1.7 trillion tax cut. In those final negotiations with the Senate and House, the White House voluntarily dropped a centerpiece of the President's compassion promise: a provision to allow 80% of Americans to get credit for their charitable contributions.

Now the President seemed shocked at the news that the Compassion Fund was a pittance. "What?! What do you mean?" he asked. Karl, still caught off guard, protested. "But what about the other money? You know, the money we've opened up to new charities."

I hated any clash with Karl. Especially now. The morning after my tumor diagnosis, Karl was among the first people to call. "I know what you are going through," he said. "I've spent more days and nights of my life than I can count in a cancer ward." He explained that his wife was a double breast-cancer survivor, encouraged me for the fight ahead, and offered any assistance I needed. Now, less than two months later, I was standing in front of the President exposing an ugly truth that Karl would rather not have discussed: after two years in office, we had actually spent less than 1% of what Bush had promised.

I was also contradicting our office's own spin. In an effort to divert attention from all the money that wasn't being given to faith-based groups, we had come up with the idea of highlighting the amount of money now "available" to faith-based organizations because of particular administrative reforms announced six months earlier. It was one of those wonderful Washington assertions that is simultaneously accurate and deceptive and just confusing enough to defy opposition. On the one hand, we had eliminated some ancient and patently absurd regulations, many of them promulgated under seemingly faith-phobic Democratic Administrations, that discriminated against faith-based groups simply because they might have a religious-sounding name. The Metropolitan Council on Jewish Poverty, for instance, was once denied the chance to apply for a federal grant even though it was an entirely secular organization.

On the other hand, faith-based groups had actually been getting chunks of that money for decades, and the regulations we put in place really didn't tackle the biggest problem facing secular and religious nonprofits. That problem was the general bureaucratic unfriendliness of the Federal Government to small, local organizations—precisely the kind that compassionate conservatives like Bush (and I) thought could do the best job tackling ingrained poverty and hopelessness on the community level. We were supposed to give these small groups their first shot, but without any money, our office was resigned to making mostly symbolic changes.

None of that had stopped the White House from trumpeting the changes as hugely significant and leading religious conservatives to believe they were highly consequential. Christian conservatives trusted President Bush. After two years in the White House, I had come to realize that regardless of where the President's heart lay on the matter, the back-office Republican political machine was able to take Evangelicals for granted—indeed, often viewed them with undisguised contempt—and still get their votes. G.O.P. operatives trusted that Christian conservatives would see the President more as their Pastor in Chief than anything else. Bush had long used the podium as a pulpit, telling voters that above all he was an evangelical Christian who had been saved from his drinking by Jesus and rebuilt his life around his faith. That inspirational story was carried throughout the country by a network of prominent evangelical pastors who had been quietly working since 1998 to recruit thousands of other pastors to join the Bush team. After the election, however, those same pastors became accomplices in their own deception by not demanding that the President's actions in office match their electoral fervor.

This White House is certainly not the first Administration to milk religious groups for votes and then boot them unceremoniously back out to pasture. In his days as a notorious "hatchet man" for President Richard M. Nixon, before he had allowed Jesus to transform his life, Chuck Colson used to oversee outreach to the religious community. "I arranged special briefings in the Roosevelt Room for religious leaders, ushered wide-eyed denominational leaders into the Oval Office for private sessions with the President," Colson later wrote. "Of all the groups I dealt with, I found religious leaders the most naive about politics. Maybe that is because so many come from sheltered backgrounds, or perhaps it is the result of a mistaken perception of the demands of Christian charity ... Or, most worrisome of all, they may simply like to be around power."

I finished the briefing. Yes, I told the President, because of new regulations there was technically about $8 billion in existing funding that was now more accessible to faith-based groups. But, I assured him, those organizations had been getting money from those programs for years and it wasn't that big a deal.

"Eight billion in new dollars?" he asked.

"No, sir. Eight billion in existing dollars where groups will find it technically easier to apply for grants. But faith-based groups have been getting that money for years."

"Eight billion," he said. "That's what we'll tell them. Eight billion in new funds for faith-based groups. O.K., let's go."

We headed out of the Oval Office, down a flight of stairs and over to the Old Executive Office Building, where the pastors awaited us. The President walked into the room, traded a few jokes and told the group that because of the faith-based initiative, billions of dollars in new funds were now available to faith-based groups like theirs. The pastors listened respectfully. Before the President left, they prayed for him.

Karl stayed behind to share some thoughts and answer questions. "Before I get started, I want to say something. This initiative isn't political," he told them. "If I walked into the Oval Office and said it was going to be political, the President would bash my head in."

Then the questions began. "Since the President brought up money, where, exactly is that money?" asked one pastor. "We've talked to the Cabinet Secretaries, and they say there isn't any new money." They peppered him with questions for several minutes. Finally he smiled at them and said, "Tell you what, I'm going to get those guys in a room and bash some heads together and get to the bottom of this. I'll be back in touch with you." He left confidently.

At the meeting's end, several of the pastors said they wanted to pray for my healing. They placed their hands on my shoulder and called on God to hear their prayers on my behalf. I listened and loved it and said a prayer of my own: that I would have the courage to tell them what was really going on at the White House.

That was more than three years ago. Their prayers have worked on my body. I am still here and very much alive. Now I am finding the courage to speak out about God and politics and their dangerous dance. George W. Bush, the man, is a person of profound faith and deep compassion for those who suffer. But President George W. Bush is a politician and is ultimately no different from any other politician, content to use religion for electoral gain more than for good works. Millions of Evangelicals may share Bush's faith, but they would protect themselves—and their interests—better if they looked at him through the same coldly political lens with which he views them.

Adapted from the book Tempting Faith: An Inside Story of Political Seduction by David Kuo, published by Free Press

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How Iran's Revolution Created 'Muslim Lite'




One week they're partying hard and fast, the next week they're piously observing the fast - today's young Iranians unconsciously straddle two worlds
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About five days before the start of Ramadan, in anticipation of a long month of abstinence, my upstairs neighbor's kid threw a house party. Car after car unloaded young men with spiky, gelled hair, and young women in tight jeans and spiky heels. The sound system, I believe, must have been imported from an Ibiza nightclub, because no household stereo could produce such volume. Of course by 11 p.m., plainclothes police officers — well, we at least like to assume that the men in street clothes who raid parties and take bribes are actual agents of the law — had arrived and broken up the terrified crowd. But that's not the interesting part. Once the month of fasting began, I spotted many of these very same young people around the neighborhood, piously reincarnated with austere hairstyles and headscarves. I recognized one of the girls at the local square, as we stood in a pre-iftar [the Ramadan evening meal] line for halim, and asked her if the was actually observant, or just happened to like the seasonal wheat and turkey stew. "Oh, I adore fasting!" she said, as though professing to love truffles or the beach.

One week's sleek party people had become the next week's pious Muslim fasters. These young people belong to a type that defines urban, middle-class Iran. They are sophisticated, adaptable and hyper-social, devoted as much to dating and pop music as they are to observing Shi'ite rituals.

They see no contradiction in any of this. Ask them to explain, and they all give the same answer — "everything has its place," which I take to mean that religion can be fun and dating acceptable, both worthy of inclusion in their lives. This kind of casual religious identity is a new phenomenon in Iran. For my parents' generation, there was no such Islam Lite. Back then, Iranians were either traditionally religious or whiskey-drinking secularites; fusion of the two lifestyles seemed virtually impossible. The same goes for Iranians of my generation, who grew up during the Iran-Iraq War, years when young people stuck close to their families and ended up resembling them.

The part-time-practicing young Muslim is one of the most intriguing and unworkable things ever created by the Islamic regime. It reveals both the success of the regime's Islamic indoctrination campaign, but also its failure to keep out global culture and to control public space. The Muslim Lite generation is what happens at the meeting point between a repressive theocratic state and Western modernity. When I observe these kids in the throes of young adulthood, their identities seem schizophrenic, irreconcilable. But as I watch how my friends' children grow up, being this way seems the most natural thing in the world.

Imagine yourself as a 20-year-old Iranian male: From the time you were old enough to play outside, the kids on your block lived for the festivity of Muslim holidays. You collected money to sell cold drinks on the Twelfth Imam's birthday; you lined up behind the great marching rows of young men chanting and flagellating themselves on Ashura, a Shi'ite mourning ritual. On these occasions, there were crowds, bright lights, and delicious things to eat; outside of these occasions, there was basically no fun permitted in public. In school, your teacher taught you to pray, you were forced to fast, and as the years passed, veiled women became the only reality you had ever known. At the same time, however, your family had a satellite TV dish, and you watched music videos and films from the West. You followed trends and learned that around the world modern young people date, play in bands, cruise cars and flirt — so, you and your friends made sure you also partook in some or all of these pleasures. You fit all these dissonant influences into your life, and found it wasn't so difficult to be many things at once. That's how kids from religious families ended up more independent and modern, and how kids from Westernized families worked religion into their lives. Everyone became Muslim Lite.

But being Muslim Lite, for all its fluidity, is ultimately messy. At its heart, there lies a tremendous confusion about values. When you're running around playing in a band and keeping up your religious hobbies on the side, this is not immediately obvious. Usually Muslim Lite claims its victims around marriage age, when young people discover their parents haven't changed at all, and that tough choices must be made. A family friend realized this when he found his parents refused to consider his girlfriend a suitable marriage candidate. Though polite and educated, to them, she was loose and tainted, like all girls who date. In the end, the parents persevered and found him a wife from a religious family, a non-dater that seemed to meet their purity standards. After the engagement party Ms. Purity's real personality emerged, brash and rebellious. What parents don't quite understand is what young people know only too well: in the era of Muslim Lite, appearances mean nothing.

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Friday, October 13, 2006

Air America Radio files for Chapter 11


SETH SUTEL,

AP Business Writer

Air America Radio, a liberal talk and news radio network that features the comedian Al Franken, has filed for Chapter 11 bankruptcy protection, a network official told The AP.

The network had denied rumors just a month ago that it would file for bankruptcy protection. On Friday, Air America spokeswoman Jaime Horn told The Associated Press that the filing became necessary only recently after negotiations with a creditor from the privately held company's early days broke down.

The network will stay on the air while it resolves issues with its creditors, Horn said. In addition to Franken, the network also features shows from liberal talk show host Randi Rhodes and syndicates shows from Jerry Springer and Portland, Ore.-based talk show host Thom Hartmann.

Horn declined to name the creditor with which talks had reached a logjam. The company will operate in the interim with funding from its current investor group.

Air America also said Friday it had named Scott Elberg as its new CEO. Elberg, a former general manager of the radio station WLIB in New York, has been with the network since May of last year.

The filing and executive shuffle marked the latest turbulence at the liberal talk radio network, which went on the air two years ago. This April, Danny Goldberg stepped down as CEO and was replaced by an interim chief executive from a management consulting firm.

"Nobody likes filing for bankruptcy," Elberg said in a statement. "However, this move will enable us to concentrate on informing and entertaining our audience during the coming months."

Air America has struggled financially since its inception. According to documents filed with the U.S. Bankruptcy Court for the Southern District of New York, the company lost $9.1 million in 2004, $19.6 million in 2005 and $13.1 million so far in 2006.

Air America also disclosed in the court documents that two directors departed in the last two months, Douglas Kreeger and Tom Embrescia. Gary Krantz also departed as president in June, and executive vice president Tom Athans and chief operating officer Carl Ginsburg both left in July.

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The Return of the Latin Mass



Pope Benedict is preparing to widen use of the old rite. Some see it as a retreat from the reforms of Vatican II
.

Long before his run-in with the Malibu sheriff's department, Mel Gibson found himself in a very different kind of fix. Back in 2003, while filming The Passion of the Christ, the devout Catholic director couldn't find a real-life priest to his liking. The problem wasn't that he was shooting in an exotic location — they were at Rome's Cinecitta' movie studio, just down the road from the Vatican. But Gibson had a special requirement that was tough to satisfy even in the eternal city: he wanted his daily Mass celebrated in Latin.

In the 1960's, the Second Vatican Council — along with other changes meant to bring the rite closer to the faithful, such as having the priest face the congregation — replaced the traditional liturgy with Mass in local languages. To celebrate the Latin, or Tridentine rite, today, a pastor needs special permission from his bishop. So Gibson had to hunt out a particular 90-year-old French priest to officiate every morning on set.

Well, Mel's luck may be turning. Pope Benedict XVI is said to be preparing to widen the use of the old Latin rite again. He expected to issue a"motu proprio,"a document of his own initiative, which would loosen the permission requirement.

The new permission, or "indult," would most immediately address a longstanding schism with the ultra-traditionalist group founded in 1969 by the French Archbishop Marcel Lefebvre, who opposed the Vatican II reforms. Lefebvre was excommunicated in 1988 after he consecrated four bishops without Rome's consent. But Benedict is believed to want to bring the Lefebvrites back in the fold.

Yet his olive branch may complicate matters in the American Church. Certainly, traditionalists who had to drive a hundred miles to find a priest with permission will be thrilled. More theologically liberal Catholics, however, may see it as a Lefebvrite-tinged step back from the principles they feel inspired Vatican II. "This would make it much more difficult for people to engage in full conscious and active participation, which was the goal of the Council," says Rev. James Martin, an editor at the Jesuit magazine America. Congregations could theoretically split on the issue, and many current priests would have to learn the old Mass (and more Latin, if they wanted to understand it).

Even some Vatican conservatives are skeptical. The Lefebvrite critique extended beyond the Mass to other reforms such as efforts to build bridges with other faiths. A senior Vatican official comments that the Mass is "only one demand they have. The real problem is that they don't recognize the authority of the Pope."

There is no clear indication exactly how loose an indult would be, and whether some approval would still be required for individual priests to perform the Latin rite. So far, the Lefebvre group has not commented on the latest news. Nor has Mel Gibson.

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Tuesday, October 10, 2006

Groups find colorful bird in Colombia


LAUREN DAKE,

Associated Press Writer

A colorful bird new to science has been discovered in a remote Andean cloud forest, spurring efforts to protect the area, conservation groups have announced.

The bright yellow and red-crowned Yariguies brush-finch was named for the indigenous tribe that once inhabited the mountainous area where it was discovered and which committed mass suicide instead of submitting to Spanish colonial rule.

The discovery, published in the Bulletin of the British Ornithologists' Club, comes at a crucial time for conservationists. Thanks in part to the discovery, the government has decided to set aside 500 acres of the pristine cloud forest where it lives to create a national park.

Yves De Soye, of U.K.-based Birdlife International, a conservation group, said "such discoveries are very important calling attention to unprotected, vulnerable areas."

The small bird can be distinguished from its closest relative by its solid black back and the lack of white marks on its wings.

"The bird was discovered in what is the last remnants of cloud forest in that region," Camila Gomez, of the Colombia conservation group ProAves, said on Monday. "There are still lots of undiscovered flora and fauna species that live in the area."

"There are about two new birds found in the world every year," Thomas Donegan, the British half of an Anglo-Colombian research duo which discovered the bird, told The Associated Press on Monday. "It's a very rare event."

To access the bird's isolated habitat, Donegan and partner Blanca Huertas regularly hiked 12 hours into the nearly impenetrable jungle, depending on helicopters to drop off supplies at mountain peaks 10,000 feet above sea level.

"We first went to Yariguies about three years ago," Donegan said. "It's a huge patch of isolated forest that no one knew about, not even in Colombia."

The new finch, the size of a fist, is native to Colombia's eastern Andean range and considered by its discoverers to be near threatened and in need of close monitoring to prevent it winding up on a list of about 100 bird species endangered in Colombia.

One of the two birds caught by the team was released unharmed after they took pictures and DNA samples, while the other died in captivity.

Donegan said this is the first time researchers were able to confirm a new bird without having to kill it.

The last new bird discovery in Colombia was a Tapaculos species found in the south last year.

With as many as 1,865 different species, Colombia has long been considered a bird watchers' paradise, albeit a risky one because of the country's four-decade-old civil war and drug trafficking.

In 1998, rebels kidnapped four American bird watchers who were later found unharmed.

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Friday, October 06, 2006

Nine Primary Personality Types - Discovering Yours


Don Richard

In this article, we'll take a look at the nine primary personality types outlined by Don Richard Riso in his book, Discovering Your Personality Type. If you're interested in more detailed descriptions of the personality styles, or would like an assessment of your own personality style, you may want to get a copy of this book. It's available at most libraries as well as any bookstore.

Type one: the reformer

A Reformer exhibits these characteristics:

  • Is a perfectionist
  • Favors logic, information, and details
  • Uses words such as MUST and SHOULD
  • Is neat, well-organized, punctual, and exact
  • Has strong control over emotions

Dominant patterns:

  • Moves toward the ideal and perfection
  • Likes details and facts
  • Has a strong sense of right and wrong
  • Loves rules and policies because they clarify right and wrong
  • Compares everything to the ideal
  • Notices what's wrong or what's missing
  • Sees everything as black and white

Hillary Clinton is an example of a Reformer. Fictional characters include Monica from FriendsThe Mary Tyler Moore Show. and Murray from

Type two: the helper

A Helper exhibits these characteristics:

  • Puts others' needs above their own
  • Is a good listener
  • Can be a slow talker
  • Places a lot of importance on people and relationships

Dominant patterns:

  • Moves toward acceptance, freedom, and helping
  • Likes people
  • Can be passive or quiet
  • Compares everything to the ideal
  • Observes and hones in on the problems of others
  • Prefers the big picture, not details
  • Has a slow tempo
  • Has an external frame of reference and seeks acceptance from others
  • Empathizes towards others' feelings

Barbara Bush and the late Princess Diana are examples of Helpers. Fictional examples include Mary from The Mary Tyler Moore Show and Dr. Greene from ER.

Type three: the motivator

A Motivator exhibits these characteristics:

  • Is highly motivated and success-oriented
  • Tends to be well-groomed, well-attired, and attractive
  • Is hard-working and image conscious
  • Is a good planner and self-promoter
  • Asserts oneself and is a go-getter

Dominant patterns:

  • Moves toward accomplishments, success, and looking good
  • Sorts according to activity (rather than people or details)
  • Is goal-oriented
  • Is future-oriented
  • Prefers visual mediums
  • Has a medium to fast tempo
  • Packages oneself and does things that get attention

Bill Clinton is an example of a Motivator; Tony Robbins is perhaps the most glaringly Type Three person on the planet! Fictional examples include Jerry McGuire and George Jefferson from The Jeffersons.

Type four: the artist

An Artist exhibits these characteristics:

  • Has a unique or outstanding style (i.e., clothing, style, manner)
  • Can be dramatic, moody, sensitive, and somewhat withdrawn
  • Thrives on intensity
  • Can be envious of other people

Dominant patterns:

  • Moves toward being unique or authentic and creative
  • Responds to opinions
  • Compares oneself to others
  • Has a highly developed visual sense
  • Is highly emotional
  • Can be passive
  • Focuses on the past and very little on the future

As you might expect, many real-life artists fall into this category. Madonna and Michael Jackson are two that come to mind. The best fictional examples are Ted from The Mary Tyler Moore Show and Phoebe from Friends.

Type five: the thinker

A Thinker exhibits these characteristics:

  • Has expertise in some unique or specialized field
  • Covets privacy
  • Loves knowledge and is information-oriented
  • Can be uneasy in social settings
  • Is a minimalist and never trendy
  • Has a disorganized desk

Dominant patterns:

  • Moves toward knowledge and solitude
  • Sorts by information
  • Is often out of touch with feelings
  • Has an internal frame of reference
  • Takes a long time to make a decision

Bill Gates is the most striking example. The best fictional example is Frasier from Frasier.

Type six: the loyalist

A Loyalist exhibits these characteristics:

  • Prefers established rules, guidelines, or philosophies
  • Focuses on worst-case scenarios
  • Is indecisive and frequently flip-flops
  • Can be contradictory in nature
  • Places a high priority on loyalty and trust

Dominant patterns:

  • Moves toward security and loyalty
  • Moves away from conflict
  • Sorts by information and scans for "danger signs"
  • Can be passive
  • Has an external frame of reference and prefers to align oneself with someone stable and seemingly greater

The late Richard Nixon is an example of a Type Six, or the character of Cliff from Cheers.

Type seven: the generalist

A Generalist exhibits these characteristics:

  • Is optimistic, full of life, and fun-loving
  • Tends to be outgoing, spontaneous, and aggressive
  • Is witty, charming, and charismatic
  • Is multi-talented, knowledgeable about many things, and has many interests
  • Loves attention and hates boredom

Dominant patterns:

  • Moves toward pleasure and choice
  • Moves away from commitment
  • Sorts by activity and searches for new or exciting experiences
  • Looks at the big picture
  • Has a medium to fast tempo
  • Is proactive and aggressive about getting their own way
  • Has an internal frame of reference and internally decides if something is worth their attention

Bill Maher, the late John F. Kennedy, and George Clooney are examples of Generalists. From the fictional world, an example is Dharma from Dharma and Greg.

Type eight: the leader

A Leader exhibits these characteristics:

  • Is strong-willed, confident, dominant, bossy, or a leader
  • Prefers straight talk and getting to the bottom line
  • Has a short fuse and is quick to anger
  • Can be intense and may love a good fight
  • Is very aggressive and persuasive about getting their own way

Dominant patterns:

  • Is in control, power-focused, and fears losing power
  • Is proactive
  • Has a strongly developed internal frame of reference
  • Sorts by people, information, and activity
  • Moves toward desires

Donald Trump and Elizabeth Taylor are typical Type Eights. Fictional examples include Bobby from The Practice and Dirty Harry.

Type nine: the peacemaker

A Peacemaker exhibits these characteristics:

  • Has a gentle attitude and a soothing quality
  • Is very agreeable
  • Can be a slow talker
  • Is optimistic and always sees the good in people or situations
  • Can be somewhat withdrawn or has trouble asserting oneself or addressing their own needs

Dominant patterns:

  • Moves toward union, peace, and harmony and away from conflict
  • Sorts by people
  • Is kinesthetic and emotional
  • Has an external frame of reference and lets others' opinions supercede their own.

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The Suicide of Thought - excerpted from Orthodoxy

G.K. Chesterton

This excerpt from chapter three of G.K. Chesterton's classic work, Orthodoxy discusses the misuse of intellectual modesty in our culture. Are we too quick to admit we may be wrong? Read this and then come to the Coffee Shop to discuss.

THE phrases of the street are not only forcible but subtle: for a figure of speech can often get into a crack too small for a definition. Phrases like "put out" or "off colour" might have been coined by Mr. Henry James in an agony of verbal precision. And there is no more subtle truth than that of the everyday phrase about a man having "his heart in the right place." It involves the idea of normal proportion; not only does a certain function exist, but it is rightly related to other functions. Indeed, the negation of this phrase would describe with peculiar accuracy the somewhat morbid mercy and perverse tenderness of the most representative moderns. If, for instance, I had to describe with fairness the character of Mr. Bernard Shaw, I could not express myself more exactly than by saying that he has a heroically large and generous heart; but not a heart in the right place. And this is so of the typical society of our time.

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race — because he is so human. As the other extreme, we may take the acrid realist, who has deliberately killed in himself all human pleasure in happy tales or in the healing of the heart. Torquemada tortured people physically for the sake of moral truth. Zola tortured people morally for the sake of physical truth. But in Torquemada's time there was at least a system that could to some extent make righteousness and peace kiss each other. Now they do not even bow. But a much stronger case than these two of truth and pity can be found in the remarkable case of the dislocation of humility.

It is only with one aspect of humility that we are here concerned. Humility was largely meant as a restraint upon the arrogance and infinity of the appetite of man. He was always outstripping his mercies with his own newly invented needs. His very power of enjoyment destroyed half his joys. By asking for pleasure, he lost the chief pleasure; for the chief pleasure is surprise. Hence it became evident that if a man would make his world large, he must be always making himself small. Even the haughty visions, the tall cities, and the toppling pinnacles are the creations of humility. Giants that tread down forests like grass are the creations of humility. Towers that vanish upwards above the loneliest star are the creations of humility. For towers are not tall unless we look up at them; and giants are not giants unless they are larger than we. All this gigantesque imagination, which is, perhaps, the mightiest of the pleasures of man, is at bottom entirely humble. It is impossible without humility to enjoy anything — even pride.

But what we suffer from to-day is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert himself. The part he doubts is exactly the part he ought not to doubt — the Divine Reason. Huxley preached a humility content to learn from Nature. But the new sceptic is so humble that he doubts if he can even learn. Thus we should be wrong if we had said hastily that there is no humility typical of our time. The truth is that there is a real humility typical of our time; but it so happens that it is practically a more poisonous humility than the wildest prostrations of the ascetic. The old humility was a spur that prevented a man from stopping; not a nail in his boot that prevented him from going on. For the old humility made a man doubtful about his efforts, which might make him work harder. But the new humility makes a man doubtful about his aims, which will make him stop working altogether.

At any street corner we may meet a man who utters the frantic and blasphemous statement that he may be wrong. Every day one comes across somebody who says that of course his view may not be the right one. Of course his view must be the right one, or it is not his view. We are on the road to producing a race of men too mentally modest to believe in the multiplication table. We are in danger of seeing philosophers who doubt the law of gravity as being a mere fancy of their own. Scoffers of old time were too proud to be convinced; but these are too humble to be convinced. The meek do inherit the earth; but the modern sceptics are too meek even to claim their inheritance. It is exactly this intellectual helplessness which is our second problem.

The last chapter has been concerned only with a fact of observation: that what peril of morbidity there is for man comes rather from his reason than his imagination. It was not meant to attack the authority of reason; rather it is the ultimate purpose to defend it. For it needs defence. The whole modern world is at war with reason; and the tower already reels.

The sages, it is often said, can see no answer to the riddle of religion. But the trouble with our sages is not that they cannot see the answer; it is that they cannot even see the riddle. They are like children so stupid as to notice nothing paradoxical in the playful assertion that a door is not a door. The modern latitudinarians speak, for instance, about authority in religion not only as if there were no reason in it, but as if there had never been any reason for it. Apart from seeing its philosophical basis, they cannot even see its historical cause. Religious authority has often, doubtless, been oppressive or unreasonable; just as every legal system (and especially our present one) has been callous and full of a cruel apathy. It is rational to attack the police; nay, it is glorious. But the modern critics of religious authority are like men who should attack the police without ever having heard of burglars. For there is a great and possible peril to the human mind: a peril as practical as burglary. Against it religious authority was reared, rightly or wrongly, as a barrier. And against it something certainly must be reared as a barrier, if our race is to avoid ruin.

That peril is that the human intellect is free to destroy itself. Just as one generation could prevent the very existence of the next generation, by all entering a monastery or jumping into the sea, so one set of thinkers can in some degree prevent further thinking by teaching the next generation that there is no validity in any human thought. It is idle to talk always of the alternative of reason and faith. Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, "Why should ANYTHING go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?" The young sceptic says, "I have a right to think for myself." But the old sceptic, the complete sceptic, says, "I have no right to think for myself. I have no right to think at all."

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Thursday, October 05, 2006

Your Burning Sex Questions -- Answered

LOLA AUGUSTINE BROWN

Even if you've had your share of lovers, awkward moments can still crop up in the sack and throw you for a loop. In today's ever-shifting sexual climate, a Cosmo girl needs advice on how to handle sexual stumbling blocks with unwavering confidence and finesse.

"People don't always remember that manners are important in bed," says Alexa Joy Sherman, coauthor of The Happy Hookup. "Knowing how to deal with any uncomfortable or unexpected twists and turns with a guy will make sex go more smoothly and spare both of you from embarrassment." So read on, because Cosmo is dishing out the sex-etiquette tips you've been asking for. Follow them and your next naughty encounter will be relatively stress free.

Kiss and Tell?
Sure, up to 65 percent of all convo time involves gossip, but it's gauche to dish every postsex detail about you and your man to pals.
Sources: Ian Kerner, Ph.D.; a study by the Social Issues Research Center.

Sex Questions 1-2
"We had sex and he didn't call. How should I handle the situation?"

Waiting for that first postsex phone call can be terribly nerve-tweaking, so save yourself the requisite is-he-or-isn't-he-gonna-call freak-out and give him a ring -- but just one. "There's no shame in calling to tell him that you had a great time," says Greg Behrendt, coauthor of He's Just Not That into You. Some men find it sexy if you call them, especially if they aren't totally convinced that you had a good time. However, most dudes will follow up if they're interested, so if you dial him and he seems distant (or you leave a message and he doesn't return the call), it's a clear sign that he's not planning to pursue things further. But at least now you know.

"I called him the wrong name in bed. How can I make a smooth recovery?"

As crushingly embarrassing (and not just for you) as this situation may seem, it's one carnal faux pas that's easy to fix. It just calls for some serious ego-stroking. Instead of turning it into a melodramatic mea culpa, "just say something like 'God, you were getting me so hot, my mind went a little berserk.' Most guys will be able to bounce back pretty quickly," says sexologist Ian Kerner, Ph.D., author of Be Honest -- You're Not That into Him Either.

Sex Questions 3-5

"How can I ask a guy I'm dating if he's been tested for STDs without scaring him off?"

The STD convo is one every Cosmo chick has to learn to weather. Even if your guy seems totally trustworthy and assures you he's clean, it's perfectly legit to request those test results on paper.

"If he balks, tell him that it has nothing to do with your feelings for him, nor is it a matter of trust," says relationship coach Susan Campbell, Ph.D., author of Truth in Dating: Finding Love by Getting Real. "Unfortunately, a lot of people don't even know they have an STD, so explain that it's just something you've decided to ask of all potential partners." Of course, if you ask him to get tested, be prepared to pony up your own results as well.

"Do I have to admit the number of people I've slept with to him?"

Hell, no. "If you're completely healthy -- meaning STD-free after being tested -- and he's aware of that, this is one of those gray areas in communication where you can keep it a little ambiguous," says Sherman. "If you think it's none of his business, say so or be vague and make a joke, like, 'More than Jessica Simpson and fewer than Jenna Jameson.'"

"Should I reveal to someone I'm casually dating that I'm sleeping with someone else?"

You don't have to, but it is the cool thing to do, especially if you expect the same from him. Don't be ashamed about the fact that you have options. "Tell him, 'Right now, I'm enjoying being single, being with you, and not being in a serious relationship,' " suggests Kerner.

If he prickles at the thought of you bedding another dude, tell him that you respect his feelings but that you want to take things slowly and just enjoy where you are right now, says Kerner. Then concentrate on showing him how into him you are. But be prepared: Your revelation could be a deal breaker, so gear up for the fact that he may choose to walk away...and he's entitled to.

Sex Questions 6-8
"What do I do if I mess around with a guy and then he hightails it out of my place at 5am?"

He's probably not going to own up to feeling awkward or regretting having sex with you, but that's most likely his impetus for leaving, says Josey Vogels, author of Bedside Manners: Sex Etiquette Made Easy. So be wary of excuses that don't quite add up. If he feeds you a line as he's dashing off about having to catch up at work, even though it's before sunrise on Sunday morning, or claims he's pet-sitting for his cousin's dog and has to take it for a walk, you'll probably never lay eyes on the dude again. If he does call, however, he's most likely just in it for the sex, says Vogels, so you'll have to decide if you want to keep him around as a boink buddy or just give him the boot.

"How do I turn down a kinky sexual request that skeeves me out without embarrassing him for bringing it up?"

So your idea of totally off-the-charts erotic doesn't exactly mesh with his. Clashing sex styles don't have to be the death knell of your erotic adventures with each other. "Make him feel okay about sharing his fantasy by saying something like, 'It's great that you feel comfortable enough with me to bring that up, but it's really not my thing,' " says Vogels. Once you've made it clear that you aren't interested without making him feel like a superfreak, divert his attention to something that curls your toes and the weird moment will soon be forgotten.

"Is it okay to run to the bathroom after sex to pee or clean up? How long should I wait?"

You may feel compelled to hit the loo as soon as you've finished getting your groove on because you've heard that it's best to pee after sex to avoid getting a UTI, but a lot of guys find it disturbing when you jump off of them like they're the sinking Titanic. So lie back and relax for a few minutes of postcoital cuddling, because you actually have a 30-minute window to pee, according to Jeffrey Klausner, M.D., director of STD Prevention and Control at the San Francisco Department of Public Health.

If a half hour of snuggling is not your thing, wait five or 10 minutes, then pop into the bathroom for a moment to do whatever you need to do. Just don't disappear for eons or dive into the shower for a full-body exfoliation and lather...at least not without inviting him in to soap you up.

Booty-Call Protocol
If you're going to indulge in no-strings-attached nooky, you'd be wise to follow a few rules.

Booty-Call Rule 1: Once a month is enough. When you suggest meeting up more than once every few weeks or so, it will come across as more of an obligation than a friends-with-benefits thing.

Booty-Call Rule 2: Avoid the redial button. If he doesn't answer or call back after you make the first attempt, don't keep hitting redial. He could be sleeping or spending time with someone else...and you're not allowed to mind.

Booty-Call Rule 3: Don't overstay your welcome (or let him overstay his). Sleeping over or brunching can feel awkward when you're just shagging. Stay within your boundaries by skipping the couple-y stuff.

Booty-Call Rule 4: Be honest with yourself. It can be emotionally taxing to have uncommitted sex, so once in a while, have a truthful talk with yourself to make sure you're still okay (really) with the casual encounters.

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Monday, October 02, 2006

How to Seek Pleasure in Public Places

THERESA O'ROURKE


How to Seek Pleasure in Public Places
You and your guy have mastered the Kama Sutra and could inspire a season's worth of Sex and the City mattress scenes. How else can you expand your erotic repertoire? Think outside the bedroom. Whether it's an alfresco fling on your balcony or some action on an airplane, exploring a bit of exhibitionism could be in order. "The possibility of getting caught is a huge turn-on," says Bryce Britton, a sex therapist in California. "There's intense excitement in the idea of being a little bad." But before you take the risk, here are the rules of engagement.

Why Taboo Is a Turn-On
Forbidden trysts invite an element of outrageousness that can give your union a boost. "It's about variety, especially in long-term relationships where sex can become routine," notes sex therapist Michael Perry, Ph.D. "So while doing it in a hotel stairwell may not be inherently sexy, the environment is unconventional and very hot."

In fact, a recent study published in the Journal of Neuroscience reveals that parts of the brain associated with pleasure respond more to unexpected treats than to the predictable kind -- and public sex has surprise built right in. So stun your beau by suggesting he cop a feel under the picnic blanket and watch his eyes light up.b

The Law vs. Your Libido
If you decide to indulge in such daredevil dalliances, discretion is advised. The law won't side with your lust, says Richard Posner, a judge and coeditor of A Guide to America's Sex Laws. Every state has statutes against public indecency and nudity. If caught in the act, you can be charged with a misdemeanor, which could mean -- yikes! -- a year in jail.

Case in point: Last spring, a frisky duo in Des Moines was arrested and charged with indecent exposure for knocking boots in their car. Their main mistake? They parked across the street from the courthouse in broad daylight.

A Little Dare Will Do Ya
Going public doesn't have to mean going all the way. Britton's advice is to start small -- sexy but small: "When you're at a restaurant, say something suggestive to him over dinner," she says. "Then take off your shoe and fondle his groin with your foot under the table."

Taking it slow proved satisfying for Veronica*, 26: "One of the hottest scenes of all time is in the movie Fear, when Mark Wahlberg puts his hands between Reese Witherspoon's legs while they're riding a roller coaster," she says. "My boyfriend and I recently visited an amusement park just so we could reenact it. No one knew anything was up, but we got off knowing all those people were so close by."
b
Public-Passion Pointers
If you're ready to graduate from PDA to the naughty whole nine yards, you'll need to pick a position that complements the compromising nature of the act. Public encounters generally don't allow for the luxury of lying down, so variations on standing and seated sex work best. Some options: Lean over a flat surface (like a bathroom sink) and let him take you from behind. Or "climb" your dude -- wrap your legs around him while he holds you up -- in an alley or party coat closet.b

These maneuvers demand that you dress the part. Lisa, 31, wore a flowing skirt and thigh-high stockings the night she "worked late" with her coworker boyfriend. "I sat him on a chair and, facing away from him, lowered myself down," she explains. "If the janitor had walked in, at first glance it would have looked like I was just sitting on his lap." Fortunately, their foray into adventurous amore went undiscovered, and now they really know what it means to mix business with pleasure.

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Sunday, October 01, 2006

First female space tourist inspires fans on Earth

Brian Jackson,
DiscoveryChannel.ca

Anousheh Ansari, world's first female space tourist, is nearing an end to her stay on the International Space Station.

Ansari hoped to inspire children - especially girls - to follow in her footsteps and become engineers. Her agenda while in space seems set on accomplishing that.

The first Iranian-born astronaut spoke with high school students in Washington, D.C. via radio as the ISS passed by the national capital Sept. 20.

As the ISS became visible from an observatory in Tehran, Iran's capital, dozens of Iranian women burst into applause early Tuesday morning.

The spacecraft launched from Baikonur in Kazakhstan on Monday morning. Crewmembers Michael Lopez-Alegria of NASA and Russian cosmonaut Mikhail Tyurin will take over from Expedition 13 commander Pavel Vinogradov and science officer Jeff Williams.

Ansari came aboard as a member of the primary crew after paying about $20 million US for a seat aboard the spacecraft. The U.S.-based Iranian-born entrepreneur plans to mix business with pleasure during her stay on the ISS, as she's slated to conduct several experiments for the European Space Agency.

Ansari is set to return to earth with the Expedition 13 crew on Thursday. She is the fourth civilian to purchase a space visit. Space Adventures, a company that sells tickets on space-bound rockets to the ultra-rich, facilitated the trip.

The first experiment Ansari is slated to conduct is called "Neocytolysis". It may help scientists understand space-induced anemia, or red blood cell shortage. Blood normally held in the body's extremities by gravity is free to move around in space, causing a high density of red blood cells.

The body then responds by killing them, and when astronauts get back to Earth, they find themselves a few cells short.

Ansari has spent six months training for the eight-day journey at Gargarin Cosmonauts Training center in Star City, Russia as well as at the Johnson Space Center in Houston, Texas.

The family name Ansari is already popularly associated with space-oriented firsts. They provided title sponsorship for the $10 million X-Prize award.

That prize was awarded to the first private endeavour able to reach outer space twice within two weeks.

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Abortion Pride

Matt Kaufman

For some years I've noticed that, in polls, most young women reject the word "feminist" to describe themselves. One reason I've noticed that is because I've heard feminists complain a lot about it: They just can't seem to reach today's generation. When they attempt to explain that trend, though, I seldom heard them conclude that there's anything wrong with feminism per se. Usually, they say their problem is bad P.R., or that young women have come to take the "gains" of the feminist movement — especially "abortion rights" — for granted.

Well, that's one way to look at it. But I think their bigger problem is something very different. And a recent campaign by the editors of Ms. Magazine — which, since its founding in the 1970s, has been the closest thing to a journalistic Bible of feminism — points like a laser beam to what their real problem is: how far they are from the hearts of most women.

Ms., you see, wants women who've had abortions to be out-and-proud about it — in fact, to tell the world about it.

The magazine (motto: "More Than a Magazine — a Movement") wants its readers to sign a statement declaring their abortions — to be sent to state and federal lawmakers, and posted online for anyone else to see. The editors call this a "campaign for honesty and freedom," composed of "women of conscience" whose sheer numbers will "change the public debate" on abortion, where the "pro-choice" side has been losing ground in recent years.

Just how many women do the editors think will actually go along with this campaign? Here they show a touch of realism: They regretfully "recognize" that "not every woman will be able to sign today." (Note, though, the bizarre implication: that every woman would want to tell the world if only she were "able" to do it.)

But hey, they say hopefully there are millions of women who've had abortions, and that can translate to political and cultural power. They want to make sure politicians never challenge or limit legalized abortion in any way. Just as important, they want to make abortion respectable, even honorable, in the eyes of society: Women who feel bad about their abortions, they say, feel that way because of "socially imposed guilt." And these women, like all women, must be liberated from "absurd" and "archaic" laws and beliefs.

That, apparently, is the way things look to the leaders of the feminist movement. It doesn't occur to them (or they don't admit) that "women of conscience" might oppose abortion, or feel guilty about having gotten one, precisely because of their conscience. Nor do they seem to notice all the ways in which abortion cuts to the very core of a woman's emotions, instincts and identity because of her very nature as a woman. In the world according to Ms., women who feel bad about undergoing abortion only do so because someone else made them feel bad.

How far this is from the spirit of the original feminists! As the group Feminists for Life of America points out, women like Susan B. Anthony were powerfully opposed to abortion; early feminists, they note, described abortion in terms like "child murder" and "a crying evil." (FFLA collects some of their quotes here.) To those women, abortion was anything but an exercise of "women's rights." It was — in the words of Alice Paul, author of the original (1923) Equal Rights Amendment — "the ultimate exploitation of women," for which men bore equal if not greater responsibility. ("Guilty? Yes," said an article in Anthony's periodical The Revolution: "No matter what the motive ... the woman is awfully guilty who commits the deed.... But oh, thrice guilty is he who drove her to the desperation which impelled her to the crime!")

Maybe the language is, well, "archaic." Still, those women were much closer than today's feminists not only to the women of their generation, but of today.

If anyone needs research to point this out, there's a tragically large supply. Special credit goes to David Reardon of the Elliott Institute, which specializes in research on women who've had abortions. Reardon, whose work includes a book called Aborted Women: Silent No More, has collected mountains of studies and personal testimonies to just how much damage having an abortion does to the woman herself. After numerous interviews and surveying studies by even "pro-choice" researchers, Reardon writes:

The trend is clear to anyone who looks.... Many aborted women will deny it by hiding their emotions and telling little or nothing of their experience. Others may hide it behind the anger and bitterness they feel toward other persons who were involved, especially the male. But most will admit they are troubled. They simply don't know what to do other than to try to forget it and move on.

But they can't. Some women suppress the feelings for a time, and initially report that they feel "relieved" — but sooner or later the consequences come out in a host of areas of her life. Her relationships with men tend to be train wrecks, and the relationship with the father of the aborted child virtually always falls apart, usually quickly; if the man had anything to do with her getting her abortion (by pressure or various kinds of abandonment, including emotional abandonment) her ability to trust men is liable to be shattered. She may throw herself into promiscuity or she may withdraw from men altogether. Her nights (or even days) may be haunted by thoughts and dreams of babies. She's apt to struggle with extended depression not just at first, but for the long term. Oftentimes she may turn to drinking or drugs, or if she was already doing so before she became pregnant, she'll plunge even further into those habits, desperately trying to anesthetize the pain she feels in the depths of her soul.

The testimonies of these women are heartrending: You can find one after another on Elliott's Web site. (I've previously cited some here.) To take just one example:

I didn't realize why I felt bad. My boyfriend took me home. It wasn't long after I got home that I knew — it just hit me — that I had killed my baby.... I had six years of depression after my abortion.... I hated myself.... A lot of times I wanted to die....

Only an ideologue could dismiss the feelings and experiences of so many women as "socially imposed guilt." In the case of some feminists, it may be a defense mechanism to justify their own abortions. But above all, I think, it's a reflection of how feminist ideology itself has set itself at war with God's handiwork. It's not just His morality they're determined to reject; it's His design of feminine nature.

Happily, where feminism fails women, Christ doesn't.

Driven largely (though not entirely) by Christians, there are thousands of pregnancy care centers across the country that help women find alternatives to abortion — and healing in its aftermath. As Reardon has written, before the abortion, Christ condemns it and Satan makes excuses for it; but after the abortion, Satan is the one condemning it while Christ forgives it.

Here then, is the greatest source of comfort: When the falsehoods of the world stand in ruins, His truth and His love are still standing.

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