The Politics of Dialogic Imagination
Power and Popular Culture in Early Modern Japan
304 pages
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30 halftones
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6 x 9
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© 2013
Contents
Introduction
1. Strategies of Containment and Their Aporia
2. Parody and History in Late Tokugawa Culture
3. Comic Realism: A Strategy of Inversion
4. Grotesque Realism: A Strategy of Chaos
5. Reconfiguring the Body in a Modernizing Japan
Notes
Bibliography
IndexReview Quotes
Harry Harootunian, Weatherhead East Asian Institute, Columbia University
“The Politics of Dialogic Imagination is an extraordinarily sophisticated and brilliant look at the political effects of an emergent popular culture. The larger significance of Katsuya Hirano’s ‘local’ study is the way it demonstrates the actual politicality of cultural production in its aptitude for generating new forms of representation on a scale infinitely more numerous than politics itself.”
Carol Gluck, author of Words in Motion: Toward a Global Lexicon
“An astute analysis of the relationship between shogunal policies of social control and the subversions of Edo popular culture, The Politics of Dialogic Imagination lays bare the Tokugawa politics of culture as well as its later transformation into the mobilizing, modernizing power of the Meiji state. An important intervention in the field.”
Julien Victor Koschmann, Cornell University
“Katsuya Hirano succeeds brilliantly, not only in accurately portraying important manifestations of early modern Japanese popular culture and interpreting them in original and persuasive ways, but in thoroughly explaining and justifying those interpretations in lucid theoretical prose. This book should be widely read across disciplines in the social sciences and humanities as a model of theoretically self-aware scholarship.”
Japan Times
“Hirano successfully traces the impact art had on a country that was undergoing rapid and radical transformation.”
Choice
“Hirano uses Kabuki, illustrated books, and woodblock prints to form the basis of his argument that ‘the Tokugawa government constructed its mechanisms of rule based on a fundamental distrust of the body,’ and he ‘probes the implications of social, economic, and ideological structures after 1868’ in the mind-body relationship. Literary theorists and art and cultural historians will appreciate this linkage to more universal intellectual trends and careful interpretation of specific texts and images.”
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History: Asian History | General History
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